히브리서 11:34
34 불의 세력을 멸하기도 하며 칼날을 피하기도 하며 연약한 가운데서 강하게 되기도 하며 전쟁에 용맹되어 이방 사람들의 진을 물리치기도 하며
Mataron el ímpetu del fuego, evitaron filo de cuchillo, convalecieron de enfermedades, fueron hechos fuertes en batallas, trastornaron campos de enemigos extraños.
quenched
Strongs:
Lexicon:
σβέννυμι
Greek:
ἔσβεσαν
Transliteration:
esbesan
Context:
Next word
Gloss:
to extinguish
Morphhology:
Verb Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
σβέννυμι
Transliteration:
sbennumi
Gloss:
to extinguish
Morphhology:
Greek Verb
Definition:
σβέννυμι [in LXX chiefly for כָּבָה;] of fire or things on fire, to quench: with accusative, Mat.12:20, Eph.6:16, Heb.11:34; pass, Mat.25:8, Mrk.9:48, [44, 46]. Metaphorical (cf. Sng.8:7, 4Ma.16:4): τὸ πνεῦμα, 1Th.5:19. ζβέννυμι, for σβ, 1Th.5:19 T (see WH, Notes, 148). (AS)
Liddell-Scott-Jones
Word:
σβέννυμι
Transliteration:
sbennumi
Gloss:
to extinguish
Morphhology:
Greek Verb
Definition:
σβέννῡμι, [Refs 5th c.BC+]; σβεννύω, [Refs 5th c.BC+]: imperfect ἐσβέννυον [Refs 2nd c.AD+]future σβέσω App [Refs 5th c.BC+]; Epic dialect σβέσσω Oracle texts cited in [Refs 5th c.BC+]: aorist ἔσβεσα [Refs 8th c.BC+]; Epic dialect infinitive σβέσσαι [Refs 8th c.BC+]; Ionic dialect infinitive κατα-ς βῶσαι [Refs 3rd c.BC+]perfect and aorist 2, see below:—middle, future σβήσομαι (ἀπο-) [Refs 5th c.BC+]: aorist σβέσαντο [Refs 4th c.AD+]:—passive, [Refs 8th c.BC+]: future σβεσθήσομαι [Refs 2nd c.AD+]: aorist ἐσβέσθην [Refs 5th c.BC+]; Epic dialect συν-έσβετο [Refs 2nd c.AD+]: perfect ἔσβεσμαι [Refs 5th c.BC+]:—besides these, aorist 2 and perfect and pluperfect active are used intransitive, ἔσβην [Refs 8th c.BC+]; imperative σβῆτε (transitive) [Refs 5th c.BC+]; participle ἀπο-σβείς [Refs 5th c.BC+]perfect ἔσβηκα (ἀπ-) [Refs 5th c.BC+]pluperfect ἐσβήκει (ἀπ-) [Refs 5th c.BC+]:—quench, put out, used by [Refs 8th c.BC+]; σ. τὸ καιόμενον [Refs 5th c.BC+] 2) of liquids, dry up, ἡ Μηδικὴ πόα σ. τὸ γάλα [Refs 4th c.BC+] 3) generally and metaphorically, quench, quell, check, κεῖνός γ᾽ οὐκ ἐθέλει σβέσσαι χόλον [Refs 8th c.BC+]; καῦμα (in the bowels) [Refs 5th c.BC+]; λιθάργυρον ὄξει ἢ οἴνῳ σ. cooling it, [Refs 1st c.AD+]; ὕδατι δίψαν σ. [Refs 3rd c.BC+]; σ. τυραννίδα epigram cited in [Refs 1st c.AD+]; regard as extinguishable, ταύτας τὰς δυνάμεις [Refs 3rd c.AD+] II) passive σβέννυμαι (with intransitive tenses of active, see above), to be quenched, go out, of fire, οὐδέ ποτ᾽ ἔσβη πῦρ [Refs 8th c.BC+]; of inflamed pustules, go down, disappear, [Refs 5th c.BC+]; ἰχθύων. ᾠὰ μετὰ ἁλῶν σβεσθέντα (assuming variant) καὶ ἐποπτηθέντα [Refs 3rd c.BC+]: metaphorically of men, become extinct, die, [Refs 4th c.BC+]; of a city,[Refs 1st c.AD+] II.2) of liquids, run dry, γάλα [Refs 4th c.BC+]; αἶγες σβεννύμεναι goats which are going off their milk, [Refs 8th c.BC+] II.3) generally, to be quelled or lulled, of wind, οὐδέ ποτ᾽ ἔσβη οὖρος [Refs 8th c.BC+]; of sound, σβέννυτο θωρήκων ἐνοπή [Refs 1st c.AD+]; ἐσβέσθη Νίκανδρος his charm is quenched, [Refs]; of an orator, [Refs 1st c.BC+]; of legal proceedings, to be cancelled, διὰ τὸ ἐσβέσθαι πᾶν σπέρμα δίκης [Refs 5th c.BC+] zg[uglide]es-, compare ζείναμεν· σβέννυμεν, [Refs 5th c.AD+], Lithuanian gèsti 'to be extinguished'.)
Strongs
Word:
σβέννυμι
Transliteration:
sbénnymi
Pronounciation:
sben'-noo-mee
Language:
Greek
Morphhology:
Verb
Definition:
to extinguish (literally or figuratively); go out, quench; a prolonged form of an apparently primary verb
[the] power
Strongs:
Lexicon:
δύναμις
Greek:
δύναμιν
Transliteration:
dunamin
Context:
Next word
Gloss:
power
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
δύναμις
Transliteration:
dunamis
Gloss:
power
Morphhology:
Greek Noun Female
Definition:
δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז,גּבוּרָה,צָבָה,(חֵיל) חַיִל, etc; 35 words in all;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ, 2Co.8:3; παρὰ δ, ib; ὑπὲρ δ, 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol, power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al; ἐν δ, Mrk.9:1, Luk.4:36, Rom.1:4, al; of the power of performing miracles, Act.6:8, 2Th.2:9; pl, Mat.13:54, Mrk.6:14, Gal.3:5, al; of the force or meaning of a word (Plat, al.), 1Co.14:11. By meton, of persons or things; (a) of God, Mat.26:64, Mrk.14:62 (Dalman, Words, 200ff.); (b) of angels, Rom.8:38, Eph.1:21, 1Pe.3:22; (with) of armies, pl. [LXX for צְבָאוֹת], metaphorically, of the stars, Mat.24:29, Mrk.13:25, Luk.21:26; (d) of that wh. manifests God's power: Christ, 1Co.1:24; τ. εὐαγγέλλιον, Rom.1:16; ἡ δ. τ. κυρίου, 1Co.5:4; (e) of mighty works (Tr, Syn., §xci), δ. ποιεῖν, Mrk.6:5 9:39; pl, Mat.7:22, Mrk.6:2, Luk.10:13, al; σημεῖακ. δ, Act.8:13; δ. κ. τέρατα κ. σημεῖα, Act.2:22, 2Co.12:12. SYN.: βία, ἐνέργεια, ἐξουσία, ἰσχύς, κράτος (see Tr, l.with; Cremer, 218, 236; DB, i, 616; iv, 29; DCG, i, 607; ii, 188). (AS)
Liddell-Scott-Jones
Word:
δύναμις
Transliteration:
dunamis
Gloss:
power
Morphhology:
Greek Noun Female
Definition:
δύνᾰμις [ῠ], ἡ, genitive εως, Ionic dialect ιος, Ionic dialect dative δυνάμι: (δύναμαι):— power, might, in [Refs 8th c.BC+], especially of bodily strength, εἴ μοι δ. γε παρείη [Refs 8th c.BC+]: generally, strength, power, ability to do anything, πὰρ δύναμιν beyond one's strength, [Refs 8th c.BC+]; opposed to κατὰ δ. as far as lies in one, [Refs 8th c.BC+] 2) outward power, influence, authority, [Refs 5th c.BC+]; ἐν δ. εἶναι, γενέσθαι, [Refs 5th c.BC+] 3) force for war, forces, δ. ἀνδρῶν [LXX+5th c.BC+]; μετὰ δυνάμεων ἱκανῶν Wilcken [Refs 2nd c.BC+]; δ. καὶ πεζὴ καὶ ἱππικὴ καὶ ναυτική [Refs 5th c.BC+]; πέντε δυνάμεσι πεφρουρημένον, of the five projecting rows of sarissae in the phalanx, [Refs 1st c.BC+] 4) a power, quantity, χρημάτων δ. [Refs 5th c.BC+]. 5) means, κατὰ δύναμιν [Refs 4th c.BC+]; opposed to παρὰ δ, [NT] II) power, faculty, capacity, αἱ ἀμφὶ τὸ σῶμα δ. [Refs 5th c.BC+]: with genitive of things, capacity for, τῶν ἔργων [Refs 4th c.BC+]; τοῦ λόγου, τῶν λόγων, [Refs 4th c.BC+]: absolutely, any natural capacity or faculty, that may be improved and may be used for good or ill, [Refs 4th c.BC+] II.2) elementary force, such as heat, cold, etc, [Refs 5th c.BC+]; ἡ τοῦ θερμοῦ δ.[Refs 4th c.BC+] II.2.b) property, quality, ἰδίην δύναμιν καὶ φύσιν ἔχειν [Refs 5th c.BC+]; especially of the natural properties of plants, etc, αἱ δ. τῶν φυομένων, τῶν σπερμάτων, [Refs 5th c.BC+]; productive power, τῆς γῆς [Refs]: generally, function, faculty, δύναμις φυσική, ζωική, ψυχική, [Refs 2nd c.AD+]; περὶ φυσικῶν δ, title of work by Galen. II.2.c) in plural, agencies, ὑπάρχειν ἐν τῇ φύσει τὰς τοιαύτας δυνάμεις (i.e. the gods) Polystr.p.10 W. II.2.d) function, meaning, of part in whole, [Refs] II.2.e) in Music, function, value, of a note in the scale, δ. ἐστι τάξις φθόγγου ἐν συστήματι [Refs 4th c.BC+]; μέση κατὰ δύναμιν, opposed to κατὰ θέσιν, [Refs 2nd c.AD+] II.3) faculty, art, or craft, [Refs 5th c.BC+]; δ. σκεπτική the doctrine of the Sceptics, [Refs 2nd c.AD+] II.4) a medicine, [Refs 5th c.BC+]: in plural, collection of formulae or prescriptions, [Refs 4th c.AD+] II.4.b) action of medicines, περὶ τῆς ἁπλῶν φαρμάκων δ, title of work by Galen; also, potency, δυνάμει θερμά, ψυχρά, [Refs] II.5) magically potent substance or object, [Refs]: in plural, magical powers, [Refs 3rd c.AD+] III) force or meaning of a word, [Refs 5th c.BC+] III.b) phonetic value of sounds or letters, [Refs 2nd c.BC+] III.2) worth or value of money, [Refs 5th c.BC+] IV) capability of existing or acting, potentiality, opposed to actuality (ἐνέργεια), [Refs 4th c.BC+] as adverb, virtually, ὕστερον ὂν τῇ τάξει, πρότερον τῇ δυνάμει. ἐστί [Refs 4th c.BC+]; opposed to ἐνεργείᾳ, [Refs 4th c.BC+]; opposed to ἐντελεχείᾳ, [Refs] V) in Mathematics texts, power, κατὰ μεταφορὰν ἡ ἐν γεωμετρίᾳ λέγεται δ. [Refs]; usually second power, square, κατὰ δύναμιν in square, [Refs 5th c.BC+] a line the square on which is equal to an area, ἡ BA ἐλάσσων ἐστὶν ἢ διπλασίων δυνάμει τῆς AK the square on BA is less than double of the square on AK, [Refs 3rd c.BC+] commensurable in square, [Refs 3rd c.BC+]; ἡ δυνάμει δεκάς the series 12 + 22. + 102, [Refs] V.b) square number, [Refs 5th c.BC+] V.c) square of an unknown quantity [Refs 3rd c.AD+] V.2) square root of a number which is not a perfect square, surd, opposed to μῆκος, [Refs 5th c.BC+] V.3) product of two numbers, ἡ ἀμφοῖν (i.e. τριάδος καὶ δυάδος) δ. ἑξάς [Refs 1st c.AD+]; δυνάμει in product, [Refs 2nd c.BC+] VI) concrete, powers, especially of divine beings, αἱ δ. τῶν οὐρανῶν [LXX+NT+1st c.AD+]; πολυώνυμος δ, of God, [Refs 2nd c.AD+] VII) manifestation of divine power, miracle, [NT]
