Holy Bible Aionian Edition® ~ Korean---Korean-RV ~ Mark 1:34

< 마가복음 1:34 >

34 예수께서 각색 병든 많은 사람을 고치시며 많은 귀신을 내어 쫓으시되 귀신이 자기를 알므로 그 말하는 것을 허락지 아니하시니

Lè sa a, Jezi te geri anpil moun ki te soufri divès maladi; li te chase anpil move lespri. Men, li pa t' kite move lespri yo pale, paske yo te konnen ki moun li te ye.

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And

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

He healed

Strongs:

g2323

Lexicon:

θεραπεύω

Greek:

ἐθεράπευσεν

Transliteration:

etherapeusen

Usage:

44 times in 6 books, 29 chapters, and 43 verses

Context:

Next word

Toggle Lexicon

Gloss:

to serve/heal

Morphhology:

Verb Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to heal

Tyndale

Word:

θεραπεύω

Transliteration:

therapeuō

Gloss:

to serve/heal

Morphhology:

Greek Verb

Definition:

θεραπεύω [in LXX for יָשַׁב, etc;] 1) to do service, serve: with accusative of person(s), pass, Act.17:25. 2) As medical term, to treat (MM, Exp., xv), cure, heal: Mat.12:10, Mrk.6:5, Luk.6:7, al; with accusative of person(s), Mat.4:24, Mrk.1:34, al; before ἀπό, Luk.5:15 6:18 7:21 8:2, 43; θ. νόσον (μαλακίαν), Mat.4:23, al SYN: ἰάομαι (see Field, Notes, 60; MM, Exp., l.with) (AS)

Liddell-Scott-Jones

Word:

θεραπεύω

Transliteration:

therapeuō

Gloss:

to serve/heal

Morphhology:

Greek Verb

Definition:

θερᾰπ-εύω, later also θᾰρᾰπεύω (which see), future -εύσω[Refs 5th c.BC+]:—middle, future -εύσομαι[Refs]: aorist ἐθεραπευσάμην [Refs 4th c.BC+]:—passive, future -ευθήσομαι[Refs]: future middle in passive sense, [Refs 5th c.BC+]: aorist ἐθεραπεύθην [Refs]:—to be an attendant, do service, once in [Refs 8th c.BC+]:—middle, [Refs] II) do service to the gods, ἀθανάτους, θεοὺς θ, [Refs 8th c.BC+]; Διόνυσον, Μούσας, [Refs 5th c.BC+]; θ. Φοίβου ναούς serve them, [Refs]: absolutely, worship, [Refs 5th c.BC+]; do service or honour to one's parents, [Refs 5th c.BC+]; serve, wait upon a master, [Refs 5th c.BC+]; θ. τὰς θήκας reverence men's graves, [Refs 5th c.BC+] II.2) in Prose, pay court to, [τινα] [Refs 5th c.BC+]; in bad sense, flatter, wheedle, [Refs 5th c.BC+]; θ. τὸ πλῆθος, τοὺς πολλούς, [Refs 1st c.AD+]; conciliate, τινὰ χρημάτων δόσει [Refs 5th c.BC+]; τὸ θεραπεῦον,= οἱ θεραπεύοντες, [Refs 5th c.BC+]; θ. γυναῖκα pay her attention, [Refs 5th c.BC+]; also τὰς θύρας τινὸς θ. wait at a man's door,[Refs 4th c.BC+]; αὐλὰς βασιλικὰς θ. [Refs 3rd c.AD+] II.3) of things, consult, attend to, τὸ ξυμφέρον [Refs 5th c.BC+]; ἡδονὴν θ. indulge one's love of pleasure, [Refs 5th c.BC+]; θ. τὸ παρόν look to, provide for the present, [Refs 5th c.BC+]: with infinitive, take care that. , θ. τὸ μὴ θορυβεῖν, μὴ λείπεσθαι, [Refs 5th c.BC+]; θ. ὡς. [Refs 3rd c.AD+] II.4) θ. τὸ σῶμα take care of one's person, [Refs 5th c.BC+]; μύροις χαίτην θ. [LXX+4th c.BC+]: with accusative et infinitive, θ. κόμην φαίνεσθαι λιπαράν [Refs 1st c.AD+] II.5) foster, τὴν ψυχήν, τὴν διάνοιαν, [Refs 5th c.BC+]; θ. κάδεα brood over sorrows, [Refs 5th c.BC+] II.6) θ. ἡμέρην observe a day, keep it as a feast, [Refs 5th c.BC+] II.7) treat medically, [Refs 5th c.BC+]; τὰς ὑποψίας allayed, [Refs 1st c.AD+]; δυστυχίαν assuage it, [Refs 2nd c.AD+] II.8) of animals, train, ἵππους [Refs 5th c.BC+] II.9) of land, cultivate, [Refs 5th c.BC+]; of trees, train, [Refs 5th c.BC+] II.10) prepare, dress, food or drugs, [Refs 4th c.BC+] II.11) mend garments, [Refs 2nd c.AD+]

Strongs

Word:

θεραπεύω

Transliteration:

therapeúō

Pronounciation:

ther-ap-yoo'-o

Language:

Greek

Morphhology:

Verb

Definition:

to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship; from the same as g2324 (θεράπων)

many

Strongs:

g4183

Lexicon:

πολύς

Greek:

πολλοὺς

Transliteration:

pollous

Usage:

378 times in 25 books, 161 chapters, and 346 verses

Context:

Next word

Toggle Lexicon

Gloss:

much

Morphhology:

Adjective Accusative Plural Masculine

Grammar:

DESCRIBING male people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

many

Tyndale

Word:

πολύς

Transliteration:

polus

Gloss:

much

Morphhology:

Greek Adjective OR Adverb

Definition:

πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms;] 1) as adj., much, many, great, of number, space, degree, value, time, etc: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl, προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, 2) As subst, pl. masc, πολλοί, many (persons): Mat.7:22, Mrk.2:2, al; with genitive partit, Mat.3:7, Luk.1:16, al; before ἐκ, Jhn.7:31, Act.17:12; with art, οἱ π, the many, Mat.24:12, Rom.12:5, 1Co.10:17, 33 2Co.2:17; opposite to ὁ εἶς (Lft, Notes, 291), Rom.5:15, 19; neut. pl, πολλά: Mat.13:3, Mrk.5:26, al; accusative with adverbial force, Mrk.1:45, Rom.16:6 (Deiss, LAE, 317), 1Co.16:12, Jas.3:2, al; neut. sing, πολύ: Luk.12:48; adverbially, Mrk.12:27, al; πολλοῦ (genitive pret.), Mat.26:9; with compar. (Bl, §44, 5), π. σπουδαιότερον, 2Co.8:22; πολλῷ πλείους, Jhn.4:41. Compar, πλείων, neut, πλεῖον and πλέον (see WH, App., 151), pl, πλείονες, -ας, -α, contr, πλείους, -ω (cf. Mayser, 69), more, greater; 1) as adj.: Jhn.15:2, Act.18:2 o, Heb.3:3; before παρά, Heb.11:4 (cf. Westc, in l. Was ΠΛΙΟΝΑ here a primitive error for ΗΔΙΟΝΑ?); pi, Act.13:31, al; with genitive compar, Mat.21:36; with num. (ἤ of comp. omitted), Act.4:22 24:11, al. 2) As subst, οἱ π, the greater number: Act.10:32 27:12, 1Co.10:5 15:6; also (Bl, §44, 3) others, more, the more: 2Co.2:6 4:15, Php.1:14; πλείονα, Luk.11:53; πλειον, πλέον, Mat.20:10, 2Ti.3:9; with genitive comp, Mk 12:43, Luk.21:3; π. Ἰωνᾶ ὧδε, Mat.12:41; adverbially, Act.4:17 20:9 24:4. 3) As adv., πλεῖον: before ἤ, Luk.9:13; with genitive comp, Mat.5:20; πλείω: with num, Mat.26:53. Superl, πλεῖστος, -η, -ον, (a) prop, most: Mat.11:20 21:8; adverbially, τὸ π, 1Co.14:27; (b) elative (M, Pr., 79), very great: ὄχλος π, Mrk.4:1. (AS)

Liddell-Scott-Jones

Word:

πολύς

Transliteration:

polus

Gloss:

much

Morphhology:

Greek Adjective OR Adverb

Definition:

πολύς, Attic dialect πολλή, πολ; genitive πολλοῦ, ῆς, ou=; dative πολλῷ, ῇ, ; accusative πολύν, πολλήν, πολύ:—Ionic dialect πολλός [Refs 6th c.BC+], πολλή, πολλόν [Refs 6th c.BC+]; also in Trag, [Refs 5th c.BC+]; accusative πολλόν, πολλήν, πολλόν: [Refs 5th c.BC+] uses the Ionic dialect forms, but codices have πολύν [Refs 1st c.AD+]:—both sets of forms are found in Epic dialect, also genitive singular πολέος [Refs 8th c.BC+], once contraction πολεῖς [Refs]; dative πολέσι [Refs 8th c.BC+]; accusative πολέας (trisyllable) [Refs 8th c.BC+] (frequently with variant{πολεῖς} [Refs 8th c.BC+]; in later Epic dialect πολέες is used as feminine, [Refs 3rd c.BC+]:—Epic dialect also have πουλύς (once in [Refs 8th c.BC+]; these forms are found in codices of [Refs 5th c.BC+] — Lyric poetry and Trag. (Lyric poetry) sometimes use Epic dialect forms, dative singular πολεῖ [Refs 5th c.BC+] I) of Number, many, [Refs 8th c.BC+]; ἐκ πολλῶν, opposed to ἐξὀλίγων, [Refs 8th c.BC+]; τριηκόντων ἐτέων πόλλ᾽ ἀπολείπων wanting many of thirty years, [Refs 8th c.BC+]; later πουλὺ. ἐπ᾽ ἔτος many a year, [Refs 2nd c.BC+]; of anything often repeated, περὶ σέο λόγος ἀπῖκται π. [Refs 5th c.BC+]often, [Refs 4th c.BC+]; τοῦτο ἐπιεικῶς πολὺ νῦν ἐστι is fairly frequent, [Refs 2nd c.AD+] I.2) of Size, Degree, Intensity, much, mighty, ὄμβρος, νιφετός, [Refs 8th c.BC+]; π. ὑμέναιος a loud song, [Refs 8th c.BC+]; π. ὀρυμαγδός, ῥοῖζος, etc,[Refs 8th c.BC+]; π. ἀνάγκη strong necessity, [Refs 5th c.BC+]; π. γέλως, βοή, much or great, [Refs 5th c.BC+]; ὄλβος, αἰδώς, [Refs 5th c.BC+]; ἀλογία, εὐήθεια, [Refs 5th c.BC+] I.2.b) rarely of a single person, great, mighty, μέγας καὶ πολλὸς ἐγένεο [Refs 5th c.BC+]; ὁ π. σοφιστής, στρατηγός,[Refs 5th c.BC+]; ὁ πολύς alone, of Hippocrates, [Refs 2nd c.AD+]; of Trajan, [Refs 1st c.BC+] I.2.c) joined with a Verb, Κύπρις γὰρ οὐ φορητός, ἢν πολλὴ ῥυῇ if she flow with full stream, metaphorically from a river, [Refs 5th c.BC+]; from the wind, ὡς π. ἔπνει καὶ λαμπρός was blowing strong and fresh, [Refs 5th c.BC+]: generally, with might or force, ὅταν ὁ θεὸς. ἔλθῃ πολύς [Refs 5th c.BC+]participle and εἰμί, πολλὸς ἦν λισσόμενος was all entreaties, [Refs 5th c.BC+]: without a preposition, π. ἦν τοῖς ἐπαίνοις καὶ ἐπαχθής [Refs 4th c.BC+]; π. μὲν γὰρ ὁ Φίλιππος ἔσται will be often mentioned, [Refs] I.3) of Value or Worth, πολέος δέ οἱ ἄξιος ἔσται [Refs 8th c.BC+]; περὶ πολλοῦ ποιεῖσθαί τι, Latin magni facere,[Refs 4th c.BC+]; ἐπὶ πολλῷ at a high price, [Refs 4th c.BC+]; πολύ ἐστί τι it is worth much, of great conscquence, [Refs 5th c.BC+] I.4) of Space, large, wide, π. χώρη, πεδίον, [Refs 8th c.BC+]; πόντος, πέλαγος, [Refs 8th c.BC+]; λίμνη μεγάλη τε καὶ π.[Refs 5th c.BC+]; πολλὸς ἔκειτο he lay outstretched wide, [Refs 8th c.BC+]; π. κέλευθος a far way, [Refs 5th c.BC+] I.5) of Time, long, χρόνος [Refs 8th c.BC+]; διὰ πολλοῦ (i.e. χρόνου) [Refs 5th c.BC+]; πρὸ πολλοῦ long before, [Refs 1st c.BC+]; ἔτι πολλῆς νυκτός while still quite night, [Refs 5th c.BC+]; πολλῆς ὥρας late in the day, [NT+2nd c.BC+] II) Special usages: II.1) with partitive genitive, e.g. πολλοὶ Τρώων, for πολλοὶ Τρῶες, [Refs 8th c.BC+]; neuter, πολλὸν σαρκός, for πολλὴ σάρξ, [Refs 8th c.BC+]: in Prose, the adjective generally takes the gender of the genitive, τὸν πολλὸν τοῦ χρόνου [Refs 5th c.BC+]; τῆς γῆς οὐ πολλήν [Refs 5th c.BC+]; see below 3. II.2) joined with another adjective, πολλὰ δυστερπῆ κακά [Refs 4th c.BC+] adjective by καί, πολέες τε καὶ ἐσθλοί many men and good, [Refs 8th c.BC+]; παλαιά τε πολλά τε[Refs 8th c.BC+]; π. καὶ καλοὺς (assuming variant) κινδύνους, π. καὶ καλὰ παραδείγματα, [Refs 4th c.BC+] II.3) with the Article (in [Refs 8th c.BC+] without the Article, [Refs 8th c.BC+] those many lives, [NT+5th c.BC+]: with abstract Nouns, τᾶς πολλᾶς ὑγιείας [Refs 4th c.BC+]numbers, [Refs 5th c.BC+] II.3.b) οἱ π. the many, i.e. the greater number, Ἀθηναῖοι. ἀπῆλθον οἱ πολλοί [Refs 5th c.BC+] the prevailing report, [Refs 5th c.BC+]far the most, [Refs 5th c.BC+] the people, the commonalty, opposed to οἱ μείζω κεκτημένοι, [Refs 5th c.BC+]; opposed to οἱ κομψότεροι, [Refs 5th c.BC+]; οἱ π, = Latin plebs, [Refs 1st c.BC+]; τῶν πολλῶν εἷς one of the multitude, [Refs 4th c.BC+]; ὁ π. alone, = vulgus, variant in [Refs 1st c.BC+]; the ordinary man, [Refs 4th c.BC+]; ὁ ἐμπαθὴς καὶ π. ἄνθρωπος 'l'homme moyen sensuel', [Refs 5th c.AD+]; ὁ π. ἄνθρωπος (with plural Verb) the average man, opposed to τὸ ἐξαίρετον, [Refs 4th c.BC+] II.3.c) τὸ πολύ, with genitive, τῆς στρατιῆς τὸ πολλόν [Refs 5th c.BC+]; ὁ π. βίοτος the best part of life, [Refs 5th c.BC+] II.3.d) τὰ πολλά the most, [Refs 8th c.BC+] as substantive, means much riches, great possessions, [Refs 8th c.BC+]; πρὸς τὸ τῶν π. μέγεθος in regard to the size of the average, [Refs 4th c.BC+] II.4) plural πολλά very much, too much, πολλὰ πράσσειν, ={πολυπραγμονεῖν}, [Refs 5th c.BC+]; π. ἔρξαι τινά to do one much harm, [Refs 4th c.BC+] II.5) πολλάς with Verbs of beating (πληγάς being omitted), see at {πληγή} [Refs] II.6) πολύς repeated, ἦ πολλὰ πολλοῖς εἰμι διάφορος βροτῶν [Refs 5th c.BC+] III) Adverbial usages: III.a) neuter πολύ (Ionic dialect πολλόν), πολλά, much, πόλλ᾽ ἀεκαζομένη [Refs 8th c.BC+]; especially of repetition, often, [Refs 8th c.BC+]; so of earnest commands and entreaties, πολλὰ κελεύων, πόλλ᾽ ἐπέτελλον, πολλὰ λισσομένη, πολλὰ μάλ᾽ εὐχομένω, [Refs 8th c.BC+]: with the Article, τὸ πολύ for the most part, [Refs 5th c.BC+] (but with numerals, at most, Vett.[Refs 5th c.BC+] III.b) of Degree, far, very much, ἀπέφυγε πολλὸν τοὺς διώκοντας [Refs] very, θρασὺς εἶ πολλοῦ [Refs 5th c.BC+]; πολλοῦ πολύς, πολλὴ πολλοῦ, much too much, [Refs 5th c.BC+] III.c) of Space, a great way, far, οὐ πολλόν [Refs 5th c.BC+] III.d) of Time, long, ὡς πολλὸν τοῦτο ἐγίνετο [Refs 5th c.BC+] III.e) of Probability, ἐὰν πολλὰ πολλῶν τέκῃς, perhaps ={ἐὰν πολλάκις τέκῃς},[Refs 1st c.BC+]; ἐάν τι πολλὰ πολλάκις πάθω [Refs 5th c.BC+] III.2) πολύ is frequently joined with adjectives and adverbs, III.2.a) with a comparative to increase its comparative force, πολὺ μεῖζον, πολλὸν παυρότεροι, [Refs 8th c.BC+]; πολὺ μᾶλλον much more, [Refs 8th c.BC+]; πολύ τι μᾶλλον falsa lectio in [Refs 1st c.BC+] adjective, π. ἐν πλέονι, π. ἐπὶ δεινοτέρῳ,[Refs 5th c.BC+]; so πολλῷ is frequently used with the comparative, by far, [Refs 5th c.BC+]; οὐ πολλῷ τεῳ ἀσθενέστερον not a great deal weaker, [Refs 5th c.BC+] much sooner, [Refs 8th c.BC+]: with the comp. Verb φθάνω, ἦ κε πολὺ φθαίη [Refs 5th c.BC+] = prefer, ἡμῖν πολὺ βούλεται ἢ Δαναοῖσι νίκην [Refs 8th c.BC+]; πολύ γε in answers, after a comparative or superlative, ἀργὸς. γενήσεται μᾶλλο; Answ. πολύ γε [Refs 5th c.BC+] III.2.b) with a superlative, πολὺ πρώτιστος, πολλὸν ἄριστος, far the first, etc, [Refs 8th c.BC+] III.2.c) with a Positive, to add force to the adjective, ὦ πολλὰ μὲν τάλαινα, πολλὰ δ᾽ αὖ σοφή [Refs 5th c.BC+]; compare πλεῖστος. IV) with Preps, IV.1) διὰ πολλοῦ at a great interval of Space or Time, see at {διά} [Refs 4th c.BC+] IV.2) εἰς πολύ for a long time, [Refs 3rd c.AD+] IV.3) ἐκ πολλοῦ from a great distance, [Refs 5th c.BC+]; for a long time, see at {ἐκ} [Refs] IV.4) ἐπὶ πολύ, IV.4.a) over a great space, far, οὐκ ἐπὶ πολλόν [Refs 5th c.BC+]; ἐπὶ π. τῆς θαλάσσης, τῆς χώρας, [Refs 5th c.BC+]; to a great extent, [Refs 5th c.BC+] IV.4.b) for a long time, long, [Refs] IV.4.c) ὡς ἐπὶ π. very generally,[Refs 4th c.BC+] ὡς ἐπὶ τὸ π. for the most part, [Refs 5th c.BC+] IV.5) παρὰ πολύ by far, see at {παρά} C.111.5. IV.6) περὶ πολλοῦ, see above [Refs] IV.7) πρὸ πολλοῦ far before, τῆς πόλεως [Refs 1st c.BC+]; also of Time, οὐ πρὸ π. not long before, [Refs] IV.8) σὺν πολλῷ in no small degree, only too much or too well, [Refs 3rd c.AD+] V) for comparative πλείων, πλέων, superlative πλεῖστος, (see entry). (Cf. Sanskrit purú, Gothic filu 'much'.)

