Waebrania 6
1 Henu, tukalekayi kyatukimanyisi hoti kuhusu iyumbe bhwa Kristu, twilondeka kujha ni juhudi kulotela mu bhukomi, tusibheki kabhele misingi ghya toba kuhoma mu mahengu ghaghabeli kujha ni bhuoni ni imani kwa K'yara,
Therefore, omitting the elementary Christian teaching, let us go on to the perfection of Christian instruction, not laying again the foundation of repentance from dead works, and of faith toward God,
2 bhwala misingi ghya mafundisu gha ubatisu, ni kubhabhekela mabhokho, bhufufuo bhwa bhafu, ni hukumu jha milele. (aiōnios g166)
of the teaching with respect to immersions, and of the laying on of hands, of the resurrection of the dead, and of eternal condemnation. (aiōnios g166)
3 Na twibetakukheta naha ikajhiaghe K'yara ibetakuruhusu.
And this we will do, if God permit.
4 Kwa kujha jhibhwesekanalepi kwa bhala ambabho bhajhikabhili nuru awali, ambabho habhonjili kipawa kya kumbinguni, ni kubhombeka kujha bhashirika bha Roho Mtakatifu,
For it is impossible to renew again to repentance those who have once been enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
5 ni ambabho bhabhonjili bhunofu bhwa lilobhi lya K'yara ni kwa nghofu sya wakati bhwawihida, (aiōn g165)
and have tasted the good word of God, and the powers of the coming age, (aiōn g165)
6 ni kabhele bhakabina - jhibhwesekana lepi kubhakerebhusya kabhele mu toba. Ejhe ndo kwandabha bhan'sulubisi Mwana ghwa K'yara mara jha bhubhele kwa nafsi sya bhene, bhakamboka kujha khenu kya dhihaka pabhuaka.
if they fall away; since they again crucify in themselves the Son of God, and put him to an open shame.
7 Kwa kujha ardhi jhajhipokili fula jhajhitonya mara kwa mara panani pa muene, ni kuhomesya mazao muhimu kwa abhu bhabhabhombili mahengu mu ardhi, ipokela baraka kuhoma kwa K'yara.
For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.
8 Lakini ikajhiajhi jhihogola mifwa ni maghogho, ijhelepi kabhele thamani na ijhe mu hatari jha kulaanibhwa. Mwisho bhuake kuteketesibhwa.
But that which produces thorns and thistles is rejected, and is near the curse, the end of which is to be burned.
9 Japokujha twilongela naha, rafiki bhapenzi, twishawishibhwa ni mambo manofu ghaghakabhahusu muenga ni mambo ghaghihusu wokovu.
But, beloved, we are confident of better things concerning you, and of things that tend to salvation, though we thus speak.
10 Kwa kujha K'yara dhalimu lepi ibetalepi kujhebhelela mahengu ghinu ni kwa bhupendo bhwa mubhulasili kwandabha jha lihina lya muene, kwa e'le mwabhatumikili bhaamini na mwakhona mkabhatumikila.
For God is not unjust, that he should forget your work, and the love which you have shown for his name by having ministered to the saints, and by continuing to minister.
11 Na twinoghela nesu kujha khila mmonga bhinu abhwesiajhi kulasya bidii jhelajhela mpaka mwisho bhwa uhakika ujasiri.
But we desire every one of you to show the same diligence, in order to have your hope fully assured to the end:
12 Twilonda lepi mujhelayi bhololo, lakini mujhelayi bhafuasi bha bhala bhabhirithi ahadi kwandabha jha imani ni bhuvumilivu.
that you may not become slothful, but imitators of those who, through faith and patience, inherit the promises.
13 Kwa ndabha K'yara ampelili Abrahamu ahadi, alapili kwa nafsi jha muene, kwa kujha ngaalapili lepi kwa jhongi jhejhioha jhaajhe mbaha kuliko muene.
For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Ajobhili, “Bhukweli nibetakubariki na nibetakubhujhongesya bhuzao bhwa jhobhi nesu.”
saying: Most surely will I abundantly bless you, and abundantly multiply you.
15 Kwa njela ejhe, Abrahamu apokili khela kyaahidibhu baada jha kulendala kwa bhuvumilivu.
And so, when he had waited patiently, he received the promises.
16 Ndabha mwanadamu ilapa kwa muene jha ajhele mbaha kuliko bhene, ni kwa bhene bhukomo bhwa mashindanu ghoha ndo kiapo kwa kughathibitisya.
For, verily, men swear by the greater, and an oath for confirmation is to them an end of all contradiction.
17 Wakati K'yara aamuili kulasya kwa bhuasi nesu kwa bharithi bha ahadi kusudi lya muene linofu lyalibadilika lepi, alithibitisi kwa kiapu.
Wherefore, God, being more abundantly willing to show to the heirs of his promise the immutability of his purpose, interposed an oath,
18 Abhombili naha ili kwa fenu fibhele fyafibela kubadilika, ambafyo mu efyo K'yara ibhwesyalepi kujobha bhudesi, tete jhatujhikhambelili hifadhi tubhwesiajhi kupelibhwa muoyo kukamulila kwa nghofu litumaini lyalibhekibhu palongolo pa jhotu.
that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us;
19 Tujhe ni bhujasiri obho kama nanga jhajhisindamela ni jha kutegemela jha roho sya tete, ujasiri ambabho bhwijhingila sehemu jha mugati kumbele jha pazia.
which, hope we have as an anchor for the soul, both sure and steadfast, and which enters in beyond the vail,