Strongs
Word:
δύναμις
Transliteration:
dýnamis
Pronounciation:
doo'-nam-is
Language:
Greek
Morphhology:
Noun Feminine
Definition:
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work; from g1410 (δύναμαι)
of fire,
Strongs:
Lexicon:
πῦρ
Greek:
πυρός,
Transliteration:
puros
Context:
Next word
Gloss:
fire
Morphhology:
Noun Genitive Singular Neuter
Grammar:
a neuter PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πῦρ
Transliteration:
pur
Gloss:
fire
Morphhology:
Greek Noun Neuter
Definition:
πῦρ genitive, πυρός, τό, [in LXX chiefly and very frequently for אֵשׁ;] fire: Mrk.9:22, Luk.3:9, Jhn.15:6, Act.2:10, 1Co.3:13, Jas.3:5, Rev.8:5, al; π. καὶ θεῖον, Luk.17:29; κατακαίειν (ἐν) π, Mat.13:40, Rev.17:16 18:8; καίεσθαι πυρί, Heb.12:18, Rev.8:8 21:8; φλὸξ πυρός, Act.7:30, 2Th.1:8, Heb.1:7, Rev.1:14 2:18 19:12; λαμπάδες πυρός, Rev.4:5; στῦλοι πυρός, Rev.10:1; ἄνθρακες πυρός, Rom.12:20 (LXX); γλῶσσαι ὡσεὶ πυρός, Act.2:3; δοκιμάζειν (πυροῦσθαι) διὰ πυρός, 1Pe.1:7, Rev.3:18; ὡς διὰ. π. (Lft, Notes, 193), 1Co.3:15. Of the fire of hell (cf. Dalman, Words,161): Mrk.9:48 (LXX); τὸ π. τὸ αἰώνιον, Mat.18:8 25:41 (cf. 4Ma.12:12); ἄσβεστον, Mrk.9:43; πυρὸς αἰωνίου δίκην ὑπέχειν, Ju 7; γέεννα τοῦ π, Mat.5:22 18:9; κάμινος τοῦ π, Mat.13:42, 50; ἡ λίμνη τοῦ π, Rev.19:20 20:10, 14-15; πυρὶ τηρεῖσθαι, 2Pe.3:7; βασανισθῆναι ἐν π, Rev.14:10. Metaphorical: βαπτίζειν πυρί, Luk.3:16; of the tongue, Jas.3:5; of strife and discord, Luk.12:49; ἐκ π. ἁρπάζειν, Ju 23; πυρὶ αλίζεσθαι, Mrk.9:49; ζῆλος πυρός, Heb.10:27; of God, π, καταναλίσκον, Heb.12:29 (LXX) (AS)
Liddell-Scott-Jones
Word:
πῦρ
Transliteration:
pur
Gloss:
fire
Morphhology:
Greek Noun Neuter
Definition:
πῦρ (once πύυρ [?~X ¯?~X] by 'distraction', [Refs 4th c.BC+]; not used in plural, see at {πυρά},{τά}:—fire, π. καίειν or δαίειν to kindle fire, [Refs 8th c.BC+]; π. ἀνακαίειν, ἅπτειν, ἐξάπτειν, αἴθειν, ἐναύειν, (see entry); π. ποιεῖν, ποιήσασθαι, [Refs 8th c.BC+]; π. ἐμβαλεῖν νηυσί, κλισίῃσι, [Refs 8th c.BC+]; π. φυσητέον, ῥιπίζειν, [Refs 5th c.BC+] b) π. τεχνικόν, see at {τεχνικός}. 2) funeral-fire (compare πυρά), ὄφρα πυρός με. λελάχωσι θανόντα [Refs 8th c.BC+]; ζῶντα διδόναι τινὰ πυρί burn one alive, [Refs 5th c.BC+] 3) sacrificial fire, ἐν πυρὶ βάλλε θυηλάς [Refs 8th c.BC+] 4) hearthfire, πυρὸς ἐσχάραι [Refs 8th c.BC+]; τὸ π. τὸ ἀθάνατον the fire of Vesta, [Refs 2nd c.BC+] 5) lightning, κεραυνὸς ἀενάου πυρός [Refs 5th c.BC+] 5.b) fire, light, or heat of the sun, θερινὸν π, opposed to χειμών, [Refs 5th c.BC+]; of the stars, π. πνείοντα ἄστρα [Refs 5th c.BC+]; summer solstice, [Refs 7th c.BC+] 6) flame of torches, [Refs 5th c.BC+]; π. εὐάγγελον, ἄγγαρον, πομπόν, of the beacon fire, [Refs 4th c.BC+] 7) fever heat, violent fever, πῦρ ἔλαβέν [τινα] [Refs 5th c.BC+]; ὁ δ᾽ ἔχων θέρμαν καὶ π. ἧκεν [Refs 5th c.BC+] II) phrases, ἐν πυρὶ γενέσθαι to be consumed, come to nothing, [Refs 8th c.BC+]; φεύγων καπνὸν εἰς πῦρ δεσποτείας ἐμπεπτωκώς 'out of the frying pan into the fire, [Refs 5th c.BC+]; πῦρ ἐπὶ πῦρ ἐγχεῖν, ἄγειν, φέρειν, ἐπεισφέρειν, [Refs 5th c.BC+]; εἰς π. ξαίνειν 'plough the sands', [Refs 5th c.BC+]: as a type of things irresistible or terrible, ἀντίος εἶμι, καὶ εἰ πυρὶ χεῖρας ἔοικε [Refs 8th c.BC+]; so διὰ πυρὸς ἰέναι (as we say) to go through fire and water, dash through any danger, [Refs 5th c.BC+]; but διὰ πυρὸς ἦλθε ἑτέρῳ λέχεϊ she raged furiously against the other partner of the bed, [NT+5th c.BC+]; of persons, ὦ π. σύ. [Refs]; of Hannibal, [Refs 1st c.AD+]: metaphorically of anxious hope, θάλπει τῷδ᾽ ἀνηκέστῳ πυρί [Refs 5th c.BC+]; of love, ἀρσενικῷ θέρεται π. [Refs 3rd c.BC+]. (Cf. Armenian hur, O[Refs 5th c.BC+] fyr 'fire', etc.)
Strongs
Word:
πῦρ
Transliteration:
pŷr
Pronounciation:
poor
Language:
Greek
Morphhology:
Noun Neuter
Definition:
"fire" (literally or figuratively, specially, lightning); fiery, fire; a primary word
escaped
Strongs:
Lexicon:
φεύγω
Greek:
ἔφυγον
Transliteration:
ephugon
Context:
Next word
Gloss:
to flee
Morphhology:
Verb 2nd Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φεύγω
Transliteration:
pheugō
Gloss:
to flee
Morphhology:
Greek Verb
Definition:
φεύγω [in LXX chiefly for נוּס, also for בָּרַח, etc;] to flee from or away, take flight: absol, Mat.8:33 26:56, Mrk.5:14 14:50, Luk.8:34, Jhn.10:12, Act.7:29; before εἰς, Mat.2:13 10:23 24:16 (WH, txt.), Mrk.13:14, Luk.21:21, Rev.12:6; ἐπί, with accusative loc, Mat.24:16 (WH, mg.); ἐκ, Act.27:30; ἀπό, with genitive loc. (cl.), Mrk.16:8; id. with genitive of person(s) (as in Heb.), Jhn.10:5, Jas.4:7. Metaphorical: absol, Rev.16:20; with accusative of thing(s), 1Co.6:18, Heb.11:34 (see M, Fr, 116); opposite to διώκειν, 1Ti.6:11, 2Ti.2:22; before άπό, with genitive of person(s), Rev.9:6; άπὸ τ. προσώπου, Rev.20:11; with genitive of thing(s), Mat.3:7 (M, Pr., l.with) Mat.23:33, Luk.3:7, 1Co.10:14 (cf. ἀπο, δια, ἐκ, κατα-φεύγω). (AS)
Liddell-Scott-Jones
Word:
φεύγω
Transliteration:
pheugō
Gloss:
to flee
Morphhology:
Greek Verb
Definition:
φεύγω, [Refs 8th c.BC+]infinitive φευγέμεν, φευγέμεναι, [Refs]; imperfect ἔφευγον [Refs 8th c.BC+]: future φεύξομαι [Refs 8th c.BC+]; also φευξοῦμαι in [Refs 5th c.BC+] (but uncertain where found in Attic dialect Prose, [Refs 5th c.BC+]; φευξεῖται is uncertain reading in [Refs 4th c.BC+]; future active ἐκ-φεύξω only late, variant in [Refs 5th c.BC+]aorist ἔφῠγον, Ionic dialect φύγεσκον [Refs 8th c.BC+]: perfect πέφευγα [Refs 5th c.BC+]; optative πεφεύγοι [Refs 8th c.BC+], participle πεφευγότες [Refs 8th c.BC+]; participle perfect passive πεφυγμένος in active sense, [Refs 8th c.BC+]; Epic dialect πεφυζότες (compare φύζα) [Refs 8th c.BC+]; Aeolic dialect πεφύγγων, see at {φυγγάνω}:—middle, μὴ φεύγησθε Anon.Hist. in [Refs]aorist 1 δια-φεύξασθαι Decrees [Refs 5th c.BC+] I) absolutely, flee, take flight, opposed to διώκω, [Refs 8th c.BC+]; ἐκ πολέμοιο, ἐκ θανάτοιο, [Refs 8th c.BC+]; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, [Refs 8th c.BC+] ran the course full swiftly, [Refs 5th c.BC+]; φ. τὴν παρὰ θάλασσαν (i.e. ὁδόν) flee by the shore route, [Refs 5th c.BC+]; for φυγῇ φεύγειν, see[Refs] I.2) present and imperfect tenses properly express only the purpose or endeavour to get away: hence participle φεύγων is added to the compound Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish the attempt from the accomplishment, βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should flee and escape than stay and be caught, [Refs 8th c.BC+] I.3) φ. εἰς. have recourse to. take refuge in, ἐς τοὺς ἀφώνους μάρτυρας [Refs 5th c.BC+] I.4) with infinitive, shun or shrink from doing, [Refs 