Abhaebrania 9
1 Woli lilagano lyo kwamba lyaliga lili no lubhaju lwo kulamya anu kunsi no bhutinge kuchalo anu.
That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
2 Kulwokubha munda ya liyema aliga lulimo olusika lwilabhilwe, olusika lwa anja, kabhilikilwaga lwelu. Mulubhaju lunu bhaliga bhilio ingango ya itala, imeja ne mikate jobhwonyesho.
For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
3 Na inyuma ya lipajiya lya kabhili lwaliga lulimo olusika lundi, kabhilikilwaga lwelu muno.
But with in the secode vayle was ther a tabernacle which is called holiest of all
4 Yaliga galimo amajabhau ga ijaabhu kwo kututilamo obhuvumba. Nalindi yaliga lilimo lisandikwa lya lilagano, linu lyaliga lyumbakilwa kwa jijaabhu jenyele. Munda yalyo yaliga jilimo libhakuli lya jijaabhu linu lyaliga lilimo imanna, insimbo ya Haruni inu yamelele amanyansi, na jimbao ja mabhuyi ejamalagano.
which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.
5 Ingulu ya lisandikwa lya malagano amasusano ga maserafi agalikushyo galiga gafundikiye na mabhabha imbele ye chitebhe che chigongo, echo kwa woli chitakutula kucholesha kwo bhugaji woli.
Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.
6 Byejile bhyawa ebhinu bhinu okukumisibhwa, Abhagabhisi bhengilaga mulusika lwa anja olwa liyema okukola obhufulubhendi bhwebhwe.
When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
7 Nawe omugabhisi omukulu engilaga mulusika lwa kabhili omwenela lugendo lumwi bhuli mwaka, na atasigaga okusosha echogo ingulu yae omwene, na kubhibhibhi bhya bhanu bhinu bhakolaga bhutamenya.
But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.
8 Mwoyo Mwelu kaikati, injila yo lubhaju olwelu muno ichali kusululwa kulwokubha liyema lyo kwamba lichemeleguyu.
Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge.
9 Chinu nicholeshocho mwanya gunu woli. Bhyona ebhiyanwa ne bhyogo bhinu ebhisosibhwa woli bhitakutula kukumisha omwoyo gwa unu kalamya.
Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience
10 Nibhilyo ne bhinywebhwa bhyenene bhigwatanyibhwe no kulamya kwo kwiyosha. Byona bhinu bhyaliga bhili bhwisombolo bho mubhili bhinu bhyaliga bhilabhilwe okukinga okuja echilagilo echiyaya inu ilitulwa kulubhaju lwayo.
with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
11 Kristo ejile kuti mugabhisi mukulu we misango jo bhwana jinu jijile. okulabhila obhukulu no bhulengelesi bhwa liyema likulu linu litakolelwe na mabhoko ga bhanu, unu atali we chalo chinu chamogelwe.
But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
12 Yaliga lutali lwa lwamba lwa mbusi na bhinyala, tali kwa insagama yae omwene ati Kristo engiye olubhaju olwelu lugendo lumwi kubhuli munu no kuchikumisisha okuchungulwa kweswe kajanende. (aiōnios g166)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
13 Labha kwo lwamba lwa jimbusi no lwajindume no kumijibhwa kwa lifu lye bhinyala kubhanu bhalibhajabhi mbasololwa ku Nyamuanga nibhakolwa emibhili jebhwe kubha jakisi,
For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14 Angu gatakukila muno insagama ya Kristo unu okulabhila Mwoyo gwa kajanende esosishe omwene ku Nyamuanga, okwosha emitima jeswe okusoka mubhikolwa bhyeswe ebhifuye okumukolela Nyamuanga unu alamile? (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
15 Kulwainsonga eyo, Kristo nimutumwa wa lilagano liyaya. Inu niyoinsonga ati olufu nilubhasiga agali bhona bhanu bhali bhalilagano lyo kwamba okusoka muntambala ye ebhibhibhi bhyebhwe, koleleki bhona bhanu bhabhilikiwe na Nyamuanga bhabhone okulamila omulago gwo kulya omwandu gwebhwe ogwakajanende. (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
16 Labha lilio lilagano linu elilama, nibhusibhusi likumisibhwe nolufulwo munu alikolele.
For whersoever is a testament there must also be the deeth of him that maketh the testament.
17 Kulwokubha lilagano elibha na managa olubhaju lunu olusokana no lufu, kulwokubha litana managa omwanya gunu unu alikolele alimo omwoyo.
For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
18 Kulwejo nolo lilagano lyo kwamba lyatulilweo lutabhao nsagama.
For which cause also nether that fyrst testament was ordeyned with out bloud.
19 Omwanya gunu Musa asosishe amalagililo ge bhilagilo kubhanu bhona, agegele olwamba lwa jing'a na jimbusi, amwi na manji, echitambala chimutuku, na isopo, nokubhamijila ligombo elyene na bhanu bhona.
For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people
20 Neya naikati, “Inu ninsagama ya indagano inu Nyamuanga abhayana echilagilo kwimwe”.
sayinge: this is the bloud of the testament which god hath apoynted vnto you.
21 Kumwanya ogwo ogwo ela, amijile olwamba ingulu ya liyema ne bhinu bhyona bhinu bhyakolaga emilimu je chigabhisi.
Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
22 Nokulubhana nebhilagilo, bhuli chinu echosibhwa kwa insagama. Insagama ikalema okwitika gutalio kwiswalililwa.
And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
23 Kulwejo jaliga jili bhusi bhusi ebhinu bhya mulwile bhyosibhwe ne bhyogo bhya jintanyi. Nolo kutyo, ebhinu bhya mulwile ebhyene bhyaliga bhiilwe okwosisibhwa kwe chogo chinu chilichakisi muno.
It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
24 Kulwokubha Kristo atengiye olubhaju lwo bhwelu muno kanu kakolelwe na mabhoko, inu ili chinu echene. Tali omwene engiye mulwile, olubhaju lunu woli ali imbele yo bhusu bhwa Nyamuanga ingulu yeswe.
For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
25 Atengiye eyo ingulu yo kwisosha chiyanwa ingulu yae kamfu kamfu, lwakutyo kakola omugabhisi omukulu, unu kengila olubhaju olwelu muno omwaka kwo mwaka amwi na insagama yo oundi,
not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26 labha eyo chimali yaliga chilichimali, jakabhee jilibhusi bhusi kumwene okunyansibhwa kwiya kamfu kamfu okwambila obhwambilo bhwe chalo. Nawe woli nilugendo lumwi okukinga kubhutelo bhwe miyaka jinu esuluye okusoshao ebhibhibhi kwe chogo chae omwene. (aiōn g165)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
27 Lwakutyo jili ati bhuli munu kafwa lumwi, naikamala niija indamu,
And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even
28 nikwokutyo jili Kristo ona asosibhwe lumwi okusoshao ebhibhibhi bhyabhamfu, alisubha lindi lwa kabhili, atali kwo kufulubhendela ebhibhibhi, tali kwo kuchungula bhanu bhamulindiliye.
so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