Strongs

Word:

πολύς

Transliteration:

polýs

Pronounciation:

pol-oos'

Language:

Greek

Morphhology:

Adjective

Definition:

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly; including the forms from the alternate

sick

Strongs:

g2560

Greek:

κακῶς

Transliteration:

kakōs

Usage:

16 times in 6 books, 15 chapters, and 16 verses

Context:

Next word

Toggle Lexicon

Gloss:

badly

Morphhology:

Adverb

Grammar:

DESCRIBING a specific ACTION

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

κακῶς

Transliteration:

kakōs

Gloss:

badly

Morphhology:

Greek Adverb

Definition:

κακῶς (κακός), adv., [in LXX: Wis.18:19, 4Ma.6:17. al; κ. εἰπεῖν, ἐρεῖν (אָרַר, קָלַל pi.), Exo.22:28 (27), Lev.19:14, Isa.8:21; κ. ἔχειν (חָלָה, Eze.34:4, al;] badly, ill; (a) in physical sense: κ. ἔχειν, to be ill, Mat.4:24 8:16 9:12 14:35 17:15, Mrk.1:32, 34 2:17 6:55 5:31 7:2; πάσχειν, Mat.17:15 (WH, mg.); δαιμονίζεσθαι, Mat.15:22; κακοὺς κ. ἀπολέσει (as frequently in cl, see LS, see word; MM, Exp., xv), evil that they are, he will evilly, etc, Mat.21:41; (b) in moral sense, wrongly (1Ma.7:42, 4Mac, l.with, al.): κ. λαλεῖν, Jhn.18:23; είπεῖν, with accusative of person(s), Act.23:5; αἰτεῖσθαι, Jas.4:8, (AS)

Liddell-Scott-Jones

Word:

κακῶς

Transliteration:

kakōs

Gloss:

badly

Morphhology:

Greek Adverb

Definition:

Included with: κᾰκός, ή, όν, A) bad: A.I) of persons, A.I.1) of appearance, ugly, εἶδος μὲν ἔην κακός [Refs 8th c.BC+] A.I.2) of birth, ill-born, mean, γένος ἐστὲ διοτρεφέων βασιλήων, ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν [Refs 8th c.BC+] A.I.3) of courage, craven, base, [Refs 8th c.BC+]; Ἕκτωρ σε κ. καὶ ἀνάλκιδα φήσει [Refs 8th c.BC+]; οὐδαμῶν κακίονες[Refs 5th c.BC+] A.I.4) bad of his kind, i. e. worthless, sorry, unskilled, ἡνίοχοι [Refs 8th c.BC+]; [τοξότης] ἢ κ. ἢ ἀγαθός[Refs 8th c.BC+]; κ. ἀλήτης a bad beggar,[Refs 4th c.BC+]; κυβερνήτης, ναύτης, [Refs 5th c.BC+] I am not bad in all things, [Refs 8th c.BC+]: with infinitive, κ. μανθάνειν [Refs]; [νῆσος] φυτεύεσθαι κακή [Refs]; compare 11. A.I.5) in moral sense, base, evil, [Refs 8th c.BC+]; opposed to Χρηστός, [Refs 5th c.BC+] A.I.6) wretched, [Refs 3rd c.BC+] A.II) of things, evil, pernicious, frequently in [Refs 8th c.BC+]; Χόλος, ἔρις, [Refs 8th c.BC+]; πόλεμος, ἔπος, ἔργα, [Refs 8th c.BC+]; ἦμαρ, ἄνεμος, [Refs 8th c.BC+]; of omens and the like, unlucky, ὄρνις, ὄναρ, σῆμα, [Refs 8th c.BC+]; of words, abusive, foul, κ. λόγοι [Refs 5th c.BC+]; κ. ποιμήν, i.e. the storm, [Refs 4th c.BC+]: Astrology texts, unlucky, τόποι [Refs 4th c.AD+]; κ. τύχη, name for the sixth region, [Refs 4th c.AD+] B) κακόν, τό, and κακά, τά, as substantive, evil, ill, δίδου δ᾽ ἀγαθόν τε κακόν τε [Refs 8th c.BC+]; so κ. ἄμαχον, ἄπρηκτα, [Refs 5th c.BC+]; ἔκπαγλον, ἄφερτον, ἀμήχανον, etc, [Refs 5th c.BC+]; κακὸν ἥκει τινί there's trouble in store for some one, [Refs 5th c.BC+]; δυοῖν ἀποκρίνας κακοῖν the least of two evils, [Refs 5th c.BC+]; κακῶν Ἰλιάς, see at {Ἰλιά; κακόν τι ῥέξαι τινά} to do harm or ill to any one, [Refs 8th c.BC+]; κακὰ φέρειν, τεύχειν τινί, [Refs 8th c.BC+]; κακόν τι (or κακὰ) ποιεῖν τινα (see. δράω, ποιέω, ἐργάζομαι); κακὸν πάσχειν ὑπό τινος to suffer evil from one, [Refs 5th c.BC+] B.2) κακά, τά, evil words, reproaches, πολλά τε καὶ κακὰ λέγειν [Refs 5th c.BC+] B.3) Philos, κακόν, τό, Evil, [Refs 3rd c.AD+] B.4) of a person, pest, nuisance, τουτὶ παρέξει τὸ κ. ἡμῖν πράγματα [Refs 5th c.BC+]; also, comically, ὅσον συνείλεκται κακὸν ὀρνέων what a devil of a lot of birds, [Refs] C) degrees of Comparison: C.1) regular comparative in Epic dialect, κακώτερος [Refs 8th c.BC+]: also in late Prose, [Refs 4th c.AD+]: irregular κακίων, ον [with ῐ], [Refs 8th c.BC+], with ῑ in Trag, except [Refs 5th c.BC+] C.2) superlative κάκιστος [Refs 8th c.BC+] D) adverb κακῶς ill, ἢ εὖ ἦε κακῶς [Refs 8th c.BC+]; κακῶς ποιεῖν τινα to treat one ill; κακῶς ποιεῖν τι to hurt, damage a thing; κακῶς ποιεῖν τινά τι to do one any evil or harm; κ. πράσσειν to fare ill, [Refs 5th c.BC+]; of illness, [NT+4th c.BC+]; Χρῆν Κανδαύλῃ γενέσθαι κ. [Refs 5th c.BC+]; with play on two senses, ὡς κ. ἔχει ἅπας ἰατρός, ἂν κ. μηδεὶς ἔχῃ [Refs 3rd c.BC+]; κ. ἐρεῖν τινά, λέγειν τὴν πόλιν, [Refs 6th c.BC+]; κ. εἰδότες, ={ἀγνοοῦντες}, [Refs 5th c.BC+]; κακῶς ἐκπέφευγα I have barely escaped, [Refs 4th c.BC+]: comparative κάκιον [Refs 5th c.BC+]: superlative κάκιστα [Refs 5th c.BC+] D.2) adverb and adjective frequently coupled in Trag, Attic dialect, etc, κακὸν κακῶς νιν. ἐκτρῖψαι βίον [NT+5th c.BC+]; in reversed order, ὥσπερ ἀξία κακῶς κακὴ θανεῖται [Refs 5th c.BC+]; with intervening words, κακῶς. ἀπόλλυσθαι κακούς [Refs 5th c.BC+]. (Perh. cognate with Avest. kasu-, comparative kasyah-, superlative kasišta- 'small', Lithuanian nukašëti 'grow feeble, thin', [Refs 1st c.BC+] hager.)

