Mathayo 13
1 Kulunaku olwo Yesu asokele ika najokwinyanja kunchechekela yo mwalo.
On that day Jesus went out of the house and sat by the seaside.
2 Ebhise bhyamfu bhya bhanu nibhimwiinda, nengila mubhwato nenyanja omwo. echise cha bhanu bhona nibhemelegulu kunchechekela yo mwalo.
Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
3 Yesu naika nabho magambo mamfu kwe bhijejekanyo, Naikati,”Lola omuyambi agendele okuyamba.
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 Anu aliga nayamba ebhiyambwa ebhindi nibhigwa eyeyi nakunjila jinyonyi nijija nijijilya.
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Ebhiyambwa ebhindi nibhigwa ingulu ya litale, ao jitabhwene mayalu go kujiya. Ao na o nijisebhuka kulwokubha amayalu galiga galimatilu.
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 Nawe lisubha lyejile okusokayo nilijocha kulwokubha jitabhaga na misi, nijuma.
When the sun had risen, they were scorched. Because they had no root, they withered away.
7 Ebhiyambwa ebhindi nibhigwa agati ya amati gamawa. Amati gamawa nigaleya ingulu nigajifundilisha.
Others fell among thorns. The thorns grew up and choked them.
8 Ebhiyambwa ebhindi nibhigwa mumayalu gakisi nijibhula ebhiyambwa, ejindi okusaga egana, ejindi makumi mukaga nejindi makumi gasatu.
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Unu ali nokutwi kwo kungwa nongwe.
He who has ears to hear, let him hear.”
10 Abheigisibhwa bhae nibhamujako nibhamubhwila Yesu ati, “Kulwaki ouloma nebhise kwe bhijejekanyo?”
The disciples came, and said to him, “Why do you speak to them in parables?”
11 Yesu nabhasubhya naikati, Muyanibhwe echibhalo chokumenya imbisike yo bhukama bhwa mulwile, nawe abhene bhatayanilwe.
He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12 Nawe wona wona unu anacho, omwene kongesibhwa kukila echo, na kabhona amatundo manene. Nawe unu atanacho nolo chinu anacho katesibhwa.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13 Kulwejo eniloma nabho kwebhijejekanyo kulwokubha nolo abhalola, bhatalola echimali. Nolo kutyo abhongwa bhataja kungwa na kumenya.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 Obhulagi bhwa Isaya bhukumiye kubhene, bhunu obhwaikati, “Mulongwaga mungwe, nawe kwansonga yona yona mtakusombokelwa; omwanya gunu omulola mubhone okulola, nawe kwa nsonga yona yona musige kumenya.
In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15 Ne emioyo ja bhanu bhanu jabhee chisute, jikomee okungwa, nabhaongelesishe ameso gebhwe, koleleki bhasige okulola kwa meso gebhwe, au okungwa kwa matwi gebhwe, nolo kumenya kwe mioyo jebhwe, kulwejo bhakanyindukiye anye lindi, nakabhaosishe.'
for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16 Kulwejo ameso gemwe gabhonekewe, kulwokubha agalola, na matwi gemwe kubha agongwa.
“But blessed are your eyes, for they see; and your ears, for they hear.
17 Echimali enibhabhwila abhalagi bhamfu na bhanu bhalengelesi bhaliga nibhesigombela okugalola amagambo ganu omulola emwe, na bhatatulile kugalola. Bhesigombelaga okungwa amagambo ganu omungwa, bhatagonguhye.
For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 Oli mutegeleshe echijejekanyo cho muyambi.
“Hear, then, the parable of the farmer.
19 Omwanya gunu wona wona unu kongwa omusango gwo bhukama nalema okulimenya, niwo omusoko kaja nokumusakula chinu chiyambilwe munda yo mwoyo gwae. Chinu nichiyambwa chinu chayambilwe ayeyi na injila.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 Unu ayambilwe kulutale ni unu onguhye omusango nagulamila kwo kukondelelwa.
What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21 Achali kubha namisi munda yae, tali kekomesha kwo mwanya mufui. Omwanya gunu okunyansibhwa kukaja kulwomusango kekujula ao nao.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 Unu ayambilwe agati ya mati gamawa, unu niunu kongwa omusango nawe jinyako ja kuchalo nokujigwa no bhunibhi obhulinyasha ligambo elyo litaja kwibhula matwasho. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Unu ayambilwe mumayalu ga kisi, unu ni unu kongwa emisango nokujisombokelwa. Unu niwe kebhula amatwasho no kugendelela okwibhula okukila egana ejindi makumi mukaga, ejindi makumi gasatu”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24 Mbe, Yesu nabhayana echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususanisibhwa no munu unu ayambile imbibho ya kiss mwisambu lyae.
He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25 Nawe abhanu bhejile okuongela, omusoko wae naja ona nayamba amagologolo agati ya jingano neya nagenda jae.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 Omwanya gwejile gwalabhao jingano jejile omele nijamba okusosha amatwasho gajo, niwo na magologolo ona nigabhonekana ona.
But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27 Abhakosi bha kanya esamba nibhaja nibhamubhwila ati,'Ratabhugenyi, utayambile jimbibho jakisi mwibhwi lyao? Jabhakutiki woli lina amagologolo?
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 Nabhabhwila ati, Omusoko niwe akola kutyo.'Abhakosi nibhamubhwila ati, “Kulwejo owenda chigende chijogakula?”
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 Owalibhwi naikati, 'Payi, omwanya gunu omugakula amagologolo omutula okukula na ingano.
