Luka 20
1 Lyajhele ligono limonga, Yesu bho akabhafundisya bhanu mu hekalu ni kuhubiri injili, makuhani bhabhaha ni bhalimu bha sheria bhandotili pamonga ni bheseya.
One of those days, as he was teaching the people in the temple, and publishing the good tidings, the chief priests, and the scribes, with the elders, came upon him,
2 Bhalongelili, bhakan'jobhela, 'Tujobhelayi ni kwa mamlaka ghaloki wibhomba mambo agha? au niani ojho jha akupelili mamlaka agha?”
saying, Tell us by what authority you do these things; or who is he that empowered you?
3 Ni muene akajibu, akabhajobhela, 'Ni nene kabhele nibeta kubhakhota liswali. Munijobhelayi
He answering, said to them, I also have a question to put to you. Tell me, then,
4 Ubatisu bhwa Yohana. Je, wahomili kumbinguni au kwa bhanu?'
Was the commission which John had to immerse, from heaven, or from men?
5 Lakini bhakajadiliana bhene kwa bhene, 'Tukajobhayi, `lyahomili kumbinguni, ibeta kutukota, `Basi, kwandabha kiki mwamwaminilepi?'
But they reasoned thus among themselves, If we say, From heaven, he will reply, Why, then, did you not believe him?
6 Na tukajobhayi; lyahomili kwa bhanadamu; bhanu bhoha apa bhibeta kututobha maganga, maana bhoha bhiamini kujha Yohana ajhele nabii.'
And if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
7 Basi, Bhakajibu kujha bhamanyilepi kwa jhah'omili.
They therefore answered, that they could not tell whence.
8 Yesu akabhajobhela, “Wala nene nikabhajobhela lepi ni kwa mamlaka ghaloki nibhomba mambo agha.”
Jesus replied, Neither do I tell you by what authority I do these things.
9 Abhajobhili bhanu mfano obho, “Munu mmonga apandili n'gonda ghwa mizabibu, alikodisi kwa bhakulima bha mizabibu ni kulota nchi jhenge kwa muda mrefu.
Then he spoke to the people this parable: A man planted a vineyard, and farmed it out, and having traveled, continued long abroad.
10 Kwa muda bhwa ghwapangibhu, andaghisi mtumishi kwa bhakulima bha mizabibu, kwamba bhampelayi sehemu jha n'gonda ghwa mizabibu. Lakini bhakulima bha mizabibu bhan'tobhili, bhambombili kinofu lepi, bhakan'kerebhusya mabhoko mat'op'o.
The season being come, he sent a servant to the husbandmen, to receive of the produce of the vineyard; but they beat him, and sent him back empty.
11 Kisha akan'tuma kabhele mtumishi jhongi ni bhene bhakan'tobha, ni kumbombela kinofu lepi, ni kun'kerebhusya mabhoko mat'op'o.
Afterward, he sent another servant, whom they, having beaten, and used shamefully, also sent away empty.
12 An'tumili kabhele ghwa tatu ni bhakan'jeruhi ni kun'tagha kwibhala.
He afterward dispatched a third to them. Him, likewise, they wounded and drove away.
13 Hivyo bwana ghwa n'gonda akajobha, 'Nibeta kuketa kiki? Nibetakun'tuma mwanabhangu mpendwa. Labda bhibeta kun'heshimu.
Then the proprietor of the vineyard said, What shall I do? I will send my beloved son; they will surely reverence him, when they see him.
14 'Lakini bhakulima bha mizabibu bho bhambwene, bhajadili bhene kwa bhene kwa bhene bhakajobha, `Ojho ndo mrithi. Tun'komayi ili urithi bhwa muene bhujhelayi bhwa tete.'
But when then husbandmen saw him, they reasoned thus among themselves, This is the heir, come, let us kill him, that the inheritance may be our own.
15 Bhakampisya kwibhala mu n'gonda ghwa mizabibu bhakan'koma. Je n'kolo n'gonda ibeta kubhakheta kiki?
And having thrust him out of the vineyard, they killed him. What, therefore, will the proprietor of the vineyard do to them?
