Romanos 9
1 Qas tzij ri tajin kinbꞌij pa Cristo, ri nuchomabꞌal kuya ubꞌixik chwe pa ri Uxlabꞌixel.
I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
2 Kꞌo jun nimalaj bꞌis pa wanimaꞌ xuqujeꞌ kꞌo jun qꞌoxom pa ri wanimaꞌ ri man tanalinaq taj.
that I have gret hevynes and continuall sorowe in my hert.
3 Qas kurayij ri wanimaꞌ we ta in ketzelax nuwach xuqujeꞌ kinqꞌatiꞌ che ri Cristo, rech rukꞌ riꞌ are kekꞌamawaꞌx apanoq ri e wachalal rech ri nutinimit.
For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe
4 We winaq aꞌj Israel, are waꞌ ri qas e sikꞌital apanoq rech kuꞌx alkꞌwaꞌlaxelabꞌ, rech kekꞌojiꞌ pa ri kꞌakꞌ chomanik, pa ri qꞌijilaꞌnem, are waꞌ ri bꞌiꞌtal loq ojer.
which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
5 E kijaꞌl konojel ri oꞌjer taq winaq aꞌj Israel ri xaꞌlax cho ri uwachulew, chike aꞌreꞌ xpe wi ri Cristo, are Dios pa kiwiꞌ ronojel ri jastaq. Qꞌijilaꞌtal ri ubꞌiꞌ chibꞌe qꞌij saq. Jeriꞌ. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
6 Man kaqabꞌij ta kꞌut chi ri utzij ri Dios man xubꞌan taj ri uchak. Rumal ri rumal man konojel taj ri winaq ri e kꞌo kukꞌ ri aꞌj Israel e kijaꞌl aꞌj Israel.
I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
7 Man rukꞌ ta xuqu cher e rijaꞌl ri Abraham, e ralkꞌwaꞌl ri Abraham, xane: Konojel ri awijaꞌl kajeqiꞌ na rumal ri Isaac.
nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8 Kel kubꞌij chi man konojel ta ri e ralkꞌwaꞌl ri Abraham e ralkꞌwaꞌl ri Dios, xwi e ralkꞌwaꞌl ri Dios ri xkikꞌamawaꞌj ri xubꞌij loq ri Dios.
that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
9 Jewaꞌ kubꞌij ri xubꞌij loq ri Dios: Kinpe na pa jun junabꞌ, che riꞌ ri Sara kakꞌojiꞌ na jun ral ala.
For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
10 Man xaq xwi ta waꞌ xubꞌij xane xubꞌij xuqujeꞌ chi ri e ral ri Rebeca e ralkꞌwaꞌl xa jun achi, are ri qamam Isaac.
Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
11 Are majaꞌ kaꞌlax ri e yoꞌx, are qas kꞌamajaꞌ na kakichomaj ubꞌanik ri utzilal o ri etzelal, rech jeriꞌ kajeqiꞌ ri uchomanik loq ri Dios,
yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
12 man rumal taj ri kichak, xane rumal ri usikꞌinik ri Dios, xbꞌix che ri Rebeca: Ri nabꞌyal kupatanij na ri uchaqꞌ.
it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13 Xuqujeꞌ tzꞌibꞌatalik: Xinloqꞌaj ri Jacob, xinwetzelaj ri Esaú.
As it is written: Iacob he loved but Esau he hated.
14 ¿Jas kꞌu ri kaqabꞌij? ¿La xa kꞌu man sukꞌ taj ri Dios? Man je ta riꞌ.
What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15 Ri Dios xubꞌij che ri Moisés: Kintoqꞌobꞌisaj uwach ri kawaj in kintoqꞌobꞌisaj uwach, xuqujeꞌ kel na kꞌuꞌx che ri kawaj in kel na kꞌuꞌx che.
For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16 Xaq jeriꞌ ri chaꞌnik ri kabꞌanik man are ta kabꞌanow ri uchuqꞌabꞌ ri winaq, xane are ri utoqꞌobꞌ ri Dios.
So lieth it not then in a mans will or cunnynge but in ye mercye of god.
17 Jeriꞌ rumal ri Tzꞌibꞌatalik kubꞌij che ri Faraón: “Xatinyak apanoq rech katinkoj chukꞌutik ri nukwinem, rech jeriꞌ katzijox na pa ri nubꞌiꞌ pa ronojel ri uwachulew.”
