Roma 8

1 Ana hu'negu menina Krais Jisasi'ene hagerfi'naza vahera, havi vahere huno keaga huozamantegosie.

There is, therefore, now no condemnation for those who are in union with Christ Jesus;

2 Na'ankure Jisas Kraisimpi asimuma ami Avamumofo kasegemo, kumimofone fri'zamofo kasegefintira kazuferamantene.

for through your union with Christ Jesus, the Law of the life-giving Spirit has set you free from the Law of sin and death.

3 Anumzamo'ma Mosesema ami'nea kasegemo'a tazahugara osu'ne, na'ankure amega tavufgamo kumike hianagi, Anumzamo'a tazahunaku ru kankamu retro huno Agra'a Mofavre tamigeno mopafi avufga erino tagrikna hu'neanagi, Anumzamo Agra'a Mofavre museza tamigeno kumimofo hankavea ahe fanane hu'ne.

What Law could not do, in so far as our earthly nature weakened its action, God did, by sending his own Son, with a nature resembling our sinful nature, to atone for sin. He condemned sin in that earthly nature,

4 Fatgo huta kasegemo hu'neankante manisunegu Anumzamo'a anazana hurante'ne. Higeta menina tagra ko'ma kefozama nehunazana netreta, Ruotge Avamumofo avesizante nevune.

so that the requirements of the Law might be satisfied in us who live now in obedience, not to our earthly nature, but to the Spirit.

5 Mopafi zamufga'mofo avesizama nevririzamokizmia, antahintahiza zmimo'a mopafi zama huzankuke nentahize. Hianagi Avamupima nevaza vahera Avamumofo zankuke nentahize.

They who follow their earthly nature are earthly-minded, while they who follow the Spirit are spiritually minded.

6 Hu'negu ko'ma kumima nehuna tavutava zanku'ma antahizamo'a fri kante tavreno nevie. Hianagi Avamumofo atregeno antahintahi kegava nehimo'a asimu erino rimpa frune nemanie.

To be earthly-minded means death, to be spiritually minded means life and peace;

7 Hu'negu iza'zo kumimofo avu'ava zampima mani'namo'za Anumzamofona ha' renentaze. E'inahu antahintahine vahe'mo'za Anumzamofo agorga'a nomaniza, Anumzamofo kasegea amagera antegara osu'naze.

because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so.

8 E'ina hu'negu kumi avu'avazampima mani'naza vahe'mo'za Anumzamofo ave'nesia avu'avara nosaze.

They who are earthly cannot please God.

9 Hu'neanagi tagrira kumi tamavutama zamo'a kava huoramanteno. Hagi Anumzamofo Avamumo kva huneramante. Tamage huno Anumzamofo Avamu'mo'ma tamagu'afima mani'nenketa, Avamumofo kvafi manigahaze. Antahiho, Kraisi Avamumo zamagu'afima omani'nenimo'za, Kraisi vahera omani'naze.

You, however, are not earthly but spiritual, since the Spirit of God lives within you. Unless a person has the Spirit of Christ, they do not belong to Christ;

10 Kumimo amega tamavufga tamahe frigahianagi, Kraisima tamagu'afima mani'nesnigeta tamasimu erita fatgo vahe manigahaze. Na'ankure Anumzamo tamavrene.

but, if Christ is within you, then, though the body is dead as a consequence of sin, the spirit is life as a consequence of righteousness.

11 Hagi Anumzamofo Avamu'mo Jisasi'ma frinefinti' azeri oti'nea Avamu'mo'ma tamagu'afima mani'nesnigeno'a, Kraisima fripinti azeri oti'neaza huno tamagu'afina ana avamu mani'neankino, amega tamavufgamofona asimu amigahie.

And, if the Spirit of him who raised Jesus from the dead lives within you, he who raised Christ Jesus from the dead will give life even to your mortal bodies, through his Spirit living within you.

12 E'ina hu'negu knare nenefutane nasarahete, mopafi tavufgamofo avesizana ovriritfa hugahune.

So then, friends, we owe nothing to our earthly nature, that we should live in obedience to it.

13 Hu'negu tamagrama kumimofo avesi avariritma manisnuta frigahaze. Hu'neanagi Avamumofo hanavere'ma kumi tamavutmavazamofo ahefrisuta, tamasimu erita manigahaze.

If you live in obedience to your earthly nature, you will inevitably die; but if, by the power of the Spirit, you put an end to the evil habits of the body, you will live.

