Marko 4
1 Ambile okwiigisha lindi ku njenjekela ya kumwalo. Na liijo lyafu nilikofyanya limusingie, nengila mu bhwato bhuli munyanja, no kwinyanja. Liijo lyona lyaliga liliku njenjekela ya kumwalo mulufuka.
And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
2 Mbe nabheigisha masango mafu kwe bhijejekanyo, naika nabho kwa meigisho gae.
And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
3 Mutegeleshe, omubhibhi ajie okubhibha.
Here ye. Lo! a man sowynge goith out to sowe.
4 Anu aliga nabhibha, jimbegu ejindi janguye ku njila, na jinyonyi nijija nijijilya.
And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
5 Jimbegu ejindi janguye kwitale, anu galiga gatalio mayalu mafu. Okumala nijinywagala kwa insonga jaliga jitana mayalu go kwiya.
Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
6 Mbe nawe lisubha lyejile lyauluka, janywagae, kulwo kubha jaliga jitana misi, nijuma.
And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
7 Jimbegu ejindi jaguye agati-gati ya mawa. Amawa nigakula nigajiiganya, jitateyeko matwasyo gona gona
And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
8 Jimbibho ejindi jaguye ku mayalu ge kisi na nijitwasha amatwasho kenu nijikula no kwiyongesha, nejindi nijitwasha kukila makumi gasatu, ne jindi makumi mukaga, nejindi egana”.
And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
9 Na naika ati, wona wona unu Ali na matwi go kungwa, nongwe”.
And he seide, He that hath eeris of heryng, here he.
10 Yesu anu aliga Ali enyelela, bhanu bhaliga ayei nage na bhalya ekumi na bhabhili bhamubhusishe okulubhana ne bhijejekanyo.
And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
11 Naika ku bhene, “Kwimwe muyanilwe jibhisike jo bhukama bhwa Nyamuanga. Mbe nawe ku bhanu bhali anja bhuli chinu ni chijejekanyo,
And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
12 koleleki bhakalola, ni chimali abhalola, mbe nawe bhatakulola, kulwejo ugwa bhakongwa ni chimali abhongwa, mbe nawe bhatakusombokelwa, labha jitali kutyo bhakaindukile na Nyamuanga akabheswalilie”.
and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
13 Naika nabho, “Angu mutakuchimenya echijejekanyo chinu? Omutula atiki okumenya echijejekanyo ebhindi?
And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
14 Omubhibhi abhibhile omusango.
He that sowith, sowith a word.
15 Abhandi ni bhalya bhanu bhalagae ku mbali ya injila, Anu omusango gwabhibhilwe. Mbe bhejile bhagungwa, Shetani naja no kugugega omusango gunu gwabhibhilwe mu moyo jebhwe.
But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
16 Na bhandi ni bhalya bhanu bhabhibhilwe kwi tale, bhanu, ungwa bhakagungwa omusango, kwo bhwangu nibhagulamila kwo bhukondeleywe.
And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
17 Kulwo kubha bhatana misi jona jona mu myoyo jebhwe, nawe abhegumilisha kwa mwanya mufui. jikabhonekana jinyako no kunyasibwa ungwa bhikaja kulwa insonga yo musango, ao nao nibhekujula.
and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
18 Na bhandi ni bhalya bhanu bhabhibhilwe mu mawa. abhagungwa omusango,
And ther ben othir that ben sowun in thornes; these it ben that heren the word,
19 mbe nawe amaangaiko ge Chalo, no bhujigijigi bhwo ebhinu, bhyo bhunibhi no bhuligisi bhwe misango ejindi, nibhibhengila no kuguiganya omusango, no kusigwa okutwasha amatwasho. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
20 Okumala bhalio bhanu bhabhibhilwe ku mayalu ge kisi. Nibhongwa omusango no kugulamila no kutwasha amatwasho: abhandi makumi gasatu na bhandi makumi mukaga, na bhandi egana limwi”.
And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
21 Yesu nabhabhwila, “Angu ungwa ukaleta itala munyumba oita emwalo ye chitukulu, amwi mwifufu lwo bhulili? Oileta munju no kuita ingulu ye chigango.
And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
22 Kwokubha chitalio chona chona chinu chiselekele chinu chitalimenyekana abhwelu.
Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
23 Akabha alio owa matwi go kungwa, mbe nongwe”.
If ony man haue eeris of heryng, here he.
24 Nabhabhwila, “Mubhe bhekomelesha mu chinu omungwa, kwo kubha indengo inu omulengelamo niyo one mulilengelwamo, na eyongesibhwa kwimwe.
And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
25 Ku nsonga ati unu alinacho, kalamila bhyafu, na ulya unu atanacho, ukusoka ku mwene bhiligengwa nolwo bhilya bhinu alinabhyo”.
For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
26 Mbe naika, “Obhukama bhwa Nyamuanga obhususanyibhwa no munu unu kabhibha jinjuma ku mayalu ge kisi.
And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
27 Ejile amama mugeta no kwimuka katondo, nasanga jaletele emitenga no kukula, nolwo kutyo atakumenya kutyo jabhonekene.
and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
28 Echalo echisosha jinjuma echenela; okwamba amabhabhi, okumala echangala, okumala jinjuma jinu jikomee.
For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
29 Mbe mu mwanya gunu injuma ikaya okumala nusila omwolo, ku nsonga ligesa lyakingile”.
And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
30 Mbe naika, “chibhususanyishe Obhukama bhwa Nyamuanga na chinu ki, amwi chelesha chijejekanyoki echo kwelesha?
And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
31 Nilwa injuma ya haradali, yejile yayambwa yaliga noto muno kukila jinjuma jone muchalo.
As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
32 Nolwo, mu mwanya gwo kuyambwa, eikula nibha Nene kukila emikubhi jona eja mwisambu, na eikola amatabhi manene nolwo jinyonyi ja mulwile ejitula okutamo obhunsuli bhwajo mu mbeo yalyo”.
and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
33 Mu bhijejekanyo bhyafu abeigisishe omusango, lwa kutyo bhatulaga okumenya,
And in many suche parablis he spak to hem the word, as thei myyten here;
34 na ataikaga nabho atali mu bhijejekanyo. Mbe nawe mu mwanya gunu aliga Ali enyele-la, abhelesishe bhuli chinu abheigisibhwa bhae.
and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
35 Mu lunaku olwo, mu mwanya gwa kegolo gwejile gwakinga, nabhabhwila, “Chigende ku lubhala lwa kabhili”.
And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
36 kulwejo nibhalisiga liijo, nibhamugega Yesu, mu mwanya ogwo aliga engie mubhwato. Amato agandi galiga amwi nage.
And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
37 Mbe omuyaga mwafu ogwe chiule na amakonjo galiga nigengisha amaji mu bhwato no bhwato mbubha bhwejue.
And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
38 Mbe nawe Yesu omwene aliga ali kuseji, amamile ali ku musagulo. Nibhamulafya, nibhaika, “Mwiigisha, awe utakuchikukwa eswe chikafwa?”
And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
39 Nemuka, nagugonya omuyaga na naibhwila inyanja, “'Cholela, omulembe”. Omuyaga nigutemekela, na nilibha etole enene.
And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
40 Nabhabhusha ati, kulwaki omubhaya? Angu mutali no kwikilisha kutiki?
And he seide to hem, What dreden ye? `Ye han no feith yit?
41 Nibhengilwa no bhubha bhwafu mu myoyo jebhwe nibhaikana abhene kwa bhene, unu niga lindi, kunsoga nolwo omuyaga na inyaja ebhimubhaya?”.
And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
