and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הִלְבַּשְׁתָּ֙
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
you will clothe
Strongs:
Lexicon:
לָבֵשׁ
Hebrew:
וְ/הִלְבַּשְׁתָּ֙
Transliteration:
hil.bash.Ta
Context:
Continue previous word (Hebrew root)
Gloss:
to clothe
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
לָבֵשׁ
Transliteration:
la.vash
Gloss:
to clothe
Morphhology:
Hebrew Verb
Definition:
to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" h3848)
Strongs
Word:
לָבַשׁ
Transliteration:
lâbash
Pronounciation:
law-bash'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively; (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.; or לָבֵשׁ; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶֽת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶֽת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
Aaron
Strongs:
Lexicon:
אַהֲרֹן
Hebrew:
אַהֲרֹ֔ן
Transliteration:
'a.ha.Ron
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Aaron @ Exo.4.14-Heb
Tyndale
Word:
אַהֲרֹן
Transliteration:
a.ha.ron
Gloss:
Aaron
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (h6019) and Jochebed (h3115); brother of: Moses (h4872) and Miriam (h4813); married to Elisheba (h472); father of: Nadab (h5070), Abihu (h30), Eleazar (h499) and Ithamar (h385) Also named: Aarōn (Ἀαρών "Aaron" g2) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Strongs
Word:
אַהֲרוֹן
Transliteration:
ʼAhărôwn
Pronounciation:
a-har-one'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Aharon, the brother of Moses; Aaron.; of uncertain derivation
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֵ֖ת
Transliteration:
'et
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Alternates:
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[the] garments of
Strongs:
Lexicon:
בֶּ֫גֶד
Hebrew:
בִּגְדֵ֣י
Transliteration:
big.Dei
Context:
Next word (Hebrew root)
Gloss:
garment
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
בֶּ֫גֶד
Transliteration:
be.ged
Gloss:
garment
Morphhology:
Hebrew Noun Male
Definition:
(CLBL) garment, clothing (used indiscriminately)
Strongs > h899
Word:
בֶּגֶד
Transliteration:
beged
Pronounciation:
behg'-ed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.; from h898 (בָּגַד)
<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/קֹּ֑דֶשׁ
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
holiness
Strongs:
Lexicon:
קֹ֫דֶשׁ
Hebrew:
הַ/קֹּ֑דֶשׁ
Transliteration:
Ko.desh
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
קֹ֫דֶשׁ
Transliteration:
qo.desh
Gloss:
holiness
Morphhology:
Hebrew Noun Male
Definition:
apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness
Strongs > h6944
Word:
קֹדֶשׁ
Transliteration:
qôdesh
Pronounciation:
ko'-desh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.; from h6942 (קָדַשׁ)
and
Strongs:
Lexicon:
ו
Hebrew:
וּ/מָשַׁחְתָּ֥
Transliteration:
u.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
you will anoint
Strongs:
Lexicon:
מָשַׁח
Hebrew:
וּ/מָשַׁחְתָּ֥
Transliteration:
ma.shach.Ta
Context:
Continue previous word (Hebrew root)
Gloss:
to anoint
Morphhology:
Verb : Qal (Simple, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
מָשַׁח
Transliteration:
ma.shach
Gloss:
to anoint
Morphhology:
Hebrew Verb
Definition:
to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Strongs
Word:
מָשַׁח
Transliteration:
mâshach
Pronounciation:
maw-shakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹת֛/וֹ
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
him
Strongs:
Lexicon:
Os3m
Hebrew:
אֹת֛/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/קִדַּשְׁתָּ֥
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
you will consecrate
Strongs:
Lexicon:
קָדַשׁ
Hebrew:
וְ/קִדַּשְׁתָּ֥
Transliteration:
ki.dash.Ta
Context:
Continue previous word (Hebrew root)
Gloss:
consecate
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Consecutive Perfect (Future/present Indicative) Second Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Additional:
to consecrate, sanctify
Tyndale
Word:
קָדַשׁ
Transliteration:
qa.dash
Gloss:
to consecrate: consecate
Morphhology:
Hebrew Verb
Definition:
consecate/sanctify to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Strongs > h6942
Word:
קָדַשׁ
Transliteration:
qâdash
Pronounciation:
kaw-dash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹת֖/וֹ
Transliteration:
'o.T
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
him
Strongs:
Lexicon:
Os3m
Hebrew:
אֹת֖/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/כִהֵ֥ן
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he will serve as a priest
Strongs:
Lexicon:
כָּהַן
Hebrew:
וְ/כִהֵ֥ן
Transliteration:
khi.Hen
Context:
Continue previous word (Hebrew root)
Gloss:
to minister
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Consecutive Perfect (Future/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
כָּהַן
Transliteration:
ka.han
Gloss:
to minister
Morphhology:
Hebrew Verb
Definition:
to act as a priest, minister in a priest's office 1a) (Piel) 1a1) to minister as a priest, serve as a priest 1a2) to be or become a priest 1a3) to play the priest
Strongs
Word:
כָּהַן
Transliteration:
kâhan
Pronounciation:
kaw-han'
Language:
Hebrew
Morphhology:
Verb
Definition:
to officiate as a priest; figuratively, to put on regalia; deck, be (do the office of a, execute the, minister in the) priest('s office).; a primitive root, apparently meaning to mediate in religious services; but used only as denominative from h3548 (כֹּהֵן)
<to> <the>
Strongs:
Lexicon:
ל
Hebrew:
לִֽ/י\׃
Transliteration:
L
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
me
Strongs:
Lexicon:
Os1c
Hebrew:
לִֽ/י\׃
Transliteration:
i
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
[Tag=L] Leningrad
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לִֽ/י\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
