Marko 9
1 Na ajobhili kwa bhene, “Hakika nijobha kwa jhomu, baadhi jha muenga kuna bhanu bhabhajhemili bhibetalepi kubhonja mauti kabla jha kuubhona bhufalme bhwa K'yara ghwihida kwa nghofu.”
He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
2 Ni baada jha magono sita, Yesu akabhatola Petro, Yakobo ni Yohana pamonga ni muene kukid'onda, bhene. Ndipo akajhanda kubadilika mbele jha bhene.
A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
3 Maguanda gha muene ghakajhanda kung'ara sana, mabhalafu zaidi kuliko mng'arishaji jhejhioha pa duniani.
His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
4 Ndipo Eliya pamonga ni Musa bhakahomela pa longolo pa bhene, na bhajhele bhilongela ni Yesu.
[Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
5 Petro akajibu akan'jobhela Yesu, “Mwalimu kinofu tete kujha apa na tujengayi fibanda fidatu, kimonga kwa ndabha jha bhebhe, kimonga kya Musa ni khenge kya Eliya.”
[After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
6 (Kwa kujha bhamanyilepi Kya kujobha, bhatili sana.)
[He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
7 Libhengu lya homili ni kubhafueka. Ndipo sauti ikah'oma mumabhangu jhikajha j'hijobha, “Ojho ndo mwanabhangu mpendwa. Mup'elekesiayi muene.”
Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
8 Ghafla, bho bhilanga, bhambwene lepi jhejhioha pamonga naku, isipokujha Yesu tu.
When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
9 Bho bhiselela kih'omela kukid'onda, abhaamuili kutokun'jobhela munu jhejhioha jhola gha bhaghabhuene, mpaka Mwana ghwa Adamu paibetakufufuka kuh'omela kwa bhafu.
While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
10 Ndipo bhaghatunzili mambo aghu bhene. Lakini bhajadiliene bhene kwa bhene kiki maana ghake “kufufulibhwa kuh'omela kwa bhafu”
So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
11 Bhakan'kota Yesu, “Kwa ndabha j'ha kiki bhanafunzi bhaandishi bhijobha lazima Eliya ahidayi hoti?”
[The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
12 Akabhajobhela, “hakika Eliya ibetakuhida hosi kuokola fenu fyoha. Kwandabha jhakiki jhilembibhu Mwana ghwa Adamu lazima akabhayi mateso hoti mingi na achukibhwayi?
[Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
13 Lakini nijobha kwa muenga Eliya amalili kuhida, na bhambombili Kama kya bhalondeghe, kama vile majhandiku kyaghijobha kuhusu muene.”
14 Na bho bhakherebhuiki kwa bhanafunzi, bhabhuene likundi libhaha lya bhanu libhazunguiki ni Masadukayo bhajhele bhibishana nabhu.
[Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
15 Na mara bho bhambwene, likundi lyoha lyasyangele ni kun'jumbilila kumponesya.
As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
16 Abhakotili bhanafunzi bha muene, “Mwibishana nabhu juu jha kiki?”
He asked them, “What are you arguing about?”
17 Mmonga ghwa bhene mulikundi akan'jibu, “Mwalimu, nikandetili mwanabhangu kwa bhebhe; ajhe ni roho jhichafu ambajho jhiikamfwanya ashindwayi kulongela,
A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
18 na ghakan'sababishila kutetemeka ni kum'binisya pasi, ni kuh'oma povu mu ndomo ni kusiagha minu ni kukakamala. Nikabhas'omili bhanafunzi bha j'hobhi kumb'osya pepo, lakini bhashindilu.
Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
19 Abhajibili, “kizazi kyakibeli kuamini, nibetakutama namu kwa muda gani? Nibetakutolana namu mpaka ndahi? Mundetayi kwa nene.”
Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
20 Bhandetili mwana munu. Roho n'chafu bho ambwene Yesu, ghafla alimtii kwa kujhonganika. N'gosi abinili pasi ni kuh'omesya povu mu ndomo.
So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
21 Yesu akan'kota dadimunu, “Ajhele kwa hali ejhe kwa muda gani?” Dadimunu akajobha, “kuh'omela bhuana.
Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
22 Mara jhenge ibina mu muoto au mu masi, ni kujaribu kunjasya. Kama ghwibhwesya kubhomba kyokyoha tuhurumilayi na utusaidilayi.”
[The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
23 Yesu akan'jobhela, “Kama ujhe tayari? Khila khenu kibhwesekana kwa jhejhioha jha iamini.”
Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
24 Ghafla dadi ghwa mwana alelili ni kujobha, “Niamini! Nisaidilayi kutokuamini kwa nene.”
Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
25 Bhwakati Yesu abhwene likundi likhembelela kwa bhene, an'kemili roho n'chafu ni kujobha, “bhebhe roho bubu ni kiziwi, nikuamuru undekayi, usijhingili kwa muene kabhele.”
Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
26 Akatela kwa ngofu ni kun'hangaisya muana ni roho ambokili. Muana abhonekene kama afuili, Ndipo bhingi bhakajobha, “Afuili,”
The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
27 Lakini Yesu akan'tola kwa mabhoko akanjinula, ni muana akajhema.
However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
28 Bhwakati Yesu ajhingili mugati, bhanafunzi bha muene bhan'kotili faragha, “Kwa ndabha jha kiki twashindilu kumbosya?”
Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
29 Akabhajobhela, “kwa namna ejhe ghibhoka lepi isipokujha kwa maombi.”
He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
30 Bhakabhoka pala ni kup'etela Galilaya, Alondelepi munu jhojhioha jhola amanyayi pa bhajhele,
After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
31 kwa kujha afundisieghe bhanafunzi bha muene. Akabhajobhela, “Mwana ghwa Adamu ibetakufikisibhwa mu mabhoko gha bhanu na bhibetakun'koma. Paibetakujha afuili, baada jha magono madatu ibetakufufuka kabhele. “
[anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
32 Lakini bhajhelibhulepi majhelesu agha, na bhatilili kun'kota.
But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
33 Ndipo bhafikiri Karperinaumu. Bhwakati bhajhele munyumba abhakhotili, “Mujadilieghe kiki mu nj'ela”?
Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
34 Lakini bhajhele kimya. Kwani bhajhele bhibishana mu njela kujha niani ajhele mbaha zaidi.
But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
35 Atamili pasi abhakutili kumi ni bhabhele pamonga, na ajobhili nabhu, “Kama jhejhioha ilonda kujha ghwa kuanza, ndo lazima ajhelayi ghwa mwishu na n'tumishi ghwa bhoha.”
He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
36 An'tolili muana ndebe akambeka katikati jha bhene. Akan'tola mu mabhoko gha muene, akajobha,
Then he took a child and placed him among them. He took the child in his arms and then he said to them,
37 “Jhojhioha jha ikampokela muana kama ojho kwa lihina lya nene, pia anipokili nene, na ikajhiajhi munu anipokili, akanipokelalepi nene tu, lakini pia jhaanitumili.”
“Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
38 Yohana akan'jobhela, “Mwalimu tukambwene munu ibhosya pepo kwa lihina lya bhebhe na tukambwene, kwa ndabha akatufuayi lepi.”
John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
39 Lakini Yesu akajobha, “Musimbesi, kwa kujha ajhelepi jhaibetakubhomba mbombo mbaha kwa lihina lya nene ni ndipo baadaye ajobhayi lilobhi lyolyoha juu jha nene.
Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
40 Jhejhioha jha ajhele kinyume ni tete basi ajhele lubhafu kwa tete.
Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
41 Jhojhioha jhaibetakupela kikombi kya masi gha kunywa kwa ndabha ujhe ni Kristu, bhukweli nikabhajobhela ibetalepi kujasya thawabu jha muene.
Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
42 Jhejhioha jha ikabhakosela abha bhadebe bhabhakaniamini nene, ngajhijhele kinofu kwa muene kufungibhwa liganga lya kusyaghila ku n'singu ni kutaghibhwa ku bahari.
[Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
43 Kama kibhoko Kya bhebhe kikukosili kidumulayi. Ni heri kujhingila mu bhusima bila kibhoko kuliko kujhingila mu hukumu ujhele ni mabhoko ghoha mu muoto “bhwabhwisimalepi”. (Geenna g1067)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
44 (Zingatilayi: Mistari ejhe, “Mahali ambapo masomi ghifwa lepi ni muoto bhwabhwisima lepi.” bhujhelepi mu nakala sya muandi).
45 Kama kigolo kya bhebhe kikukosili dumulayi. Ni kinofu kwa bhebhe kujhingila mu bhuzima ukajhiajhi kilema, kuliko kutaghibhwa mu hukumu ni magolo ghoha mabhele. (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
46 (Zingatilayi: N'sitari obho, “Mahali ambapo masomi ghifwa lepi ni muoto bhwabhwisima lepi” bhujhelepi mu nakala sya muandi).
47 Kama lihu lya bhebhe likakukoselayi, libhosiayi. Ni kinofu kwa bhebhe kujhingila mu bhufalme bhwa K'yara ni lihu limonga, kuliko kujha ni mihu ghoha mabhele ni kutaghibhwa kuzimu. (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
48 Mahali pa paj'hele ni masomi ghaghifwa lepi ni muoto bhwa bhwisimalepi.
In that place people suffer forever and the fires are never put out {never go out}.”
49 Kwa kujha kila mmonga ibetakukolesibhwa ni muoto.
“[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
50 Muinyu bhunofu, kama muinyu bhujasili ladha jhiake, ghibetakujhibhomba bhuli jhijhiajhi ni ladha kabhele? Mujhelayi ni muinyu miongoni mwa muenga mwejihomu, na mujhelayi ni amani kwa khila mmonga.”
Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