Strongs

Word:

κακῶς

Transliteration:

kakōs

Pronounciation:

kak-oce'

Language:

Greek

Morphhology:

Adverb

Definition:

badly (physically or morally); amiss, diseased, evil, grievously, miserably, sick, sore; from g2556 (κακός)

being

Strongs:

g2192

Lexicon:

ἔχω

Greek:

ἔχοντας

Transliteration:

echontas

Usage:

716 times in 27 books, 219 chapters, and 634 verses

Context:

Next word

Toggle Lexicon

Gloss:

to have/be

Morphhology:

Verb Present Active Participle Accusative Plural Masculine

Grammar:

an ACTION that is happening - done by male people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

to be

Tyndale

Word:

ἔχω

Transliteration:

echō

Gloss:

to have/be

Morphhology:

Greek Verb

Definition:

ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc, 59 words in all;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl, in various senses and constructions. I. Trans; 1) 1. to have, hold, hold fast, etc; (a) to hold, as, in the hand: Rev.5:8 14:6, al; ἐν τ. χειρί, Rev.1:16 10:2, al; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al; so frequently present ptcp. (LS, see word, A, I, 6; Bl, 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; (d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss, BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al; (e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl, §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp, Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl, §70, 2), Mrk.11:32. 2) to have, possess; (a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al; of wealth or poverty, absol, ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11; (b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al; (with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους, (d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f, g.); (e) of duty, necessity, etc: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12; (f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al; (g) with inf, (α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al; (β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19. II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ, with inf, Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers, ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25. III. Mid, -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp, ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν, προσ-αν, ἀντ, ἀπ, ἐν, ἐπ, κατ, μετ, παρ, περι, προ, προσ, συν, ὑπερ, ὑπ-έχω.) (AS)

Liddell-Scott-Jones

Word:

ἔχω

Transliteration:

echō

Gloss:

to have/be

Morphhology:

Greek Verb

Definition:

ἔχω, A) 2nd pers. singular ἔχεισθα conjecture in [Refs 7th c.BC+]; 2nd pers. singular subjunctive ἔχῃσθα [Refs 8th c.BC+]imperfect εἶχον, Epic dialect ἔχον [Refs 8th c.BC+], Ionic dialect and poetry ἔχεσκον [Refs 8th c.BC+]future ἕξω, Epic dialect infinitive ἑξέμεναι [Refs 3rd c.BC+] (of momentary action, especially in sense check, see below [Refs 4th c.BC+], not found in Attic dialect Inscrr. or [Refs]; 2nd pers. singular σχήσησθα [Refs]aorist 1 ἔσχης α falsa lectio in [Refs 3rd c.AD+]aorist 2 ἔσχον, imperative σχές [Refs 5th c.BC+] only in Oracle texts cited in [Refs 5th c.BC+]; subjunctive σχῶ [Refs 8th c.BC+]; 3rd.pers. plural σχοίησαν [Refs 5th c.BC+]; infinitive σχεῖν [Refs 8th c.BC+], Epic dialect σχέμεν [Refs] (in Alexandr. Gr. 3rd.pers. plural imperfect and aorist 2 εἴχοσαν [NT+3rd c.BC+], see at {Σχέθω}: perfect ἔσχηκα [Refs 5th c.BC+]; Epic dialect ὄχωκα is uncertain, see at {συνόχωκα}:—middle, imperfect εἰχόμην [Refs 5th c.BC+]: future ἕξομαι [Refs 8th c.BC+]; σχήσομαι[Refs 5th c.BC+]perfect passive παρ-έσχημαι in middle sense, [Refs 5th c.BC+]: aorist 2 ἐσχόμην [Refs 8th c.BC+], rare in Attic dialect except in compounds; imperative σχέο [Refs 8th c.BC+]lon947, etc; infinitive σχέσθαι [Refs 8th c.BC+] —passive, future middle ἐν-έξομαι in passive sense, [Refs 5th c.BC+], frequently in compounds (συ-) [Refs 1st c.BC+]: aorist 1 ἐσχέθην [Refs 5th c.BC+]future middle σχήσομαι in passive sense, [Refs 8th c.BC+]: aorist 2 middle in passive sense, ἐσχόμην [Refs 8th c.BC+], participle σχόμενος [Refs 8th c.BC+]: perfect ἔσχημαι [Refs 2nd c.AD+]; also in compounds, frequently written -ίσχημαι, -ήσχημαι in codices of late authors. (I.-[Refs 5th c.BC+] seĝh- (cf. Sanskrit sáhate 'overpower', Gothic sigis 'victory', Gr. ἔχ- dissimilated from ἔχ-), reduced form sĝh-(σχ-), whence reduplicate ἴσχω (= si-sĝh-o) (which see): compare ἕκ-τωρ, ἕξω, ἕξι; but hέχ- [Refs] A) Trans, have, hold: A.I) possess, of property, the most common usage, [Refs 8th c.BC+]; οἵ τι ἔχοντες the propertied class, [Refs 5th c.BC+]; ὁ ἔχων a wealthy man, [Refs 5th c.BC+]; οἱ οὐκ ἔχοντες the poor, [Refs 5th c.BC+]; ἔχειν χρέα to have debts due to one, [Refs 4th c.BC+]; to have received, θεῶν ἄπο κάλλος ἐ. [Refs 5th c.BC+]; πλέον, ἔλασσον ἔ. (see. Hymns of vv.): in aorist, acquire, get, ὄνομα [Refs 5th c.BC+]: also future σχήσω, δύναμιν [Refs 5th c.BC+]:—passive, to be possessed, ἔντεα. μετὰ Τρώεσσιν ἔχονται [Refs 8th c.BC+] A.I.2) keep, have charge of, ἔχον πατρώϊα ἔργα [Refs 8th c.BC+]; διαιτητῶν ἐχόντων τὰς δίκας having control of, [Refs 4th c.BC+]; to be engaged in, φυλακὰς ἔχον kept watch, [Refs 8th c.BC+]; σκοπιὴν ἔ. τινός for a thing, [Refs 5th c.BC+]; ἐν χερσὶν ἔ. τι (see. χείρ). A.I.2.b) metaphorically, of a patient, οὐκ ἔχει ἑωυτόν is not himself, [Refs 5th c.BC+] A.I.3) with accusative loci, inhabit, οὐρανόν [Refs 8th c.BC+]; haunt, [Νύμφαι] ἔχουσ᾽ ὀρέων αἰπεινὰ κάρηνα [Refs 8th c.BC+]; especially of tutelary gods and heroes, [Refs 5th c.BC+]; of men, πόλιν καὶ γαῖαν [Refs 8th c.BC+]; Θήβας ἔσχον (ἔσχεν codices) ruled it, [Refs 5th c.BC+]; ἔχεις γὰρ χῶρον occupiest it, [Refs 8th c.BC+]; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) [Refs 5th c.BC+]; of beasts, τὰ ὄρη ἔ. [Refs] A.I.4) have to wife or as husband (usually without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι [Refs 8th c.BC+]; also of a lover, [Refs 5th c.BC+]:—in passive, τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι [Refs 8th c.BC+] A.I.5) have in one's house, entertain, [Refs 8th c.BC+] A.I.6) present participle with Verbs, almost, = with, ἤϊε ἔχων ταῦτα [Refs 5th c.BC+] —Prose use. A.I.7) of Place, ἐπ᾽ ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, [Refs 8th c.BC+]; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ, [Refs 5th c.BC+]; τοὺς οἰκέτας ὑστάτους ἔ. [Refs 5th c.BC+]: but in aorist, get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά [Refs 5th c.BC+] A.I.8) of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ [Refs 8th c.BC+]; ὕβριν ἔ. indulge in, [Refs], etc; [Ἀφροδίτην[Refs 8th c.BC+]; κότον ἔ. τινί, ={κοτεῖσθαι},[Refs 5th c.BC+]; ἡσυχίην ἔ. keep quiet, [Refs 5th c.BC+] (future ἡσυχίαν ἕξειν [Refs 4th c.BC+] will not keep still for a moment, [Refs]; αἰτίαν ἔ. to be accused, [Refs 5th c.BC+]aorist, of entering upon a state, ἔσχεν χόλον conceived anger, [Refs 5th c.BC+]; ἔχειν τι κατά τινος have something against somebody, [NT]: —these phrases are frequently inverted, οὓς ἔχε γῆρας [Refs 8th c.BC+]; also of external objects, αἴθρη ἔχει κορυφήν [Refs 8th c.BC+]; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, [Refs 8th c.BC+]; λόγος ἔχει τινά with infinitive, the story goes, that, [Refs 5th c.BC+]; and so in later Gr, [Refs 5th c.BC+]; ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι. [Refs 1st c.AD+]:—passive, ἔχεσθαι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+] A.I.9) possess mentally, understand, ἵππων δμῆσιν [Refs 8th c.BC+]; ἔχεις τ; do you understand? [Refs 5th c.BC+] attend! listen! [Refs 5th c.BC+]; ἔ. οὖν [Refs 5th c.BC+]; ἔχεις τοῦτο ἰσχυρῶ; [Refs 5th c.BC+]; know of a thing, μαντικῆς ὁδόν [Refs 5th c.BC+]; τινὰ σωτηρία; [Refs 5th c.BC+] A.I.10) keep up, maintain, καναχὴν ἔχε made a rattling noise, [Refs 8th c.BC+] A.I.11) involve, admit of, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει [Refs 5th c.BC+]; ἀγανάκτησιν, κατάμεμψιν, [Refs 5th c.BC+] A.I.12) of Measure or Value, τὸ Δαμαρέτειον. εἶχε Ἀττικὰς δραχμὰς δέκα [Refs 2nd c.BC+] A.I.12.b) Geometry texts, ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, [Refs 3rd c.BC+]; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, [Refs] A.I.13) with doubleaccusative, Ὀρφέα ἄνακτ᾽ ἔχειν [Refs 5th c.BC+] A.II) hold: A.II.1) hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc, see at {χεί; μετὰ γαμφηλῇσιν ἔ}. [Refs 8th c.BC+]; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ,[Refs 8th c.BC+]; ἔ. τινί τι to hold it for him, as his helper, [Refs]; uphold, οὐρανὸν. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι [Refs 8th c.BC+]; ἔχει δέ τε κίονας of Atlas, [Refs 8th c.BC+] A.II.2) hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, [Refs 8th c.BC+]; ἔ. τινὰ μέσον grip one by the middle, of wrestlers, [Refs 5th c.BC+] keep in one's mind, [Refs 8th c.BC+] A.II.3) of arms and clothes, bear, wear, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι [Refs 8th c.BC+]; πολιὰς ἔχω I am grey-haired, [Refs 4th c.BC+]: absolutely, as a category, [Refs 4th c.BC+] A.II.4) of a woman, to be pregnant, [Refs 5th c.BC+].ιγ. A.II.4.b) παῖδα ἔσχεν she had, i.e. bore, a child, [Refs 1st c.BC+] A.II.5) support, sustain, especially an attack, with accusative person, [Refs 8th c.BC+] A.II.6) hold fast, keep close, ὀχῆες εἶχον [πύλας[Refs] A.II.7) enclose, φρένες ἧπαρ ἔχουσι [Refs 8th c.BC+]; of places, contain, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος [Refs 8th c.BC+] A.II.8) hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, [Refs 8th c.BC+]; of horses or ships, guide, drive, steer, πεδίονδ᾽ ἔχον ὠκέας ἵππους [Refs 8th c.BC+] that way he held his course, [Refs 8th c.BC+]; Πύλονδ᾽ ἔχον I held on to Pylos, [Refs 8th c.BC+]; also (especially in future σχήσω, aorist 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην [Refs 5th c.BC+]; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, [Refs 5th c.BC+]; ποῖ σχήσειν δοκεῖ; [Refs 5th c.BC+]; ἔχε. ἀρὰν ἐπ᾽ ἄλλοις point it against others, [Refs 5th c.BC+]; ὄμμ᾽ ἔ. to turn or keep one's eye fixed, [Refs 8th c.BC+]; δεῦρο νοῦν ἔχε attend to this, [Refs]; πρός τινα or πρός τι τὸν νοῦν ἔ, [Refs 5th c.BC+] A.II.9) hold in, stay, keep back, ἵππους [Refs 8th c.BC+]; check, stop, [τινα] [Refs 8th c.BC+]; χεῖρας ἔχων Ἀχιλῆος holding his hands, [Refs]; but οὐ σχήσει χεῖρας will not stay his hands, [Refs 8th c.BC+]; ἔ. ὀδύνας allay, assuage them, [Refs 8th c.BC+]; στόμα σῖγα, ἐν ἡσυχίᾳ, [Refs 5th c.BC+]; πόδα ἔξω or ἐκτός τινος ἔχειν, see at {πούς}:—passive, οὖρα σχεθέντα [Refs 2nd c.AD+] A.II.10) keep away from, with genitive of things, τινὰ ἀγοράων, νεῶν, [Refs 8th c.BC+]: c.infinitive, ἦ τινα. σχήσω ἀμυνέμεναι [Refs 8th c.BC+]; stop, hinder from doing, τοῦ μὴ καταδῦναι [Refs 5th c.BC+]; ὥστε μή. [Refs 5th c.BC+]: also with participle, ἔ. τινὰ βουθυτοῦντα [Refs 5th c.BC+] A.II.11) keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ [Refs 8th c.BC+]; αὐτὸς ἔχε pray keep it, a civil form of declining, [Refs 5th c.BC+] A.II.12) hold in guard, keep safe, [Refs 8th c.BC+]; of armour, protect, [Refs] A.II.13) with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς [Refs 5th c.BC+] A.II.14) hold, consider, τινὰ θέᾳ ἰκέλαν [NT+7th c.BC+] A.III) c.infinitive, have means or power to do, to be able, with aorist infinitive, [Refs 8th c.BC+]: with present infinitive, [Refs 8th c.BC+]infinitive omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he could not, [Refs 8th c.BC+]; οἷά κ᾽ ἔχωμεν so far as we be able, [Refs 8th c.BC+] A.III.b) have to face, be obliged, παθεῖν [NT+2nd c.AD+] A.III.2) after [Refs 8th c.BC+], followed by a dependent clause, I know not, οὐκ εἶχον τίς ἂν γενοίμαν [Refs 5th c.BC+]; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως. πράξαιμεν [Refs] A.IV) impersonal with accusative, there is. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν [Refs] B) intransitive, hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (i.e. ἔχει) kept balanced, like the scales which, [Refs 8th c.BC+]; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone, [Refs 8th c.BC+]; ἔγχος ἔχ᾽ ἀτρέμας it kept still, [Refs]; σχὲς οὗπερ εἶ keep where thou art, [Refs 5th c.BC+]; διὰ φυλακῆς ἔχοντες to keep on their guard, [Refs 5th c.BC+]; ἔχε ἠρέμα keep still, [Refs 5th c.BC+]; ἔχε δή stay now, [Refs 4th c.BC+] B.2) hold fast, οὐδέ οἱ ἔσχεν ὀστέον [Refs 8th c.BC+] B.6) B.3) with genitive, keep from, πολέμου [Refs 5th c.BC+] B.4) with Preps, to be engaged or busy, ἀμφί τι [Refs 5th c.BC+] B.II) simply, be, ἑκὰς εἶχον [Refs 8th c.BC+]; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in, [Refs 5th c.BC+] B.II.2) frequently with adverbs of manner, εὖ ἔχει [Refs 8th c.BC+]; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, see at {καλός, κακός} (but future σχήσειν καλῶς will turn out well, [Refs 5th c.BC+]; οὕτως. σχεῖν to turn out, happen thus, [Refs 5th c.BC+]; οὕτως ἔχει so the case stands, [Refs 5th c.BC+]; οὕτως ἐχόντων, Latin cum res ita se habeant, [Refs 5th c.BC+]; ὡς εἶχε just as he was, [Refs 5th c.BC+]; ὡς ἔχω how I am, [Refs 5th c.BC+]; ἀσφαλέως, ἀναγκαίως ἔχει, ={ἀσφαλές, ἀναγκαῖόν ἐστι}, [Refs 5th c.BC+]; καλῶς ἔχει no, I thank you, see at {καλός}. B.II.2.b) with genitive modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, [Refs 5th c.BC+]; σπόρου ἀνακῶς ἐ. to be busy with sowing, [Refs]; εὖ ἐ. φρενῶν, σώματος, [Refs 5th c.BC+]; compare ἥκ; so ὡς ποδῶν εἶχον as fast as they could go, [Refs 5th c.BC+]; πῶς ἔχεις δόξη; [Refs 5th c.BC+] B.III) of direction, hold or turn towards, see above [Refs 4th c.BC+] B.III.2) stand up, jut out, κίονες ὑψόσ᾽ ἔχοντες [Refs 8th c.BC+] B.III.3) lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. [Refs 5th c.BC+]; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους [Refs]; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, [Refs], etc; of Place, extend, reach to, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε [Refs] B.III.4) ἐπί τινι ἔ. have hostile feelings to wards, [Refs 5th c.BC+] B.IV) after [Refs 8th c.BC+] as auxiliary, with aorist participle giving a perfect sense, κρύψαντες ἔχουσι [Refs 8th c.BC+]: also in late Prose, ἀναλώσας ἔχεις [Refs 5th c.BC+]: less frequently with perfect participle, [Refs 5th c.BC+]: rarely with present participle, πατρίδα καταστένουσ᾽ ἔχεις [Refs 5th c.BC+] B.IV.2) participle ἔχων, with present, adds a notion of duration to that of present action, τί κυπτάζεις ἔ; why do you keep poking about there? [Refs 5th c.BC+]; τί δῆτα διατρίβεις ἔ; why then keep wasting time? [Refs]; τί γὰρ ἕστηκ᾽ ἔ.[Refs], you keep chattering, [Refs 5th c.BC+]: so in later Prose, παίζεις ἔ. [Refs 2nd c.AD+]; but ῥιπτεῖς ἔ; do you throw away the prize when it is in your grasp? [Refs 1st c.AD+] C) middle, hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην [Refs 8th c.BC+]: mostly with genitive, hold on by, cling to, [πέτρης[Refs 5th c.BC+]; τῆς πληγῆς ἔχ εται claps his hand on the place struck, [Refs 4th c.BC+] C.2) metaphorically, cleave, cling to, ἔργου [Refs 5th c.BC+]; τῶν πραγμάτων [Refs 4th c.AD+]; βιοτᾶς, ἐλπίδος, [Refs 5th c.BC+]; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο [Refs 6th c.BC+]; fasten upon, attack, [Refs 4th c.BC+]; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων [Refs 5th c.BC+]; to be zealous for, [μάχης] [Refs 5th c.BC+] C.3) come next to, follow closely,[Refs]; of peoples or places, to be close, border on, with genitive, [Refs 5th c.BC+]participle, τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.[Refs]; οἱ ἐ. the neighbouring people, [Refs 5th c.BC+]; ὁ ἐχόμενος the next man, [Refs 4th c.BC+]; of Time, τὸ ἐχόμενον ἔτος the next year, [Refs 5th c.BC+]; τὰ ἐχόμενα τούτοις what follows, [Refs 5th c.BC+] C.4) depend, ἔκ τινος [Refs 8th c.BC+] C.4.b) to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο [Refs 3rd c.AD+] C.5) pertain to, ὅσα ἔχεται τῶν αἰσθήσεων [Refs 5th c.BC+]; ὀρνίθων ἢ ἰχθύων [Refs] C.II) bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, [Refs 8th c.BC+]; ἀσπίδα πρόσθ᾽ ἔσχετο his shield, [Refs 8th c.BC+] C.III) maintain oneself, hold one's ground,[Refs] C.III.2) with accusative, keep off from oneself, repel, [Refs] C.IV) keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, [Refs 8th c.BC+]: c.infinitive, [Refs 5th c.BC+]; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, [Refs 8th c.BC+], hold! cease! [Refs 8th c.BC+] C.V) passive of ἔχω [Refs 5th c.BC+] are balanced on, [Refs 5th c.BC+]