16 Ibeta kuhida kubhaangamisya bhakulima bha mizabibu, ni kubhapela n'gonda obhu bhangi”. 'Na bhene bho bhap'eliki aghu, bhakajobha, 'k'yara abelili.
He will come and destroy those husbandmen, and give the vineyard to others. And some of his hearers said, God forbid.
17 Lakini Yesu akabhalanga, akajobha, “Je andiku e'le lijhe ni maana jheleku? 'Liganga lya bhalibelili bhajenzi, lijheli liganga lya palubhafu?
Jesus, looking on them, said, What, then, means that expression of scripture, "A stone which the builders rejected, is made the head of the corner.
18 Khila munu jhaibina pa liganga e'lu, ibeta kudenyeka fipandi fipandi. Lakini jhola ambajhe libeta kumbinila, libetakuntimbikila.
Whosoever shall fall upon that stone, shall be bruised; but on whomsoever it shall fall, it will crush him to pieces"?
19 Hivyo bhaandishi ni bhabhaha bha makuhani bhalondili njela jha kun'kamula muda bhobhuobhu, bhamanyili kujha ajobheghe mfano obho kwa ndabha jha bhene. Lakini bhabhatilili bhanu.
At that time, the chief priests and the scribes, knowing that he had spoken this parable against them, would have laid hands on him, but feared the people.
20 Bhandangili kwa makini, bhakalaghisya bhapelelezi bhabhakifwanyeghe kujha bhanu bha haki, ili bhabhwesiajhi kukabha likosa kwa hotuba jha muene, ili kumpeleka kwa bhatawala ni bhenye mamlaka.
And they watched him, and set spies upon him, instructing them to personate conscientious men, and surprise him in his words, that they might deliver him to the power and authority of the procurator.
21 Na bhene bhakan'kota, bhakajobha, “Mwalimu, tumanyili kujha wijobha ni kufundisya mambo gha bhukweli na sio kushawishiwa ni munu jhejhioha, lakini bhebhe wifundisya bhukweli kup'etela njela j'ha K'yara.
These accosted him with this question, Rabbi, we know that you speak and teach uprightly, and that, without respect of persons, you faithfully recommend the way of God.
22 Je, ndo halali kwa tete kul'epa kodi kwa Kaisari, au la?”
Is it lawful for us to pay taxes to Cesar, or not?
23 Lakini Yesu amanyili n'teghu ghwa bhene, akabhajobhela,
He perceiving their subtlety, answered,
24 “Nilasiajhi dinari. Sura ni chapa jha niani ijhe panani pake?” Bhakajobha,'”Ya Kaisari.”
Why would you entangle me? Show me a denarius. Whose image and inscription has it? They answered, Cesar's.
25 Ni muene akabhajobhela, 'Basi, mumpelayi Kaisari jhaijhele jha Kaisari, ni K'yara jheijhele jha muene k'yara.'
He replied, Render, therefore, to Cesar, that which is Cesar's, and to God, that which is God's.
26 Bhaandishi ni bhabhaha bha makuhani bhajhelepi ni uwezo bhwa kukosola khela kya ajobhili palongolo pa bhanu. Bhakastaajabu majibu gha muene na bhajobhililepi kyokyoha.
Thus they could not surprise him in his discourses before the people; wherefore, admiring his answer, they kept silence.
27 Baadhi jha Masadukayo bhakandotela, bhala bhabhijibha kujha ujhe lepi ufufuo,
Afterward, some of the Sadducees, who deny a future state, came to him
28 Bhakan'kota bhakajobha, “Mwalimu, Musa atulembili kujha kama munu afwelibhu ni ndongo mwenye n'dala ambajhe ajhelepi ni muana basi jhilondeka kun'tola ni n'dala ghwa ndongo munu ni kuhogola naku kwandabha jha kaka yake.
with this question: Rabbi, Moses has enjoined in his writings, that a man whose brother dies childless, outlived by his wife, shall marry the widow, and raise issue to his brother.