14 Na'ankure maka veamo'za Anumzamofo Avamu'ma atrazageno, vanaza kama zamazeri fatgoma nehimo'za, Anumzamofo mofavre mani'naze.

All who are guided by the Spirit of God are children of God.

15 Ana hu'negu tamazeri kazokzo eri'za vahe tamanteno tamazeri korohu Avamura tamagra e'ori'naze. Hianagi tamagra Anumzamofo mofavre tamazerisegeta Avamu erineta Anumzamofonkura Aba, Nerafa'e nehune!

For you did not receive the spirit of a slave, to fill you once more with fear, but the spirit of a child by adoption, which leads us to cry ‘Abba, our Father.’

16 Ruotge Avamumo tagri avamura taza higeta huama huta, tagra Anumzamofo mofavre mani'none nehune.

The Spirit himself unites with our spirits in bearing witness to our being God’s children,

17 Tagrama Anumzamofo mofavre mani'nesnuta, Anumzamo huhampri rantenea zamofona Kraisi'ene magoka erisinti haregahune, Kraisi'ma hu'neaza huta knazama erisuta, Kraisi'ene magoka rantagi erita manigahune.

and if children, then heirs – heirs of God, and joint heirs with Christ, since we share Christ’s sufferings in order that we may also share his glory.

18 Nagrama nentahuana, menima e'neruna tatazamofona, henka'ama omerisuna masazamo'a ageteretfaza hugahie.

I do not count the sufferings of our present life worthy of mention when compared with the glory that is to be revealed and bestowed on us.

19 Na'ankure ana miko zama Anumzamo'ma tro'ma huzamante'nea zantmimo'za, henka'ama Anumzamofo mofavremo'zama e'ama'ma hanaza knagura, tusiza hu'za nazupa fore hugahie hu'za aveganentaze.

All nature awaits with eager expectation the appearing of the sons of God.

20 E'i ana zantmimo'za zamagra'a zamavesitera mani haviza hu'za mani'neza ome haviza hu'za novaze, hagi Anumzamo anara hiho hige'za anara nehaze.

For nature was made subject to imperfection – not by its own choice, but owing to him who made it so –

21 Ama knare'zama fore hanige'za kesagu nentahize, havi'zama hu'za negasriza kinafintira kazufe'za Anumzamofo mofavreramimofo mago'zamo kina re'ozmantege'za amne nemaniza avasese zama'afi ufregahaze.

yet not without the hope that some day nature, also, will be set free from enslavement to decay, and will attain to the freedom which will mark the glory of the children of God.

22 Na'ankure hago antahi'none, Anumzamo'ma maka zama tro huzmante'nea zamo'za, a'nemo'za mofavre kasentenaku hazageno zmata negriankna zmata negrige'za mani'neza ama knarera enehanatize.

We know, indeed, that all nature alike has been groaning in the pains of labor to this very hour.

23 E'i ana zantamimoke'za zmata e'norizanki, tagranena Anumzamo'ma kumipinti miza serantenemota, Ruotge Avamumofo ese raga'a kna huneta tagua'fina krigi neruta, tusiza huta Anumzamoma tazeri mofavre'a zama hanigura avega nentone. E'i ana zana kinafi tavufgamo mani'neaza Anumzamo katufesnigeta fru huta mani'snuna zanku avega nentone.

And not nature only; but we ourselves also, though we have already a first gift of the Spirit – we ourselves are inwardly groaning, while we eagerly await our full adoption as sons – the redemption of our bodies.

24 Ama ana zama fore hanigu nentahunkeno tagura nevazie. Hu'neanagi fore hanigu antahintahi hu'zama fore hanigeno kesiana, e'i fore hanigu antahitahi hu'zana omanene. Hagi ko'ma fore higeno ke'nea zankura iza fore hanigeno kesigura nentahie?

By our hope we were saved. But the thing hoped for is no longer an object of hope when it is before our eyes; for who hopes for what is before his eyes?

25 Hu'neanagi onke'nona zama fore hanigeta kesunku antahintahima nehanuta, agozone huta mani'neta hanavetita avega nentone.

But when we hope for what is not before our eyes, then we wait for it with patience.

26 E'ina hukna kante Ruotge Avamumo hanavetima omane'nea vahe'mota taza nehie. Nazanku nunamuna hugahune, e'i ontahi nonanagi, Ruotge Avamumo Agra'a tagri taza huno nunamu hunerante.

