Tito 1
1 Paulo, omukosi wa Nyamuanga intumwa ya Yesu Kristo, kulwekilisha lya bhasolwa bha Nyamuanga no bhwengeso bhwe chimali bhunu obhuleta obhulengelesi.
I, Paul, [am writing this letter to you, Titus]. [God appointed me to be] his servant and [to be] an apostle [who represents] Jesus Christ. [God appointed me in order that I might teach] those whom God has chosen [to be his people] to [correctly] believe [in him]. He wants me to teach them the true [teachings about God], in order that they will learn to behave (in a [godly manner/] a [manner that pleases God]).
2 Bhali mubhwiikanyo bhwo bhuanga bhwa kajanende bhunu Nyamuanga unu atakutula kwaika lulimi asosishe omulago gwa kajanende. (aiōnios g166)
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
3 Omwanya gwejile gweya nasulula omusango gwaye mubhusimusi bhunu ananile naike. Janyiile okukola kutyo Nyamuanga alagiliye oyo ali mukisha weswe.
Then at the time that he [chose], he revealed [to us his] message. [Specifically], God our Savior gave this message to me, and he trusted me to proclaim it to people.
4 Ku Tito, omwana we chimali mu likilisha lyeswe. Echigongo, lisasila no mulembe okusoka ku Nyamuanga Lata na Yesu Kristo omwelusi weswe.
Titus, [I am writing this letter] to [you because you are like] a true son [MET] [to me because I led/helped you to] believe the same [teachings about Christ that I do]. ([I pray that/May]) [God our Father and Christ Jesus our Savior will continue to] act kindly toward you and cause you to have [inner] peace.
5 Kwo nakolele ninkusiga Krete koleleki ugamalishe amagambo gone ganu galiga gachali okuwa no kutulako abhakaluka bha ikanisa bhuli musi lwa kutyo nakulagiliye.
When I [asked you] to stay on Crete [island], I wanted you to do these things: [Teach the believers what they need to know so that they] can understand correctly the [spiritual] matters about which some are teaching wrongly. Appoint elders [in the congregation] in each town in the manner in which I told you to do.
6 Omukaruka wa ikanisa asiga kubha ne soro, omulume wo mugasi umwi, unu ali na bhana bhalengelesi bhanu bhatakwaikwa mabhibhi nolwo bhulangi langi.
[When you appoint men as elders], you must choose men whom no one can [justly] accuse of [habitually] doing what is wrong (OR, whom everyone speaks well of). Specifically, appoint men who have been faithful to their wives. Appoint men whose children faithfully obey [them. Do not appoint men whose children habitually] do all the things that their bodies urge them to do, or who refuse to obey their parents.
7 Jiire omutangasha unu kemeleguluru inyumba ya Nyamuanga asige kubha ne soro. Atabha munu wa injogele amwi unu atakwibhalilila. Ni bhusi bhusi asige kubha mwangu wo kubhiililwa, asige kubha mutamiji, asige kubha unu kaletelesha obhulwani, asiga kubha wa inamba.
Leaders [of the congregation] must be [men] who, as everyone knows, habitually do what is good (OR, [whom] no one can [justly] accuse of doing what is wrong), because it is on God’s behalf that they will direct/serve [the congregation. Specifically, they must] not be arrogant/proud. They must not easily become angry. They must not [be men who] drink much alcohol. They must not [be men who] ([act] violently/fight) [when they are angry. They must] not [be men who are] (greedy for/strongly desire to get) money.
8 Nawe abhega mukumi wa bhagenyi, unu kenda obhwekisi. Jiire abhe no bhwenge bhwe kisi, ali mulengeresi, unu kamubhaya Nyamuanga, abhe mwilindi.
Instead, they must be ones who welcome and take care of guests. They must (be devoted to/like to do) what is good. They must do [what God considers] to be right. They must be (holy/completely dedicated to God). They must be men who do what their minds tell them is right to do [and not what their emotions/desires urge them to do].
9 Abhe unu kemeregururu ameigisho ge chimari ganu geigisibhwe, koleleki atulega okukomesha emyoyo ku meigisho ge kisi kubhaiga abhajimamba.
They must firmly believe in the message [about Jesus Christ] exactly as [I/we(inc)] taught it, in order that they might be able to teach [the believers] what is correct and to urge [them to follow it well. If they firmly accept our message], they will be able to convince those who oppose [what is correct that they are wrong].
10 Okubha bhalio bha nyantongwa bhanfu, muno muno abho rutendo. Emisango jebhwe ni jo bhulangi langi. Mbajigi jigi no kubhatangasha abhanu mubhujabhi.
[I say this] because there are many [people who oppose the correct teachings]. They refuse to obey people who have authority over them, they talk ([on and on/without stopping]), saying what helps no one, and they deceive people. The Jewish [believers] [MTY] [who insist we must obey all the Jewish rituals are] especially [doing this].
11 Jiire okubhaganya abhanu rwabho. Abheigisha bhinu bhitabheire kurwa mabhona go bhurigerige abhanyamula misi jone.
[You and the leaders whom you appoint] should prevent such people from teaching [the believers]. They are causing whole families to stop believing in the correct teachings [MET] by means of their teaching [people wrong ideas/teachings. They are teaching people only] in order that people will give them money, [which is very] shameful [for them to do].
12 Umwi webhwe, omunu wo bhwengeso, aikile, Abhakrete bhano lulimi lunu lutana bhutelo, bhabhibhi, ni ntyanyi mbibhi, ni bhalenga na bhatubhe.
A man from Crete [island] whom [they consider] a prophet said, “[My fellow] Cretan people are always lying [to one another! They are like dangerous] wild animals [MET]! They are lazy and always eat too much food [SYN]!”
13 Okwaika okwo ni kwa chimari, kulwejo ubhaganye kwa managa gone koleleki bhaike echimari cha mukwikirisha.
The words that this man said [about the Cretan people] are [still] true, [especially about their being liars]. So, rigorously convince/show [those Cretan believers] that those [false teachings] are wrong. Tell them to [firmly] believe in the correct teachings.
14 Awe usige otegeresha jingani ja Bhayaudi jinu jitari ja chimari amwi ebhiragiro bhya bhanu, bhanu abhafutatira ebhye chimari.
[Teach them that] they should no [longer] listen to the stories that the Jews (made up/invented). [Especially] they should refuse to obey those who reject our true teachings, because those people are teaching things that only come from human beings, [not from God].
15 Ku bhanu bherere, bhyone ni bhyeru. Nawe chitariwo chinu cheru kubhajabhi na bhanyantekirisha.
[Believers should reject] what they teach about food, [because] no [food that we eat] can make us unacceptable to God if we are pure [in our] ([inner beings/hearts]). But if people are evil and they do not trust [in Christ Jesus], there is no [ritual] that can make them acceptable to God. Such people’s way of thinking has been ruined {Such people have ruined their way of thinking}, and they do not even feel guilty [when they do what is evil].
16 Abhaika ati chimumenyere Nyamuanga, mbe nawe mubhikorwa bhyebhwe abhamulema. Abho ni bhajabhi ka ni bhanyantongwa. Ka bhateire mu bhikorwa bhyone bhyone bhya kisi.
Even though they claim/say that they know God, by what they do they [show that they] do not know (God/his true teaching). They do not obey [God], and they are unable to do anything that he considers to be good. [So God considers them to be absolutely] disgusting!
