Hebreos 9

1 Pa ri nabꞌe chꞌekom tzij ri Dios xuya ri ucholajil ri jastaq rech jeriꞌ kabꞌan ri qꞌijilaꞌnik che, are waꞌ ri ucholajil ri qꞌijilaꞌnik cho ri uwachulew.

Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

2 Rumal cher pa ri nabꞌe kꞌolibꞌal rech ri Tabernáculo, ri ubꞌiꞌnam tyoxalaj kꞌolibꞌal yaꞌtal wi ri kꞌolibꞌal kantela, ri mexa xuqujeꞌ ri kaxlan wa ri tzujtal choch ri Dios.

For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.

3 Chirij ri ukabꞌ tasbꞌal upam ri Tabernáculo ri utz kukꞌaꞌxik ri ubꞌiꞌnam sibꞌalaj tyoxalaj kꞌolibꞌal,

And after the second vail, the tabernacle which is called the Holiest of all;

4 chilaꞌ kꞌo wi ri tzujbꞌal ri bꞌantal che qꞌana pwaq, xuqujeꞌ chilaꞌ kꞌo wi ri kaxa rech ri chꞌekom tzij ri chꞌuqtal che qꞌana pwaq. Pa ri kaxa kꞌo wi ri jun xaruꞌ bꞌantal che qꞌana pwaq ri yaꞌtal maná chupam, xuqujeꞌ ri uchꞌamiꞌy ri Aarón ri xtuxik, rachiꞌl ri lajuj taqanik ri tzꞌibꞌatalik cho ri kebꞌ tzꞌalam abꞌaj.

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 Puꞌwiꞌ ri kaxa e kꞌo kebꞌ angelibꞌ kibꞌiꞌnam e querubin rech ri juluwem rukꞌ ri kinanochꞌal kichꞌuqum ri chꞌuqbꞌal uwiꞌ ri arca. Man kuya ta kꞌut kujtzijon chirij chanim puꞌwiꞌ we riꞌ chanim.

And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

6 Jeriꞌ ubꞌanik we jastaq riꞌ pa ri tyoxalaj kꞌolibꞌal. Qꞌij chi qꞌij koꞌk bꞌik ri e chꞌawenelabꞌ cho ri Dios pa we kꞌolibꞌal riꞌ rech keꞌkiqꞌijilaꞌj ri Dios.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:

7 Pa ri sibꞌalaj tyoxalaj kꞌolibꞌal kꞌut xwi kokik ri kinimal ri chꞌawenelabꞌ, we riꞌ xaq junmul pa jun junabꞌ kakꞌulmatajik. Ri chꞌawenel are kok bꞌik pa ri sibꞌalaj tyoxalaj kꞌolibꞌal kukꞌam bꞌik kikꞌ rech kuta kuybꞌal umak areꞌ xuqujeꞌ kuꞌta kuybꞌal kimak ri winaq ri kemakunik man rukꞌ ta kichomabꞌal.

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

8 Rukꞌ we riꞌ, ri Tyoxalaj Uxlabꞌixel kuya uchꞌobꞌik chi are kꞌa kꞌo na we Tabernáculo riꞌ, man xaq ta xapachin kok pa ri sibꞌalaj Tyoxalaj kꞌolibꞌal.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

9 Ronojel we riꞌ xbꞌanik rech jeriꞌ xkꞌut chiqawach chi ri sipanik xuqujeꞌ ri tzujuꞌnijik ri katzujik man kꞌo ta ukwinem chubꞌanik sukꞌ che ri kichomabꞌal ri kakibꞌan ri qꞌijilaꞌnik riꞌ.

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Waꞌ we riꞌ xaq e jastaq tijowik rij, jastaq qumuxik rij, jastaq ri kabꞌanik rech kachꞌajchꞌojir ri winaq, we jastaq riꞌ xeya loq kꞌa pa ri qꞌij are xkꞌexen ronojel.

[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

11 Are kꞌu xul ri Cristo, ri kinimaꞌqil ri chꞌawenelabꞌ pa ri Tabernáculo ri man kiqꞌabꞌ ta achyabꞌ bꞌanowinaq, xuqujeꞌ man rech ta we uwachulew riꞌ,

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 xok bꞌik xa junmul pa ri sibꞌalaj tyoxalaj kꞌolibꞌal, man xok ta bꞌik chutzujik kikikꞌel ri amaꞌ taq kꞌisikꞌ xane are xuꞌtzuju ri ukikꞌel Areꞌ, rech jeriꞌ xujukol che ri makaj. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

13 Ri kikikꞌel amaꞌ taq kꞌisikꞌ xuqujeꞌ amaꞌ taq wakax, xuqujeꞌ ri uchajil ri kꞌojol taq wakax ri kachikox pa kiwiꞌ ri winaq ri man e chꞌajchꞌoj taj kuꞌtyoxirisaj jeriꞌ kechꞌajchꞌojirik.