5th c.BC+]; with infinitive omitted, φεύγουσι γάρ τοι χοἱ θρασεῖς shrink back, [Refs 5th c.BC+] II) with accusative, flee, avoid, escape, Ἕκτορα [Refs 8th c.BC+]; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, [Refs 4th c.BC+]; with modal dative, φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, [Refs 5th c.BC+]; avoid, shun, χρὴ. φεύγειν τὰ παχύνοντα [Refs 2nd c.AD+]; φόνον φ. flee the consequences of the murder, [Refs 8th c.BC+]; οὐδεμία [πόλις] πέφευγε (sed perhaps to be read ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of, [Refs 5th c.BC+]: participle perfect passive also retains the accusative in [Refs 8th c.BC+] in periphrastic phrases, μοῖραν δ᾽ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν [Refs 8th c.BC+] — but in passive sense, τὸ πάραυτα πεφυγμένον κακόν Epicur. [prev. cited] II.b) seek to avoid, shirk, στρατείαν [Refs 4th c.BC+]; so in aorist, ἢν φύγῃ τις, ζημιοῦν [Refs 5th c.BC+] II.2) of things, ἡνίοχον φύγον ἡνία escaped, slipped from his hands, [Refs 8th c.BC+]; τὸ φεῦγον the part which slips, [Refs 8th c.BC+] II.2.b) of wine, 'go off', turn sour, [Refs] III) flee one's country, [Refs 8th c.BC+]; οἱ φεύγοντες the exiles, [Refs 8th c.BC+]; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, [Refs 5th c.BC+] III.2) φ. ὑπὸ Σκυθέων to be expelled, driven out by. [Refs 5th c.BC+]: but especially to be exiled, φ. ὑπὸ τοῦ δήμου [Refs 5th c.BC+]; φ. ἐξ Ἀρείου πάγου by their sentence, [Refs 5th c.BC+] III.3) absolutely, go into exile, live in banishment, [Refs 5th c.BC+]; φ. ἀειφυγίαν to be banished for life, [Refs]; φεόγειν Ἀμφίπολιν ἀειφυγίην [Refs 4th c.BC+]; but also ἐν ἀειφυγίᾳ [Refs 5th c.BC+]; φεύγοντες being in exile, opposed to φυγόντες having gone into exile, [Refs 5th c.BC+]; with play on words, “μέχρι τίνος φεύξῃ, Ἀρκαδίω; καὶ ὅς, ἔς τ᾽ ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον” [Refs 4th c.BC+] IV) as law-term (mostly in present and imperfect, but[Refs 5th c.BC+], to be accused or prosecuted at law: ὁ φεύγων the accused, defendant, [Refs 5th c.BC+]; with accusative, φ. γραφάς, δίκην, [Refs 5th c.BC+]; the crime being added in genitive, φόνου δίκην φ. [Refs 5th c.BC+]; more frequently with genitive only, φ. φόνου to be charged with murder, [Refs 5th c.BC+]; with genitive of the penalty, ἐὰν. φεύγῃ δεσμῶν [Refs 3rd c.BC+]; also περὶ θανάτου φ. [Refs 5th c.BC+]; ἀσεβείας φ. ὑπό τινος is accused of impiety by, [Refs 5th c.BC+]; rarely of things, τὸ φεῦγον ψήφισμα the decree that is on its defence, the decree in question, [Refs 5th c.BC+] has the older sense, flee from a charge, quit one's country on account of a charge. IV.2) plead in defence, δεῖ τοί σε φεύγειν. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] [Refs 4th c.BC+]; ἔφευγε μὴ εἰδέναι pleaded ignorance, [Refs 5th c.BC+], (Cf. Latin fugio, Gothic biugan 'bend', etc.)
Strongs
Word:
φεύγω
Transliteration:
pheúgō
Pronounciation:
fyoo'-go
Language:
Greek
Morphhology:
Verb
Definition:
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish; escape, flee (away); apparently a primary verb
[the] blades
Strongs:
Lexicon:
στόμα
Greek:
στόματα
Transliteration:
stomata
Context:
Next word
Gloss:
mouth
Morphhology:
Noun Accusative Plural Neuter
Grammar:
neuter PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
στόμα
Transliteration:
stoma
Gloss:
mouth
Morphhology:
Greek Noun Neuter
Definition:
στόμα, -τος, τό [in LXX chiefly for פֻּם;] the mouth: of man, Mat.15:11, Jhn.19:29, Act.11:8, al; of animals, Mat.17:27, 2Ti.4:17 (fig.), Heb.11:33, Jas.3:3, al; figuratively, of inanimate things (ποταμοῦ, Hom.), ἤνοιξεν ἡ γῆ τὸ σ, Rev.12:16; σ. μαχαίρας (Heb. חֶרֶב ־פֶּה, Gen.34:26 al.), the edge of the sword, Luk.21:24, Heb.11:34; esp. of the mouth as the organ of speech: opposite to καρδία, Mat.12:34, Rom.10:8, 10; in various phrases (some cl, some resembling Hebrew; cf. Bl, § 40, 9): ἀνοίγειν τ. σ. (see: ἀνοίγω); σ. πρὸς σ. (פֶּה ־אֵל פֶּה Num.12:8; = cl, κατὰ σ, Hdt, al.), face to face, II Jn 12, 3Jn.14; διὰ τοῦ σ. (of the Holy Spirit), Luk.1:70, Act.1:16, al; ἀπὸ (ἐκ) τοῦ σ. (cf. ἀπὸ σ. εἰπεῖν, Plat, al.), of speaking by word of mouth, Luk.22:71, Act.22:14; δόλος (ψεῦδος) ἐν τ. σ, 1Pe.2:22, Rev.14:5 " (LXX); metaphorically, ἡ ῥομφαία τοῦ σ, Rev.2:16. By meton, for speech (Soph.): Mat.18:16 (LXX), Luk.19:22 21:15, 2Co.13:1 (AS)
Liddell-Scott-Jones
Word:
στόμα
Transliteration:
stoma
Gloss:
mouth
Morphhology:
Greek Noun Neuter
Definition:
στόμα, τό, Aeolic dialect στύμα [Refs 3rd c.BC+]; genitive στόματος, but στομάτοιο [Refs]:—mouth, [Refs 8th c.BC+]; ἱμείρων γλυκεροῦ σ. [Refs 6th c.BC+]; of animals, [Refs 8th c.BC+] —_plural_ is sometimes used for _sing._, ἀμφιπίπτων στόμασιν, of kissing, [Refs 5th c.BC+], and frequently in later Poets, [Refs 3rd c.BC+], the very jaws of the battle, as of a devouring monster, [Refs 8th c.BC+] 2) especially the mouth as the organ of speech, δέκα μὲν γλῶσσαι, δέκα δὲ στόματ᾽ [Refs 6th c.BC+]; frequently in Trag, σ. τὸ Δῖον the mouth of Zeus, [Refs 4th c.BC+]; τὸ Φοίβου θεῖον ἀψευδὲς σ. [Refs 5th c.BC+]; Μοισᾶν καπυρὸν σ. their mouthpiece, organ, [Refs 3rd c.BC+]; Πιερίδων τὸ σοφὸν σ, of Homer, [Refs 1st c.BC+]; speech, utterance, [Refs 5th c.BC+]; κἂν καλὸν φορῇ σ. [NT]: in plural of a single speaker, [Refs 5th c.BC+]; τοὐμὸν οὐ λύω σ. [Refs 5th c.BC+]; διᾶραι τὸ σ. [Refs 4th c.BC+]; κοίμησον σ. keep silence, [Refs 4th c.BC+]; δάκνειν σ, i.e. to keep a stern silence (compare ὀδάξ), [Refs 5th c.BC+]; ὀδόντι πρῖε τὸ σ. [Refs]; so κλῄσας σ. [Refs 5th c.BC+]; οὐκ ἐφέξετε σ; [Refs]; σῖγ᾽ ἕξομεν σ. [Refs]; εὖ ἔχειν σ,= εὐφημεῖν, [Refs 5th c.BC+]; συγκλῄειν σ. [Refs 5th c.BC+] 3) with Preps, 3.a) ἀνὰ στόμα ἔχειν have always in one's mouth, whether for good or ill, [Refs 5th c.BC+] 3.b) ἀπὸ στόματος εἰπεῖν speak from memory (compare ἀπὸ γλώσσης), [Refs 5th c.BC+] 3.c) διὰ στόμα λέγειν [Refs 5th c.BC+]; πᾶσι διὰ στόματος 'tis the common talk, [Refs 3rd c.BC+] 3.d) ἐν στόμασι εἶχον [Refs 6th c.BC+] 3.e) ἐξ ἑνὸς σ. with one voice, [Refs 5th c.BC+]; so ὡς ἀφ᾽ ἑνὸς σ. [Refs 1st c.AD+] 3.f) ἐπὶ στόμα on one's face, face-foremost, ἐξεκυλίσθη πρηνὴς. ἐπὶ σ. [Refs 8th c.BC+]; ὗς ἔκειτ᾽ ἐπὶ σ. [Refs 4th c.BC+]; ἐπὶ σ. κεῖται lies prone, of the right ventricle, [Refs 5th c.BC+]; ἐπὶ σ,= pronus, [Refs 4th c.BC+]; also ὅ τι νῦν ἦλθ᾽ ἐπὶ σ. whatever came uppermost, [Refs 4th c.BC+]; ἐπὶ στόματος Φαραώ by the command of P, [LXX] 3.g) κατὰ στόμα face to face, [Refs 5th c.BC+]; οἱ κατὰ σ. θεοί (compare ἀντήλιοι) [Refs 5th c.BC+]; κατὰ σ. τινός confronted with him, [NT+5th c.BC+] II) mouth of a river, [Refs 8th c.BC+]; so ἠϊόνος σ. μακρόν the wide mouth of the bay, [Refs 8th c.BC+]; κόλπου[Refs 5th c.BC+]; τὸ ἄνω σ. [τῆς διώρυχος] the width of the trench at top, [Refs 5th c.BC+]. mouths, [Refs] II.2) any outlet or entrance, ἀργαλέον σ. λαύρης [Refs 8th c.BC+]; χθόνιον Ἄιδα σ. [Refs 5th c.BC+]; τὰ τῶν διεξόδων σ. [Refs 5th c.BC+]; ἑπτάπυλον σ. the seven gates of Thebes, [Refs 5th c.BC+],= os uteri (not distinguished from the cervix), [Refs 5th c.BC+]; [ἕλκους] [Refs 4th c.BC+] III) foremost part, face, front: III.1) of weapons, point, κατὰ στόμα εἱμένα χαλκῷ [Refs 8th c.BC+]; edge of a sword, μαχαίρας [NT+5th c.BC+] III.1.b) the front ranks of the battle, the front, ἀπὸ στόματος (opposed to ἀπὸ τῆς οὐρᾶς) [Refs 8th c.BC+] III.1.c) τὸ τῶν λοχαγῶν τάγμα σ. καλεῖται [Refs 1st c.BC+] III.2) ἄκρον σ. πύργων the edge or top of the towers, [Refs 5th c.BC+]; πρὸς τῷ σ. τοῦ βίου at the very verge of life, [Refs 5th c.BC+] III.3) ={ὀμφαλός}[Refs 2nd c.AD+]. (Cf. Avest. staman-, m. 'mouth (of dog)', Welsh safn 'mouth'.)
