Waebrania 6
1 Henu, tukalekayi kyatukimanyisi hoti kuhusu iyumbe bhwa Kristu, twilondeka kujha ni juhudi kulotela mu bhukomi, tusibheki kabhele misingi ghya toba kuhoma mu mahengu ghaghabeli kujha ni bhuoni ni imani kwa K'yara,
Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
2 bhwala misingi ghya mafundisu gha ubatisu, ni kubhabhekela mabhokho, bhufufuo bhwa bhafu, ni hukumu jha milele. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
3 Na twibetakukheta naha ikajhiaghe K'yara ibetakuruhusu.
This will we do, if God permits.
4 Kwa kujha jhibhwesekanalepi kwa bhala ambabho bhajhikabhili nuru awali, ambabho habhonjili kipawa kya kumbinguni, ni kubhombeka kujha bhashirika bha Roho Mtakatifu,
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
5 ni ambabho bhabhonjili bhunofu bhwa lilobhi lya K'yara ni kwa nghofu sya wakati bhwawihida, (aiōn g165)
and tasted the good word of God and the powers of the age to come, (aiōn g165)
6 ni kabhele bhakabina - jhibhwesekana lepi kubhakerebhusya kabhele mu toba. Ejhe ndo kwandabha bhan'sulubisi Mwana ghwa K'yara mara jha bhubhele kwa nafsi sya bhene, bhakamboka kujha khenu kya dhihaka pabhuaka.
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
7 Kwa kujha ardhi jhajhipokili fula jhajhitonya mara kwa mara panani pa muene, ni kuhomesya mazao muhimu kwa abhu bhabhabhombili mahengu mu ardhi, ipokela baraka kuhoma kwa K'yara.
For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God;
8 Lakini ikajhiajhi jhihogola mifwa ni maghogho, ijhelepi kabhele thamani na ijhe mu hatari jha kulaanibhwa. Mwisho bhuake kuteketesibhwa.
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
9 Japokujha twilongela naha, rafiki bhapenzi, twishawishibhwa ni mambo manofu ghaghakabhahusu muenga ni mambo ghaghihusu wokovu.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
10 Kwa kujha K'yara dhalimu lepi ibetalepi kujhebhelela mahengu ghinu ni kwa bhupendo bhwa mubhulasili kwandabha jha lihina lya muene, kwa e'le mwabhatumikili bhaamini na mwakhona mkabhatumikila.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
11 Na twinoghela nesu kujha khila mmonga bhinu abhwesiajhi kulasya bidii jhelajhela mpaka mwisho bhwa uhakika ujasiri.
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
12 Twilonda lepi mujhelayi bhololo, lakini mujhelayi bhafuasi bha bhala bhabhirithi ahadi kwandabha jha imani ni bhuvumilivu.
that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises.
13 Kwa ndabha K'yara ampelili Abrahamu ahadi, alapili kwa nafsi jha muene, kwa kujha ngaalapili lepi kwa jhongi jhejhioha jhaajhe mbaha kuliko muene.
For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself,
14 Ajobhili, “Bhukweli nibetakubariki na nibetakubhujhongesya bhuzao bhwa jhobhi nesu.”
saying, “Surely blessing I will bless you, and multiplying I will multiply you.”
15 Kwa njela ejhe, Abrahamu apokili khela kyaahidibhu baada jha kulendala kwa bhuvumilivu.
Thus, having patiently endured, he obtained the promise.
16 Ndabha mwanadamu ilapa kwa muene jha ajhele mbaha kuliko bhene, ni kwa bhene bhukomo bhwa mashindanu ghoha ndo kiapo kwa kughathibitisya.
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
17 Wakati K'yara aamuili kulasya kwa bhuasi nesu kwa bharithi bha ahadi kusudi lya muene linofu lyalibadilika lepi, alithibitisi kwa kiapu.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath,
18 Abhombili naha ili kwa fenu fibhele fyafibela kubadilika, ambafyo mu efyo K'yara ibhwesyalepi kujobha bhudesi, tete jhatujhikhambelili hifadhi tubhwesiajhi kupelibhwa muoyo kukamulila kwa nghofu litumaini lyalibhekibhu palongolo pa jhotu.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
19 Tujhe ni bhujasiri obho kama nanga jhajhisindamela ni jha kutegemela jha roho sya tete, ujasiri ambabho bhwijhingila sehemu jha mugati kumbele jha pazia.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil,
