Yohana 19
1 Basi u Pilato atolile u Yesu nu hutova.
Then Pilate took Jesus and had Him flogged.
2 Vala avasihali vahasohota amatoni nuhutengenesia elitaji. Vahaveha hukianya hutwa ugwa Yesu nu hufualecha umwenda ugasamalawe.
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 Vahamwichela nuhuchova, “Uve veve imbaha vavayahudi! navahatova humavoho gavene.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 U Pilato ahumile hunji na huvavula avanu, “Lola nihuvaletela umunu uyu huliumwe ili mmanye uhuta alebila nongwa yuyoni.”
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 U Yesu ahumile hunji afwalile amavuva gamatoni nemienda egwa sambalawe. Ndipo u Pilato ahavavula, “Lola umnu uyu apa!”
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 Usehe ugwa ndongochi umbaha vavile vambwane u Yesu, vahatova ikelele vahata, “Isulubeswe, sulubeswe.” U Pilato ahavavula, “Itole yumwemha sulubeswe uhuva une sanevu uvutula nogwa mgati mmwene.”
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 Avayahudi vahajibu Pilato vahata, “Ufwe tule bila seliya, neseliya tule vuvule eya hunogwa uhubuda uhuva umwene ahefanyile uhuta mwana va Nguluve.”
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 U Pilato avileipoleha amamenyu aga ahanja uhuduada,
When Pilate heard this statement, he was even more afraid,
9 ahingela Praitorio tena nuhumbula u Yesu, “Uve uhumile ndahu? hata hivyo u Yesu sahajibu.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 U Pilato ahavuliwa, “Je, uve sawichova nune? Je, uvesulumanyile uhuta une nelena mamlaka ga huhufungula na mamlaka ahuhu sulubisia?”
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 U Yesu ahajibu, “Ahata suhale wiva ni ngofu uhusidi hulione kamauhale sitolile hukianya. Ivyo umnu uva ang'echiche huliove alenimbivi imaha.”
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 Uhuhumana nelijibu eli, u Pilato ahanogwa uhundeha hulu, lakini Avayahudi vaha tova ekelele vahachova, “Kama vuhundeha hulu uve sio ule lafiki va Kaisari: Hela uvivomba henyune hundongochi umbaha iva henyume nu Kaisari.”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 U Pilato avileihugapoleha amamenyu aga, ahandeta u Yesu hunzi kisha ahatama nave huhegoda ehia vuhegi pama hali papo pijulehana mahali pasumenti, lakini huhe kiebrania, Gabatha.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 ya maandalizi ga pasaha yavile yefihe pasehe uga saa sita. Pilato ahavavula Avayahudi, “Lola umbaha venyu uyu apa!”
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 Vagatova ekelele, “asulubiswe umbaha vennyo undongochi umbaha ahajibu ufwe tule bila undongochi umbaha isipo kuwa Kaisari.”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16 Ndipo u Pilato aha ngumia u Yesu vuvene ili asubihe.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 Navene vahatola u Yesu numwene ahahuma hali ahagega ehe da miling'na hiamwine ipaha huli eneo ilihelangiwa fuvu lia intwe huheebrania Golgotha.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18 Apo pavahasulubisia u Yesu, pamoja navagosi vavele yumo uvupande uvu nuyunge uvupande uvu nu Yesu katikati yavene.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19 U Pilato ahasimba ealama nuhuyeveha hukianya mheda miling'ana apo pasimbiwe: YESU MNAZARETH, MFALME WA WAYAHUDI.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Vingi Avayahudi vale huemba eyo amahali apo pasulubisie u Yesu pale kalibu nu mji. Ealama eya ya simbiwe hujovele ya Kiebrania, huhe lumi ne Heyunani.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Avalongochi avavaha ava vayahudi vahambula u Pilato, “Usite, 'Uhusimba umbaha vavayahudi.”
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 Nu Pilato ahavajibu gago, “Nesimbile gunesimbile.”
Pilate answered, “What I have written, I have written.”
23 Baada avasihali uhusulubisia u Yesu, vahatola emienda egia mwene nuhugaha katika amafungu gane, hela usihali fungu lemo, ne kanzu nayope nayekanzo yale sayahoniwe ya suhiwe uhuhuma hukianya.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 Kisha vahachovana vavo hwa vavo, “Tusite, uhugeda katikati bali tuyetovele ikula yiva ya veni.” Elio lia humile ili uvusimbe votimesiwe, lelio liachoviwe vagivine emwenda giango, neligandaliango vahale tovela ekula.”
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25 vahavomba amambo aga. Umama yake u Yesu, udada va mamaye, u Mariamu udala va Kleopa nu Mariamu Magdalena - avadala ava va emile kalibu neheda milingana enja Yesu.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26 U Yesu avile ambwene. Umama yake nula uvasiule uvaganile vuvemile kalibu ahambula umama vamwene, “Udala, lola, umwana vaho uyu apa!”
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27 Ahambula uvasiule, “Lola, umama vaho uyu apa. “Uhuhuma usehe ugwa uvasiule ahatola uhuluta hunyumba yamwene.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28 Baada ya ago, u Yesu ahelawa ahata aga gatali gasilile ili uvusimbe vitimesiwe ahachova ahata numilwe.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 Uhwa hwale ehiombo hia degile siki basi va hahanjani isifongo eyeye degile siki hukianya hulusitu ulwa hisopo, vahaelehela mndomo.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 Basi u Yesu avile ipohela siki ahachova yesilile ahainamamisia. Utwe ahavula enumbula yamwene.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31 avayahudi kwa sababu ya maandalio emivele gesite uhutama hukianya auhedamilingana esihu ya Sabato (maana esabato yake sihu baha vahadova u Pilato amalunde vadenye vahaswemiwe.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32 Basi avasihalivahaluta vahadenya amalunde uva huanza nu vavele aliye na Yesu pamoja nu mwene.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33 Lakini vavile vandutile u Yesu nu hulola vahavuna ahamalile uhufwe savaha keda amalunde.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 Lakini uasihali yumo ahang'ome paluvafu mala ahahumi ukisa na magasi.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 Nayumwene avalolile asihudile uvusuhuda wamwene aweni vuyelweli uvusuhuda wamwene aweni vuyelweli ili nayofwetupate uhusadihi.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 Uhuva ago gahumile ili uvusimbe vutimele, “Hapana elichege ilipia lidenyeha”.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 Netena uvusimbe wichova, wingi “Valandola yuywa valehungoma”
And, as another Scripture says: “They will look on the One they have pierced.”
38 Baada ya Yusufu wa Arimathaya, navope vasiule va Yesu lakini husili ya woduachi wa Vayahudi ahadova u Pilato ang'eche umbele ugwa Yesu. Nu Pilato ahapa uluhusa. Bali ahaluta ahahecha umbele gwa mwene.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 Ahaluta u Nikodemo navope ula uvi ahandutile pakelo hapo huanza ahaheleha amachanganyo ga mamenyu aga udi yapata uvuchito wa ratili mia moja.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 Basi vahagutola umbele gwa Yesu vahagukonga umwenda kitani pamoja mafuta agamanukato, kama vuyelevu imila chavayahudi katika kuzika.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41 Na pala apasulubiswe pale ne bustani; na igati mbustani mwale nelipomba ilipya abalo savasilile umnu yuyoni igati umwa.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42 Basi hwasababu ya isimbe cha Vayahudi vahambeha u Yesu huhwa elikabuli lele kalibu, basi wakamlaza Yesu ndani yake.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