“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Mugasige gakulile amwi okukinga mwigesa. Omwanya gwa ligesa enaika kubhagesi ati, 'Mwambe okukula amagologolo mugabhoye mafuta mafuta mugoche, nawe mukumanye ingano muchitala chani.””
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 Neya Yesu nabhasosisha echijejekanyo echindi. Naikati, “Obhukama bhwa mulwile obhususana imbibho ya iyaladali inu omunu agegele nayiyamba mwibhwi lyae.
He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
32 Imbibho inu kuchimali ninoto okukila jimbibho ejindi jona. Nawe ikamela eibha nene okukila jona mumugunda, elibha eti, na jinyonyi ja mulutumba njijogwako nijumbakako amasuli ku matabhi galyo.”
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 Nabhabhwila echijejekanyo echindi lindi. “Obhukama bhwa mulwile bhuli kuti chifwibhya inu yagegibhwe no mugasi naisasha kundengo esatu munshano okukinga jifwimbe.
He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
34 Ago gona Yesu agaiikile muchise cha bhanu kwe bhijejekanyo. Bila bhijejekanyo ataikile nabho chonachona.
Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Inu aliga ilikutya chinu chaliga chamalilwe okwaikwa okulabhila kumulagi chibhone okukumila, anu aikile,”Enifumbula omunwa gwani kwe bhijejekanyo. Nilyaika amagambo ganu galiga gaselekelwe kubhwambilo bhwo bhumogi bhwe Chalo.”
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Neya Yesu nasiga ebhise bya bhanu nagenda ika. Abheigisibhwa bhae nibhamujako nibhaikati,”Chisombolele echijejekanyo cho mwata mwibhwi.”
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 Yesu nabhasubhya naikati,”Unu kayamba jimbibho Jo bhwana Ni Mwana wa Adamu.
He answered them, “He who sows the good seed is the Son of Man,
38 Libhwi ni chalo; na jimbibho je kisi, bhanu ni bhana bho bhukama. Omwata ni bhana bho omusoko, no musoko unu ajiyambile ni nyakusheta
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Lwakutyo omwata ogukumanywa nokwochibhwa no mulilo, kutyo nikwo kulibha kubhutelo bhwe chalo. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
41 Omwana wa Adamu alibhalagilila bhamalaika bhae, okukumanya okusoka mubhukama bhwa amagambo gona ganu galetelee Ebhibhibhi na bhanu abhakola obhugayuke.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42 Bhalibhesa bhona muchoto cho mulilo, omwo chili echililo no kuguguna ameno.
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43 Niwo abhanu abhalengelesi bhalilabhyangila lwa lisubha mubhukama bhwa Esemwene webhwe. Unu ali no kutwi kwo kungwa nongwe.
Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44 Obhukama bhwa mulwile obhususana no bhunibhi bhunu bhuselekelwe mwisambu. Omunu umwi ailolele naiseleka. Mubhukondelewe bhwae nagenda nagusha bhyona bhinu aliga alinabhyo, nagula lisambu.
“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45 Lindi, obhukama bhwa mulwile nikama omunu unu kakana ebhyashala unu kayenja ilulu ya mpilya nyamfu.
“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46 Omwanya gunu aibhwene eyo eyampilya nyafu, ajiye okugusha bhuli chinu chinu aliga anacho najoigula.
who having found one pearl of great price, he went and sold all that he had and bought it.
47 Obhukama bhwa mulwile ni kuti mutego gunu guli mumanji, no ogukoma bhuli bhiyangwa bya bhuli mbaga.
“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48 Lyejile lyejula abhategi nibhagukulula kuchalo. Nibheya nibheyanja ansi nibhakumanya ebhinu bhye kisi mubhinu, nabhinu bhitabhaga bhya bhwana nibhyeswa kula.
which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49 Jilibha kutyo kubhutelo bhwe chalo. Bhamalaika bhalija nibhabhaula abhanu abhajabhi okusoka agati ya bhanu abhalengelesi. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
50 No kubhesa muchoto chomulilo, munu kuli okulila no okuguguna ameno.
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51 Mwasombokelwa amagambo goa ganu? Abheigisibhwa nibhamusubhya ati, “Yee.”
Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 Neya Yesu nabhabhwila ati, “Bhuli mwandiki unu aliga ali mwiigisibhwa wo Mukama kasusana na kanya nyumba unu kasosha mwibhikilo lyae ebhinu ebhiyaya nebhyakala.”.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53 Yesu ejile akamala ebhijejekanyo ebhyo bhyona, nasokao kulubhala olwo.
When Jesus had finished these parables, he departed from there.
54 Neya Yesu nakinga mumukowa gwae neigisha abhanu mumekofyanyisho. Jibhonekana abhanu nibhalugula nibhaikati, “Naki anu omunu unu abhwene obhwengeso bhunu ne ebhilugusho bhinu?
Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55 Omunu unu atali omwana wo mufundi? Maliyamu atali nyilamwene? Na abhamula bhabho atali, Yakobho, Yusufu, Simoni, na Yuda?
Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56 Na abhayala bhabho chitekaye nabho anu? Basi omunu unu agabhwene aki ganu gona?”
Aren’t all of his sisters with us? Where then did this man get all of these things?”
57 Nabhabhiilisha. Nawe Yesu nabhabhwila ati, “Omulagi atakubhulwa chibhalo tali ewabho na muchalo chabho.
They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58 Atakolele bhijejekanyo bhyamfu kulwokubha bhatabhee na likilisha nage.
He didn’t do many mighty works there because of their unbelief.
