Matai 13
1 Eilinchuva eilyo uYesu akhakhegha munyumba akhaluta khulukhanji khu nyanja akhatama.
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 Avanu avinghi valundamine, vakhanchungula, umwene pwakhingile mumbwato akhatama mughati. Avanu avinghi pwu vakheima khulukanji khu nyanja.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
3 Pwu akhavavula ifinu finghi aliekhuhwananincha ni fihwani, alikhunchova, “Mlole, umbyalie alutiele khuvyala.
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 Aliekhuvyale ienchinghe iesekhe nchiliekhugwa mu njiela pwu fikhincha ifideghe fikhahola.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 Inchinghe nchikhagwa palunalawe, incho sanchakhave ung'anga mwingi ukhuta nchimelaghe. Nchikhamela ulwa khuva ung'anga gwale indebe.
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 Pwu ulunchuva lwavile lwivala lukhanyanya iemilela ulwa khuva gyale pakanya ung'anga gwale iedebe pwu nchikhuma.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 Iembeyu inchienghe nchagwile mumintwinyo. Eimitwinyo gheikhakhula ghekhava mitali ukhulutielila inchene pwu nchikhalemwa ukhukhula.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 Iembeyu inchienghe nchikhagwa mung'anga unonu, nchikhamela nukhuhupa, inchienghe nchikhahola mala mia moja, inchinge sitini, inchingi salasini.
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Umwene uvyalienie mbulukhutu inchakhupulikha apuliekhaghe.
He that hath eris of heryng, here he.
10 Avankhongi va mwene vakhincha vakhambuncha u Yesu, “Khinu khiekhi inkhewienchova na vanu wienchova nifiehwaniehencho?”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 UYesu akhavanda akhata, “Umwe mkhavile ukhunchimanya inchilikhuvutitu incha ludeva ulwa khukyanya, avene savakavile.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 Ulwa khuva umwene yuywa alienafwo ifinu uywa vie vieikyongelenchiwa ifinghe, hangha pwiva nafyo ukhulutielila. Uvalievuvule hange nakhikyo alienakyo pwu ipokhiwa kyope.
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
13 Pwu ninchova nawo khufikhwani ulwa khuva vangalolaghe savakhalolaghe. Hanghe vangapuliekhaghe valekhe ukhupuliekha, hanghe valekhaghe ukhunchimanya.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 Eilimenyu lya nyamalago uIsaya lievombikhe khuvene pwu lita, ukhuphulikha mpulikhagha hanghe samukhanchimanyaghe.
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 Ulwa khuva ienumbula incha vanu ava nchivile nchitu, niembulukhuto nchavo sanchipulikha vunonu, namiho gha vene vasisiliele, ukhuta valekhe ukhulola na miho ghavene, vakhaphulikha ni mbulukhuto nchavene, vakhanchimanya ni numbula nchavene vakhasyetukha, une nikhavapokha.”
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 Musayiwe ulwa khuva amiho gheinyo ghilola, nie mbulukhuto ncheinyo nchiepuliekha.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Mwiedhiekhaghe nikhuvavula, avanya malagho avingi na vanu avanya lwiedhikho vanogwagwa ukhunchivona nchila unchumukhunchivono. Valemilwe ukhunchievona, vanoghilwe ukhuphulikha imbombo iela inchumupuliekha, savakhapuliekha.
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 Pwu mupuliekhaghe lieno ienongwa iya mbyalii.
Therfor here ye the parable of the sowere.
19 Umunu uvieiphuliekha eilimenyu ilya ludeva ulwa khukyanya alekhaghe ukhuliemanya, umbivi pwu ikhwincha itola eiliekhavyaliwe munumbula mumwene. Eiyi yu mbeyu iyavyaliwe munundukhanji munjila.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 Uvya vyaliwe mundunalawe vie ule uvyaliephokhiele ielimenyo nukhuhovoka.
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 Alivale eimilela mughati mumwene, lietama unsiekhe iendebe. Pwu yienghahumile ietabu apanghe ukhuhanghayiekha khu nongwa ya liemenyu, umwene pwu iviepha iembeive.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Uvieavyaliwe mumintwinyo, uyuo vieiphulikha eilimenyu iekwaghana ni mbombo incha nkhilunga nifwa vunongwe uwankhielungha pwu nchikhu mpelela ukhuta ielimenyu lielekhe ukhupa iesekhe. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Uviavyaliwe mung'anga unonu. Uyuo veihola isekhe na vienchiholagha isekhe nchunyingi mala mia, iyeinge sitini, iyeingi salasini.”
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 UYesu akhavapha eikhikhwani eikhinghe. Akhanchova, “Uludeva lwa khukyanya luhwanine numu yuywa avyalile iembeyu mukyalo kya mwene.
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Vuvaghonelile avanu pwu vakhancha avalughu vamwene akhavyale amanyasi munganu vakhahegha vakhaghodokha.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Ingano yiekhamela nukhuhupha, na ghamanyasi ghope ghakhamela.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 Avavombi va nyakyalo vakhincha vakhambuncha unyakyalo vakhata, 'Khikhi sawauyale iembeyu einonu mukyalo kyako? Khihumile khikhi lino mbona ghamelile amanyasi?
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 Akhavavula akhata, undughu avombile imbombo inchi.' Avavomba mbombo vakhambola vakhata, “Lino wienogwa tukhakhupule?”
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 Unyakyalo akhanchova akhata, 'Mwielekhelwe, ukhuluta khukupula, ulwa khuva vumukhupula amanyasi pwu mukhupulagha nayie ngano pwu paninie.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Mughalekhe ghakhula pupaninie ukhudugha upwakhiva gwifikha unsiekhi ugwakhubena. Unsiekhi ugwakhubena niela vavula aviebena ukhuta, 'Mutale ukhunkhupula amanyasi mughakhunghe mumwoto, pwu mulundamanie einganu tuviekhe mukhibana kyango.”
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 U Yesu akhavavula ikhikhwani hincho ikhinghe. Akhata, “'Uludeve ulwa khukyanya lukhwanine nie mbeyu iya haladali(iendebe nno) yienyo umunu atoliele akhaluta kuvyala mukyalo ikya mwene.
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
32 Eimbeyu eiye nini eno(ndebe) ukhulutilila imbeyu inchinghe nchoni. Vuyimela nukhukhula pwu yiekhula yive iembiekhi imbaha ukhulutilila ambiekhi eghienghe mukyalo pwu ifidege ifya munkyanya vikwinchaga vikwemaga nukhughataluka pakyanya pa mbikhi finchengagha nuvufumba mumaswatu gha mbikhe.”
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Akhavapha ikhikhwananincho eikhinghe akhata. “Uludeva ulwa khukyanya lukyanine nie khinu ikhilulile khikyo undala atolile akhapima ifiphimielo fidatu akhahanjania mumbutine woni vukhatutuma.
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Nchoni ienchi uYesu anchovile pavanu avinghi nukhuhwananincha ifihwani. Ukhulekha ifyakhuhwananincha pwu salikhunchova khinu.
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
35 Ukhuva nchila inchanchoviwe navanyamalagho nchivonekhaghe, upwu inchova, “Uyunikyama undomo gwangho ukhuchova khufihwani. Uyuninchova imbombo nchincho nchikhale khuvutitu ukhuhuva khuvutenghulilo uwa khilunga.”
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Pwu uYesu akhavalekha avanu vinghi akhaghodokha khumyave. Pwu avakhongi avamwene vakhankongha vakhata, “Utuvule vunonu ikhihwani ikyamasi mukyalo.”
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 U Yesu akhavanda akhata, “Uvie ivyala iembeyu inonu vei mwana va Adamu.
Which answeride, and seide, He that sowith good seed is mannus sone;
38 Eikyalo kyu khilunga; imbeyu einonu vuvana avakhuludeva. na manyasi vuvana ava ndughu untavangwa, nuu mbivi uviavyalile vei setano.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Umwana va Adamu alasuha avasung'wa vamwene, ukhwincha khuluondamania ukhuhuma khuludeva ulwa mwene imbombo nchoni inchikhapelagha imbivi na voni avakhavombagha inchambivi.
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 Voni valalahiwa mundighuli eilya mwoto, ukhwa khukhulava nikhililo nukhuheveta amino.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Pwu avanu vavo vavombagha inonu valang'ala ndielinchuva khuludeva ulwa Dada vavo. Uvyalieni mbulukhuto aphuliekhaghe.
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 Uludeva ulwa khukyanya luliehani niekhiebana khikyo khiefihiele mukyalo. Umunu akhakhievona akhafiha. Munduhekhelo ulwa mwene pwu akhaluta khwighuncha fyoni fifwo akhale nafwo, nukhughula eikyalo.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 Hange uludeva ulwa khukyanya luleindumunu unchulusi uvieilonda ulutalama ulunonu ulwa khukhava indalama inchiluteilile.
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 Aviele akhaviele uluntalama ulunonu ulualondagha, ankhaluta ankhaghuncha iefyuale nafyo fyoni ankhanchighula ulutalama uluanoghielwe.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 Uludeva ulwa khukyanya luliehaniele ni nyafu inchilakhiwa munyanja, pwu nchi lundamania khila khinu eikhiliemaghasi.
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
48 Vunchidieghile avalovi pwu vikhweghela khulu nkhanji vitama pasi, pwu visalula iefinonu vinhola viveikha mu fyombo, ifisafielondiwa pwu viekhufietagha khuvutali.
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 Vuyielava eiwo eilinchuva eilya khusiliela eikhilunga. avasuhwa valukhumila, valavakhencha avavomba mbivi voni mughati mbavo vivomba ienonu. (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 Pwu valavatagha mundighuli ilya mwoto, pwu khulava nikhilielo nukhu kheveta amino.
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 U Yesu akhavavuncha munchimanyile imbombo nchoni? Avankhongi va mwene vakhanda vakhata, “Ena.”
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Pwu u Yesu ankhavavula akhata, “'Khila nkhalani yuoywa aviele nkhonghi va ludeva ulya khukyanya, akhwanine nunyanyumba uvie ihumya mukhibana kyamwene iehomya ifinu ifiepya nie finkhulu.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 U Yesu wa maliele iefikhwanie kheincho, akhakhegha pala upwuale.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
54 U Yesu wanchifikhe khukhielunga eikya khumyave ukhu aliekhunchikhuvamanyisya avanu muntembiele. Pwu valiekhudhegha valiekhuta uyuo atoliele ndakhu uluhala uolu nie fidhehgo iefii?
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Umunu uyou samwana vaselemala? uMariamu ndasavie vanina? Avalokhololwe savuva Yakobo, Yusufu, Simoni nu Yuda?
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 Navahanchave tulie navo apha pakhaya? Khumbe umunu uyou anchiwene ndhakhu ienchi nchoni?”.
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 Vakhaviphinchana. U Yesu akhavavula, “Unyamulagho sakhalemwe ukhudwadiwa. Khumyave sakhadwadiwe na mumu nkhielunga ikya myiave.
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 Pwu akhilekhelwa ukhuvomba ifiedhekho finghi khumyave ulwa khuva savaliekhumwiedhikha.
And he dide not there manye vertues, for the vnbileue of hem.
