Roma 4

1 Abrahamu'a tagrikna vahe mani'neno, neregeho mani'neaki, na'ane huta hugahune?

What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?

2 Hagi agri eri'zamo'ma hanigeno fatgo hu'noe huno Abrahamu'a avufga erinte marerigahie. Hu'neanagi Anumzamofo avurera knarera osugahie.

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

3 Na'ankure avontafemo'a anage huno hu'ne, Abrahamu'a Anumzamofonte amentinti higeno, Anumzamo'a fatgo nere huno Abrahamunkura hu'ne. (Jen-Agf 15:6)

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

4 Vahe'mo'za eri'zama enerizana muse'za zamisazegu e'norizanki, miza erinaku enerize

And to hym that worchith mede is not arettid bi grace, but bi dette.

5 Hu'neanagi vahe'mo'za eri'za eri'zazantera Anumzamo'a fatgo vahere huno hunozamante, hu'neanagi Anumzamo'a kefozanti eritrene hu'za zamentintima hazageno, fatgo vahere huno hunezmante.

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

6 Deviti'a anahukna huno ama anazanku nanekema hu'neana, Anumzamo'ma kumi vahekuma fatgo vahere huno hu'nea asomu kema hu'nea nanekefina huno,

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

7 Anumzamo'ma magomofo hazenke zama'ane, kumi'ama atrentenesimo'a muse hino.

Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.

8 Kumi hu'nesia zanku'ma Ramo'ma kumi hu'ne huno osania zankura muse hino. (Sam-Zga 32:1-2)

Blessid is that man, to whom God arettide not synne.

9 Ama ana asomura Jiu vahe'mofo zanke me'nefi, oku zamavufaga tagaosu megi'a vahe'mokizmi zanene? Tagra Abrahamunkura, Anumzamo'a fatgo nere huno hu'ne huta nehune. Na'ankure agra amentinti hu'negeno'e.

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

10 Hu'neanagi inankna higeno anazana efore hu'ne? Agra oku avufga taga hutegeno fatgo nere huno hu'nefi, oku avufga taga osu'negeno'e? Ana hu'neankita hufra okigosune. Abrahamu'a oku avufga taga osu'negeno Anumzamo'a fatago nere huno hu'ne.

Hou thanne was it arettid? in circumcisioun, or in prepucie? Not in circumcisioun, but in prepucie.

11 Oku avufgama taga hu'zana amentinti hu'zamofo avame'zankino, ko Abrahamu'a amentinti higeno Anumzamo'a fatgo nere huno hunte'ne. Oku avufgama taga osu'nere anagea hunte'ne. E'ina hu'negu oku zamavufaga taga osu vahe'mo'za zamentintima haza vahe'mokiziminena, Anumzamo'a fatgo hu'naze huno huzmantesigeno, Abrahamu'a nezmafaza hugahie.

And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;

12 Anazanke huno oku zamufga taga hu'nazamo'za Abrahamu'ma oku avufga taga osu'neno amentinti higeno, fatgo nere hu'neankna hu'za zamentinti hanaza vahe'mokizmia, Abrahamu'a nezmafa mani'ne.

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

13 Na'ankure Anumzamo'ma Abrahamune agehe'mokizmi huvempa ke huzmanteno, ana miko mopa zami'neana Anumzamofo kasege amage antezantera ozami'ne. Hianagi Anumzamo'enema amentintifi'ma fatgo huno mania zante ami'ne.

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

14 Hagi Anumzamo'ma huvempama huzmante'nemo'za kasege avarari zampinti huvempa huzmante'neazama erizasina zamentinti hu'zamo'a nena raga'a oregeno, huvempa hu'nea kemo'enena amne'za sesine.

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

15 Hu'negu kasege'mo'a arimpahe'za avreno ne-e. Hianagi kasegema omneresina kasegema rutagre'zana omanesine.

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

16 E'ina hu'negu Anumzamo'ma huvempa huzmante'neazana zamentinti haza vahe'mo'za enerize. E'i ana musezana Mosese kasege amage nentesio, nontesio Abrahamu'ma hu'neankna amentintima hanimo erigahie. Hu'negu Abrahamu'a ana miko zamentini vahe'mokizimi nezamafa'e.

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

17 E'i ana zanku avontafepina Anumzamo'a Abrahamuna asamino, Kagra rama'a vahe'mokizmi nezmafaza hugahane hu'ne. E'i anazama fore hu'neana, na'ankure Anumzamo'a fri'naza vahera zamasimu nezamino, hakarea'zana Agra erifore hu'ne huno Abrahamu'a amentinti hu'nea zante anara hune. (Jen-Agf 17:5)

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

18 Amentintima huzamofona amuha hu'zana omaneanagi, Abrahamu'a ana miko vahe'mokizmi nezmafana manigahue amentinti azeri hankavetinegeno, Anumzamo'a negeno fatgo nere hunte'ne. Kagehe'moza hakare hanageno hamprigara osugosie hu'ne. (Jen-Agf 15:5)

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

19 Abrahamu'a 100'a kafuzage maniteno keana avufgamo'a mofavre eri fore huga osigeno, Sara'enena tvavateno mofavre kasentega osu'neanagi, Abrahamu'a amentinti hu'neazana otre'ne.

And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.

20 Anumzamo'ma huvempa hunte'nea zankura Abrahamu'a tare rimpa osu'neanki, amentintimo'a mago'ane hankavenetigeno anazamo'a Anumzamofona ragia ami'ne.

Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,

21 Anumzamo'a huvempama hunante'neazana amane hunantegahie huno rimpa fru Abrahamu'a erine.

yyuynge glorie to God, witynge moost fulli that what euere thingis God hath bihiyt, he is myyti also to do.

22 E'ina hu'negu Abrahamu'ma amentinti hu'nea zanku, Anumzamo'a fatgo nere huno hunte'ne.

Therfor it was arettid to hym to riytwisnesse.

23 Anumzamo'a Abrahamunku fatgo nere huno hunte'neana, agrake azahu'za erisia zanku huno kreonte'neanki,

And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,

24 tagriku enenku huno krente'naze. Jisasi'ma fri'nefinti azeri oti'nea Rantimofonte tamentintia hunentonkeno, Anumzamo'a tazeri agru hurante'ne.

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

25 Na'ankure tagri kumiku Jisasina atregeno efri'nemofo azeri oti'nea zamo, Anumzamofo avurera tagrira tazeri fatgo vahera se'ne.

Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.