So, also, the Spirit supports us in our weakness. We do not even know how to pray as we should; but the Spirit himself pleads for us in sighs that can find no utterance.

27 Hagi Anumzamo'a vahe'mota tagu'a negemo Ruotage Avamumofo antahintahia antahine. Na'ankure Ruotge Avamumo'a Anumzamofo avesiza avririno mono vea kevumofonku nunamu hunezmantie.

Yet he who searches all our hearts knows what the Spirit’s meaning is, because the pleadings of the Spirit for Christ’s people are in accordance with his will.

28 Tagra antahi'none, Anumzamo'a Agri'ma avesinentamokizmi so'eza zamigu maka zamapina eri'zana enerize. E'ina vahera Anumzamo'a Agri'a avesi avririhogu zamagi hu'ne.

But we do know that God causes all things to work together for the good of those who love him – those who have received the call in accordance with his purpose.

29 Hu'negu Anumzamo'a korapa antahineno Nemofo kna hihogu huhamprizamante'ne, hanageno Nemofo'a rama'a mofavre nagapina kota mofavre manigahie.

For those whom God chose from the first he also destined from the first to be transformed into likeness to his Son, so that his Son might be the eldest among many brothers and sisters.

30 Hagi huhamprima nezamanteno'a, Agrite ehogu ke hu'ne, Agra'a fatgo vahere huno hunezmanteno, Agra'a zamazeri antesga huno ra zamagia zami'ne.

And those whom God destined for this he also called; and those whom he called he also pronounced righteous; and those whom he pronounced righteous he also brought to glory.

31 Hagi ama ana knare'zama hurantea zankura na'ane huta huga hune? Anumzamo tazama hu'nesigeno'a, iza hara rerantegahie?

What are we to say, then, in the light of all this? If God is on our side, who can there be against us?

32 Anumzamo'a Nemofona aze'orino makamotagu huno tami'neankino, hakarezana tamigahie.

God did not withhold his own Son, but gave him up on behalf of us all; will he not, then, with him, freely give us all things?

33 Anumzamo'ma huhampri zmante'nea vahera iza keaga huzmantegahie? Agra e'i Anumzamo fatgo vahere huno hurante'ne.

Who will bring a charge against any of God’s people? He who pronounces them righteous is God!

34 Iza huhaviza hurantegahie? Ko Jisas Kraisi'a tagrikura efrino otino Anumzamofona azantmaga kaziga umani'neno, tagri tagi erino Anumzamofontera nunamuna hunerante.

Who is there to condemn them? He who died for us is Christ Jesus! – or, rather, it was he who was raised from the dead, and who is now at God’s right hand and is even pleading on our behalf!

35 Kraisi avesi zampintira nazamo tazeri atregahie? Tusi'a kna zamopi, amuhoma hurante zamopi, tazeri haviza huzamopi, tatamanegria zamopi, kukenagu atupa hanuna zamopi hazenke zamo'a tagripima Jisasi avesizama me'neana eri otregahie.

Who is there to separate us from the love of the Christ? Will trouble, or difficulty, or persecution, or hunger, or nakedness, or danger, or the sword?

36 Avontafemo'a anage hu'ne, Kagrikure nehu'za maka kna tahe nefrize. Sipsipi afumofo ananke akafriankna nehaze hu'ne. (Sam-Zga 44:22)

Scripture says – ‘For your sake we are being killed all the day long, We are regarded as sheep to be slaughtered.’

37 Hakare zana hurantega hazanagi, agatere hankavetia Kraisi'ma avesirante'nemo agra'a mani'ne.

Yet amid all these things we more than conquer through him who loved us!

38 Nagrama hankave antahintahima nentahuana, fri'zamo'o, asimu erino mani'zamo'o, ankeromo'zo, havi avamumozo, meni fore nehaza zamozo, henka'a fore hanaza zamozo, mago'a hihamu hankvemozo,

For I am persuaded that neither death, nor life, nor angels, nor archangels, nor the present, nor the future, nor any powers,

39 amunagamu me'nesaza zamo'zo, fenkagamu me'nesaza zamo'zo, makaza Anumzamo tro huzmante'nea zampinti mago' zamo'e huno Anumzamofo avesizama, Jisas Kraisi Rantmofompi me'nea avesi zampintira tazeri otregahie.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God revealed in Christ Jesus, our Lord!