Strongs
Word:
στόμα
Transliteration:
stóma
Pronounciation:
stom'-a
Language:
Greek
Morphhology:
Noun Neuter
Definition:
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon); edge, face, mouth; probably strengthened from a presumed derivative of the base of g5114 (τομώτερος)
of [the] sword,
Strongs:
Lexicon:
μάχαιρα
Greek:
μαχαίρης,
Transliteration:
machairēs
Context:
Next word
Gloss:
sword
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
μάχαιρα
Transliteration:
machaira
Gloss:
sword
Morphhology:
Greek Noun Female
Definition:
μάχαιρα, -ης (Att. -ας; see WH, App., 1568; ΒΙ, § 7, 1), ἡ, [in LXX chiefly for חֶרֶב; also for מַאֲכֶלֶת, etc;] 1) (in Hom, al.) a large knife or dirk, for sacrificial purposes (Gen.22:6, 10, Jdg.19:20 A). 2) a short sword or dagger (as disting. from ῥομφαία, a large broad sword and ξίφος, a straight sword for thrusting): Mat.26:47 ff, Mrk.14:43, 47-48, Luk.22:36 ff, Jhn.18:10-11 Act.16:27, Heb.11:37, Rev.6:4 13:10, 14; στόμα μαχαίρης (as in Heb. חֶרֶב פֶּה, Gen.34:26, al.), the edge of the sword: Luk.21:24, Heb.11:34; μ. δίστομος, Heb.4:12; ἀναιρεῖν μαχαίρῃ, Act.12:2; τὴν μ. φορεῖν, Rom.13:4. Metaphorical, Mat.10:34 (opposite to εἰρήνη), Rom.8:35; μ. τοῦ πνεῦματος, Eph.6:17. (AS)
Liddell-Scott-Jones
Word:
μάχαιρα
Transliteration:
machaira
Gloss:
sword
Morphhology:
Greek Noun Female
Definition:
μάχαιρ-α [μᾰ], ας (later -ης, dative -ῃ, [NT+2nd c.BC+], ἡ, large knife or dirk, [Refs 8th c.BC+]; carving-knife, [Refs 5th c.BC+]; sacrificial knife, [Refs 5th c.BC+] —ἡ Δελφικὴ μ. a knife adapted to various purposes, [Refs 4th c.BC+] see at {Δελφικὴ μ}; proverbial, of greedy persons, because Delphian sacrificers claimed a share for the knife, [Refs] 2) as a weapon, short sword, dagger, [Refs 5th c.BC+]; used by jugglers, [Refs 5th c.BC+]; later, sabre, opposed to the straight sword (ξίφος), [NT+5th c.BC+]; οἱ ἐπὶ τῆς μ, of a bodyguard, [Refs 2nd c.AD+]; but, ἐπὶ μ. τασσόμενοι possessing power of life and death (jus gladii), Cat.Codex Astr.[Refs]; μ. ἱππική cavalry sabre, [Refs 3rd c.BC+] 3) μ. κουρίδες, shears or scissors, [Refs 5th c.BC+]; κεκαρμένος μοιχὸν μιᾶ μ, i.e. with one blade, [Refs 5th c.BC+] see entry {μιᾷ μαχαίρ; μ. κουρικαί} [Refs 1st c.AD+] 4) metaphorically, διὰ μαχαιρῶν καὶ πυρός [NT+3rd c.BC+] II) name of a precious stone, [Refs 4th c.BC+] III) part of the liver, [Refs 2nd c.AD+]
Strongs
Word:
μάχαιρα
Transliteration:
máchaira
Pronounciation:
makh'-ahee-rah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a knife, i.e. dirk; figuratively, war, judicial punishment; sword; probably feminine of a presumed derivative of g3163 (μάχη)
be empowered
Strongs:
Lexicon:
δυναμόω
Greek:
ἐδυναμώθησαν
Transliteration:
edunamōthēsan
Context:
Next word
Gloss:
to empower
Morphhology:
Verb Aorist Passive Indicative 3rd Plural
Grammar:
an ACTION that was done to people or things being discussed
Source:
[Tag=N(k)O] Identical in Nestlé-Aland and other sources, minor variants in KJV sources
Additional:
to strengthen
Alternates:
Tyndale
Word:
δυναμόω
Transliteration:
dunamoō
Gloss:
to empower
Morphhology:
Greek Verb
Definition:
δυναμόω, -ῶ (δύναμις), [in LXX for עָזַז, Psa.52:7 68:28; גָּבַר pi, hi, Ecc.10:10, Da TH 9:27 *;] to make strong, strengthen: Eph.6:10 (WH, mg; ἐνδυν, WH, txt, RV), Col.1:11, Heb.11:34. (AS)
Liddell-Scott-Jones
Word:
δυναμόω
Transliteration:
dunamoō
Gloss:
to empower
Morphhology:
Greek Verb
Definition:
δῠνᾰμ-όω, strengthen, [LXX+1st c.AD+]:—passive, [NT] 2) in magic, put power into, σῶμα [Refs]; πρᾶγμα[Refs]:—passive, [Refs]
Strongs
Word:
δυναμόω
Transliteration:
dynamóō
Pronounciation:
doo-nam-o'-o
Language:
Greek
Morphhology:
Verb
Definition:
to enable; strengthen; from g1411 (δύναμις)
out of
Strongs:
Lexicon:
ἀπό
Greek:
ἀπὸ
Transliteration:
apo
Context:
Next word
Gloss:
away from
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀπό
Transliteration:
apo
Gloss:
away from
Morphhology:
Greek Preposition
Definition:
ἀπό (on the frequently neglect of elision bef. vowels, see Tdf, Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ,בְּ,מִן;] from (i.e. from the exterior). 1) Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl, §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al; also after verbs of eating, etc; (3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss, BS, 227), λύω, σώζω, παύω, etc; ἀνάθεμα ἀ, Rom.9:3; ἀποθνήσκειν ἀ, Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss, BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; (4) of position, Mat.23:34 24:31, al; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); (5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc, Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al; ἀπ᾽ αἰῶνος, Luk.1:70, al; ἀπ᾽ ἀρχῆς, etc, Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al; ἀπὸ τ. νῦν, Luk.1:48, al; ἀπὸ τότε, Mat.4:17, al; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; (6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. 2) Of origin; (1) of birth, extraction, and hence, in late writers, (a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; (b) of membership in a community or society (BL, §40, 2), Act.12:1, al; (with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; (d) after verbs of asking, seeking, etc, Luk.11:50, 51 1Th.2:6 (Milligan, in l.); (2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc; Bl, §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). 3) Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl, §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. 4) In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)
Liddell-Scott-Jones
Word:
ἀπό
Transliteration:
apo
Gloss:
away from
Morphhology:
Greek Preposition
Definition:
ἀπό, Aeolic dialect, Thess, [Refs 7th c.BC+], etc:—preposition usually with Gen. but see below [Refs 5th c.BC+] (Cf. Sanskrit A) ápa, Latin ab, Umbr. ap-ehtre 'ab extra', Gothic af, O[Refs 5th c.BC+] af, cef, of, etc.) Orig. sense, from. [ᾰπο?~X: where ἀπο ¯ is found in Epic dialect before see or liquids (as ἀπὸ ἕθεν[Refs 8th c.BC+] was sometimes written in later texts,[Refs] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.] A.I) OF PLACE, the earliest, and in [Refs 8th c.BC+] A.I.1) of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[Refs 8th c.BC+]; pleonastic, ἀ. Τροίηθεν[LXX+8th c.BC+]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying departure from life, [Refs]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[Refs 5th c.BC+]; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ᾽ ὧν εἰκάζω[Refs 5th c.BC+]:— frequently of warriors fighting from chariots, etc, οἱ μὲν ἀφ᾽ ἵππων, οἱ δ᾽ ἀ. νηῶν. μάχοντο[Refs 8th c.BC+]; λαμπὰς ἔσται ἀφ᾽ ἵππων on horseback, [Refs 5th c.BC+]; ὀμμάτων ἄπο. κατέσταζον γένυν, of tears, [Refs 5th c.BC+] A.I.2) of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο[Refs 8th c.BC+] to live apart from a man or husband, [Refs 8th c.BC+]; ἀπ᾽ ὀφθαλμῶν, ἀπ᾽ οὔατος, far from sight or hearing, [Refs 8th c.BC+]; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, [Refs 8th c.BC+]; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς[Refs 5th c.BC+]; but later the numeral follows ἀ, πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης[Refs 1st c.BC+]; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, [Refs 1st c.AD+] A.I.3) of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, [Refs 8th c.BC+]; οὐδὲν ἀ. τρόπου not without reason, [Refs 5th c.BC+]; οὐκ ἀ. σκοποῦ, καιροῦ, [Refs 5th c.BC+] A.I.4) in pregnant sense, with Verbs of rest, previous motion being implied (compare ἐκ), ἀνὰ δ᾽ ἐβόασεν. ἀ. πέτρας σταθείς[Refs 5th c.BC+]; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, [Refs 5th c.BC+] is more common, ἁψαμένη βρόχον ἀ. μελάθρου[Refs 8th c.BC+] A.I.5) with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ᾽ αὐτῶν, [Refs 5th c.BC+]; οἱ ἀ. τῶν πύργων. ἐπαρήξουσι[Refs 5th c.BC+]; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος variant in [Refs 5th c.BC+] A.I.6) partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, [Refs 8th c.BC+] A.I.7) in Mathematics texts, of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου[Refs 3rd c.BC+]; τὸ ἀ. τῆς AB τετράγωνον the square on AB, [Refs 3rd c.BC+]; εἴδεα ἀ. [Refs 3rd c.BC+] A.I.8) ἀ. ἀνθρώπου ἕως γυναικός man and woman, [LXX]; ἀ. ἀρσενικοῦ ἕως θηλυκοῦ [prev. work] LXX.Num.5.3. A.I.9) from being, instead of, ἀθανάταν