Strongs

Word:

ἔχω

Transliteration:

échō

Pronounciation:

skheh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use; a primary verb

of various

Strongs:

g4164

Lexicon:

ποικίλος

Greek:

ποικίλαις

Transliteration:

poikilais

Usage:

10 times in 8 books, 10 chapters, and 10 verses

Context:

Next word

Toggle Lexicon

Gloss:

various

Morphhology:

Adjective Dative Plural Feminine

Grammar:

DESCRIBING female people or things that something is done for‚ or done in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ποικίλος

Transliteration:

poikilos

Gloss:

various

Morphhology:

Greek Adjective

Definition:

ποικίλος, -η, -ον [in LXX for נָקֹד, רִקְמָה, etc;] many-coloured, variegated. Metaphorical, various, manifold: Mat.4:24, Mrk.1:34, Luk.4:40, 2Ti.3:6, Tit.3:3, Heb.2:4 13:9, Jas.1:2, 1Pe.1:6 4:10. (AS)

Liddell-Scott-Jones

Word:

ποικίλος

Transliteration:

poikilos

Gloss:

various

Morphhology:

Greek Adjective

Definition:

ποικίλος [ῐ], η, ον, many-coloured, spotted, pied, dappled, παρδαλέη [Refs 8th c.BC+]; δράκων [Refs 5th c.BC+]; ἴυγξ[Refs 5th c.BC+]; also of cattle, [Refs 3rd c.BC+]; -ώτερον ταὧ [Refs 2nd c.AD+]; opposed to ὁμόχρους, [Refs 5th c.BC+]; λίθος Αἰθιοπικὸς π, of the red granite of Syene, [Refs 4th c.BC+]; σφαῖρα [Refs 5th c.BC+], tattooed. II) wrought in various colours, of woven or embroidered stuffs, in [Refs 8th c.BC+]; ἐν ποικίλοις. κάλλεσιν βαίνειν, of a rich carpet, [Refs 4th c.BC+]; π, τό, a broidered robe, [Refs 5th c.BC+]; of Cyprian, Carthaginian, and Sicilian stuffs, [Refs 5th c.BC+]. adverb -λως, ὑφασμένον [LXX+4th c.BC+] II.2) of metal work, τεύχεα π. χαλκῷ cunningly wrought in bronze, [Refs 8th c.BC+]intricate, [Refs] II.3) ἡ στοὰ ἡ π. the [Refs 4th c.BC+]; also Ποικίλη alone, [Refs 2nd c.AD+]; or ἡ Π, [Refs]; also π. στοά, at Olympia, [Refs 2nd c.AD+]; λέσχη π, at Sparta, [Refs 3rd c.BC+] II.4) of drugs, complicated, [Refs 2nd c.AD+] III) metaphorically, changeful, diversified, manifold, εὐμορφία [Refs 5th c.BC+]; παντοδαπὰς ἡδονὰς καὶ π. καὶ παντοίως ἐχούσας[Refs 2nd c.AD+]; π. μῆνες the changing months, [Refs 5th c.BC+]. adverb -λως in various ways, [Refs 5th c.BC+] Herod.middle in [Refs] but -ώτερον [Refs 2nd c.AD+] III.2) of Art, π. ὕμνος a song of changeful strain or full of diverse art, [Refs 5th c.BC+]; of style, λέξις ποιητικωτέρα καὶ π. [Refs 5th c.BC+]; σχηματισμοί [Refs 1st c.BC+] III.3) intricate, complex, εἱλιγμοὶ -ώτατοι, of a labyrinth, [Refs 5th c.BC+]; of an oracle, [Refs]; ὁ θεὸς ἔφυ τι π. [Refs 5th c.BC+]; π. νόμος, opposed to νοῆσαι ῥᾴδιος, [Refs 5th c.BC+]; π. μηχάνημα, λόγοι, [Refs 5th c.BC+]; opposed to ἁπλούστερος, [Refs 4th c.BC+] adverb -λως, αὐδώμενος speaking in double sense, [Refs 5th c.BC+] III.3.b) of abstruse knowledge, intricate, subtle, εἰδέναι τι π. [Refs 5th c.BC+]; οὐδὲν π. nothing abstruse or difficult, [Refs 5th c.BC+] III.3.c) of persons and things, subtle, artful, wily, of Prometheus, [Refs 8th c.BC+]; of Odysseus, [Refs 5th c.BC+]; π. λαλήματα, of the Sirens, [Refs 5th c.BC+]. adverb subtly, artfully, [Refs 5th c.BC+] III.4) changeable, unstable, ὁ εὐδαίμων οὐ π. καὶ εὐμετάβολος [Refs 4th c.BC+]; π. ἐλπίδες doubtful hopes, [Refs 2nd c.BC+] adverb -λως, ἔχειν to be different, [Refs 5th c.BC+] (Cf. Sanskrit pimśáti 'dress (meat)', 'adorn', péśas 'shape', 'colour', 'embroidery', Lithuanian pi[etilde]šti 'draw', 'write', Slavonic p[icaron]sati 'write'.)

Strongs

Word:

ποικίλος

Transliteration:

poikílos

Pronounciation:

poy-kee'-los

Language:

Greek

Morphhology:

Adjective

Definition:

motley, i.e. various in character; divers, manifold; of uncertain derivation

diseases

Strongs:

g3554

Lexicon:

νόσος

Greek:

νόσοις

Transliteration:

nosois

Usage:

12 times in 4 books, 11 chapters, and 12 verses

Context:

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Gloss:

illness

Morphhology:

Noun Dative Plural Feminine

Grammar:

female PEOPLE OR THINGS that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

νόσος

Transliteration:

nosos

Gloss:

illness

Morphhology:

Greek Noun Female

Definition:

νόσος, -ου, ὁ [in LXX for חֲלִי, etc;] disease, sickness: Mat.4:23-24 8:17 (Aq.) Mat.9:35 10:1, Mrk.1:34, Luk.4:40 6:17 7:21 9:1, Act.19:12. SYN.: see: ἀσθένεια (AS)

Liddell-Scott-Jones

Word:

νόσος

Transliteration:

nosos

Gloss:

illness

Morphhology:

Greek Noun Female

Definition:

νόσος, Epic dialect and Ionic dialect (not Doric dialect,[Refs] νοῦσος, ἡ, sickness, disease, plague, νοῦσον ἀνὰ στρατὸν ὦρσε κακήν (i.e. Apollo), ὀλέκοντο δὲ λαοί [Refs 8th c.BC+]; κάμνειν νόσον, ὑπὸ νόσου, see at {κάμν; ἀσθενεῖν ταύτην τὴν νόσον} [Refs 5th c.BC+]; θήλεα ν.[Refs 2nd c.AD+] II) generally, distress, anguish, [Refs 8th c.BC+] II.2) disease of mind, especially caused by madness, passion, vice, etc, ν. φρενῶν [Refs 4th c.BC+]; θεία ν, i.e. madness, [Refs 5th c.BC+]; of love, [Refs 5th c.BC+]; ν. καὶ στάσιν οὐ ταὐτὸν νενόμικα; [Refs] II.3) plague, bane, mischief, e.g. a whirlwind is θεία ν. [Refs 5th c.BC+]; of the trident of Poseidon, [Refs 4th c.BC+]; πεντεσύριγγος ν, of the pillory, Polyeuct. cited in [Refs 5th c.BC+]

Strongs

Word:

νόσος

Transliteration:

nósos

Pronounciation:

nos'-os

Language:

Greek

Morphhology:

Noun Feminine

Definition:

a malady (rarely figuratively, of moral disability); disease, infirmity, sickness; of uncertain affinity

and

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

demons

Strongs:

g1140

Lexicon:

δαιμόνιον

Greek:

δαιμόνια

Transliteration:

daimonia

Usage:

63 times in 9 books, 29 chapters, and 55 verses

Context:

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Gloss:

demon

Morphhology:

Noun Accusative Plural Neuter

Grammar:

neuter PEOPLE OR THINGS that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δαιμόνιον

Transliteration:

daimonion

Gloss:

demon

Morphhology:

Greek Noun Neuter

Definition:

δαιμόνιον, -ου, τό (neut. of δαιμόνιος, -α, -ον, divine), [in LXX (so also in π; see MM, Exp., x) for שֵׁד, אֱלִיל, (frequently in To);] 1) as in cl; (a) the Divine power, Deity (Hdt, Plat, al.); (b) an inferior divinity, deity or demon (as in magical π, Deiss, BS, 281; MM, Exp., x): ξένα δ, Act.17:18. 2) (a) in OT, heathen deities, false gods (e.g. Deu.32:17, Psa.95 (96):5); (b) in NT, evil spirits, demons: θύουσιν δαιμονίοις, 1Co.10:20; διδασκαλίαι δαιμονίων, 1Ti.4:1; προσκυνεῖν τὰ δ, Rev.9:20; ἄρχων τῶν δ, Mat.9:34; especially (syn. with πνεῦμα ἀκάθαρτον) as operating upon and "possessing" (of. δαιμονίζομαι) men: Mat.11:18, and al; εἰσέρχεσθαι δ. εἰς, Luk.8:30; δ. ἔχειν, Luk.4:33; δ. ἐκβάλλειν, Mat.7:22 In the phrase πνεῦμα δαιμονίου ἀκαθάρτου, Luk.4:33, the wider cl. usage (1. b) is recognised, ἀκ. being elsewhere in NT, the epithet of πν, and δ. = πν. ἀκ. (see ICC, in l; Cremer, 168) (AS)

Liddell-Scott-Jones

Word:

δαιμόνιον

Transliteration:

daimonion

Gloss:

demon

Morphhology:

Greek Noun Neuter

Definition:

δαιμόνιον, τό, divine Power, Divinity, [Refs 5th c.BC+]; φοβεῖσθαι μή τι δ. πράγματ᾽ ἐλαύνῃ some fatality, [Refs]; τὰ τοῦ δ. the favours of forlune, [Refs 5th c.BC+] II) inferior divine being, μεταξὺ θεοῦ τε καὶ θνητοῦ [Refs 5th c.BC+]; applied to the 'genius' of Socrates, [Refs 5th c.BC+] II.2) evil spirit, δ. φαῦλα [NT+3rd c.BC+]

Strongs

Word:

δαιμόνιον

Transliteration:

daimónion

Pronounciation:

dahee-mon'-ee-on

Language:

Greek

Morphhology:

Noun Neuter

Definition:

a dæmonic being; by extension a deity; devil, god; neuter of a derivative of g1142 (δαίμων)

many

Strongs:

g4183

Lexicon:

πολύς

Greek:

πολλὰ

Transliteration:

polla

Usage:

378 times in 25 books, 161 chapters, and 346 verses

Context:

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Gloss:

much

Morphhology:

Adjective Accusative Plural Neuter

Grammar:

DESCRIBING neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

many

Tyndale

Word:

πολύς

Transliteration:

polus

Gloss:

much

Morphhology:

Greek Adjective OR Adverb

Definition:

Liddell-Scott-Jones

Word:

πολύς

Transliteration:

polus

Gloss:

much

Morphhology:

Greek Adjective OR Adverb

Definition:

Strongs

Word:

πολύς

Transliteration:

polýs

Pronounciation:

pol-oos'

Language:

Greek

Morphhology:

Adjective

Definition:

He cast out

Strongs:

g1544

Lexicon:

ἐκβάλλω

Greek:

ἐξέβαλεν

Transliteration:

exebalen

Usage:

82 times in 9 books, 43 chapters, and 76 verses

Context:

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Gloss:

to expel

Morphhology:

Verb 2nd Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐκβάλλω

Transliteration:

ekballō

Gloss:

to expel

Morphhology:

Greek Verb

Definition:

ἐκ-βάλλω [in LXX chiefly for גָּרַשׁ pi, also for שָׁלַךְ hi, יָצָא hi, יָרַשׁ hi, etc;] 1) to drive, cast or send out, to expel: with accusative of thing(s), mid. (σῖτον), before εἰς, Act.27:38; pass, Mat.15:17; with accusative of person(s), Mat.21:12, Mrk.11:15, al; δαιμόνια, Mat.7:22, Mrk.1:34, al; id. before ἐκ, Mrk.7:26; παρά, Mrk.16:9; ἐν, Mrk.3:22; (ἐν) τ. ὀνόματι, Mat.7:22, Mrk.9:38; λόγῳ, Mat.8:16; before ἔξω, Jhn.6:37; id. with genitive, Mrk.12:8, al; of expulsion from home, Gal.4:30; from the Church, III Jn 10. 2) In LXX and NT (like Heb. יָצָא and Aram. הַנְפֵּק), to command or cause to depart: Mat.9:38, Mrk.1:12 (see Swete, in l.), ib. Mrk.1:43 5:40, Luk.10:2, Jas.2:25; τ. κρίσιν εἰς νῖκος (to cause to proceed to its goal), Mat.12:20 (LXX). 3) to reject (cl.): τ. ὄνομα ὑμῶς ὡς πονηρόν (cf. Deu.25:14), Luk.6:22; to leave out, Rev.11:2. 4) to take, draw or pluck out; (a) with violence: Mat.7:5, Mrk.9:47, Luk.6:42; (b) to bring forth or out of: Mat.12:35, Luk.10:35. (AS)

Liddell-Scott-Jones

Word:

ἐκβάλλω

Transliteration:

ekballō

Gloss:

to expel

Morphhology:

Greek Verb

Definition:

ἐκβάλλω, [Refs 4th c.AD+] ἐσδέλλω [Refs 4th c.BC+]future -βᾰλῶ: aorist -έβαλον: perfect -βέβληκα: passive, future -βεβλήσομαι[Refs 5th c.BC+]:— throw or cast out of, with genitive, Ὀδίον μέγαν ἔκβαλε δίφρου [Refs 8th c.BC+]: absolutely, throw out, ἐκ δ᾽ εὐνὰς ἔβαλον [Refs]; καὶ τὴν μὲν.ἰχθύσι κύρμα γενέσθαι ἔκβαλον threw her overboard, [Refs 8th c.BC+]passive: 1) throw ashore, τὸν δ᾽ ἄρ᾽.νεὸς ἔκβαλε κῦμ᾽ ἐπὶ χέρσου [Refs 8th c.BC+] carry out to sea; ἐξέβαλεν ἄνεμος ἡμᾶς drove us out of our course, [Refs 5th c.BC+]:—middle, put ashore, ἵππους ἐξεβάλλοντο [Refs 5th c.BC+]; jettison, Syngr. cited in [Refs 4th c.BC+] 2) cast out of a place, Κιμμερίους ἐκβαλόντες ἐκ τῆς Εὐρώπης [Refs 5th c.BC+]; ἐ. ἐκ τῆς χώρας, of an enemy, [Refs 4th c.BC+]; especially of banishment, ἐκ πόλεως ἐ. drive out of the country, [Refs 5th c.BC+]; of a corpse, ἔξω τῆς πόλεως, τῶν ὁρίων, [Refs 5th c.BC+]: with accusative only. drive out, banish, [Refs 5th c.BC+]; turn out, νεοττούς [Refs 4th c.BC+]; cast out of the synagogue, [NT+1st c.AD+]; exorcize, cast out evil spirits, [NT]; also in weakened sense, cause to depart, [Refs] 3) expose on a desertisland, [Refs 5th c.BC+]; expose a dead body, ταφῆς ἄτερ [Refs]; ἐ. τέκνα expose children, [Refs 5th c.BC+] 4) ἐ. γυναῖκα ἐκ τῆς οἰκίας divorce her, [Refs 4th c.BC+]: with simple accusative, [Refs 5th c.BC+]:—passive, [LXX] 5) cast out of his seat, depose a king, ἐ. ἕδρας Κρόνον [Refs 4th c.BC+]; ἐκ τυραννίδος θρόνου τ᾽[Refs 5th c.BC+]:—passive, to be ejected, of an occupier, [Refs 3rd c.BC+], etc; χάριτος ἐκβεβλημένη [Refs 5th c.BC+]; ἐκ τῆς ἀρχῆς ἐξεβλήθησαν [Refs 5th c.BC+] 6) throw decisively in wrestling. τίν᾽ οὐ παλαίουσ᾽ ἐς τρὶς ἐ; [Refs 5th c.BC+] 7) ἐ. φρέατα dig wells, [Refs 1st c.AD+] 8) of drugs, get rid of, τοξεύματα [Refs 1st c.AD+] 9) expel afterbirth, [Refs 5th c.BC+] 10) publish, σύνταξιν [Refs 2nd c.BC+]; issue, δόγμα[Refs] II) strike out of, χειρῶν δ᾽ ἔκβαλλε κύπελλα [Refs 8th c.BC+]; ἐκβάλλεθ᾽.τευχέων πάλους throw them out of the urns, [Refs 4th c.BC+] fell trees (properly, cut them out of the forest), [Refs 8th c.BC+] II.2) strike open, break in, ἐ. θύρετρα, πύλας, θύρας, [Refs 5th c.BC+] III) let fall, drop, χειρὸς δ᾽ ἔκβαλεν ἔγχος [Refs 8th c.BC+] let fall an idle word, [Refs 8th c.BC+]: absolutely, utter, speak, [Refs 3rd c.AD+]; shed, δάκρυα δ᾽ ἔκβαλε θερμά [Refs 8th c.BC+]; ἐ. ἕρκος ὀδόντων cast, shed one's teeth, [Refs 6th c.BC+]; throw up blood, [Refs 5th c.BC+]; spit out, [Refs 4th c.BC+]; ἐκβαλεῦσι τὰς κούρας their eyes will drop out, proverbial of covetous persons, [Refs 3rd c.BC+] IV) throw away, cast aside, reject, εὐμένειαν, χάριν, [Refs 5th c.BC+]; recall, repudiate, ἐ. λόγους [Refs 5th c.BC+]; annul, τοὔπος [Refs 5th c.BC+]; remoue an official from his post, [Refs 4th c.BC+]; drive an actor from the stage, [Refs]: metaphorically, of a politician, [Refs 5th c.BC+]: —passive, [Refs 5th c.BC+] V) lose, properly by one's own fault, φρένας, τἀγαθόν. [Refs 5th c.BC+] VI) produce, of women, [Refs 5th c.BC+]; especially in case of a miscarriage or abortion, [Refs 5th c.BC+]; hatch chicks, [Refs 5th c.BC+] VI.b) of plants, ἐ. καρπόν put forth fruit, [Refs 5th c.BC+]:—passive, τὰ ἐκβαλλόμενα [Refs 1st c.AD+] VII) put out a bone or joint, [Refs 5th c.BC+] VIII) upset, undo the effect of a speech, [Refs 2nd c.BC+] IX) in Mathematics texts, produce a line, in passive, [Refs 4th c.BC+]; ἐ. εἰς ἄπειρον produce to infinity, in metaphorically sense, τὰ δεινά [Refs 1st c.BC+] IX.2) start counting, in astronomical calculations, [Refs 5th c.AD+] X) intransitive, go out, depart, ἵν᾽ ἐκβάλω ποδὶ ἄλλην ἐπ᾽ αἶαν [Refs 5th c.BC+]; of the sea, break out of its bed, [Refs 4th c.BC+]; of a rivcr, branch off, [Refs 5th c.BC+]

Strongs

Word:

ἐκβάλλω

Transliteration:

ekbállō

Pronounciation:

ek-bal'-lo

Language:

Greek

Morphhology:

Verb

Definition:

to eject (literally or figuratively); bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out); from g1537 (ἐκ) and g906 (βάλλω)

And

Strongs:

g2532

Lexicon:

καί

Greek:

καὶ

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

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Gloss:

and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

not

Strongs:

g3756

Lexicon:

οὐ

Greek:

οὐκ

Transliteration:

ouk

Usage:

1693 times in 27 books, 246 chapters, and 1438 verses

Context:

Next word

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Gloss:

Morphhology:

Negative Particle Negative Negative

Grammar:

introducing a negative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Liddell-Scott-Jones

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.

Strongs

Word:

οὐ

Transliteration:

Pronounciation:

ookh

Language:

Greek

Definition:

the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word

He was allowing

Strongs:

g863I

Strongs extended:

g863, g863G, g863H, g863I

Lexicon:

ἀφίημι

Greek:

ἤφιεν

Transliteration:

ēphien

Usage:

24 times in 7 books, 21 chapters, and 23 verses

Context:

Next word

Toggle Lexicon

Gloss:

to release

Morphhology:

Verb Imperfect Active Indicative 3rd Singular

Grammar:

an ACTION that was happening - done by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

permit, to release, permit/release

Tyndale

Word:

ἀφίημι

Origin:

a Meaning of g863G

Transliteration:

aphiēmi

Gloss:

to release: permit

Morphhology:

Greek Verb

Definition:

ἀφ-ίημι, [in LXX for נשׂא, נוח hi, נתן, סלח ni, עזב, etc;] 1) to send forth, send away, let go: of divorce (DB, iii, 274a), τ. γυναῖκα (Hdt.), 1Co.7:11-13; of death, τ. πνεῦμα (Gen.35:18, Hdt, al.), Mat.27:50; (φωνήν, to utter a cry, Mrk.15:37; of debts, to remit, forgive (cl.), τ. δανεῖον, Mat.18:27; τ. ὀφειλήν, Mat.18:32; esp. of sins (Cremer 296f.), τ. ἁμαρτίας, ἁμαρτήματα, ἀνομίας, Mat.9:2, Rom.4:7 " (LXX), 1Jn.1:9, al; punctiliar and iterative present (M, Pr., 119), Mrk.2:5, Luk.11:4; Ion. pf, ἀφέωνται (M, Pr., 38), Luk.5:23. 2) to leave alone, leave, neglect: Mat.4:11 5:24 15:14, Mrk.1:20, 31 Jhn.4:3, 28 al; τ. ἐντολὴν τ. θεοῦ, Mrk.7:8; τον̀ τ. ἀρχῆς τ. Χριστοῦ λόγον, Heb.6:1; τ. ἀγάπην τ. πρώτην, Rev.2:4; ptcp, ἀφείς, pleonastic (as in Aram; M, Pr., 14; Dalman, Words, 21f.), Mat.13:36 22:22, Mrk.8:13, al. 3) to let, suffer, permit: Mat.3:15; with accusative, Mat.3:15, 19:14, al; with accusative of thing(s) and dative of person(s), Mat.5:40; with inf. pres, Mat.23:14, al; aor, Mrk.5:37, al; in late Gk. (M, Pr., 175f.), before ἵνα, Mrk.11:16, Jhn.12:7; with subjunct. (M, Pr., l.with; Bl, §64, 2), Mat.7:4 27:49, Mrk.15:36, Luk.6:42 (see further MM, see word). (AS)

Liddell-Scott-Jones

Word:

ἀφίημι

Origin:

a Meaning of g863G

Transliteration:

aphiēmi

Gloss:

to release: permit

Morphhology:

Greek Verb

Definition:

ἀφίημι, 2nd pers.singular ἀφίης[Refs 5th c.BC+] Ionic dialect ἀπίει[Refs 5th c.BC+], 1st pers.plural ἀφίεμεν[Refs 5th c.BC+]imperfect ἀφίειν, with double augment ἠφίειν[Refs 5th c.BC+]; 3rd.pers.singular ἀφίει[Refs 8th c.BC+], Ionic dialect ἀπίει[NT+5th c.BC+]; 2nd pers.plural ἀφίετε[Refs 4th c.BC+]; 3rd.pers.plural ἀφίεσαν [Refs 5th c.BC+]: future ἀφήσω[Refs 8th c.BC+], Ionic dialect ἀπ-[Refs 5th c.BC+]: perfect ἀφεῖκα[Refs 5th c.BC+]aorist I ἀφῆκα, Ionic dialectἀπ, Epic dialect ἀφέηκα, used in indicative only, [Refs 8th c.BC+]aorist 2 indicative only in dual and plural, ἀφέτην, ἀφεῖμεν, ἀφεῖτε or ἄφετε, ἀφεῖσαν or ἄφεσα; imperative ἄφες, subjunctive ἀφῶ, optative αφείην (2nd pers.plural ἀφεῖτε[Refs 5th c.BC+]infinitive ἀφεῖναι, participle ἀφείς:—middle, ἀφίεμαι, Ionic dialect ἀπίεμαι, [Refs 5th c.BC+]: imperfect 3rd.pers.singular ἀφίετο[Refs 8th c.BC+]: future ἀφήσομαι[Refs 5th c.BC+]: aorist 2 ἀφείμην[Refs 5th c.BC+]; imperative ἀφοῦ, ἄφεσθε, [Refs 5th c.BC+]; infinitive -έσθαι[Refs 5th c.BC+], participle -έμενος[Refs 5th c.BC+]; Arc.infinitive ἀφεῶσθαι[Refs 4th c.BC+]:—passive, perfect ἀφεῖμαι[Refs 5th c.BC+]; infinitive ἀφεῖσθαι[Refs 3rd c.BC+]: pluperfect 2nd pers.singular ἀφεῖσο[Refs 4th c.BC+]: rarer perfect 3rd.pers.plural ἀφέωνται[NT]: aorist ἀφείθην[Refs 5th c.BC+], Ionic dialect ἀπείθην[Refs 5th c.BC+]; later Aeolic dialect infinitive ἀφέθην[Refs 2nd c.BC+]: future ἀφεθήσομαι[Refs 5th c.BC+]: ῑ always in Attic dialect [Refs 8th c.BC+]:—send forth, discharge, of missiles, ἔγχος, δίσκον ἀφῆκεν, [Refs 8th c.BC+] throw oneself upon, give oneself up to it, [Refs 5th c.BC+]; ἀ. γλῶσσαν let loose one's tongue, make utterance, [Refs 5th c.BC+]; ἀ. φθογγήν[Refs 5th c.BC+]; ἀ. θυμὸν ἔς τινας give vent to. (see.[Refs 5th c.BC+]; ὀργὴν εἴς τινα vent upon, [Refs 4th c.BC+]; ἀ. δάκρυα shed tears, [Refs 4th c.BC+]; ἀ. παντοδαπὰ χρώματα change colour in all ways, [Refs 5th c.BC+]; frequently of liquids, etc, emit, ἀ. τὸ ὑγρόν, τὸν θολόν, τὸ σπέρμα, etc, [Refs 4th c.BC+]; of plants, ἄνθος ἀφιεῖσαι putting forth, [Refs 8th c.BC+]; of a spider, ἀ. ἀράχνιον[Refs 4th c.BC+]; put forth, produce, καρπόν[Refs 4th c.BC+] leave issue, [NT]:—passive, to be emitted, [Refs 8th c.BC+]; of troops, to be let go, launched against the enemy, [Refs 5th c.BC+] 2) let fall from one's grasp, [Refs 8th c.BC+]; opposed to κατέχω, [Refs 5th c.BC+] 3) give up or hand over to, τὴν Ἰωνίην τοῖσι βαρβάροισι[Refs 5th c.BC+]:—passive, ἡ Ἀττικὴ ἀπεῖτο ἤδη[Refs 5th c.BC+] II) send away, II.1) of persons, κακῶς ἀφίει[Refs 8th c.BC+] II.1.b) let go, loose, set free, ζωόν τινα ἀ.[Refs]; let loose, βοῦς[Refs 5th c.BC+]; ἀ. ἐλεύθερον, ἀζήμιον, [Refs 5th c.BC+]; ἐς οἴκους, ἐκ γῆς, [Refs 5th c.BC+]: with accusative person et genitive of things, release from a thing, ἀποικίης[Refs 5th c.BC+]: in legal sense, acquit of a charge or engagement, φόνου τινα[Refs 4th c.BC+]; συναλλαγμάτων[Refs]: with accusative only, acquit, [Refs 5th c.BC+]:—passive, κινδύνου ἀφιέμενοι[Refs 5th c.BC+]; τοὺς γέροντας τοὺς ἀφειμένους released from duty, [Refs 4th c.BC+] II.1.c) let go, dissolve, disband, of an army or fleet, [Refs 5th c.BC+]; dismiss, δικαστήρια (opposed to λύειν ἐκκλησίαν) [Refs 5th c.BC+] II.1.d) put away, divorce, γυναῖκα[Refs 5th c.BC+]; ἀ. γάμους break off a marriage, [Refs 5th c.BC+]; ἀ. τὸν υἱόν disown him, [Refs 4th c.BC+] (but with metaphorically from releasing a debtor). II.1.e) dedicate, τὰ νεογνὰ τῷ θεῷ[Refs 5th c.BC+] II.2) of things, get rid of, ἀφέτην πολυκαγκέα δίψαν[Refs 8th c.BC+]; ἀφίει μένος [ἔγχεος] slackened its force, [Refs]; ἀ. ὀργήν put away wrath (see.[Refs 4th c.BC+]; γόους[Refs 5th c.BC+]; ἀ. πνεῦμα, ψυχήν, give up the ghost, [Refs 5th c.BC+]: in Prose, give up, leave off, μόχθον[Refs 5th c.BC+]; ξυμμαχίαν, σπονδάς, [Refs 5th c.BC+]:—middle, ἀ. τὸ προλέγειν[Refs 1st c.BC+] II.2.b) ἀ. πλοῖον ἐς. loose ship for a place, [Refs 5th c.BC+] II.2.c) in legal sense (see. supr. Ib), with dative person et accusative of things, ἀ. τινὶ αἰτίην remit him a charge, [NT+4th c.BC+]; ἀ. πληγάς τινι excuse him a flogging, [Refs 5th c.BC+]; ἀ. ὅρκον Jusj. in Legal cited in [Refs 5th c.BC+]; δάνειόν τινι[NT] III) leave alone, pass by, [Refs 5th c.BC+]; neglect, τὰ θεῖα [Refs 5th c.BC+] leave unguarded, [Refs 5th c.BC+]; ἄτιμον, ἔρημον ἀ. τινά, [NT+5th c.BC+]; leave, περὶ κινήσεως, ὅθεν ὑπάρχει, τοῖς ἄλλοις ἀφεῖσαν[Refs]:—passive, especially in perfect imperative, ἀφείσθω ἐπὶ τοῦ παρόντος missum fiat, [Refs] III.2) with accusative et infinitive, ἀ. τὸ πλοῖον φέρεσθαι let the boat be carried away, [Refs 5th c.BC+] IV) with accusative person et infinitive, suffer, permit one to do a thing, ἀ. τινὰ ἀποπλέειν[Refs 5th c.BC+]infinitive understood, ἡνίκα προῖκ᾽ ἀφιᾶσιν (i.e. θεᾶσθαι) οἱ θεατρῶναι[Refs 4th c.BC+]: with subjunctive, ἄφες ἐκβάλω[NT+1st c.AD+]; ἄφες ἵνα. [Refs 2nd c.AD+]; οὐκ ἤφιεν ἵνα. [NT]:—passive, ἀφείθη σχολάζειν[Refs 4th c.BC+] V) seemingly intransitive (i.e. στρατόν, ναῦς, etc.), break up, march, sail, etc, [Refs 5th c.BC+] V.2) with infinitive, give up doing, ἀφεὶς σκοπεῖν τὰ δίκαια[Refs 4th c.BC+] B) middle, send forth from oneself, much like active; θορήν[Refs 5th c.BC+] B.2) loose something of one's own from, δειρῆς δ᾽ οὔ πω. ἀφίετο πήχεε λευκώ she loosed not her arms from off my neck, [Refs 8th c.BC+] B.3) frequently in Attic dialect with genitive only, τέκνων ἀφοῦ let go of the children! [Refs 5th c.BC+]

Strongs > g863

Word:

ἀφίημι

Transliteration:

aphíēmi

Pronounciation:

af-ee'-ay-mee

Language:

Greek

Morphhology:

Verb

Definition:

an intensive form of , to go); to send forth, in various applications (as follow); cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up; from g575 (ἀπό) and (to send

to speak

Strongs:

g2980

Lexicon:

λαλέω

Greek:

λαλεῖν

Transliteration:

lalein

Usage:

298 times in 23 books, 125 chapters, and 274 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Verb Present Active Infinitive

Grammar:

an ACTION that is to happen

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

λαλέω

Transliteration:

laleō

Gloss:

to speak

Morphhology:

Greek Verb

Definition:

λαλέω, -ῶ, [in LXX chiefly for דּבר pi, also for אמר, etc;] 1) to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2) to talk, speak, say: absol, Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al; with prep, πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al; λ. τ. λόγον, Mrk.8:32, al; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Liddell-Scott-Jones

Word:

λαλέω

Transliteration:

laleō

Gloss:

to speak

Morphhology:

Greek Verb

Definition:

λᾰλ-έω, talk, chat, prattle, ἕπου καὶ μὴ λάλει [Refs 5th c.BC+]: with dative, talk to one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [Refs 5th c.BC+]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [Refs 5th c.BC+]; λαλῶν μὲν, λέγων δέ. [Refs 4th c.BC+] b) generally, talk, speak, [Refs 5th c.BC+] 2) talk of, τινα [Refs 3rd c.BC+]:—passive, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [Refs 5th c.BC+] 3) in later writers, ={λέγω}, speak, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [NT+5th c.BC+]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [NT+3rd c.BC+]passive, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν it shall be told thee, [NT] II) chatter, opposed to articulate speech, as of locusts, chirp, [Refs 3rd c.BC+]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to chirp at midday, [Refs 4th c.BC+] III) of musical sounds, αὐλῷ λαλέω [Refs 3rd c.BC+]; of trees,[Refs 4th c.BC+]; of Echo, [Refs 2nd c.AD+] sound the μάγαδις, [Refs 4th c.BC+]

Strongs

Word:

λαλέω

Transliteration:

laléō

Pronounciation:

lal-eh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter; a prolonged form of an otherwise obsolete verb

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὰ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Accusative Plural Neuter

Grammar:

SPECIFIC neuter people or things that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

demons

Strongs:

g1140

Lexicon:

δαιμόνιον

Greek:

δαιμόνια

Transliteration:

daimonia

Usage:

63 times in 9 books, 29 chapters, and 55 verses

Context:

Next word

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Gloss:

demon

Morphhology:

Noun Accusative Plural Neuter

Grammar:

neuter PEOPLE OR THINGS that are having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

demons

Tyndale

Word:

δαιμόνιον

Transliteration:

daimonion

Gloss:

demon

Morphhology:

Greek Noun Neuter

Definition:

Liddell-Scott-Jones

Word:

δαιμόνιον

Transliteration:

daimonion

Gloss:

demon

Morphhology:

Greek Noun Neuter

Definition:

Strongs

Word:

δαιμόνιον

Transliteration:

daimónion

Pronounciation:

dahee-mon'-ee-on

Language:

Greek

Morphhology:

Noun Neuter

Definition:

a dæmonic being; by extension a deity; devil, god; neuter of a derivative of g1142 (δαίμων)

because

Strongs:

g3754H

Strongs extended:

g3754, g3754G, g3754H

Greek:

ὅτι

Transliteration:

hoti

Usage:

468 times in 24 books, 173 chapters, and 440 verses

Context:

Next word

Toggle Lexicon

Gloss:

that/since

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

that/since, since

Tyndale

Word:

ὅτι

Origin:

a Meaning of g3754G

Transliteration:

hoti

Gloss:

that/since: since

Morphhology:

Greek Conjunction

Definition:

ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1) after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al; elliptically, Jhn.6:46, Php.3:12, al. 2) After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron, Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al; with pron. interrog, Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al; id. elliptically, Luk.2:49, Act.5:4, 9, al; 3) Untranslatable, before direct discourse (ὅτι recitantis): Mat.7:23, Mrk.2:16, Luk.1:61, Jhn.1:20, Act.15:1, Heb.11:18, al. (on the pleonastic ὡς ὅτι, see: ὡς). II. As causal particle, for that, because: Mat.5:4-12, Luk.6:20, 21, J0 1:30 5:27, Act.1:5, 1Jn.4:18, Rev.3:10, al. mult; διὰ τοῦτο ὅτι, Jhn.8:47 10:17, al; answering a question (διὰ τί), Rom.9:32, al; οὐκ ὅτι. ἀλλ᾽ ὅτι, Jhn.6:26 12:6. (AS)

Liddell-Scott-Jones

Word:

ὅτι

Origin:

a Meaning of g3754G

Transliteration:

hoti

Gloss:

that/since: since

Morphhology:

Greek Conjunction

Definition:

ὅτῐ, Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage: I) when ὅτι introduces a statement of fact: I.a) in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+] I.b) in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς. εἴη [Refs 5th c.BC+]. and the accusative with infinitive are found together, [Refs 5th c.BC+] I.2) when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν. it is manifest that you would answer, [Refs 5th c.BC+] II) ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs] II.2) ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+] III) ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb III.2) what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+] IV) ὅτι sometimes = with regard to the fact that, ὅτι. οὔ φησι. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+] V) οὐχ ὅ, ἀλλὰ or ἀλλὰ καὶ, οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+], but his friends, [Refs 5th c.BC+] not only the powers in Europe, but, [Refs 5th c.BC+], not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+] V.2) for ὅτι μή, see at {ὅ τι} 11. B) as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+] B.b) followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή. B.2) seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that, [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]

Strongs > g3754

Word:

ὅτι

Transliteration:

hóti

Pronounciation:

hot'-ee

Language:

Greek

Morphhology:

Conjunction

Definition:

demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why; neuter of g3748 (ὅστις) as conjunction

they knew

Strongs:

g1492I

Strongs extended:

g1492, g1492G, g1492H, g1492I

Lexicon:

εἴδω

Greek:

ᾔδεισαν

Transliteration:

ēdeisan

Usage:

31 times in 7 books, 29 chapters, and 31 verses

Context:

Next word

Toggle Lexicon

Gloss:

to perceive

Morphhology:

Verb 2nd Pluperfect Active Indicative 3rd Plural

Grammar:

an ACTION that had happened - by people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

know, to perceive, know/understand

Tyndale

Word:

εἴδω

Origin:

a Meaning of g1492H

Transliteration:

eidō

Gloss:

to perceive: know

Morphhology:

Greek Verb

Definition:

οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע;] pf. with present meaning (plpf. as impf; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al; τ. θεόν, 1Th.4:5, Tit.1:16, al; with accusative and inf, Luk.4:41, al; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al; before quaest. indir, Mat.26:70, Jhn.9:21, Eph.1:18, al; with inf, to know how (cl.), Mat.7:11, Luk.11:13, Php.4:12, 1Th.4:4, al; in unique sense of respect, appreciate: 1Th.5:12 (but see also ICC on 1Th.4:4). SYN.: see: γινώσκω. (AS)

Liddell-Scott-Jones

Word:

εἴδω

Origin:

a Meaning of g1492H

Transliteration:

eidō

Gloss:

to perceive: know

Morphhology:

Greek Verb

Definition:

