Waebrania 7
1 Jhajhele naha Melkizedeki mfalme ghwa Salemu, Kuhani ghwa K'yara jhaajhele kunani, jhaabhonene ni Abrahamu ik'erebhuka kuhoma kubhakhoma bhafalme na ampelili.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 Abrahamu alimpa moja jha kumi jha khila khenu kya amalili kukiteka. Lihina lya muene “Melkizedeki” ndabha jhiake” mfalme ghwa haki” ni kabhele “mfalme ghwa Salemu” ambajhe ndo “mfalme ghwa amani.”
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Ajhelepi ni Dadijhe, ajhelepi ni nyinamunu, ajhelepi ni bhazazi ajhelepi ni mwanzo ghwa ligono wala mwishu ghwa maisha gha muene. Badala jhiake ibakila kuhani milele, kama mwana ghwa K'yara.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Henu fikirilayi jinsi munu ojho kyaajhele mbaha. Mzazi ghwa j'hoto Abrahamu ampelili moja jha kumi jha fenu finofu fyaafitolili ku ngondo.
Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.
5 Na bhuhakika lukholo kwa Bhalawi bhabhajhamb'elili ofisi sya kikuhani bhajhele ni amri kuhoma ku sheria kubhonganiya moja jha kumi kuhoma kwa bhanu, ambajho ndo, kuhoma kwa Bhaisraeli bhaj'hinu, pamonga ni kwamba bhene, kabhele, ndo lukholo kuhoma kwa Abrahamu.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 Lakini Melkizedeki, ambajhe ajhelepi ni lukholo kuhoma kwa Bhalawi ajhamb'elili moja jha kumi kuhoma kwa Abrahamu, na ambariki, muene ajhele ni ahadi.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 Apu j'hibelekelibhwalepi kwamba munu n'debe ibarikibhwa ni mbaha.
And without all contradiction the less is blessed of the better.
8 Kwa lijambo e'le munu j'ha ij'hambelela moja j'ha kumi ibetakufwa ligono limonga, lakini kwa lijambo l'enge mjunu j'haapokili moja j'ha kumi kuhoma kwa Abrahamu akajhelekesibhwa kama kyajhiishi.
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
9 Ni kwa namna jha kulongela, Lawi j'haaj'hambelili moja j'ha kumi, kabhele al'epili moja j'ha kumi kwa Abrahamu,
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 kwa ndabha Lawi ajhele mu fiuno fya dadimunu Abrahamu bho Melkizedeki abhonene ni Abrahamu.
For he was yet in the loins of his father, when Melchisedec met him.
11 Henu kama bhukamilifu bhwawesekene kup'elela bhukuhani bhwa Lawi, (naha pasi a muene bhanu bhij'hamb'elela sheria), kwaj'hele ni lihitaji leleku kwa kuhani j'hongi kutupuka baada jha mfumu ghwa Melkizedeki, na sio kukutibhwa baada jha mpangililu bhwa Haruni?
If therefore perfection were by the Levitical priesthood, (for under it the people received the law, ) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 Henu bhukuhani bhukasanusibhuajhi, ijhelepibudi kabhele sheria nij'hiene kusanisibhwa.
For the priesthood being changed, there is made of necessity a change also of the law.
13 Kwa mmonga ambajhe mambo agha jobhibhu kuhusu likabila l'enge, kuhoma kwa muene ajhelepi jhaadumuili mu madhabahu.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 Henu ndo bhuasi kujha Bwana bhitu ahomili mu Yuda, likabila ambalyo Musa alitajilepi kuhusu makuhani.
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 Ni agha ghatwijobha ndo bhuasi kujha hasa jhikajhiaghe kuhani j'hongi ibetakuhomela kwa mfano ghwa Melkizedeki.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Kuhani ojho mpya sio mmonga ambajhe ajhele kuhani panani pa misingi ghya sheria syasihusiana ni bhuzao bhwa munu, lakini mu misingi ghya nghofu ghya maisha ghaghabhwesilepi khonangeka.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 Mabadiliku agha ghishuhudila kuhusu muene: “Bhebhe ndo kuhani milele baada jha mfumo bhwa Melkizedeki.” (aiōn g165)
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. (aiōn g165)
18 Kwa kujha amri jhaj'halongolili jhabhekibhu palubhafu kwandabha jhajhele dhaifu na j'hifwajheghe lepi.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 Naha sheria j'habhombilepi kyokyoha kikamilifu. Isipokujha, kwajhele ni bhujasiri n'nofu kwa aghu tukan'hegela K'yara.
For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.
20 Ni bhujasiri obho bhunofu bhwahomili lepi bila kulongelelela kiapu, kwa e'le makuhani bhamana bhatolili lepi kiapu kyokyoha.
And inasmuch as not without an oath [he was made priest]:
21 Lakini K'yara atolili kiapu bho ajobhili kuhusu Yesu, “Bwana alapili na ibetalepi kusanusya abhuasu gha muene.' bhebhe ndo kuhani milele.” (aiōn g165)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec: ) (aiōn g165)
22 Kwa e'le Yesu kabhele ahidili kujha dhamana lya agano linofu.
By so much was Jesus made a surety of a better testament.
23 Kwa hakika, kifo kizuila makuhani kuhudumu milele. Ej'he kwandabha bhaj'hele makuhani bhamehele mmonga baada jha j'hongi.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this [man], because he continueth ever, hath an unchangeable priesthood. (aiōn g165)
25 Henu ni muene kabhele ibhwesya kwa ukamilifu kukamilisya kubhaokola bhabhakan'karibila K'yara kup'et'ela muene, kwa kujha muene iishi daima kwa kusoka kwa ndabha jha bhene.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 Henu kuhani mbaha ghwa namna ejhe dhambi hatia, n'nofu, j'haatengibhu kuhoma kwa bhenye dhambi, na ajhele panani kuliko mbingu.
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Muene ajhelepi ni bhuhitaji, mfano ghwa makuhani bhabhaha, kupisya dhabihu khila ligono, hoti kwa dhambi jha muene, ni baadajhe kwa dhambi sya bhanu. Abhombili naha mara jhimonga kwa bhoha, bho akihomisi muene.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 Kwa sheria akabhasalanu bhadhaifu kujha makuhani bhabhaha, lakini lilobhi lya kiapu, lyalyahidili baada jha sheria, an'teuili Muana, jhaabhombiki kujha n'kamilifu milele. (aiōn g165)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (aiōn g165)
