Roma 9
1 Hagi havigea nosuanki, Kraisimpi tamage hu'na nehue. Ruotage Avamumo'ene nagu'a kenege'na ama' nagu'nagesareti ama kea tamage nehue.
I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
2 Tusi'a nasuza enerugeno, tumo niamo'a nata krivava nehie.
that I have great sorrow and unceasing anguish in my heart.
3 Na'ankure, nagrima navesiana Anumzamo'a Jekopu nagara zmavresiegu navenesie, Kraisima nagri navesima avaririnigena, nagra nunamuna hanenkeno Agra'a vahepintira nahe natitrena, nenafu'za nagri nona erigahaze.
For I could wish that I myself were accursed from Christ for my brothers' sake, my physical relatives according to the flesh,
4 Zamagra Israeli vahera Anumzamo'a zamavarege'za Agri mofavregna hu'naze. Anumzamo zamagripi masazama'a eri ama hu'ne. Agra'a huvempa huno, Agrane zamazeri hagenerefino kasege'a zami'ne. Agra'a mono'ma huntesaza kankmuna neramino, knare zama erisuna zanku'ma huvempa hurantenea tamine.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service, and the promises;
5 Zamagri nezmagehoma zamagima me'nea nagapinti Kraisi'a efore hu'ne. Kraisi'a, Agra Anumza mani'neno makazamofo aseni mani'negu maka knafina, Agrike agi'a hentesga huvava hugahune! Tamage. (aiōn g165)
of whom are the patriarchs, and from whom is the Christ, as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
6 Anumzamo'ma Israeli vaheku'ma huvempa huzamante'nea kea eri raga orenefi? I'o. Na'ankure maka'ma Israeli vahepima fore hu'naza vahe'mo'za Anumzamofo vahekera omani'naze!
But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 Abrahamumpinti fore hu'naza vahe mani'nazanagi, e'i ana zamo'a zamazeri tamage Abrahamu mofavrea nose. Na'ankure avontafemo huno, Abrahamu'a mago'a mofavre'zaga zamante'neanagi, Mofavreka'a Aisakimpinti kagri vahera fore hugahaze huno hu'ne. (Jen-Agf 21:12)
Neither, because they are Abraham's descendants, are they all children. But, "In Isaac will your descendants be called."
8 E'i vahe'mota kasenentona kna huno Abrahamu'ma kasezmante'nea mofavremo'za, ana miko Anumzamofo mofavregera omani'naze. Hagi Anumzamoma huvempama huzmante'nemo'za, Abrahamu mofavrea mani'naze.
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as descendants.
9 Na'ankure Anumzamo'a huvempa huno, Ama ana knare'ma anaga'a kafure'ma esuana, Sera'a ne'mofavre kasentegahie hu'ne. (Jen-Agf 18:10)
For this is what the promise said, "At the appointed time I will come, and Sarah will have a son."
10 E'i ana mofavrea nerageho Aisakie. Hagi Aisaki'a, Rebeka ara erigeno, kugave'za mofavre kasezanante'ne.
And not only that, but Rebekah also had conceived by one, our father Isaac.
11 Zanagrira kase ozanantenegeke, havizane knare zanena osu'nakeno, ko Anumzamo'a nezanrerana kea asmine. (E'i ana kemo huama huno, Anumzamo agra'a eri'za kante vahe'mokizimia ko huhamprizmantene.
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 Hianagi knare avu'ava zante keno kea osu'ne.) Neznarerana Anumzamo asmino, Nempuamo'a nagana'amofo katoza humigahie huno hu'ne. (Jen-Agf 25:23)
it was said to her, "The elder will serve the younger."
13 Anumzamofo avontafepi krente'nea kante, Jekopuna navesinentuanagi, Isona navesra hunentoe hu'ne. (Mal 1:2-3)
Even as it is written, "Jacob I loved, but Esau I hated."
14 Hagi na'ane hugahune? Anumzamo'a fatgozana nosie huta hugahuno? I'o anara osugahie!
What should we say then? Is there unrighteousness with God? Absolutely not.
15 Na'ankure Anumzamo'a amanage huno Mosesena asmi'ne, Izano narimpa fru huntenaku hanumofona, narimpa fru hunentena, izano nasurgintenaku hanufona nasuragintegahue hu'ne. (Eks-Ati 33:19)
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 E'ina hu'negu Anumzamo'a vahe'mota tavesite'ene erizanterompge, Agra'a avesizante asuragirante'ne.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
17 Na'ankure Anumzamofo Avontafepina Anumzamo'a Feronkura anage huno asamine, Nagrama huhamprigantogenka kagrama mani'nanana, agafa'a me'nerere. Na'ankure Nagri hankavemo'a kagripi eama nehanigeno, Nagri nagimofona huama hu'za kokankoka vanageno, ra huno vuno'eno hugahie hu'ne. (Eks-Ati 9:16)
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
18 E'ina hu'negu Anumzamo'a izano asuraginte'naku himofona asuraginenteno, izano rimpama eriginaku'ma himofona erinegie.
So then, he has mercy on whom he desires, and he hardens whom he desires.