εἴδω, no active present in use, ὁράω being used:—middle, see.below [Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and aorist 1 middle, to be seen, i.e. seem): but perfect οἶδα, in present sense, know. (With ἔ-ϝιδον, compare (ϝ) είδομαι, (ϝ) εῖδος, Latin videre; with (ϝ) οῖδα, cf. Sanskrit véda, Gothic wait, O[Refs 5th c.BC+] wát 'know'.) A) aorist 2 εἶδον (late εἶδα [Refs 5th c.AD+]aorist to ὁράω, Epic dialect ἴδον, iterative ἴδεσκε [Refs 8th c.BC+], late Aeolic dialect εὔιδον [Refs]; imperative ἴδε (in Attic dialect written as adverb ἰδέ, behold! Hdn.Gr.2.23), ἴδετ; subjunctive ἴδω, Epic dialect ἴδωμι [Refs 8th c.BC+]; optative ἴδοιμ; infinitive ἰδεῖν, Epic dialect ἰδέει; participle ἰδών: hence, future ἰδησῶ [Refs 3rd c.BC+] —middle, aorist 2 εἰδόμην, Epic dialect ἰδόμην, in same sense, poetry, Ionic dialect, and later Prose (with genitive, [Refs 4th c.BC+]; imperative ἰδοῦ (frequently written as adverb ἰδού, ={ἰδέ}); subjunctive ἴδωμα; optative ἰδοίμη; infinitive ἰδέσθα; participle ἰδόμενος [Refs 5th c.BC+] 1) see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, [Refs 8th c.BC+]; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, [Refs 8th c.BC+]; mark, observe, [Refs 8th c.BC+]: frequently in infinitive after substantive or adjective, θαῦμα ἰδέσθαι a marvel to behold, [Refs 8th c.BC+] 1.b) see a person, i.e. meet him, speak with him, [Refs 5th c.BC+] 1.c) see, i.e. experience, νόστιμον ἦμαρ ἰδέσθαι [Refs 8th c.BC+]; ἀλόχου κουριδίης. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, [Refs 8th c.BC+] 2) look, ἰδεῖν ἐς. look at or towards, [Refs]; πρός. [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι look him in the face, [Refs 8th c.BC+] adverb or adjective, ὑπόδρα ἰδών looking askance, [Refs 8th c.BC+]; ἀχρεῖον ἰδών looking helpless, [Refs]; κέρδος ἰδεῖν look to gain, [Refs 4th c.BC+] 3) see mentally, perceive, ἰδέσθαι ἐν φρεσίν 'to see in his mind's eye', [Refs 8th c.BC+] 3.b) examine, investigate, [Refs]; consider, ἴδωμεν τί λέγομεν [Refs] II) middle, present εἴδομαι, Epic dialect ἐείδεται [Refs 3rd c.BC+], participle ἐειδόμενος [Refs 5th c.BC+]aorist εἰσάμην, Epic dialect participle ἐεισάμενος [Refs 8th c.BC+]:—only Epic dialect and Lyric poetry, to be seen, appear, εἴδεται ἄστρα they are visible, appear,[Refs 8th c.BC+]; perhaps also οὔ πῃ χροὸς εἴσατο none of the skin was visible, [Refs 8th c.BC+] II.2) with infinitive, appear or seem to be, τὸ δέ τοι κὴρ εἴδεται εἶναι [Refs 8th c.BC+]: with infinitive omitted, οἱ τό γε κέρδιον εἴσατο θυμῷ [Refs 8th c.BC+]; also, look like or make a show of, εἴσατ᾽ ἴμεν ἐς Λῆμνον he made a show of going to Lemnos, [Refs 8th c.BC+]; εἴσατο δ᾽ ὡς ὅτε ῥινόν it had the look as of a shield, [Refs] II.3) strictly middle, with dative, εἴσατο φθογγὴν Πολίτῃ she made herself like Polites in voice, [Refs 8th c.BC+]: especially in participle, like, εἰδομένη κήρυκι [Refs 8th c.BC+] B) perfect, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [Refs 7th c.BC+]; 2nd pers. singular οἶδας once in [Refs 8th c.BC+]; οἶσθα elsewhere in [Refs 8th c.BC+], Attic dialect, etc; in Comedy texts also sometimes οἶσθας [Refs 5th c.BC+]; plural, ἴσμεν, Epic dialect, Aeolic dialect, and Doric dialect ἴδμεν, also Ionic dialect, [Refs 5th c.BC+]; ἴστε, ἴσασι [ῐς- [Refs 8th c.BC+]; οἴδαμεν [Refs 5th c.BC+] were formed Doric dialect 1st pers. singular ἴσᾱμι [Refs 5th c.BC+]; 3rd.pers. singular ἴσατι [Refs]; 1st pers. plural ἴσᾰμεν [Refs 5th c.BC+]; Cretan dialect 3rd.pers. plural subjunctive ἴθθαντι [Refs]; infinitive ϝισάμην[Refs]; participle ἴσας [Refs 5th c.BC+]subjunctive εἰδῶ (εἰδέω, ἰδέω, [Refs 8th c.BC+], Ionic dialect 3rd.pers. plural εἰδέωσι [Refs 5th c.BC+]; Epic dialect also εἴδω [Refs 8th c.BC+], 1st pers. plural εἰδεῖμεν [Refs 5th c.BC+]: infinitive εἰδέναι, Epic dialect ἴδμεναι, ἴδμεν, also ἰδέμεν [Refs 5th c.BC+]: participle εἰδώς, εἰδυῖα, Epic dialect also ἰδυῖα, Elean ϝειζώς [Refs]:—pluperfect ᾔδεα [Refs 8th c.BC+], contraction ᾔδη [Refs 8th c.BC+] frequently in codices, [Refs 8th c.BC+] (also later Attic dialect, accusative to [Refs 5th c.BC+] (variant -εις, - ει), [Refs 8th c.BC+]; Attic dialect also 1st pers. singular ᾔδειν [Refs 4th c.BC+], 2nd pers. singular ᾔδεις [Refs 5th c.BC+], Ionic dialect ᾐδέατε [LXX+6th c.BC+]; late Epic dialect ᾔδειν, ἠείδειν, [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἴσαν [Refs 8th c.BC+]:—future, in this sense, εἴσομαι [Refs 8th c.BC+]; infinitive εἰδησέμεν [Refs 8th c.BC+] —The aorist and perfect are usually supplied by γιγνώσκ; aorist 1 infinitive εἰδῆσαι is found in [Refs 5th c.BC+]; 3rd.pers. plural subjunctive εἰδήσωσιν Herzog Koische Forschungen No.[Refs 2nd c.BC+]:—know, have knowledge of, be acquainted with, [Refs 8th c.BC+]; νοήματα, μήδεα οἶδε, [Refs 8th c.BC+]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, [Refs 5th c.BC+] know well, be assured of this, [Refs 8th c.BC+] adjective, to express character or disposition, ἄγρια οἶδε has fierceness in his heart, [Refs 8th c.BC+]; ἀθεμίστια ᾔδη had law lessness in his heart, [Refs 8th c.BC+]; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, [Refs 8th c.BC+]: with genitive, ὃς σάφα θυμῷ εἰδείη τεράων [Refs 8th c.BC+]; τόξων ἐῢ εἰδώς cunning with the bow,[Refs 8th c.BC+]; χάριν εἰδέναι τινί acknowledge a debt to another, thank him,[Refs 5th c.BC+] be Zeus my witness, [Refs 8th c.BC+]; Boeotian dialect ἴττω Ἡρακλῆς etc, [Refs 5th c.BC+]participle εἰδώς, absolutely, one who knows, one acquainted with the fact, ἰδυίῃ πάντ᾽ ἀγορεύω [Refs 8th c.BC+]; also ἰδυίῃσι πραπίδεσσι with knowing mind, [Refs 8th c.BC+] B.2) with infinitive, know how to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [Refs 5th c.BC+]; also, to be in a condition, be able, have the power, [Refs 5th c.BC+]; of drugs, ὅσα λεπτύνειν οἶδε [Refs 2nd c.AD+]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [Refs 5th c.BC+]; learn, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [Refs 5th c.BC+] B.3) with participle, to know that such and such is the fact, the participle being in nominative when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, [Refs 5th c.BC+]: in accusative when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [Refs 5th c.BC+]participle omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [Refs 4th c.AD+] B.4) less frequently c.accusative et infinitive, πλήθους. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [Refs 5th c.BC+] B.5) with accusative followed by ὡς, ὅτι, etc, οἶδα κἀμαυτὴν ὅτι ἀλγῶ [Refs 5th c.BC+] B.6) οὐκ οἶδ᾽ εἰ. I know not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [Refs 5th c.BC+] perhaps no other, [Refs 5th c.BC+] B.7) in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I know not how, [Refs 5th c.BC+] B.8) οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [Refs 5th c.BC+]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I know it well, [Refs 5th c.BC+]; οἶδ᾽ ὅτι, frequently in [Refs 5th c.BC+] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, [Refs 5th c.BC+]; οἶσθ᾽ ὡς πόησο; [Refs 5th c.BC+]; also οἶσθ᾽. ὡς νῦν μὴ σφαλῇ; [Refs]; οἶσθα νῦν ἅ μοι γενέσθ; [Refs 5th c.BC+]future, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [Refs]

Strongs > g1492

Word:

εἴδω

Transliteration:

eídō

Pronounciation:

i'-do

Language:

Greek

Morphhology:

Verb

Definition:

used only in certain past tenses, the others being borrowed from the equivalent g3700 (ὀπτάνομαι) and g3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot; a primary verb

Him

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτόν

Transliteration:

auton

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

Toggle Lexicon

Gloss:

he/she/it/self

Morphhology:

Personal pronoun Accusative Singular Masculine

Grammar:

a reference to a recently mentioned male person or thing that is having something done to them

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

him

Alternates:

g3778

Tyndale

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Liddell-Scott-Jones

Word:

αὐτός

Transliteration:

autos

Gloss:

it/s/he

Morphhology:

Greek Personal Pronoun (3rd person)

Definition:

αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.

Strongs

Word:

αὐτός

Transliteration:

autós

Pronounciation:

ow-tos'

Language:

Greek

Definition:

the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)

Christ

Strongs:

g5547

Lexicon:

Χριστός

Greek:

Χριστὸν

Transliteration:

Christon

Usage:

577 times in 26 books, 163 chapters, and 538 verses

Context:

Next word

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Morphhology:

Noun Accusative Singular Masculine Title

Grammar:

a proper name of a male PERSON OR THING that is having something done to them

Source:

[Tag=O] Present in other sources, absent in Nestlé-Aland and KJV sources

Editions:

Additional:

Christ, Jesus @ Mat.1.1

Tyndale

Word:

Χριστός

Origin:

a Name of g2424G

Transliteration:

Christos

Gloss:

Christ

Morphhology:

Proper Name Noun Title

Definition:

χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms;] 1) 1. as adj., (a) of things, anointing, to be used as ointment (Æsch, Eur, al; τ. ἔλαιον τὸ χ, Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ, Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram, מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. 2) As subst, ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Liddell-Scott-Jones

Word:

Χριστός

Origin:

a Name of g2424G

Transliteration:

Christos

Gloss:

Christ

Morphhology:

Proper Name Noun Title

Definition:

χριστός, ή, όν, (χρίω) to be rubbed on, used as ointment or salve, opposed to πιστός, [Refs 5th c.BC+]; τὸ ἔλαιον τὸ χ. anointing oil, [LXX] II) of persons, anointed, ὁ ἱερεύς ὁ χ. [LXX] II.2) especially of the Kings of Israel, ὁ χ. Κυρίου[LXX]; plural, of the patriarchs, [LXX] II.3) in NT, ὁ χ. the Messiah, [NT]; then used as proper name of Jesus, Ἰησοῦς χ. [NT]

Strongs

Word:

Χριστός

Transliteration:

Christós

Pronounciation:

khris-tos'

Language:

Greek

Morphhology:

Adjective

Definition:

anointed, i.e. the Messiah, an epithet of Jesus; Christ; from g5548 (χρίω)

to be.

Strongs:

g1511

Lexicon:

εἰμί

Greek:

εἶναι.

Transliteration:

einai

Usage:

128 times in 20 books, 87 chapters, and 126 verses

Context:

Next word

Toggle Lexicon

Gloss:

to be

Morphhology:

Verb Present Active Infinitive

Grammar:

an ACTION that is to happen

Source:

[Tag=O] Present in other sources, absent in Nestlé-Aland and KJV sources

Editions:

Tyndale

Word:

εἶναι

Origin:

a Form of g1510

Transliteration:

einai

Gloss:

to exist

Morphhology:

Greek Verb

Definition:

εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1) Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2) Of times, events, etc, to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. 3) to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. 4) Impers, ἔστι, ἦν, etc; (a) there is (Fr. il y a), was, etc: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al; with dative (of the possessor; Bl, §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al; (b) with inf, = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). II. As copula uniting subject and predicate. 1) Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. 2) Explicative, as in parable, figure, type, etc: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). 3) C. genitive: qual, etc, Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al; part, 1Ti.1:20, 2Ti.1:15; poss, Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. 4) C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. 5) C. ptcp, as a periphrasis for the simple verb (Bl, §62, 1, 2; M, Pr., 225 ff.); (a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; (b) with ptcp. pr. (esp. in impf, as in Heb. and Aram; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult, id. for imper. (M, Pr., 180f, 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al; (with) with ptcp. aor. (cl), Luk.23:9. 6) Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. 7) C. adv: Mat.19:20, Mrk.4:26, Luk.18:11, al. 8) Ellipses; (a) of the copula (Bl, §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al; (b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ, ἔν, πάρ, συμ-πάρ, σύν-ειμι). (AS)

Liddell-Scott-Jones

Word:

εἶναι

Origin:

a Form of g1510

Transliteration:

einai

Gloss:

to exist

Morphhology:

Greek Verb

Definition:

εἰμί (sum), Aeolic dialect ἔμμι [Refs 7th c.BC+]; Cretan dialect ἠμί [Refs]; 2nd pers. singular εἶ, Epic dialect and Ionic dialect εἰς [Refs 8th c.BC+], Epic dialect and Doric dialect ἐσσί [Refs 8th c.BC+]; 3rd.pers. singular ἐστί, Doric dialect ἐντί [Refs 3rd c.BC+]; 3rd.pers. dual ἐστόν [Refs 5th c.BC+]; 1st pers. plural ἐσμέν, Epic dialect and Ionic dialect εἰμέν (also in [Refs 5th c.BC+], Doric dialect εἰμές [Refs 3rd c.BC+]; 3rd.pers. plural εἰσί (-ίν), Epic dialect and Ionic dialect ἔασι (-ιν) [Refs 8th c.BC+], Doric dialect ἐντί [Refs 5th c.BC+], Epic dialect and Lyric poetry also in middle form ἔσσο [Refs 8th c.BC+]; 3rd.pers. singular ἔστω (ἤτω [LXX+5th c.BC+]; 3rd.pers. plural ἔστωσαν, but ἔστων [Refs 8th c.BC+], and early Attic dialect Inscrr, [Refs 2nd c.BC+]subjunctive ὦ, ᾖς, ᾖ, Epic dialect ἔω [Refs 8th c.BC+]; 3rd.pers. singular ἔῃ [Refs 8th c.BC+], also Boeotian dialect ἔνθω [Refs 8th c.BC+]; Doric dialect 3rd.pers. plural ὦντι [Refs], Boeotian dialect ἴωνθι [Refs 6th c.BC+], -η, also ἔοις, ἔοι, [Refs 8th c.BC+]; 3rd.pers. plural εἴοισαν Ἀρχ. Ἐφ. [Refs]; 3rd.pers. dual εἴτην [Refs 5th c.BC+]; 1st pers. plural εἶμεν [Refs 5th c.BC+]; 2nd pers. plural εἶτε [Refs 8th c.BC+]; 3rd.pers. plural εἶεν [Refs 8th c.BC+]; Elean ἔα, ={εἴη}, [Refs 6th c.BC+]infinitive εἶναι, [Refs 4th c.BC+]; Epic dialect ἔμμεναι (also Aeolic dialect ἔμμεν᾽ [Refs 7th c.BC+]; Doric dialect εἶμεν Foed. cited in [Refs 5th c.BC+]participle ὤν, Epic dialect ἐών, ἐοῦσα, ἐόν, [Refs 5th c.AD+]; Boeotian dialect feminine ἰῶσα [Refs], Aeolic dialect and Doric dialect feminine ἔσσα [Refs 7th c.BC+] (also Ionic dialect, [Refs 5th c.BC+]; nominative singular εἴς in [Refs 7th c.BC+]: imperfect ἦν [Refs 8th c.BC+] (also Aeolic dialect, [Refs 7th c.BC+] (uncertain in Aeolic dialect, [Refs 7th c.BC+] is required by metre in [Refs 8th c.BC+], whence Hom.and later Ionic dialect ἔᾱ [Refs 8th c.BC+]; Epic dialect 3rd.pers. singular ἦεν, always with ν in [Refs 8th c.BC+]; ἔην as 1st pers. singular, only [Refs 8th c.BC+]; 2nd pers. singular ἦσθα, later ἦς (which is variant in [NT+5th c.BC+]; 3rd.pers. singular ἦν, Epic dialect ἔην, ἤην, ἦεν (see. above), Doric dialect and Aeolic dialect ἦς [Refs 7th c.BC+]; 3rd.pers. dual ἤστην [Refs 8th c.BC+]; Doric dialect 1st pers. plural ἦμες [Refs 1st c.AD+]; 2nd pers. plural ἦτε [Refs 5th c.BC+]; 3rd.pers. plural ἦσαν, Ionic dialect and poetical ἔσαν (in [Refs 8th c.BC+], but is rather a peculiarity of syntax, see below see, but is 3rd.pers. plural in [Refs 5th c.BC+]; Aeolic dialect ἔον [NT+5th c.BC+], 2nd pers. singular ἦσο [Refs], 3rd.pers. singular ἦστο [Refs], 1st pers. plural ἤμεθα [NT+3rd c.BC+]; subjunctive ὦμαι [Refs 2nd c.BC+]; Ionic dialect and Epic dialect also ἔσκον, used by [Refs 4th c.BC+]future ἔσομαι, ἔσται, Epic dialect and Aeolic dialect also ἔσσομαι, ἔσεται, ἔσσετα; Aeolic dialect 2nd pers. singular ἔσσῃ probably in [Refs 8th c.BC+], infinitive ἐσσεῖσθαι [Refs 5th c.BC+] —All forms of the present indicative are enclitic (except 2nd pers. singular εἶ and 3rd.pers. plural ἔασι); but 3rd.pers. singular is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ᾽, Hdn.Gr.[Refs]; later Grammars wrote ἔστι as substantive Verb, [Refs 9th c.AD+] A) as the substantive Verb, A.I) of persons, exist, οὐκ ἔσθ᾽ οὗτος ἀνήρ, οὐδ᾽ ἔσσεται [Refs 8th c.BC+]; ἔτ᾽ εἰσί they are still in being,[Refs 8th c.BC+]; οὐκέτ᾽ ἐστί he is no more, [Refs 5th c.BC+]; οὐδὲ δὴν ἦν he was not long-lived, [Refs 8th c.BC+]; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, [Refs 5th c.BC+]; οἱ ὄντες the living, [Refs 2nd c.BC+]; ὁ ὤν the [LXX+8th c.BC+]; ἐσσόμενοι posterity,[Refs 5th c.BC+]; ὡς ἂν εἶεν ἅνθρωποι might continue in being, [Refs 5th c.BC+]; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] [Refs 5th c.BC+]; of cities, ὄλωλεν, οὐδ᾽ ἔτ᾽ ἐστὶ Τροία [Refs 5th c.BC+]; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, [Refs 1st c.AD+]; ἂν ᾖ τὸ στράτευμα be in existence, [Refs 4th c.BC+]; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων [Refs]; τὰ ὄντα property, [Refs 5th c.BC+]; τὸ ἐσόμενον ἐκ. future revenue from, [Refs 1st c.BC+]; of place, τὴν οὖσαν ἐκκλησίαν the local church, [NT]; of time, τοῦ ὄντος μηνός in the current month, [Refs]; in office, ἱερέων τῶν ὄντων [Refs 2nd c.BC+]; αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.[Refs] A.II) of the real world, be, opposed to become, γίγνεται πάντα ἃ δή φαμεν εἶναι [Refs 5th c.BC+]; τὸ ὄν [Refs 5th c.BC+]; opposed to τὸ μὴ ὄν, [LXX+5th c.BC+]; τὰ ὄντα the world of things, [Refs 5th c.BC+]; ὄνindeclinable, τῶν ὂν εἰδῶν species of Being, [Refs 3rd c.AD+] A.II.2) of circumstances, events, etc, to happen, τά τ᾽ ἐόντα, τά τ᾽ ἐσσόμενα, πρό τ᾽ ἐόντα [Refs 8th c.BC+]; τῆς προδοσίας οὔσης since treachery was there, [Refs]; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, [Refs]; τί ἐστι; what is it? what's the matter? [Refs 5th c.BC+]; τί οὖν ἦν τοῦτ; how came it to pass? [Refs 5th c.BC+] things are as they are, i.e. are ill, [Refs 4th c.BC+] A.III) be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, [Refs 5th c.BC+]; αὐτὸ ὅ ἐστι καλόν beauty in its essence, [Refs 5th c.BC+]; frequently in participle, τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, [Refs 5th c.BC+]; τῷ ἐόντι χρήσασθαι tell the truth,[Refs 5th c.BC+]; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, [Refs 5th c.BC+]; τῷ ὄντι in reality, in fact, [Refs 5th c.BC+]; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to [Refs 8th c.BC+]; κατὰ τὸ ἐόν according to the fact, rightly, [Refs 5th c.BC+]; πᾶν τὸ ἐόν the whole truth, [Refs 5th c.BC+] A.IV) followed by the relative, οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ᾽ ὃς. ἀπαλάλκοι [Refs 8th c.BC+]; οὐκ ἔ. ὅτῳ, ={οὐδενί}, [Refs 4th c.BC+], = Latin sunt qui, used exactly like{ἔνιοι}, [Refs 5th c.BC+]; ἐστὶν ἃ χωρία, πολίσματα, [Refs 5th c.BC+]; the singular Verb is used even with masculine and feminine plural, ἐστὶν οἵ, αἵ, [Refs 5th c.BC+]; more frequently in oblique cases, ποταμῶν ἐστὶ ὧν [Refs 5th c.BC+]; ἐστὶ παρ᾽ οἷς, ἐστὶν ἐν οἷς, [Refs 5th c.BC+], = Latin est ubi, [Refs 5th c.BC+]; ἐ. ὅπῃ, ἔσθ᾽ ὅπου, somehow, somewhere, [Refs 5th c.BC+]; in questions expecting a negative answer, ἐ. ὁπόθεν, ὅπω; [Refs 5th c.BC+]; οὐκ ἔ. ὅπως οὐ in any case, necessarily, [Refs 5th c.BC+]; ἐ. ὅτε, ἔσθ᾽ ὅτε, sometimes, [Refs 5th c.BC+] A.V) ἦν is sometimes used with plural masculine and feminine, usually at the beginning of a sentence, there was, τῆς δ᾽ ἦν τρεῖς κεφαλαί [Refs 8th c.BC+]; ἦν δ᾽ ἀμφίπλεκτοι κλίμακες [Refs 5th c.BC+]; ἦν ἄρα κἀκεῖνοι ταλακάρδιοι epigram cited in [Refs 5th c.BC+]; before dual Nouns, [Refs 5th c.BC+] A.VI) ἔστι impersonal, with infinitive, it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+]; εἴ τί πού ἐστι (i.e. πιθέσθαι)[Refs 5th c.BC+]; so in imperative, optative, and subjunctive, ἔστω ἀποφέρεσθαι τῷ βουλομένῳ [Refs 8th c.BC+]; followed by ὥστε with infinitive, [Refs 5th c.BC+]: with accusative et infinitive, ἁδόντα δ᾽ εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν [Refs 5th c.BC+]: sometimes not impersonal in this sense, θάλασσα δ᾽ οὐκέτ᾽ ἦν ἰδεῖν [Refs] A.VI.b) ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι [Refs 4th c.BC+] B) most frequently, to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν [Refs 5th c.BC+]; especially in the phrase τοῦτ᾽ ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν [Refs 1st c.AD+] twice five are ten, [Refs 5th c.BC+]; εἶναί τις or τι, to be somebody, something, be of some consequence, see at {τι; οὐδὲν εἶναι} [Refs 5th c.BC+] B.2) periphrastic with the Participle to represent the finite Verb: with perfect participle once in [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦν τεθνηκώς, for ἐτεθνήκει, [Refs 4th c.BC+]; ἔσται δεδορκώς[Refs 5th c.BC+]: with aorist participle, once in [Refs 8th c.BC+]; so προδείσας εἰμί, οὐ σιωπήσας ἔσε; [Refs 5th c.BC+]: with present participle, ἦν προκείμενον [Refs 5th c.BC+]; τί δ᾽ ἐστί. φέρο; [Refs 5th c.BC+] — if the _Article_ is joined with the Part, the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, [Refs 5th c.BC+] C) εἶναι is frequently modified in sense by the addition of adverbs, or the cases of Nouns without or with Preps: C.I) εἶναι with adverbs, where the adverb often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι [Refs 8th c.BC+]; ἀκέων, ἀκήν εἶναι, to be silent,[Refs 8th c.BC+]; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, [Refs 5th c.BC+]; ἐγγύς, πόρρω εἶναι, [Refs 5th c.BC+] it fared ill with them, [Refs 8th c.BC+] C.II) with genitive, to express descent or extraction, πατρὸς δ᾽ εἴμ᾽ ἀγαθοῖο [Refs 8th c.BC+] C.II.b) to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of, [Refs 5th c.BC+]; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of, [Refs].ή, etc. C.II.c) to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, [Refs 5th c.BC+]; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, [Refs 4th c.BC+] C.II.d) to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν [Refs 5th c.BC+]: hence, to be of the party of, ἦσαν. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου [Refs 4th c.BC+]; to be de pendent upon, [Refs 5th c.BC+]; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ [Refs] C.II.e) to express one's duty, business, custom, nature, and the like, οὔτοι γυναικός ἐστι 'tis not a woman's part, [Refs 4th c.BC+]; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, [Refs 5th c.BC+] C.II.f) in LXX, to be occupied about, ἦσαν τοῦ θύειν [LXX]; ἔσεσθαι, with genitive, to be about to, ἐσόμεθα τοῦ σῶσαί σε [LXX] C.III) with the dative, ἐστί μοι I have, frequently in [Refs 8th c.BC+] C.III.2) with two datives, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, [Refs 5th c.BC+]; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστ; [Refs 5th c.BC+]; τί τῷ νόμῳ καὶ τῇ βασάν; [Refs 4th c.BC+]; τί ἐμοὶ καὶ σο; Latin quid tecum est mihi? [NT]; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (i.e. ἐστίν) [Refs 5th c.BC+]; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, [Refs] C.III.3) with ἄσμενος, βουλόμενος, etc, added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, [Refs 8th c.BC+] C.IV) with Preps, εἶναι ἀπό τινος, ={εἶναί τινος}[Refs 5th c.BC+]; but εἶναι ἀπ᾽ οἴκου to be away from, [Refs 5th c.BC+] C.IV.2) εἶναι ἔκ τινος to be sprung from, εἴμ᾽ ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, [Refs 8th c.BC+]; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, [Refs 5th c.BC+] C.IV.3) εἶναι ἐν. to be in a certain state, ἐν εὐπαθείῃσι [Refs 5th c.BC+]; ἐν ἀθυμία, etc, [Refs 5th c.BC+]; εἶναι ἐν ἀξιώματι to be in esteem, [Refs 5th c.BC+]; οἱ ἐν τέλεϊ ἐόντες those in office, [Refs 5th c.BC+]; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in, [Refs 5th c.BC+] C.IV.3.b) ἐν σοί ἐστι it depends on thee, [Refs 5th c.BC+] C.IV.4) εἶναι διά, much like{εἶναι ἐν}, εἶναι διὰ φόβου, ={φοβεῖσθαι}, [Refs 5th c.BC+]; εἶναι δι᾽ ὄχλου, ={ὀχληρὸν εἶναι}, [Refs 5th c.BC+]; εἶναι δι᾽ αἰτίας, ={αἰτιᾶσθαι}, [Refs 1st c.BC+]; Geometry texts, pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου [Refs 3rd c.BC+] C.IV.5) εἶναι ἐφ᾽ ἑαυτῆς to be by oneself, [Refs 4th c.BC+]; εἶναι ἐπὶ ὀνόματος to bear a name, [Refs]; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in, [Refs]; εἶναι ἐπί τινα to be against him, [Refs]; εἶναι ἐφ᾽ ἑξήκοντα στάδια to reach sixty stadia, [Refs 5th c.BC+]; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, [Refs 2nd c.AD+]; εἶναι ἐπί τινι, see above 3 b. C.IV.6) εἶναι πρός τινος to be in one's favour, [Refs 5th c.BC+]; to suit, [Refs 5th c.BC+]; εἶναι πρός τινι engaged in, [Refs 5th c.BC+]; πρὸς τοῖς ἰδίοις mind one's own affairs, [Refs 4th c.BC+]; πρὸς τὸ πονεῖν[Refs 5th c.BC+] C.IV.7) εἶναι παρά τινι or τινα, = παρειναι, [Refs 5th c.BC+] (assuming variant). C.IV.8) εἶναι ὑπό τινα or τινι to be subject to, [Refs 5th c.BC+] C.IV.9) περὶ τούτων ἐστίν that is the question, [Refs 4th c.BC+] C.IV.10) εἶναι ἀπό, in Geometry texts, to be constructed upon, [Refs 3rd c.BC+] D) ἐστί is very frequently omitted, mostly in the present indicative before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc, and after the neuter of Verbals in -τέος, and such forms as θαυμαστὸν ὅσον: less frequently with other persons and moods, εἰμί omitted, [Refs 5th c.BC+]; εἶ, [Refs 8th c.BC+]; ἐσμέν, [Refs 5th c.BC+]; ἐστέ, [Refs 8th c.BC+]; εἰσί, [Refs 5th c.BC+]; subjunctive ᾖ, [Refs 8th c.BC+]; optative εἴη, [Refs]; imperfect ἦν, [Refs]; future ἔσονται, [Refs 8th c.BC+] E) the Inf. frequently seems redundant, E.1) in phrases implying power or will to do a thing, ἑκὼν εἶναι (see. ἑκών) κατὰ δύναμιν εἶναι [Refs 5th c.BC+]; τὸ ἐπ᾽ ἐκείνοις εἶναι, quantum in illis esset, [Refs 5th c.BC+]; τὸ τήμερον, τὸ νῦν εἶναι, [Refs 4th c.BC+] E.2) after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι [Refs 5th c.BC+]; of giving, δῶκε ξεινήϊον εἶναι [Refs 8th c.BC+] F) imperfect ἦνissts. used where other languages take the present, F.1) after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is, [Refs 5th c.BC+]; ὡς ἄρ᾽ ἦσθ᾽ ἐμὸς πατὴρ ὀρθῶς[Refs 3rd c.BC+]; so also when there is reference to a past thought, τουτὶ τί ἦ; what is this? [Refs 5th c.BC+], used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dative in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, [Refs] G) ἐγώ εἰμι, in [LXX]

Strongs

Word:

εἶναι

Transliteration:

eînai

Pronounciation:

i'-nahee

Language:

Greek

Morphhology:

Verb

Definition: