Sie Timothy 5
1 Kom in tia kai sie mukul su matu liki kom, a kwafe nu sel oana elan papa tomom; ac oru nu sin mukul fusr an oana elos in tamulel lom,
An elder not you may rebuke but do exhort [him] as a father, younger [men] as brothers,
2 ac nu sin mutan matu oana nina kiom, ac mutan fusr oana ma wiom, ke ouiya nasnas nukewa.
elder [women] as mothers, [and] younger [women] as sisters in all purity.
3 Sunakin katinmas su mukaimtal na pwaye.
Widows do honor who [are] truly widows.
4 Tusruktu fin oasr tulik nutin sie katinmas, ku tulik nutin tulik natul, lela elos in etu in akfalye ma kunalos meet nu sin sou lalos, mweyen ma inge ipin na moul in lulalfongi lalos, in folokin orekma wo lun papa ac nina, ac ma inge mwe akinsewowoye God.
If however any widow children or grandchildren has, they should learn first [her] own household to be devout and recompense to give to parents; this for is (good and *K*) pleasing before God.
5 Sie katinmas su muku ac wangin kasreyal, el filiya finsrak lal nukewa in God, ac sikalani in pre ac siyuk kasru sel ke len ac fong.
She who [is] now indeed a widow and abandoned she has hope in (*ko*) God and she continues in supplications and in prayers by night and day;
6 A sie katinmas su suk na mwe akpwar lusrongten, el misa tari el finne srakna moul.
She however living in self-indulgence [while] living has died.
7 Kom in fahkak mwe luti inge nu selos, tuh in wangin mwet fahk kas in akkolukyalos.
Also these things do command, so that above reproach they may be.
8 Sie mwet fin tia karinganang sou lal, yokna kaclos su muta in lohm sel, el lafwekin lulalfongi lal, ac ke el oru ouinge el koluk liki na mwet se ma tia lulalfongi.
If now anyone [their] own and especially (of the *k*) [their] household not (does provide for, *N(k)O*) the faith he has denied and he is than an unbeliever worse.
9 Nikmet simusang inen sie katinmas nu ke takin katinmas uh el fin soenna sun yac onngoul, ac oayapa enenu elan tuh payuk pacl sefanna,
A widow should ld be enrol not less than years [old] sixty having been of one man [the] wife,
10 ac in oasr pweng wo kacl ke orekma lal. Elan sie su liyaung wo tulik natul, el kulang nu sin mwetsac in eisalos nu in lohm sel, pusisel in oru ma kunal nu sin mwet lulalfongi, kasru mwet muta in ongoiya, ac moniyuk in oru ma wo.
in works good being borne witness to, if she has brought up children, if she entertained strangers, if saints’ feet she has washed, if to those being oppressed she has imparted relief, if to every work good she has followed after.
11 A kom in tia simusang inen sie katinmas fusr, mweyen elos fin mau kena yohk in sifil payukyak, elos ac forla liki Christ,
Younger however widows do refuse; when for they may grow wanton against Christ, to marry they desire
12 pwanang ac oasr mwatalos ke sripen elos kunausla wuleang se ma elos oru meet nu sin Christ.
incurring judgment because the first faith they have cast off;
13 Elos oayapa pahla in uti utyak nu in lohm sin mwet; ac koluk liki na, elos ac lesrik ac sifacna isongulos nu ke ma su tia ma kunalos, ac sramsramkin ma tia eneneyuk in srumunyuk.
At the same time then also [to be] idle they learn going about house to house. not only then idle, but also gossips and busybodies, speaking [things] not being proper.
14 Ke ma inge, ac wo sik katinmas fusr in payukyak, isus tulik, ac liyaung lohm selos, na ac kosrala mwet lokoalok lasr in tia ku in kaskas akkolukye kut.
I want therefore [the] younger [ones] to marry, to bear children, to manage their households, no occasion to give to the [one] opposing of reproach because;
15 Tuh kutu sin katinmas uh forla tari in fahsr tukun Satan.
Already for some have turned aside after Satan.
16 Tuh fin oasr katinmas ke sou lun kutena mutan Christian, lela elan karinganulosyang ac tia sang in aktoasrye ma kunen church, tuh church in ku in karingin katinmas su muku ac enenu na pwaye.
If any (faithful or *K*) believing [woman] has [dependent] widows, (she should help *NK(o)*) to them and not should be burdened the church, so that to those [who are] truly widows it may impart relief.
17 Mwet kol lun church su oaru in ma kunalos, fal in akyokye mololos, yokna nu selos su insianaung in fahkak kas ac luti.
The well already ruling elders of double honor should be counted worthy especially those straining in [the] word and [the] teaching;
18 Tuh Ma Simusla uh fahk, “Nik kom kapriya oalin soko cow mukul ke kom orekmakunul in lolongya wheat” ac “Fal sie mwet orekma in eis molin orekma lal.”
Says for the Scripture; An ox treading out grain not you will muzzle; and Worthy [is] the workman of the wages of him.
19 Nik kom porongo kas in akkoluk lain sie mwet kol fin tia sin mwet loh luo ku tolu.
Against an elder an accusation not do receive unless only except upon two or three witnesses.
20 Fin oasr mwet kol su nuna oru na ma koluk, kom in kaelos ye mutun mwet lulalfongi, tuh mwet lula elos in sensen.
(now *o*) sinning before all do rebuke, so that also the rest fear may have.
21 Ye mutun God ac Christ Jesus ac lipufan sulosolla lal, nga wili nu sum tuh kom in liyaung kas inge ac tia srisri ku wiwi mwet in kutena ma.
I earnestly testify before God and (Lord *K*) Christ Jesus and the elect angels that these things you may keep apart from prejudice nothing doing out of partiality.
22 Kom in tia sulaklak in filiya poum fin kutena mwet in kisakunulosyang nu ke orekma lun Leum. Nimet kom wi mwet koluk ke ma elos oru. Sifacna karinginkomyang tuh kom in nasnas.
Hands soon on no one do lay nor do share in [the] sins of others, yourself pure do keep.
23 Kom in tia nim kof mukena, a karrauk ke kutu srisrik wain in kasru mas su fusus in sikyak ke insiom.
No longer do drink [only] water, but wine a little do use because of the stomach (of you *K*) and the frequent of you ailments.
24 Ma koluk lun kutu mwet uh arulana kalem ac kololos nu ke nununku; a ma koluk lun kutu mwet uh fah kalem tok.
Of some men the sins manifest are going before [them] to judgment; of some however also they appear later.
25 In ouiya se pacna inge, orekma wo uh liyeyuk kalem; ac finne ma su tia kalem uh, tia pac ku in wikinyukla.
Likewise also the works good evident (is *k*) and even those otherwise being to be concealed not (are able. *N(k)O*)
