Abhaebrania 9
1 Woli lilagano lyo kwamba lyaliga lili no lubhaju lwo kulamya anu kunsi no bhutinge kuchalo anu.
And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
2 Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
3 Na inyuma ya lipajiya lya kabhili lwaliga lulimo olusika lundi, kabhilikilwaga lwelu muno.
And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
4 Yaliga galimo amajabhau ga ijaabhu kwo kututilamo obhuvumba. Nalindi yaliga lilimo lisandikwa lya lilagano, linu lyaliga lyumbakilwa kwa jijaabhu jenyele. Munda yalyo yaliga jilimo libhakuli lya jijaabhu linu lyaliga lilimo imanna, insimbo ya Haruni inu yamelele amanyansi, na jimbao ja mabhuyi ejamalagano.
hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
5 Ingulu ya lisandikwa lya malagano amasusano ga maserafi agalikushyo galiga gafundikiye na mabhabha imbele ye chitebhe che chigongo, echo kwa woli chitakutula kucholesha kwo bhugaji woli.
on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
6 Byejile bhyawa ebhinu bhinu okukumisibhwa, Abhagabhisi bhengilaga mulusika lwa anja olwa liyema okukola obhufulubhendi bhwebhwe.
But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
7 Nawe omugabhisi omukulu engilaga mulusika lwa kabhili omwenela lugendo lumwi bhuli mwaka, na atasigaga okusosha echogo ingulu yae omwene, na kubhibhibhi bhya bhanu bhinu bhakolaga bhutamenya.
the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
8 Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
9 Chinu nicholeshocho mwanya gunu woli. Bhyona ebhiyanwa ne bhyogo bhinu ebhisosibhwa woli bhitakutula kukumisha omwoyo gwa unu kalamya.
Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
10 Nibhilyo ne bhinywebhwa bhyenene bhigwatanyibhwe no kulamya kwo kwiyosha. Byona bhinu bhyaliga bhili bhwisombolo bho mubhili bhinu bhyaliga bhilabhilwe okukinga okuja echilagilo echiyaya inu ilitulwa kulubhaju lwayo.
and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
11 Kristo ejile kuti mugabhisi mukulu we misango jo bhwana jinu jijile. okulabhila obhukulu no bhulengelesi bhwa liyema likulu linu litakolelwe na mabhoko ga bhanu, unu atali we chalo chinu chamogelwe.
But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
12 Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
13 Labha kwo lwamba lwa jimbusi no lwajindume no kumijibhwa kwa lifu lye bhinyala kubhanu bhalibhajabhi mbasololwa ku Nyamuanga nibhakolwa emibhili jebhwe kubha jakisi,
For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
14 Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
15 Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
16 Labha lilio lilagano linu elilama, nibhusibhusi likumisibhwe nolufulwo munu alikolele.
For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
17 Kulwokubha lilagano elibha na managa olubhaju lunu olusokana no lufu, kulwokubha litana managa omwanya gunu unu alikolele alimo omwoyo.
For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
18 Kulwejo nolo lilagano lyo kwamba lyatulilweo lutabhao nsagama.
Wherfor nether the firste testament was halewid without blood.
19 Omwanya gunu Musa asosishe amalagililo ge bhilagilo kubhanu bhona, agegele olwamba lwa jing'a na jimbusi, amwi na manji, echitambala chimutuku, na isopo, nokubhamijila ligombo elyene na bhanu bhona.
For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
20 Neya naikati, “Inu ninsagama ya indagano inu Nyamuanga abhayana echilagilo kwimwe”.
and seide, This is the blood of the testament, that God comaundide to you.
21 Kumwanya ogwo ogwo ela, amijile olwamba ingulu ya liyema ne bhinu bhyona bhinu bhyakolaga emilimu je chigabhisi.
Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
22 Nokulubhana nebhilagilo, bhuli chinu echosibhwa kwa insagama. Insagama ikalema okwitika gutalio kwiswalililwa.
And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
23 Kulwejo jaliga jili bhusi bhusi ebhinu bhya mulwile bhyosibhwe ne bhyogo bhya jintanyi. Nolo kutyo, ebhinu bhya mulwile ebhyene bhyaliga bhiilwe okwosisibhwa kwe chogo chinu chilichakisi muno.
Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
24 Kulwokubha Kristo atengiye olubhaju lwo bhwelu muno kanu kakolelwe na mabhoko, inu ili chinu echene. Tali omwene engiye mulwile, olubhaju lunu woli ali imbele yo bhusu bhwa Nyamuanga ingulu yeswe.
For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
25 Atengiye eyo ingulu yo kwisosha chiyanwa ingulu yae kamfu kamfu, lwakutyo kakola omugabhisi omukulu, unu kengila olubhaju olwelu muno omwaka kwo mwaka amwi na insagama yo oundi,
nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
26 labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
27 Lwakutyo jili ati bhuli munu kafwa lumwi, naikamala niija indamu,
And as it is ordeynede to men, onys to die, but aftir this is the dom,
28 nikwokutyo jili Kristo ona asosibhwe lumwi okusoshao ebhibhibhi bhyabhamfu, alisubha lindi lwa kabhili, atali kwo kufulubhendela ebhibhibhi, tali kwo kuchungula bhanu bhamulindiliye.
so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
