Abhaebrania 6
1 Kulwejo, chikasiga chinu chiigiye kubhwambilo ingulu ye misango ja Kristo, jichiile okubha no bhukalaliye okulubhilila obhukomee, chisige lindi kutao olufuka lwokuta okusoka mumilimu jinu jitana bhuanga ne likilisha ku Nyamuanga,
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God –
2 nolo olufuka lwa meigisho go bhubhatijwa, nokubhatulako amabhoko, obhusuluko bhwa bhafu, na indamu ya kajanende. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 Ne chikola bhinu labha Nyamuanga akekilisha.
Yes and, with God’s help, we will.
4 Kulwokubha itakutulikana kubhanu bhabhwene obhelu okwamba, bhanu bhalabhile obhukonde bhwa mulwile, nibhakolwa kubha bhasangisi bha Mwoyo Mwelu,
For if those who were once for all brought into the light, and learned to appreciate the gift from heaven, and came to share in the Holy Spirit,
5 na bhanu bhalabhile obhukonde bhwa ligambo lya Nyamuanga nokubha na managa gomwanya gunu oguja, (aiōn g165)
and learned to appreciate the beauty of the divine message, and the new powers of the coming age – (aiōn g165)
6 nibheya nibhagwa itakutulikana lindi okuta. Inu nikwainjuno ati bhamubhamba lindi Omwana wa Nyamuanga mala kabhili mumyoyo jebhwe, nibhamukola chinu cha kujimya abhwelu.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Kulwokubha amayalu ganu galamiye ingubha inu eigwa bhuli katungu ingulu yago, nisosha ebhiyambwa bhyakisi kubhanu bhakolele emilimu kumayalu, abhabhona amabhando kusoka ku Nyamuanga.
Ground that drinks in the showers that from time to time fall on it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 Nawe ikebhula amawa na manyansi, itana nsonga lindi ili muntambala yo kwiimwa. Obhutelo bhwayo ni kusingalisibhwa.
but, if it bears thorns and thistles, it is regarded as worthless, it is in danger of being cursed, and its end will be the fire.
9 Nolo kutyo echiloma kutyo, bhasani bhendwa, echibhabhwilaa amagambo gakisi ganu gabheile emwe na magambo ganu geile omwelulo.
But about you, dear friends, even though we speak in this way, we are confident of better things – of things that point to your salvation.
10 Kulwokubha Nyamuanga atali mulangilangi hata alabhilwe emilimu jemwe na kulwelyenda linu mwolesishe kulwalisina lyae, kulinu mwabhakolee abhekilisha naoli muchabhakolela.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his name, in sending help to your fellow Christians – as you are still doing.
11 Neswe echenda muno bhuli umwi wemwe abhone okwelesha amanaga galiya galiya okukinga kubhutelo kwokwiikanya.
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 Chitakwenda mubhe bhalenga, nawe mubhe bhamwi bhanu bhali nomulago gwo kulya omwandu kulwainjuno ye likilisha no kwikomesha.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 Kulwokubha Nyamuanga ejile amuyana Abrahamu omulago, alaiye kwo mwoyo gwae, kulwokubha atakalaiye kuundi wona wona unu ali mukulu okila omwene.
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 Aikile ati, “Nichimali enikuyana amabhando, enilwongesha olwibhulo lwao okukila olwo.”
His words were – ‘I will assuredly bless you and increase your numbers.’
15 Kulwainjila inu, Abrahamu alamiye chinu aliga alagilwe kwo kulinda kwo kwigumilisha.
And so, after patiently waiting, Abraham obtained the fulfillment of God’s promise.
16 Kulwokubha abhanu abhalaila kumwene unu ali mukulu kukila abhene, nakubhene obhutelo bhwo okubhambala ni kubhutelo bhwo kugakumisha.
People, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 Omwanya gunu Nyamuanga alamuye okwolesha kwa abhwelu kubhali bho mwandu bho mulago obhwiganilisha bhakisi bhunu bhutakuinduka, alyolesishe kwe chilailo.
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 Akolele kutyo koleleki kwe bhinu bhibhili bhinu bhitakuinduka, bhinu kwibhyo Nyamuanga atakutula kwaika lubheyi, eswe bhanu chibhilimiye obhwiseleko chibhone okufungama okugwatilila kwa managa obhwiikanyo bhunu bhuteheyo imbele yeswe.
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false – we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 China obhwiikanyo bhunu lwakutyo insikyo yokusimbagilisha emyoyo jeswe, obhwiikanyo bhunu obhwingila mulubhaju lwa munda inyuma ya litambala.
This hope is an anchor for our souls, secure and strong, and it reaches into the sanctuary that lies behind the curtain,