19 Hagi tamagra anage huta nagrikura hugahaze. Na'a higeno Anumzamo'a tamagrikura keontahi vahere huno nehie? Agra hugahaze huno hiazana tamagra nehazafi?
You will say then to me, "Why does he still find fault? For who withstands his will?"
20 I'o, e'i anahukna kea osiho. Tamagra izagata, vahetafamota Anumzamofona tro huhaviza hurantenane huta nehaze? Tro'ma huntenesia zamo'a, tro'ma huntenesimofona, nahigenka amanahuknara hunka trohunantenane huno huntegahifi?
But who indeed are you, a human being, to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
21 Mopa kavoma tro nehanimo'ma, mopareti'ma kavoma troma hunaku'ma hanuno'a, amane magoke moparetira konariri zama ante kavoa tro nehuno, havizama haniazana ante kavo tro osugahifi?
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
22 E'i ana kanteke Anumzamo'a, rimpa hezana eriama nehuno, hankave'a eriama hugahie. Hianagi Agra ra zampi akoheno mani'neno zamazeri haviza hania vahekura za'za knafina zamaveganente.
What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
23 E'i ana zama hu'neana, Agri'a mareri'nea masazama eriama huno asunku'ma huzmante'nea vahetera eriama hu'ne. E'i anazana ko Agra'a retro huzmante'nemo'za erigahaze.
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
24 Jiu vahepinti'ene, megi'a vahepintima zmavaretere hunefina, tagranena anampina mani'none.
us, whom he also called, not from the Jews only, but also from the non-Jews?
25 Hosea'ma kasnampa kema hu'nefina, Ru vahekura Nagri vahere nehu'na, navesi'ozmante'nesua vahekura navesizmantegahue huno hu'ne. (Hos 2:1, 23)
As he says also in Hosea, "I will call them which were not my people 'my people,' and her who was not loved, 'loved.'"
26 E'ina hanugeno, tamagra Nagri vahera omani'naze huno zamasmi'nesia kumatera, kasefa huno mani'nea Anumzamofo mofavreramine hu'za hugahaze. (Hos 1:10)
"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
27 Kasnampa ne' Aisaia'a Israeli vaheku huno, Israeli vahe'mo'za rama'a hu'za hagerinkenafi kasepankna hu'nazanagi, anampinti osi'amokizmi Anumzamo'a zamagu'vazigahie.
And Isaiah cries out concerning Israel, "Though the number of the children of Israel are as the sand of the sea, the remnant will be kept safe.
28 Na'ankure Ramo'a fatgo avu'ava huno ame huno maka mopafi vahera refko huzmantegahie. (Ais 10:22, 23)
For he will fulfill the word and decisively in righteousness; because the Lord will carry out the word decisively in the midst of the earth."
29 Ko'ma Aisaia hu'nea kante, Hihamu'ane Ramo tagehe'mokizmia zamahokeno osi'a zamatrege'za mani'naze. Anama osuneresina Sodomune Komora kumate vahe'mo'za fanane huvagare'naza kna huta fanane huvagarontesine. (Ais 1:9)
As Isaiah has said before, "Unless the Lord of hosts had left us a few survivors, we would have become like Sodom, and would have been made like Gomorrah."
30 Hagi na'ane huta hugahune? Megi'a vahe'mo'za Anumzamofo avufi fatgo vahe mani'zankura nohakazanagi, zamentinti hazageno Anumzamo'a fatgo vahe mani'naze nehie.
What should we say then? That the non-Jews, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;
31 Hu'neanagi Israeli vahe'mo'za fatgo vahe manisunegu maraguzati'za kasegemofo nevaririzanagi, ana zamofona nena'a eriforera osu'naze.
but Israel, following after a law of righteousness, did not arrive at that law.
32 Na'a hige'za anara osu'naze? Na'ankure zamagra zmentintia osu'naze. Hianagi eri'zama erisaza zanteti fatgo vahera Anumzamofo avurera manigahune nehu'za, agigozmi havereti tanafa nehaze.
Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;
33 Anumzamofo avontafepi krente'neana anage hu'ne, Keho, Saionia vahe'mokizmi zamagigozmi have ante'noankino, vahe'mo'za zamagigo zamite'za tanafa hugahaze. Hagi iza'o Agrite amentinti hanimo'a agazegura osugosie hu'ne. (Ais 8:14, 28:16)
even as it is written, "Look, I am laying in Zion a stumbling stone and a rock to trip over; and the one who believes in him will not be put to shame."