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

14 We jeriꞌ, la mat kꞌu kꞌo na ri ukikꞌel ri Cristo, ri man kꞌo ta xa ta ne nitzꞌ chꞌuluj che ri xtzuj cho ri Dios, are waꞌ kuchꞌajchꞌobꞌej na ri qachomabꞌal che ri itzel taq chak ri xaq kakꞌaman bꞌik pa ri kamikal, rech jeriꞌ kaqapatanij na ri kꞌaslik Dios. (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 Rumal riꞌ, rumal ri Cristo xqakꞌam uqꞌabꞌ jun kꞌakꞌ chꞌekom tzij che ri Dios. Rech jeriꞌ ri e sikꞌital apanoq kakikꞌamawaꞌj ri echabꞌal ri man kasach ta uwach, jeriꞌ rumal cher ri Jesús xkamik chikikirik konojel ri winaq che ri mak ri xkibꞌan kanoq chuxeꞌ ri ojer chꞌekom tzij. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

16 Pa we kꞌakꞌ chꞌekom tzij riꞌ sibꞌalaj choqꞌaqꞌ kilik chi ri xyoꞌw kan ri wuj rech echabꞌal, kaminaq chik.

For where a testament [is], there must also of necessity be the death of the testator.

17 Rumal cher ri wuj rech echabꞌal xaq xwiꞌ kꞌo kutayij we kakam ri yoꞌwinaq kanoq, man kuya taj kachakun ri wuj we xaq jeꞌ kꞌaslik ri ajchoqꞌe.

For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Jeriꞌ rumal are xbꞌan ri nabꞌe chꞌekom tzij, sibꞌalaj kꞌi aꞌwaj xekamisaxik.

Hence even the first [testament] was not dedicated without blood.

19 Are xbꞌiꞌtaj ronojel ri taqanik rech ri Moisés chike ri tinimit, ri Moisés xukꞌam ri kikikꞌel ri kꞌisikꞌ xuqujeꞌ wakax rachiꞌl jaꞌ, kyaq lana, xuqujeꞌ jun uqꞌabꞌ ri qꞌayes ubꞌiꞌnam hisopo, xuchikoj chirij ri wuj rech ri taqanik xuqujeꞌ chikij ri tinimit.

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

20 Jewaꞌ xubꞌij: Are waꞌ ri kikꞌ rech chꞌekom tzij ri xutaq loq ri Dios chiꞌwe.

Saying, This [is] the blood of the testament which God hath enjoined to you.

21 Xuqujeꞌ xuchikoj ri kikꞌ puꞌwiꞌ ri Tabernáculo, xuqujeꞌ puꞌwiꞌ ronojel ri jastaq ri kakoj che ri qꞌijilaꞌnem.

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

22 Ri taqanik kubꞌij chi rukꞌ kikꞌ kachꞌajchꞌobꞌex ronojel, jeriꞌ rumal we man katixtobꞌ kikꞌ man kakuyutaj ta ri makaj.

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

23 Rumal riꞌ sibꞌalaj choqꞌaqꞌ xekamisax ri aꞌwaj rech jeriꞌ kachꞌajchꞌobꞌex ronojel ri kꞌo pa ri Tabernáculo, are wa jun esal uwach ri kaj. Pa ri kaj kajawatajik chi katzuj sipanik ri kꞌo na chikiwach ri aꞌwaj.

[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 Jeriꞌ rumal ri Cristo man xok taj pa ri kꞌolibꞌal qꞌijilaꞌbꞌal Dios ri xaq achyabꞌ e bꞌanowinaq, ri xaq esal uwach ri qꞌijilaꞌbꞌal Dios, xane xok bꞌik pa ri kaj xuꞌta che ri Dios chi kujukuyu.

For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Xuqujeꞌ man xok ta bꞌik pa ri kaj chutzujik ribꞌ sibꞌalaj kꞌi mul jetaq ri kubꞌan ri chꞌawenel cho ri Dios pa kiwiꞌ ri winaq rech uwachulew kok bꞌik pa ri sibꞌalaj tyoxalaj kꞌolibꞌal chutzujik kikikꞌel aꞌwaj.

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 We ta jeriꞌ xubꞌan ri Cristo, sibꞌalaj kꞌi mul ta bꞌa ri xkamik xuchapleꞌj ta loq kamik riꞌ are xtiktaj loq ri uwachulew. Man je ta kꞌu riꞌ xubꞌano pa ri kꞌisbꞌal rech taq ri qꞌij xa junmul xukꞌut ribꞌ chibꞌe qꞌij saq rech jeriꞌ xukꞌis puꞌwiꞌ ri mak rukꞌ ri tzujuꞌnijik ri xubꞌano. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 Jetaq ri bꞌiꞌtal loq, qonojel uj winaq xa junmul kujkamik, kꞌa te riꞌ kape na ri qꞌatoj tzij.

And as it is appointed to men once to die, but after this the judgment:

28 Je xuqujeꞌ ri Cristo xa junmul xutzuj ribꞌ rech jeriꞌ karesaj ri kimak e kꞌi, kꞌa te riꞌ katzalij chi na loq man xa ta kulkam chi junmul rumal ri qamak xane kapetik chuyaꞌik koltajem chike ri kayeꞌm ri upetibꞌal.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.