ἀ. θνατᾶς. ἐποίησας Βερενίκαν[Refs 3rd c.BC+] A.I.10) privative, free from, without, ἀ. πάσης ἀκαθαρσίας[Refs 2nd c.AD+]; ἀ. ζημίας[Refs 3rd c.AD+] A.II) OF TIME, from, after, [Refs 8th c.BC+] rising up from, i.e. after,[Refs 5th c.BC+]; ἀ. δείπνου εἶναι or γενέσθαι, [Refs 5th c.BC+]; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, [Refs 5th c.BC+]; more often ἀπ᾽ or ἀφ᾽ οὗ, [Refs 5th c.BC+]; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, [Refs 5th c.BC+]; ἀφ᾽ ἑσπέρας from the beginning of evening, i.e. at eventide, [Refs 5th c.BC+]; ἀ. πρώτου ὕπνου[Refs 5th c.BC+]; ἀπ᾽ ἀγροῦ fresh from field-work, [NT+5th c.BC+]; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, [LXX]; ἀ. τέλους ἐννέα μηνῶν at the end of,[Refs 1st c.AD+]; οἱ ἀ. ὑπατείας, = consulares, [Refs 2nd c.AD+]; but ἀ. τινος the freedman of, [Refs 2nd c.AD+] A.III) OF ORIGIN, CAUSE, etc: A.III.1) of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ᾽ ἀ. πέτρης not sprung from oak or rock, [Refs 8th c.BC+] immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ᾽ ἐξ αὐτῶν τῶν θεῶν γεγονότας[Refs 5th c.BC+]; τρίτος ἀ. Διός third in descent from Zeus, [Refs 5th c.BC+]; οἱ ἀ. γένους τινός his descendants, [Refs 5th c.BC+]: of the place one springs from, ἵπποι. ποταμοῦ ἄπο Σελλήεντος[Refs 8th c.BC+] A.III.1.b) metaphorically of things, Χαρίτων ἄπο κάλλος ἔχουσαι[Refs 8th c.BC+]; θεῶν ἄπο μήδεα εἰδώς[Refs 5th c.BC+]; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, [Refs 5th c.BC+] A.III.1.c) of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, [Refs 2nd c.BC+]; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου[Refs 1st c.AD+]; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc, [Refs 2nd c.AD+] stage players, [Refs 1st c.AD+]; ὁ ἀφ᾽ ἑστίας παῖς, see at {ἑστί; ἀπ᾽ ἐξωμίδος} with only an ἐξωμίς, [Refs 2nd c.AD+] A.III.2) of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα[NT+5th c.BC+] of or weighing [Refs 4th c.BC+]; κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης[Refs 5th c.BC+]; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, [Refs 4th c.BC+] A.III.3) of the instrument from or by which a thing is done, τοὺς. πέφνεν ἀπ᾽ ἀργυρέοιο βιοῖο by arrow shot from silver bow, [Refs 8th c.BC+]; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, [LXX+5th c.BC+] A.III.4) of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ᾽ αὐτοῦ ἐγένετο[Refs 5th c.BC+]; so τἀπ᾽ ἐμοῦ, τἀπὸ σοῦ, [Refs 5th c.BC+]; in later Greek frequently of the direct agent, [NT+2nd c.BC+]; in codices this may sometimes be due to confusion with ὑπό, but[Refs 1st c.AD+] A.III.5) of the source from which life, power, etc, are sustained, ζῆν ἀπ᾽ ὕλης ἀγρίης[Refs 5th c.BC+]; ἀ. κτήνεων καὶ ἰχθύων[Refs 5th c.BC+]quaestum corpore facere, [Refs 1st c.AD+] A.III.6) of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι[Refs 5th c.BC+]; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, [Refs 5th c.BC+]; ἀ. τοῦ πάθους in consequence of, [Refs 5th c.BC+]; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, [Refs]; τλήμων οὖσ᾽ ἀπ᾽ εὐτόλμου φρενός[Refs 4th c.BC+]; ἀ. δικαιοσύνης by reason of it (variant for{ὑπό}), [Refs 5th c.BC+]; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, [Refs 4th c.BC+]; for ὅσον ἀ. βοῆς ἕνεκα, see at {ἕνεκα}: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, [Refs 8th c.BC+]; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ᾽ ἴσης, equally, [Refs 5th c.BC+]; ἀ. τοῦ εὐθέος straightforwardly, [Refs]; ἀ. τοῦ αὐτομάτου of free-will, [Refs 5th c.BC+]; ἀ. γλώσσης by word of mouth, [Refs 5th c.BC+] (but also, from hearsay, [Refs 5th c.BC+]; ἀπ᾽ ὄψεως at sight, [Refs 5th c.BC+]; ἀ. χειρὸς λογίζεσθαι on your fingers, [Refs 5th c.BC+]; ὀμμάτων ἄπο in the public gaze, [Refs 5th c.BC+]; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Canon Laws texts cited in [Refs 4th c.BC+]; ἀφ᾽ ἑαυτοῦ from oneself, on one's own account, [Refs 5th c.BC+]; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, [Refs 5th c.BC+]; ἀ. σάλπιγγος by sound of trumpet, [Refs 5th c.BC+]; ἐπίτροπος ἀ. τῶν λόγων, = Latin procurator a rationibus, Ann.epigram.[Refs 2nd c.AD+] A.III.7) of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island, [Refs 5th c.BC+] B) in [Refs 4th c.AD+]; ἀπὺ τᾷ ζᾷ[Refs] B.2) in later Greek ἀπό is found with accusative, [Refs 4th c.AD+] C) in [Refs 8th c.BC+] frequent with Verbs in tmesi, as [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.1) asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίν; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι. D.2) finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω. D.3) ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω. D.4) back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: frequently it only strengthens the sense of the simple. D.5) by way of abuse, as in ἀποκαλέω. D.6) almost ={ἀ-} privative; sometimes with Verbs, as ἀπαυδάω, ἀπαγορεύ; more frequently with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος. E) ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο[Refs 5th c.BC+]; never in Prose. E.2) ἄπο for ἄπεστι, [Refs 7th c.BC+]
Strongs
Word:
ἀπό
Transliteration:
apó
Pronounciation:
apo'
Language:
Greek
Definition:
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with; a primary particle
weakness,
Strongs:
Lexicon:
ἀσθένεια
Greek:
ἀσθενείας,
Transliteration:
astheneias
Context:
Next word
Gloss:
weakness
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
weak, weakness, weak/disabled
Tyndale
Word:
ἀσθένεια
Transliteration:
astheneia
Gloss:
weakness: weak
Morphhology:
Greek Noun Female
Definition:
ἀσθένεια, -ας, ἡ (ἀσθενής), [in LXX for כָּשַׁל, etc;] weakness, frailty, sickness: Luk.13:11-12, Jhn.11:4, Act.28:9, Rom.6:19 8:26, 2Co.11:30 13:4, Gal.4:13 (MM, see word), Heb.5:2 7:28 11:34; ἐν ἀ, Jhn.5:5, 1Co.2:3 15:43, 2Co.12:9; pl, Mat.8:17, Luk.5:15 8:2, 2Co.12:5 12:9-10, 1Ti.5:23, Heb.4:15. SYN.: μαλακία, νόσος (see DB, iii, 323a) (AS)
Liddell-Scott-Jones
Word:
ἀσθένεια
Transliteration:
astheneia
Gloss:
weakness: weak
Morphhology:
Greek Noun Female
Definition:
ἀσθέν-εια, ἡ, want of strength, weakness, [Refs 5th c.BC+]; especially feebleness, sickliness, [Refs 5th c.BC+] 2) disease, sickness, [Refs 2nd c.BC+]; δι᾽ ἀσθένειαν[NT] 3) ἀ. βίου poverty, [Refs 5th c.BC+] 4) in moral sense, feebleness, weakness, τῆς ἀνθρωπίνης φύσεως[Refs 5th c.BC+] to be weak, feeble, sickly, ἀ. μέλη to be weak in limb, [Refs 5th c.BC+]; ἀ. ἀσθένειαν [NT+5th c.BC+]; ἠσθένησε he fell sick, [Refs 4th c.BC+]sick man, [Refs 5th c.BC+]; ἠσθενηκότα[Refs 2nd c.BC+] 2) to be needy, [Refs 5th c.BC+]; ἠσθενηκότες, of those unable to pay taxes, [Refs 1st c.BC+] 3) with infinitive, to be too weak to do a thing, not to be able, [Refs 1st c.AD+] 4) decline, ἠσθένησεν ἡ ἡμέρα εἰς τὴν ἑσπέραν[LXX]
Strongs > g769
Word:
ἀσθένεια
Transliteration:
asthéneia
Pronounciation:
as-then'-i-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
feebleness (of mind or body); by implication, malady; morally, frailty; disease, infirmity, sickness, weakness; from g772 (ἀσθενής)
became
Strongs:
Lexicon:
γίνομαι
Greek:
ἐγενήθησαν
Transliteration:
egenēthēsan
Context:
Next word
Gloss:
to be
Morphhology:
Verb 2nd Aorist Passive Deponent Indicative 3rd Plural
Grammar:
an ACTION that happened – by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl, §6, 8 Mayser, 166 f.), [in LXX chiefly for היה;] 1) of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx; ἡμέρα, Luk.22:66, al; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. 2) Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי;] see Burton, 142 f; M, Pr., 16f; Dalman, Words, 32 f; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al; before καί and indic, Luk.8:1, Act.5:7, al; with accusative and inf, Mrk.2:23, Luk.3:21, al; ὡς δὲ ἐγένετο, before τοῦ with inf, Act.10:25; with dative of person(s), to befall one: with inf, Act.20:16; with accusative and inf, Act.22:6; with adv, εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. 3) to be made, done, performed, observed, enacted, ordained, etc: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. 4) to become, be made, come to be: with pred, Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1 o, al; with genitive Rev.11:15; id, of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib, 62), with accusative of place, Act.20:16 21:35 27:7, al; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f; Mayser, 379), Mat.11:23, al. (Cf. απο, δια, επι, παρα, συμ, παρα, προ.) (AS)
