Waebrania 7
1 Jhajhele naha Melkizedeki mfalme ghwa Salemu, Kuhani ghwa K'yara jhaajhele kunani, jhaabhonene ni Abrahamu ik'erebhuka kuhoma kubhakhoma bhafalme na ampelili.
For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
2 Abrahamu alimpa moja jha kumi jha khila khenu kya amalili kukiteka. Lihina lya muene “Melkizedeki” ndabha jhiake” mfalme ghwa haki” ni kabhele “mfalme ghwa Salemu” ambajhe ndo “mfalme ghwa amani.”
to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
3 Ajhelepi ni Dadijhe, ajhelepi ni nyinamunu, ajhelepi ni bhazazi ajhelepi ni mwanzo ghwa ligono wala mwishu ghwa maisha gha muene. Badala jhiake ibakila kuhani milele, kama mwana ghwa K'yara.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
4 Henu fikirilayi jinsi munu ojho kyaajhele mbaha. Mzazi ghwa j'hoto Abrahamu ampelili moja jha kumi jha fenu finofu fyaafitolili ku ngondo.
You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
5 Na bhuhakika lukholo kwa Bhalawi bhabhajhamb'elili ofisi sya kikuhani bhajhele ni amri kuhoma ku sheria kubhonganiya moja jha kumi kuhoma kwa bhanu, ambajho ndo, kuhoma kwa Bhaisraeli bhaj'hinu, pamonga ni kwamba bhene, kabhele, ndo lukholo kuhoma kwa Abrahamu.
And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
6 Lakini Melkizedeki, ambajhe ajhelepi ni lukholo kuhoma kwa Bhalawi ajhamb'elili moja jha kumi kuhoma kwa Abrahamu, na ambariki, muene ajhele ni ahadi.
but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
7 Apu j'hibelekelibhwalepi kwamba munu n'debe ibarikibhwa ni mbaha.
For without contradiction the less is blessed by the better.
8 Kwa lijambo e'le munu j'ha ij'hambelela moja j'ha kumi ibetakufwa ligono limonga, lakini kwa lijambo l'enge mjunu j'haapokili moja j'ha kumi kuhoma kwa Abrahamu akajhelekesibhwa kama kyajhiishi.
And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
9 Ni kwa namna jha kulongela, Lawi j'haaj'hambelili moja j'ha kumi, kabhele al'epili moja j'ha kumi kwa Abrahamu,
And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
10 kwa ndabha Lawi ajhele mu fiuno fya dadimunu Abrahamu bho Melkizedeki abhonene ni Abrahamu.
For he was still in the loins of his father, when Melchizedek met him.
11 Henu kama bhukamilifu bhwawesekene kup'elela bhukuhani bhwa Lawi, (naha pasi a muene bhanu bhij'hamb'elela sheria), kwaj'hele ni lihitaji leleku kwa kuhani j'hongi kutupuka baada jha mfumu ghwa Melkizedeki, na sio kukutibhwa baada jha mpangililu bhwa Haruni?
Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
12 Henu bhukuhani bhukasanusibhuajhi, ijhelepibudi kabhele sheria nij'hiene kusanisibhwa.
For the priesthood being changed, of necessity there is a change of the law.
13 Kwa mmonga ambajhe mambo agha jobhibhu kuhusu likabila l'enge, kuhoma kwa muene ajhelepi jhaadumuili mu madhabahu.
For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
14 Henu ndo bhuasi kujha Bwana bhitu ahomili mu Yuda, likabila ambalyo Musa alitajilepi kuhusu makuhani.
for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
15 Ni agha ghatwijobha ndo bhuasi kujha hasa jhikajhiaghe kuhani j'hongi ibetakuhomela kwa mfano ghwa Melkizedeki.
And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
16 Kuhani ojho mpya sio mmonga ambajhe ajhele kuhani panani pa misingi ghya sheria syasihusiana ni bhuzao bhwa munu, lakini mu misingi ghya nghofu ghya maisha ghaghabhwesilepi khonangeka.
who was not made after the law of a carnal commandment, but after the power of an endless life.
17 Mabadiliku agha ghishuhudila kuhusu muene: “Bhebhe ndo kuhani milele baada jha mfumo bhwa Melkizedeki.” (aiōn g165)
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)
18 Kwa kujha amri jhaj'halongolili jhabhekibhu palubhafu kwandabha jhajhele dhaifu na j'hifwajheghe lepi.
For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
19 Naha sheria j'habhombilepi kyokyoha kikamilifu. Isipokujha, kwajhele ni bhujasiri n'nofu kwa aghu tukan'hegela K'yara.
for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
20 Ni bhujasiri obho bhunofu bhwahomili lepi bila kulongelelela kiapu, kwa e'le makuhani bhamana bhatolili lepi kiapu kyokyoha.
And in as much as it is without an oath, for the priests were made without an oath;
21 Lakini K'yara atolili kiapu bho ajobhili kuhusu Yesu, “Bwana alapili na ibetalepi kusanusya abhuasu gha muene.' bhebhe ndo kuhani milele.” (aiōn g165)
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
22 Kwa e'le Yesu kabhele ahidili kujha dhamana lya agano linofu.
insomuch that Jesus has also been made the mediator of a better covenant.
23 Kwa hakika, kifo kizuila makuhani kuhudumu milele. Ej'he kwandabha bhaj'hele makuhani bhamehele mmonga baada jha j'hongi.
And indeed many have been made priests, because they were prohibited by death from continuing:
but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)
25 Henu ni muene kabhele ibhwesya kwa ukamilifu kukamilisya kubhaokola bhabhakan'karibila K'yara kup'et'ela muene, kwa kujha muene iishi daima kwa kusoka kwa ndabha jha bhene.
wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
26 Henu kuhani mbaha ghwa namna ejhe dhambi hatia, n'nofu, j'haatengibhu kuhoma kwa bhenye dhambi, na ajhele panani kuliko mbingu.
For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
27 Muene ajhelepi ni bhuhitaji, mfano ghwa makuhani bhabhaha, kupisya dhabihu khila ligono, hoti kwa dhambi jha muene, ni baadajhe kwa dhambi sya bhanu. Abhombili naha mara jhimonga kwa bhoha, bho akihomisi muene.
who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
28 Kwa sheria akabhasalanu bhadhaifu kujha makuhani bhabhaha, lakini lilobhi lya kiapu, lyalyahidili baada jha sheria, an'teuili Muana, jhaabhombiki kujha n'kamilifu milele. (aiōn g165)
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
