1 Wakorintho 12
1 Ukhukongana nifikungilwa fya munumbula valukolo lwango saninoywa msite ukhulumanya.
Now about spiritual gifts, brothers, I do not want you to be uninformed.
2 Mulumanyile ukhuta upu mukhale vakaya nukhagende lelaga ukhukonga ifihwani ifipunjiwe, khunjeila nchu nchooni mukhalongonjiwaga nincho.
You know that when you were pagans, you were influenced and led astray to mute idols.
3 Pu leino ninogwa mulumanye ukhuta asikhuli na umo uveinchova mufikungilwa ifya mepo va Nguluve, umunu vuita, “UYeisu akotoliwe.” Asikhuli uviyakhiva iita, “UYeisu viNtwa epo yinave mwa mepo umbalanche.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Leino khulifikungilwa ifilipapingi pu umepo vei yula yula.
There are different gifts, but the same Spirit.
5 Pu khuli vutangeili levulei papingi, pu uNtwa alei yula yula.
There are different ministries, but the same Lord.
6 Pu khulei mbombo inchili papingi, uNguluve alei yula yulauveikhunchivomba imbombo nchooni muvooni.
There are different ways of working, but the same God works all things in all people.
7 Pu khila munu ikhyupeilila uluvonekhelo lwa Mepo mbu kavi wa vooni.
Now to each one the manifestation of the Spirit is given for the common good.
8 Pakhuva umunu yumo apevilwe nu mepo elimenyu eliavumunu pu uyunge elimenyu eilya vumanyi khu Mepo yulayula.
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
9 Pu uyunge ikhupa ulweidukho khu Mepo yuywa ula, na khuyunge ekhikungilwa eikya khuponia khu Mepo umo.
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 Khuyunge emivombele eminonu, nu yunge uvunyamalago, na uyunge ukhuganulania eiMepo kyunge ukhuganula einjo veele.
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
11 Pu uMepo alei yula yula uveivomba inchi nchooni ukhupa khila munu ikhikungilwa ukhukongana neikhiegelelo khyavulamunchi wa mwene yuywa.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
12 Ulwakhuva yieleihine ndumbeile gumo nagyoope gulienifimagikha fingi, ifimagikha fyooni fya mbeili gula gula vuvavwa nayu Klisite.
The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
13 Pakhuva mu Mepo umo ufwe tweivooni twa onchiwe ukhuva eimbeile ngumo, ukhuta tulei va Yuta, ama vayunani, tuve tulivavanda ama tuleivalegefu pu tweivooni Twa nywesiwe uMepo umo.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
14 Ulwa khuva umbeili sagulikhimagikha khimo pufingi.
For the body does not consist of one part, but of many.
15 Pu khingave eikhilunde khiita, “Ulwa khuva une sameili khivokho, pusanilikhimagikha khya mbeili, pusayipela ukhuta khive sakhimagikha khya mbeili.
If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16 Pu eingave eimbulukhutu yiita, “Ulwa khuva une saneileliho, une pusaneile khimagikha khya mbeile eiyo pusayipela ukhuta yieve sakhimagikha khya mbeili.
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17 Pu umbeili gyooni gunave liho pukhukhale khwiva ndakhu ukhupulekha? Pu eingave umbeili gyooni gwiva mbulukhutu pukhukhale khwiva ndakhu ukhunusya?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 Pu leino uNguluve aveikhile pasima khila khimagikha eikhya mbeile nduvu asagile yumwene.
But in fact, God has arranged the members of the body, every one of them, according to His design.
19 Pu eingave fyooni fyale five khimagikha khimo umbeile pugukhale gwiva ndakhu?
If they were all one part, where would the body be?
20 Pu leino humbe ifi magikha fingi pu mbeile guleigumo.
As it is, there are many parts, but one body.
21 Eliho salienogile ukhuta khukhivokho sanili nu vufumbwe nuve pu naguntwe sagukhate khufilunde sanilinu vufumbwe numwe.
The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
22 Pu leino ifimagikha fya mbeili ifyufivonekha ukhuta fikhwimekhiwa padebe fyu filondiwa ukhulutiila.
On the contrary, the parts of the body that seem to be weaker are indispensable,
23 Nifimagikha ifya mbeile ifyutusaga ukhuta fikhwimekhiwa padebe tukhufyimekhaga fincho.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
24 Pu nafifimagikha fyieto ifisafivonekha finonu safili navufumwe uwakhwimekhiwa ulwa khuva fimalile ukhwimekhiwa, pu uNguluve afilunganinche ifimagikha fyooni pupaninie hange afyimekhe fincho fila ifisafikhwimekhiwa.
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
25 Agaile ewo ukhuta pulekhe ukhuva nukhulekhehana mumbeile, pu ifimagikha fyooni fitanganaga ndugano lumo.
so that there should be no division in the body, but that its members should have mutual concern for one another.
26 Nu pu useikhi ugu eikhi magikha khimo khilemile pu ifimagikha fyooni fiva fiva filemile, pu vulevule ikhimagikha khimo khingimikhiwe fyooni fiva fyimekhiwe.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Pu ifimagikha fyooni fihovokha pupaninie umwe leino muleimbivi gwa Klisite nu muleifimagikha khila khimagikha khili khyene.
Now you are the body of Christ, and each of you is a member of it.
28 Nu uNguluve aveikhile taasi mupelela avavanda, puaveikhile na vanyamalago, avamanyisi puleino vala vooni avivomba imbaha pu nafifikungilwa ifya vuponi, vala avitungila vala avavivomba imbomboeiyakhulongoncha na vala ava leininchovele inchilipapingi.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
29 Pu ufwe tweivoni tulivasuhwa, tweivoni tulivanya malago, ufwe tweivoni tulivamanyisi? pu ufwe tweivoni tuvomba imbombo incha fidego?
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Pu ufwe tweivoni tulinikhikungilwa eikya vuponi? Ufwe tweivoni tweinchova munjovele ufwe tweivoni tuganula injovele.
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31 Mlondage fincho ifi kungilwa ifivaha pu une yanikhuva vanesya injila einonu ukhulutiila.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