Liddell-Scott-Jones
Word:
γίνομαι
Transliteration:
ginomai
Gloss:
to be
Morphhology:
Greek Verb
Definition:
γίγνομαι, Ionic dialect and after [Refs 4th c.BC+] γίνομαι [ῑ], (Attic dialect Inscrr. have γιγν- in fifth and fourth cententury,[Refs]; Thess. γίνυμαι [Refs]; Boeotian dialect γίνιουμαι [Refs]future γενήσομαι: aorist ἐγενόμην (ἐγενάμην [LXX] (προ-) Decrees Byzantine cited in [Refs 4th c.BC+], Ionic dialect 2nd pers. singular γένευ [Refs 8th c.BC+], 3rd.pers. singular γενέσκετο [Refs 8th c.BC+]; Epic dialect γέντο [Refs 8th c.BC+] (gṇ-το): perfect γέγονα [Refs 8th c.BC+]: 3rd.pers. plural γέγοναν [NT]: pluperfect ἐγεγόνει [Refs 5th c.BC+]; Ionic dialect ἐγεγόνεε [Refs 5th c.BC+]; Epic dialect forms (as if from perfect γέγᾰα), 2nd pers. plural γεγάᾱτε [Refs 8th c.BC+]pluperfect ἐκ-γεγάτην [ᾰ] [Refs 8th c.BC+]; infinitive γεγάμεν [ᾰ] [Refs 8th c.BC+]; participle γεγᾰώς -ᾰυῖα, plural -ᾰῶτες, -ᾰυῖαι [Refs 8th c.BC+], contraction γεγώς, -ῶσα [Refs 5th c.BC+]; infinitive γεγᾱκειν [Refs 5th c.BC+]: middle forms ἐκγεγάασθε epigram [Refs 8th c.BC+]:—passive forms, future γενηθήσομαι (only in [Refs 5th c.BC+]: aorist ἐγενήθην [Refs 5th c.BC+], later Attic dialect, [Refs 4th c.BC+] and Hellenistic Gk, [Refs 2nd c.BC+]: perfect γεγένημαι [Refs 4th c.BC+], frequently in Attic dialect Poets and Prose, in Attic dialect inscription first in 4th C, [Refs]: 3rd.pers. plural γεγενέανται [Refs 4th c.BC+]: pluperfect ἐγεγένητο [Refs 5th c.BC+]; compare γείνομαι:—come into a new state of being: hence, I) absolutely, come into being opposed to εἶναι, [Refs 5th c.BC+]; and so, I.1) of persons, to be born, νέον γεγαώς new born, [Refs 8th c.BC+]; ὑπὸ Τμώλῳ γεγαῶτας born (and so living) under Tmolus, [Refs 8th c.BC+]; γιγνομέναισι λάχη τάδ᾽. ἐκράνθη at our birth, [Refs 8th c.BC+]; γεγονέναι κακῶς, καλῶς, [Refs 5th c.BC+]; κάλλιον, εὖ, [Refs 5th c.BC+]; τὸ μὴ γενέσθαι not to have been born, [Refs 5th c.BC+]; οἱ ὑπὲρ τὰ στρατεύσιμα ἔτη γεγονότες those of an age beyond, [Refs 5th c.BC+]: rarely with ordinals, ὀγδοηκοστὸν ἔτος γεγονώς [Refs 1st c.AD+] I.2) of things, to be produced, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+]; opposed to ὄλλυσθαι, [Refs 4th c.BC+]; opposed to ἀπόλλυσθαι, [Refs 5th c.BC+]; opposed to ἀπολείπειν, [Refs 4th c.BC+] Apoll.7; opposed to ἀπολήγειν, [Refs 5th c.BC+]; of profits, καρποὶ οἱ ἐξ ἀγελῶν γ. [Refs]; τὰ ἆθλα ἀπὸ τεττάρων ταλάντων ἐγένοντο were the produce of, i.e. were worth, [Refs]; τὸ ἀπὸ τῶν αἰχμαλώτων γενόμενον ἀργύριον produced by [the ransom of], [Refs]; of sums, ὁ γεγονὼς ἀριθμὸς τῶν ψήφων the total of the votes, [Refs 5th c.BC+] staters amount to [Refs 4th c.BC+]; so in in Mathematics texts, of products, ὁ ἐξ αὐτῶν γενόμενος ἀριθμός [Refs 3rd c.BC+]; ἀριθμὸς γενόμενος ἑκατοντάκις multiplied[Refs 3rd c.AD+]; of times of day, ὡς ἡ ἡμέρα ἐγένετο [Refs 5th c.BC+]; of Time in general, elapse, διέτης χρόνος ἐγεγόνεε ταῦτα πρήσσουσι [Refs 5th c.BC+] I.2.b) falldue, οἱ γιγνόμενοι δασμοί [Refs 5th c.BC+]; τὸ τίμημα τὸ γ, τὸ γ. ἀργύριον, [Refs 5th c.BC+]: with dative, τὸ γ. τινὶ ἔλαιον [Refs 2nd c.BC+]; τοῖς γείτοσι τὸ γ. [Refs 4th c.BC+]dues, [Refs 3rd c.BC+] regular, normal, τίμημα, χάρις, [Refs 4th c.BC+]; ἐν ταῖς γ. ἡμέραις in the usual number of days, [Refs 5th c.BC+]; frequently in later Gk, as [Refs 2nd c.AD+] I.3) of events, take place, come to pass, and in past tenses to be, καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο [Refs 8th c.BC+]; τὰ Ὀλύμπια γίγνεται, τραγῳδοὶ γίγνονται, are held, [Refs 5th c.BC+]; ψήφισμα γ. is passed, [Refs 5th c.BC+]; πιστὰ γ, ὅρκοι γ, pledges are given, oaths taken,[Refs 4th c.BC+]; γίγνεταί τι ὑπό τινος (masculine), [Refs 5th c.BC+]; ὃ μὴ γένοιτο which God forbid, [Refs 4th c.BC+]; but γένοιτο, = [LXX]; γένοιτο γένοιτο[LXX] suppose it done, [Refs 3rd c.BC+]it is done, [NT]participle, γίγνεταί τί μοι βουλομένῳ, ἀσμένῳ (see. βούλομαι, ἄσμενος); οὐκ ἂν ἐμοί γε ἐλπομένῳ τὰ γένοιτο, i.e. I could not hope to see these things take place, [Refs 8th c.BC+], etc; of sacrifices, omens, etc, οὐ γάρ σφι ἐγίνετο τὰ σφάγια χρηστά[Refs 5th c.BC+]. were favourable, [Refs 5th c.BC+]participle, τὸ γενόμενον the event, the fact, [Refs 5th c.BC+]; τὰ γενόμενα the facts, [Refs 5th c.BC+]; τὰ γεγενημένα the past, [Refs 5th c.BC+]; τὸ γενησόμενον the future, [Refs 5th c.BC+]; τὰ γεγονότα, opposed to ὄντα, μέλλοντα, [Refs 5th c.BC+]; but in perfect and pluperfect, to have passed, ὡς διετὴς χρόνος ἐγεγόνεε [Refs 5th c.BC+]. it happened, came to pass that, [Refs 5th c.BC+]; ἐγένετο, ὡς ἤκουσεν. καὶ ἐθυμώθη it came to pass, when he heard. that, [LXX+NT]infinitive, γίνεται εὑρεῖν it is possible to find, [Refs 6th c.BC+]; ἐγένετο, with accusative et infinitive, it came to pass that, [NT+2nd c.AD+]: with dative et infinitive, ἐάν σοι γένηται στραφῆναι [Refs 1st c.AD+] II) followed by a Predicate, come into a certain state, become, and (in past tenses), to be, II.1) followed by Nouns and adjectives, δηΐοισι δὲ χάρμα γ. [Refs 8th c.BC+]; πάντα δὲ γιγνόμενος πειρήσεται turning every way, [Refs]; παντοῖος γ, followed by μή, with infinitive, [Refs 5th c.BC+]participle, μὴ προδοὺς ἡμᾶς γένῃ, i.e. προδότης ἡμῶν, [Refs 5th c.BC+] ; what am I to become, i.e. what is to become of me? [Refs 5th c.BC+] II.1.b) in past tenses, having ceased to be, ὁ γενόμενος στρατηγός the ex-strategus, [Refs 1st c.AD+]; ἡ γ. γυνή τινος the former wife, [Refs 1st c.AD+] II.2) with adverbs, κακῶς χρῆν Κανδαύλῃ γενέσθαι [Refs 5th c.BC+]; εὖ, καλῶς, ἡδέως γ, it goes well, etc, [LXX+5th c.BC+]; with personal construction, οἱ παρὰ Πλάτωνι δειπνήσαντες ἐς αὔριον ἡδέως γίγνονται [Refs 1st c.AD+]; δίχα γ. τοῦ σώματος to be parted from, [Refs 5th c.BC+]; τριχῇ γ. to be in three divisions, [Refs]; γ. ἐμποδών, ἐκποδών, [Refs 5th c.BC+] II.3) followed by oblique cases of Nouns, II.3.a) with genitive, γ. τῶν δικαστέων, τῶν γεραιτέρων, become one of, [Refs 5th c.BC+]; fall to, belong to, ἡ νίκη Ἀγησιλάου ἐγεγένητο [Refs 5th c.BC+]; to be under control of, ὁ νοῦς ὅταν αὑτοῦ γένηται [Refs 5th c.BC+]: of things, to be at, i.e. cost, so much, αἱ τριχίδες εἰ γενοίαθ᾽ ἑκατὸν τοὐβολοῦ [Refs 5th c.BC+] II.3.b) with dative, fall to, i. e. as wife, [LXX] II.3.c) with Preps, γ. ἀπὸ δείπνου, ἐκ θυσίας, have done, [Refs 5th c.BC+]; πολὺν χρόνον γ. ἀπό τινος to be separated from, [Refs 5th c.BC+]; γ. εἴς τι turn into, τὸ κακὸν γ. εἰς ἀγαθόν [LXX+6th c.BC+]; εἰς βρῶσιν[LXX]; εἰς οὐδέν, εἰς κενόν, [NT+8th c.BC+] even without preposition, ἐμὲ χρεὼ γ. [Refs 8th c.BC+]; γ. τι εἴς τινα comes to him, of a dowry, [Refs 4th c.BC+]; of a ward, [Refs 5th c.BC+]; γ. ἐξ ὀφθαλμῶν τινι to be out of sight, [Refs 5th c.BC+]; ἐξ ἀνθρώπων γ. disappear from, [Refs 5th c.BC+]; γ. ἐν, to be engaged in, οἱ ἐν ποιήσει γινόμενοι in poetry, [Refs]; ἐν [πολέμῳ] [Refs 5th c.BC+]; ἐν ὀργῇ, ἐν αἰτίᾳ πρός τινα γ, [Refs 1st c.AD+]; of things, ἐν καιρῷ γ. to be in season, [Refs 5th c.BC+]; γ. διὰ γηλόφων, of a road, [Refs 5th c.BC+]; but δι᾽ ἔχθρας γ. τινί to be at enmity with, [Refs 5th c.BC+]; γ. ἐπὶ ποταμῷ arrive or be at, [Refs 5th c.BC+]; γ. ἐπί τινι fall into or be in one's power, [Refs 5th c.BC+]; γ. ἐπί τινι, also, to be set over, [Refs 5th c.BC+]; γ. ἐφ᾽ ἡμῶν αὐτῶν to be alone, [Refs 4th c.BC+]; γ. ἐπ᾽ ἐλπίδος to be in hope, [Refs 1st c.AD+] to be multiplied into a number, [Refs]; γ. κατά τινα or τι to be near. or opposite to, in battle, [Refs 5th c.BC+]; but κατὰ ξυστάσεις γ. to be formed into groups, [Refs 5th c.BC+]; καθ᾽ αὑτοὺς γ. to be alone, [Refs 4th c.BC+]; γ. μετὰ τοῦ θείου to be with God, [Refs 5th c.BC+]; γ. παρ᾽ ἀμφοτέροις τοῖς πράγμασι to be present on both sides, [Refs 5th c.BC+]; γ. παρά τι to depend upon, [Refs 4th c.BC+]; γ. περὶ τὸ συμβουλεύειν to be engaged in, [Refs 5th c.BC+]; γενοῦ πρός τινα go to So-and-so, [Refs]; γ. πρὸς τῇ καρδίᾳ to be at or near, [Refs 5th c.BC+]; γ. πρός τινι to be engaged in, [Refs 5th c.BC+]; αὐτὸς πρὸς αὑτῷ meditate, [Refs 5th c.BC+]; γενέσθαι πρός τινων to be inclined towards them, [Refs 5th c.BC+]; γ. πρὸ ὁδοῦ to be forward on the way, [Refs 8th c.BC+]; γ. ὑπό τινι to be subject to, [Refs 5th c.BC+]; γ. ὑπὸ ταῖς μηχαναῖς to be under the protection of, [Refs 5th c.BC+] II.4) γίγνεται followed by plural nouns, ἵνα γίγνηται. ἀρχαί τε καὶ γάμοι [NT+5th c.BC+]. (Cf. jánati 'procreate', jánas (={γένος}), Latin gigno, gnatus.)