For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde.
18 Xaq jeriꞌ ri Dios kutoqꞌobꞌisaj uwach ri karaj kutoqꞌobꞌisaj uwach, xuqujeꞌ kukowirisaj ranimaꞌ xapachin karaj je kubꞌan che.
So hath he mercye on whom he will and whom he will he maketh hearde herted.
19 Wine kabꞌij chwe: ¿Jas kꞌu che kubꞌan aꞌjmakibꞌ chaqe? ¿Jachin kakwinik kukꞌopij ribꞌ cho ri urayibꞌal ukꞌuꞌx ri Dios?
Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will?
20 Ri in kinbꞌij chawe: ¿At jachin at che ri kata che ri Dios jas che jeriꞌ kubꞌano? ¿La kubꞌij kꞌu ri tꞌuꞌy che ri bꞌanal rech? “¿Jas che jewaꞌ xabꞌan che nubꞌanik?”
But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion?
21 ¿La mat kꞌu kakwin ri bꞌanal bꞌoꞌj kubꞌan jun janipa xaruꞌ, nikꞌaj kukoj che chꞌuluj taq jastaq nikꞌaj chik kukoj che utz taq jastaq?
Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
22 ¿Jas kꞌu kaqabꞌij waꞌ che we riꞌ, ri Dios pune xraj xukꞌut ri royawal xuqujeꞌ xraj xukꞌut ri ukwinem, xuqꞌiqꞌitej man xuqꞌat taj tzij pa kiwiꞌ ri yaꞌtal chike kakꞌis tzij pa kiwiꞌ?
Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
23 Rech jeriꞌ kukꞌut ri uqꞌinomal ri ujuluwem chikiwach ri uꞌchaꞌom apanoq rech kaya uqꞌij kumal.
that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24 Uj waꞌ ri xujusikꞌij apanoq, man xwi ta xuꞌchaꞌ ri aꞌj Israel xane xuꞌchaꞌ xuqujeꞌ ri man aꞌj Israel taj.
that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 Jeriꞌ kubꞌij ri tzꞌibꞌatalik pa ri wuj rech Oseas: Kinbꞌij na nutinimit chike ri man e nutinimit taj, xuqujeꞌ ri man loqꞌatal ta nabꞌe, kinloqꞌaj na.
As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 Xuqujeꞌ pa ri kꞌolibꞌal ri xbꞌix wi chike: Ri ix man ix nutinimit taj, chilaꞌ kabꞌix wi na chike chi e ralkꞌwaꞌl ri kꞌaslik Dios.
And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 Ri Isaías, xubꞌij: Pune e kꞌi ri ralkꞌwaꞌl ri Israel jetaq ri sanyobꞌ ri kꞌo chuchiꞌ ri plo, xaq e kebꞌ oxibꞌ kekolotajik.
But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
28 Jeriꞌ rumal ri Dios aninaq kubꞌan na ri kꞌisbꞌal uqꞌatoj tzij puꞌwiꞌ ri uwachulew.
He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth.
29 Jeriꞌ ubꞌim loq ri Isaías: We ta mat xuya kan qijaꞌl ri Nimalaj Ajawxel, kujjunumataj riꞌ rukꞌ ri e tinimit Sodoma rachiꞌl Gomorra man xkikoj taj ri xbꞌix chike rumal ri Dios.
And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra.
30 ¿Jas kꞌu ri kaqabꞌij waꞌ che we riꞌ? Ri winaq ri man aꞌj Israel taj, ri man tajin ta kakitzukuj ri sukꞌal. Xkiriq ri sukꞌal, ri sukꞌal ri kakꞌamawaꞌxik pa ri kojobꞌal.
What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 Ri winaq aꞌj Israel are xkitereneꞌj ri sukꞌal pa ri taqanik, man xkiriq taj.
But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
32 ¿Jas che? Rumal ri xkitereneꞌj ri taqanik man rukꞌ taj kojobꞌal, xane rukꞌ ri kichak, xkitopij kibꞌ che ri abꞌaj ri topibꞌal aqanaj.
And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
33 Jetaq ri kubꞌij ri Tzꞌibꞌatalik: Kinya na waral pa Sión, jun abꞌaj topibꞌal aqanaj, rech jeriꞌ katzaq jun. Are kꞌu ri kakojon che ri Cristo, man kel taj ukꞌixibꞌal.
As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
