Waebrania 9
1 Henu hata agano lya kubhwandelu lyalijhele ni sehemu jha ibada pa duniani apa ni taratibu sya ibada.
Now indeed even the first had ordinances of divine service, and an earthly sanctuary.
2 Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.
3 Ni kumbele jha pazia lya bhubhele kwajhele ni kichumba kh'enge, pakutibhu mahali patakatifu nesu.
After the second curtain was the tabernacle which is called the Holy of Holies,
4 Mwajhele ni madhabahu gha dhahabu kwa kufukizila uvumba. Kabhele mwajhele ni lisanduku lya agano, ambalyo lajhele lijhengibhu kwa dhahabu sitopo. Mugati mwajhele ni bakuli lya dhahabu lyalijhe ni manna, ndonga jha Haruni jhajhameli mat'ondo ni s'ela mbao sya maganga gha agano.
having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Panani pa lisanduku lya agano maumbo jha maserafi gha utukufu kug'upika mababatilu gha bhene palongolo pa kiti kya upatanisu, ambakyo kwa henu twibhwesya lepi kujhelesya kwa kina.
and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.
6 Baada jha fenu efe kujha fimaliku andalibhwa, Makuhani kawaida bhijhingila kichumba kya kwibhala kya lihema kuhomesya huduma sya bhene.
Now these things having been thus prepared, the priests go in continually into the first tabernacle, performing their duties.
7 Lakini kuhani mbaha ijhingila khela kichumba kya bhubhele muene mara jhimonga khila mwaka, ni bila kuleka kupisya dhabihu kwa ndabha jha muene binafsi, ni kwa dhambi sya bhanu bhabhasibhombili bila kusudila.
But into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.
8 Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
The Holy Spirit is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;
9 E'le ndo kielelesu kya muda obhu kwa henu. Fyoha zawadi ni dhabhihu ambafyo fihomesibhwa henu fibhuesya lepi kukamilisya dhamiri jhaiabudu.
which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
10 Fyakula ni finywaji fiene fiunganisibhu kwa namna jha taratibu sya ibada jhakwisuka. Fyoha efe fyajhele taratibu sya mb'el'e fyaandalibhu hadi ihidajhi amri mpya jhajhibetakubhekibhwa mahali pa muene.
but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.
11 Kristu ahidili kama kuhani mbaha ghwa mambo manifu ambagho ghahidili. kup'etela ubhaha ni ukamilifu bhwa lihema libhaha ambajho jhabhombili lepi ni mabhoko gha bhanu, ambabho bhaulimwengu lepi obhu bhwabhubhombibhu.
But Christ having come as a high priest of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 lepi sio kwa damu jha mene ni litoli, bali kwa damu jha muene kujha Kristu ajhingili mahali patakatifu nesu mara jhimonga kwa khila mmonga ni kutuhakikishila ukombozi bhwa tete bhwa milele. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)
13 Kama kwa damu jha mene ni makambaku gha ng'ombi ni kunyunyisibhwa kwa malienge ghya lilobhi kati jha abhu bhabhabeli kujha kinofu bhatengibhu kwa K'yara ni kubhomba mibhele ghya bhene minofu,
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
14 Je nesu lepi damu jha Kristu ambajhe kup'etela Roho ghwa milele akwihomisi muene bila mawaa kwa K'yara, kusudi dhamiri sya tete kuhoma matendo mafu kun'tumikila K'yara jhaajhe muomi? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
15 Kwa ndabha ejhu, Kristu ndo mjumbe ghwa agano jipya. Ejhe ndo sababu ambajho mauti jhibhalekili huru bhoha bhabhajhele bha agano lya kubhwandelu kuhoma mu hatia sya dhambi sya bhene, ili kwamba bhoha bhabhakutibhu ni K'yara bhabhwesiajhi kujhamb'el'ela ahadi jha urithi bhwa bhene bhwa milele. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)
16 Kama lijhele agano lyalisindamala, ndo lazima kuthibitishibhwa kwa kifo kya munu jhola jhaalibhombili.
Now where there is a will, the death of the one who made it must be proven.
17 Kwani agano libetakujha ni nghofu mahali kwihomela mauti kwa ndabha jhijhelepi nghofu wakati n'kolo kulibhomba akonaiishi.
For a will is in force where there has been death, for it is never in force while the one who made it lives.
18 Hivyo sio lela liagano lya kwanza lyabhakibhu bila damu.
Therefore even the first has not been dedicated without blood.
19 Bho Musa ahomisi khila lilaghisu lya sheria kwa bhanu bhoha, atolili damu jha ng'ombi ni mene, pamonga ni masi, kutambala kidung'u ni hisopo, ni kubhanyunyisili gombo lyene ni bhanu bhoha.
For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,
20 Kisha ajobhili, “Ejhe ndo damu jha agano ambajho K'yara abhapelili amri kwa muenga”.
saying, "This is the blood of the covenant which God has commanded you."
21 Mu hali j'helaj'hela, anyunyisili damu panani pa lihema ni fenu fyoha fyafyatumibhu kwa huduma jha ukuhani.
Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
22 Ni kul'engana ni sheria, karibila khela khenu kitakasibhwa ni damu. Bila kujhitisya damu bhujhelepi msamaha.
According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.
23 Henu jhajhele lazima kujha nakala sya fenu fya kumbinguni sharti fisukibhwayi kwa ejhe dhabihu jha bhanyama. Hata nahu, fenu fya kumbinguni fyene filondekeghe kusukibhwa kwa ejhe dhabihu jhajhijhele bora nesu.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 Kwani Kristu ajhingilepi mahali patakatifu nesu papabhombiki ni mabhoko, ambajho ndo nakala jha khenu halisi. Badala jhiake ajhingili mbingu jhiene, mahali ambapo henu ajhele, palongolo pa mihu gha K'yara kwandabha jha tete.
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 Ajhingili lepi kula kwandabha jha kwihomesya sadaka kwa ndabha jha muene mara kwa mara, kama kyaibhomba kuhani mbaha, ambajhe ijhingila mahali patakatifu nesu mwaka baada jha mwaka pamonga ni damu jha bhamana,
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 kama ejhu jhajhele bhukweli, basi ngajhijhele lazima kwa muene kutesibhwa mara simehele nesu kuhomela kubhuandelu kwa ulimwengu. Lakini henu ndo mara jhimonga hadi kumwishu bhwa miaka jhajhikifunuili kujibhosya dhambi kwa dhabihu jha muene. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)
27 Kama kyajhijhele kwa khila munu kufwa mara jhimonga, ni baada jha ejhu jhihida hukumu,
Inasmuch as it is appointed for people to die once, and after this, judgment,
28 nahu ndo Kristu ni muene ambajhe ahomesibhu mara jhimonga kusibhosya dhambi sya bhamehele, ibetakuhomela mara jha bhubhele, sio kwa kusudila lya kushughulikila dhambi, bali kwa ukombozi kwa bhala bhabhakandendela kwa saburi.
so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