Strongs
Word:
γίνομαι
Transliteration:
gínomai
Pronounciation:
ghin'-om-ahee
Language:
Greek
Morphhology:
Verb
Definition:
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought; a prolongation and middle voice form of a primary verb
mighty
Strongs:
Lexicon:
ἰσχυρός
Greek:
ἰσχυροὶ
Transliteration:
ischuroi
Context:
Next word
Gloss:
strong
Morphhology:
Adjective Nominative Plural Masculine
Grammar:
DESCRIBING male people or things that are doing something
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἰσχυρός
Transliteration:
ischuros
Gloss:
strong
Morphhology:
Greek Adjective
Definition:
ἰσχυρός, -ά, -όν (ἰσχύω), [in LXX for אֵל, גִּבּוֹר, עָצוּם, חָזַק, etc;] strong, mighty, powerful; (a) of persons, as to body or spirit: Mat.12:29, Mrk.3:27, Luk.11:21-22, 1Co.4:10 (opposite to ἀσθενής), Heb.11:34 (ἐν πολέμῳ), Rev.5:2 10:1 18:21 19:18; οἱ πλούσιοι κ. οἱ ἰ, Rev.6:15; τὰ ἰ. = oἱ ἰ. (cf. 4Ki.24:15), 1Co.1:27; of God (cf. Deu.10:17), Rev.18:8; compar, Mat.3:11, Mrk.1:7, Luk.11:22, 1Co.1:25 (τὸ ἀσθενὲς τ. θεοῦ) 1Co.10:22; (b) of things: λιμός, Luk.15:14; ἐπιστολαί (βαρεῖαι κ. ἰ.), 2Co.10:10; κραυγή, Heb.5:7; φωνή, Rev.18:2; παράκλησις, Heb.6:18; πόλις, Rev.18:10; βρονταί, Rev.19:6. (AS)
Liddell-Scott-Jones
Word:
ἰσχυρός
Transliteration:
ischuros
Gloss:
strong
Morphhology:
Greek Adjective
Definition:
ἰσχῡρός, ά, όν, (ἰσχύς) strong, especially of personal strength, [Refs 5th c.BC+]; of things, ἰ. βέλος [Refs 7th c.BC+]; ἰ. χθών hard, [Refs 4th c.BC+]; of food, indigestible, [Refs 5th c.BC+]; of taste, strong, [Refs 4th c.BC+]; of armies, ἰσχυροτέρα φάλαγξ [Refs 5th c.BC+]; of places, [Refs 5th c.BC+]; τὸ ἑαυτοῦ ἰ, opposed to τὰ τοῖς πολεμίοις ἰ, [Refs 5th c.BC+]; τὰ ἰσχυρότατα your strongest points, [Refs 5th c.BC+]; τὰ τῆς πόλεως ἰ. that in which the strength of the state lies, [Refs 4th c.BC+]; ὁρῶντες οὐδὲν ἰ. ἀπὸ τῶν Λεσβίων no show of strength, [Refs 5th c.BC+]; ἰ. τι πρὸς τὸ πρᾶγμ᾽ ἔχειν a strong point, [Refs 4th c.BC+] 2) powerful, ἄλοχος Διός [Refs 5th c.BC+]: comparative -ότερος, ἐς πειθώ [NT+3rd c.AD+] 3) forcible, violent, severe, σιτοδείη, ψύχη, [NT+5th c.BC+]; αἱ λίαν ἰ. τιμωρίαι violent, excessive, [Refs]; ὅρκος -ότατος, ἀνάγκαι -όταται, [Refs 5th c.BC+]; γέλως, ἐπιθυμίαι, etc, [Refs 5th c.BC+]; νόμος ἰ. severe, [Refs 5th c.BC+]; γνώμη -οτέρη more positive, [Refs 5th c.BC+]; τρόπῳ ᾧ ἂν δύνωνται -οτάτῳ Foed. cited in [Refs 5th c.BC+]; κατὰ τὸ ἰσχυρόν by main force, opposed to δόλῳ, [Refs 5th c.BC+] 4) of literary style, vigorous, [Refs 1st c.BC+]; also of syllables, strong, [Refs] II) adverb -ρῶς strongly, with all force, ἐγκεῖσθαι [Refs 5th c.BC+] II.2) very much, exceedingly, with adjectives, [Refs 5th c.BC+]; ἔθνος μέγα ἰ[Refs 5th c.BC+]; κίνησις νωθὴς ἰ. [Refs 5th c.BC+]: comparative -οτέρως[Refs 5th c.BC+]; -ότερον [Refs 5th c.BC+] most certainly, [Refs]
Strongs
Word:
ἰσχυρός
Transliteration:
ischyrós
Pronounciation:
is-khoo-ros'
Language:
Greek
Morphhology:
Adjective
Definition:
forcible (literally or figuratively); boisterous, mighty(-ier), powerful, strong(-er, man), valiant; from g2479 (ἰσχύς)
in
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
war,
Strongs:
Lexicon:
πόλεμος
Greek:
πολέμῳ,
Transliteration:
polemō
Context:
Next word
Gloss:
war
Morphhology:
Noun Dative Singular Masculine
Grammar:
a male PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πόλεμος
Transliteration:
polemos
Gloss:
war
Morphhology:
Greek Noun Male
Definition:
πόλεμος, -ον, ό [in LXX chiefly for מִלְחָמָה;] 1) war: Mat.24:6, Mrk.13:7, Luk.14:31 21:9, Heb.11:34; π. ποιεῖν, before μετά, with genitive (cf. πολεμέω), Rev.11:7 12:17 13:7 19:19. 2) = μάχη, a fight, battle: 1Co.14:8, Rev.9:7, 9 12:7 16:14 20:8; hyperb, of private quarrels (cf. πολεμέω), Jas.4:1. (AS)
Liddell-Scott-Jones
Word:
πόλεμος
Transliteration:
polemos
Gloss:
war
Morphhology:
Greek Noun Male
Definition:
πόλεμος, and Epic dialect πτόλεμος, ὁ, war, [Refs 8th c.BC+]; also, battle, fight, [Refs], etc; even of single combat,[Refs]; π. καὶ δηϊοτῆτος [Refs 8th c.BC+]; ὁ τῶν βαρβάρων π. [Refs 5th c.BC+]; ὁ μέλλων καὶ ὅσον οὐ παρὼν π.[Refs 5th c.BC+]; Δωριακὸς π. Oracle texts cited in [Refs 5th c.BC+]; πόλεμον ἄρασθαι levy war, [Refs 5th c.BC+]; π. κινεῖν, ἐγεῖραι, [Refs 5th c.BC+]; π. ποιεῖν make war, [Refs]; π. ποιεῖσθαι carry it on, [Refs 5th c.BC+]; π. καταλύεσθαι put an end to it, [Refs 5th c.BC+] i.e. that is good news, [Refs 5th c.BC+] II) personified, War, Battle, Ἀλαλὰ Πολέμου θύγατερ [Refs 5th c.BC+]; Π. πάντων μὲν πατήρ ἐστι, πάντων δὲ βασιλεύς [Refs 1st c.AD+] II.2) metaphorically of womankind, πολυτελὴς π. [Refs 2nd c.AD+]
Strongs
Word:
πόλεμος
Transliteration:
pólemos
Pronounciation:
pol'-em-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
warfare (literally or figuratively; a single encounter or a series); battle, fight, war; from (to bustle)
[the] armies
Strongs:
Lexicon:
παρεμβολή
Greek:
παρεμβολὰς
Transliteration:
parembolas
Context:
Next word
Gloss:
barracks
Morphhology:
Noun Accusative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
παρεμβολή
Transliteration:
parembolē
Gloss:
barracks
Morphhology:
Greek Noun Female
Definition:
παρ-εμ-βολή, -ῆς, ἡ (παρεμβάλλω), [in LXX chiefly for מַחֲנֶה;] 1) an insertion, interpolation (Æschin.) 2) In the Macedonian dialect (Rutherford, NPhr., 473), as a military term; (a) an army in battle array: Heb.11:34 (cf. Exo.14:19-20, Jdg.4:16, al; frequently in Polyb.); (b) a camp (Exo.29:14, al.): Heb.13:11, 13 Rev.20:9; (with) barracks, soldiers' quarters: Act.21:34, 37 22:24 23:10, 16 23:32 28:16 (WH, txt, R, om.). παρ-εμ-βάλλω, [in LXX frequently and chiefly for מַחֲנֶה;] 1) to put in beside or between, interpose. 2) In late writers (Polyb, al, LXX) as technical military term; (a) of soldiers, to draw up in line (frequently in 1Ma.2:32, al.); (b) of siege works, to cast up: with accusative and dative, χάρακά σοι, Luk.19:43. (AS)
Liddell-Scott-Jones
Word:
παρεμβολή
Transliteration:
parembolē
Gloss:
barracks
Morphhology:
Greek Noun Female
Definition:
παρεμ-βολή, ἡ, insertion, interpolation, ἑτέρων πραγμάτων [Refs 5th c.BC+] 2) Grammars, parenthesis, [Refs 2nd c.AD+] II) drawing up in battle-order, [Refs 2nd c.BC+]; in Tactics, insertion of men in the ranks (distinct from παρένταξις and παρεμπλοκή), [Refs 1st c.BC+] II.b) company of soldiers, etc, [LXX]; host, [Refs 2nd c.BC+] II.2) encampment, [LXX+4th c.BC+]: generally, soldiers' quarters, [Refs 2nd c.BC+]; barracks, [NT+2nd c.AD+]; name of an ἄμφοδον, [Refs 3rd c.AD+] III) ={παρεξειρεσία} (which see), [Refs 2nd c.BC+] IV) in boxing and wrestling, π. βάλλειν trip an adversary by a twist of the leg, [Refs 1st c.AD+]
Strongs
Word:
παρεμβολή
Transliteration:
parembolḗ
Pronounciation:
par-em-bol-ay'
Language:
Greek
Morphhology:
Noun Feminine
put to flight
Strongs:
Lexicon:
κλίνω
Greek:
ἔκλιναν
Transliteration:
eklinan
Context:
Next word
Gloss:
to bow/lay down
Morphhology:
Verb Aorist Active Indicative 3rd Plural
Grammar:
an ACTION that happened - by people or things being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to lay down
Tyndale
Word:
κλίνω
Transliteration:
klinō
Gloss:
to bow/lay down
Morphhology:
Greek Verb
Definition:
κλίνω [in LXX chiefly for נָטָה;] 1) to make to bend, to bow: τ. κεφαλήν (of one dying), Jhn.19:30; τ. πρόσωτον (of terrified persons), Luk.24:5. 2) to make to lean, to rest: τ. κεφαλήν (in sleep), Mat.8:20, Luk.9:58. 3) As in Hom, of soldiers, to turn (to flight), παρεμβολάς, Heb.11:34. 4) In late Gk. (as mid, in cl.), to decline: intrans, ἡ ἡμέρα, Luk.9:12 24:29. (AS)
Liddell-Scott-Jones
Word:
κλίνω
Transliteration:
klinō
Gloss:
to bow/lay down
Morphhology:
Greek Verb
Definition:
κλίνω [ῑ], future κλῐνῶ [Refs 5th c.BC+]: aorist 1 ἔκλῑνα [Refs 8th c.BC+]: perfect κέκλῐκα [Refs 2nd c.BC+]:—middle, aorist ἐκλινάμην [Refs 8th c.BC+] —passive, future κλῐθήσομαι συγ-) [Refs 5th c.BC+]: future 2 κατα-κλῐνήσομαι [Refs 5th c.BC+]: aorist 1 ἐκλίθην [ῐ] [Refs 8th c.BC+]: aorist 2 ἐκλίνην [ῐ] only in compounds, κατακλῐνῆναι [Refs 5th c.BC+]perfect κέκλῐμαι (see. below); infinitive κεκλίσθαι [Refs 2nd c.AD+], for. root κλῐ: κλει, compare κλειτύ; Sanskrit śráyati 'cause to lean', 'support', Latin clinare, clivus.):—cause to lean, make to slope or slant, ἐπὴν κλίνῃσι τάλαντα Ζεύς when he inclines or turns the scale, [Refs 8th c.BC+]; Τρῶας δ᾽ ἔκλιναν Δαναοί made them give way,[Refs 8th c.BC+] — middle, Περσῶν κλινάμενοι [δύναμιν] [Refs] 2) make one thing slope against another, i.e. lean, rest it, τι πρός τι [Refs 8th c.BC+], i.e. raising their shields so that the upper rim rested on their shoulders, [Refs] 3) turn aside, μηκέτι τοῦδε βήματος ἔξω πόδα κλίνῃς [Refs 5th c.BC+]; ὄσσε πάλιν κλίνασα having turned back her eyes, [Refs 8th c.BC+]; τὰς ἐκ τῶν ἀριστερῶν [φλέβας] ἐπὶ τὰ δεξιὰ κ. turn to, [Refs 5th c.BC+] 4) make another recline, ἐν κλίνῃ κλῖναί τινας make them lie down at table, [Refs 5th c.BC+] puts to rest, lays low, [Refs 5th c.BC+] 5) in Magic, make subservient, ψυχήν [Refs] 6) Grammars, inflect, τὰ ῥήματα [Refs 2nd c.AD+]:—passive, [Refs] II) passive, lean, ἂψ δ᾽ ὁ πάϊς πρὸς κόλπον ἐϋζώνοιο τιθήνης ἐκλίνθη [Refs 8th c.BC+]; ὁ δ᾽ ἐκλίνθη, καὶ ἀλεύατο κῆρα μέλαιναν he bent aside, [Refs]; of a brasen foot-pan, ἂψ δ᾽ ἑτέρωσ᾽ ἐκλίθη it was tipped over, [Refs 8th c.BC+]; of battle, turn, ἐκλίνθη δὲ μάχη [Refs 8th c.BC+]; of a body in equilibrium, οὐδαμόσε κλιθῆναι [Refs 5th c.BC+] II.2) lean, stay oneself upon or against a thing, with dative, ἀσπίσι κεκλιμένοι [Refs 8th c.BC+]; κίονι, κλισμῷ κεκλιμένη, [Refs 8th c.BC+] (also in middle, κλινάμενος σταθμῷ [Refs 8th c.BC+]; ὅταν τύχωσι (i.e. αἱ ἄτομοἰ τῇ περιπλοκῇ κεκλιμέναι when they chance to be propped (i.e. checked) by the interlacing with others, [Refs 4th c.BC+] II.3) lie down, fall, ἐν νεκύεσσι κλινθήτην [Refs 8th c.BC+]; παραὶ λεχέεσσι κλιθῆναι lie beside her on the bed, [Refs 8th c.BC+]: in perfect, to be laid, lie, ἔντεα. παρ᾽ αὐτοῖσι χθονὶ κέκλιτο [Refs 8th c.BC+]; φύλλων κεκλιμένων of fallen leaves, [Refs 8th c.BC+], slanting leaves); Ληθαίῳ κεκλιμένη πεδίῳ [Refs 6th c.BC+]; Ἀλφεοῦ πόρῳ κλιθείς laid by Alpheus' stream, [Refs 5th c.BC+]; ἐπὶ γόνυ κέκλιται has fallen on her knee, i.e.is humbled, [Refs 5th c.BC+] II.4) recline at meals, κλιθέντες ἐδαίνυντο [Refs 5th c.BC+]; κλίθητι καὶ πίωμεν conjecture in [Refs 5th c.BC+] II.5) of Places, lie sloping towards the sea, etc, lie near, ἁλὶ κεκλιμένη [Refs 8th c.BC+]: hence, of persons, lie on, live on or by, [Ὀρέσβιος] λίμνῃ κεκλιμένος Κηφισίδι [Refs 8th c.BC+]; πλευρὰ πρὸς ἀνατολὰς κεκλιμένη, τὸ εἰς τὰς ἄρκτους κ, [Refs 2nd c.BC+] II.6) metaphorically, τῷδε μέλει κλιθείς having devoted himself to, [Refs 5th c.BC+] (also in active, incline towards, τῶν πραγμάτων ἐπὶ Ῥωμαίους κεκλικότων [Refs 2nd c.BC+] II.7) wander from the right course, κεκλιμένη ναῦς [Refs 6th c.BC+] III) middle, decline, wane, καὶ κλίνεται (i.e. τὸ ἦμαρ) [Refs 5th c.BC+] IV) intransitive in active, κ. πρὸς τὸ ξανθὸν χρῶμα incline towards, [Refs 4th c.BC+]; κλίνοντος ὑπὸ ζόφον ἠελίοιο as the sun was declining, [Refs 3rd c.BC+]; ἅμα τῷ κλῖναι τὸ τρίτον μέρος τῆς νυκτός as it came to an end, [NT+5th c.BC+] IV.2) of soldiers, κ. ἐπ᾽ ἀσπίδα, ἐπὶ δόρυ, turn to left, to right, [Refs 2nd c.BC+]; also, wheel, [Refs 1st c.BC+]
Strongs
Word:
κλίνω
Transliteration:
klínō
Pronounciation:
klee'-no
Language:
Greek
Morphhology:
Verb
Definition:
to slant or slope, i.e. incline or recline (literally or figuratively); bow (down), be far spent, lay, turn to flight, wear away; a primary verb
of foreigners.
Strongs:
Lexicon:
ἀλλότριος
Greek:
ἀλλοτρίων.
Transliteration:
allotriōn
Context:
Next word
Gloss:
another’s
Morphhology:
Adjective Genitive Plural Masculine
Grammar:
DESCRIBING male people or things that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἀλλότριος
Transliteration:
allotrios
Gloss:
another’s
Morphhology:
Greek Adjective
Definition:
ἀλλότριος, -α, -ον (ἄλλος), [in LXX for זוּר, נֵכָר, אַחֵר;] 1) be-longing to another, not one's own (opposite to ἴδιος): Luk.16:12, Rom.14:4 15:20 (Field, Notes, 165 f.), 2Co.10:15-16, 1Ti.5:22, Heb.9:25. 2) foreign, strange, alien (opposite to οἰκεῖος; see MM, VGT, see word): Mat.17:25-26, Jhn.10:5, Act.7:6, Heb.11:9, 34. (AS)
Liddell-Scott-Jones
Word:
ἀλλότριος
Transliteration:
allotrios
Gloss:
another’s
Morphhology:
Greek Adjective
Definition:
ἀλλότριος, Aeolic dialect ἀλλότερρος [Refs], α, ον, (ἄλλος) of or belonging to another, βίοτος, νηῦς, ἄχεα, [Refs 8th c.BC+]; γυνή another man's wife, [Refs 4th c.BC+]; ἀλλοτρίων χαρίσασθαι to be bountiful of what is another's, [Refs 8th c.BC+]; γναθμοῖσι γελοίων ἀλλοτρίοισιν with faces unlike their own, of a forced, unnatural laugh, [Refs]; ἀ. ὄμμασιν εἷρπον by the help of another's eyes, [Refs 5th c.BC+]; οὐκ ἀ. ἄτην not inflicted by other hands, [Refs]; but ἀ. φόνος murder of a stranger[Refs 5th c.BC+] reap where one has not sown, [Refs 8th c.BC+]; ἀλλοτριωτάτοις τοῖς σώμασιν χρῆσθαι deal with one's body as if it belonged to another, [Refs 5th c.BC+]; τὰ ἀλλότρια, contraction τἀλλότρια, what belongs to others, not one's own, τἀ. ἀποστερεῖν, δειπνεῖν, [Refs 5th c.BC+] II) opposed to οἰκεῖος, foreign, strange, II.1) of persons, ἀ. φώς stranger, [Refs 8th c.BC+]; almost = enemy, [Refs 8th c.BC+]; οὐδέ τις ἀλλοτρίων no stranger, [Refs 5th c.BC+]; ἀλλοτριώτερος τῶνπαίδων less near than thy children, [Refs 5th c.BC+]; ἀλλοτριώτερος, opposed to οἰκειότερος, [Refs 5th c.BC+] II.1.b) hostile, unfavourably disposed, with genitive, ἀ. Ῥωμαίων[Refs 2nd c.BC+] II.1.c) disinclined, πρὸς τὰς κακοπαθείας[Refs 2nd c.BC+] II.2) of things, alien, strange, τροφή[Refs 5th c.BC+]; εἴ τι πρότερον γέγονεν ἀ. estrangement, Canon Laws texts cited in [Refs 4th c.BC+]alien country, enemy's country, [Refs 5th c.BC+]: with genitive, alien from, ἐπιτηδεύματα δημοκρατίας ἀ.[Refs 5th c.BC+]; οὐδὲν ἀ. ποιῶν τοῦ τρόπου Canon Laws texts cited in [Refs 4th c.BC+] II.2.b) in Medicine texts, abnormal, [Refs 2nd c.AD+]; ἀ. σάρκες superfluous fat, [Refs 5th c.BC+] II.2.c) foreign to the purpose, λόγοι[Refs 4th c.BC+]: comparative, [Refs]: superlative, [Refs] II.2.d) Astrology texts, ={ἀπόστροφος}, [Refs] III) adverb ἀλλοτρίως, διακεῖσθαι πρὸς ἀλλήλας to be unfavourably disposed towards, [Refs 5th c.BC+]; ἄ. ἔχειν πρός. [Refs]: comparative -ιώτερον less favourably, [Refs 4th c.BC+] III.2) strangely, marvellously, [Refs] III.3) in a manner foreign to, with genitive, [Refs 4th c.BC+]
Strongs
Word:
ἀλλότριος
Transliteration:
allótrios
Pronounciation:
al-lot'-ree-os
Language:
Greek
Morphhology:
Adjective
Definition:
another's, i.e. not one's own; by extension foreign, not akin, hostile; alien, (an-)other (man's, men's), strange(-r); from g243 (ἄλλος)