29 Kwajhele ni bhanandugu saba ghwa kuanza agegili, afwili bila kuleka muana,
Now there were seven brothers; the first of whom, having taken a wife, died childless;
30 ni wapili kabhele.
the second married the widow, and also died childless;
31 Ni wa tatu akan'tola mebhu mebhu ni wa saba alekilepi muana ni kufwa.
the third married her, as did likewise the rest; and all seven died, leaving no children.
32 Baadaye n'dala jhola afwali ni muene.
Last of all, the woman also died.
33 Mu ufufuo ibeta kujha n'dala ghwa niani? Mana bhoha saba bhan'gegili.'
To which of them, therefore, will she be wife, at the resurrection; for she had been married to all the seven?
Jesus answering, said to them, The people of this world marry, and are given in marriage; (aiōn g165)
35 Lakini bhala bhabhilondeka kupokela ufufuo bhwa bhafu ni kujhingila uzima bhwa milele bhigega lepi wala kugegikibhwa. (aiōn g165)
but, among them who shall be honored to share in the resurrection, and the other world, there will be neither marrying nor giving in marriage; (aiōn g165)
36 Wala bhibhwesya lepi kufwa kabhele, kwandabha bhijha sawasawa ni malaika na ndo bhana bha K'yara, bha ufufuo.
for they can not die any more; because, like the angels, they are children of God, being children of the resurrection.
37 Lakini naha ndo bhafu bhifufulibhwa, hata Musa alasili mahali pa habari sya kichaka, pala an'kutili Bwana kama K'yara ghwa Ibrahimu ni K'yara ghwa Isaka ni K'yara ghwa Yakobo.
But that the dead are raised, even Moses has suggested, calling the Lord who appeared in the bush, the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Henu, muene sio K'yara bhafu, bali ghoa bhajhe hai, kwandabha bhoha bhiishi kwa muene.”
Now he is not a God of the dead, but of the living; for they are all alive to him.
39 Baadhi jha bhalimu bha sheria bhakan'jibu, 'Mwalimu, Ujibili kinofu.'
Then some of the scribes said to him, Rabbi, you have spoken well.
40 Bhathubuiti lepi kun'kota maswali ghamehele nesu.
After that, they did not venture to ask him any more questions.
41 Yesu akabhajobhela, “Bhulibhuli bhanu bhijobha kujha Kristu mwana ghwa Daudi?
And he said to them, Why is it affirmed that the Messiah must be a son of David?
42 Mana Daudi muene ijobha mu Zaburi: Bwana an'jobhili Bwana bhangu: Tamayi kibhoko kya kulia,
Yet David himself says, in the book of the Psalms, "The Lord said to my Lord, Sit at my right hand,
43 mpaka nibhabhekayi maadui bha jhobhi pasi pa magolo gha jhobhi.'
till I make thy foes thy footstool."
44 Daudi akan'kuta Kristu 'Bwana', basi ibeta kujha bhuli mwana ghwa Daudi?”
As David thus calls him his Lord, how can he be David's son?
45 Bhanu bho bbhakamp'elekesya akabhajobhela bhanafunzi bha muene,
Then, in the audience of all the people, he said to his disciples,
46 'Mukihadhariajhi ni bhaandishi, bhabhalonda kugenda bhafwalili maguanda matali, na bhilonda salaamu maalumu mu soko ni fiti fya heshima mu Masinagogi, ni maeneo ghangi gha heshima mu karamu.
Beware of the scribes, who love to walk in robes, and affect salutations in public places, and the principal seats in the synagogues, and the uppermost places at feasts;
47 Bhabhu bhene bhilya mu nyumba sya bhajane, na bhikifwanya bhisali sala sitali. Abha bhibeta kupokela hukumu mbaha nesu.'
who devour the families of widows, and make long prayers for a disguise. These shall suffer the severest punishment.
