4 Mose 19

1 Ra Anumzamo'a Mosesene Aroninena anage huno zanasami'ne,

Yahweh spoke to Moses and Aaron. He said,

2 Ama'na trakea Israeli vahera zamasaminke'za korankre agaho bulimakaomofoma afuhe'afehe osu'nenigeno, agumpina agare namare zafa reonte'nenaza su'za avre'za eho.

“This is a statute, a law which I am commanding you: Say to the people of Israel that they must bring to you a red heifer without flaw or blemish, and which has never carried a yoke.

3 Hagi ana agaho bulimakaona pristi eri'za ne' Eliesa eme amisageno, mago'a vahe'mo'za avre'za kumamofo fegi'a vu'za, agri avuga anankena akafrigahaze.

Give the heifer to Eleazar the priest. He must bring it outside the camp, and someone must kill it in front of him.

4 Hagi pristi ne' Eliesa'a ana bulimakaomofo korampi azankoreteno, atruma hu seli mono noma me'nerega 7ni'a zupa rutritrira hugahie.

Eleazar the priest must take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.

5 Hagi ana bulimakaomofo akruagi, ame'agi, korama'agi, rimpa'anena rifa'aga tevefi kregahaze.

Another priest must burn the heifer in his sight. He must burn its hide, flesh, and its blood with its dung.

6 Hagi ana pristi ne'mo'a, sida zafagi, hisopu zafamofo azankunaki, korankre nofi'ene erino, ana tevema nerea amu'nompi kregahie.

The priest must take cedarwood, hyssop, and scarlet wool, and throw it all into the middle of the burning heifer.

7 Hagi ana pristi ne'mo'a kukena'a sese nehuno, tina fregahie. Ana'ma hutesuno'a kumapina efregahianagi, Nagri navurera agrua osu mani'nenigeno vuno kinagasegahie.

Then he must wash his clothes and bathe in water. Then he may come into the camp, where he will remain unclean until the evening.

8 Hagi ana bulimakaoma tevefima krenia ne'mo'enena kukena'a sese nehuno, tina fregahie. Hianagi Nagri navurera agrua osu mani'nenigeno vuno kinagasegahie.

The one who has burned the heifer must wash his clothes in water and bathe in water. He will remain unclean until the evening.

9 Hagi Nagri navure'ma agruma hu'nenia ne'mo ana bulimakaomofo tanefara erino, kumamofo fegia agruma hu'nefina ome antegahie. Hagi Israeli vahe'mo'za ana tanefara tima fre'za zamazeri agruma hanaza timpima atrenagu erintesageno megahie. E'inahu hanageno kumizmia eritre zmantegahie.

Someone who is clean must gather up the heifer's ashes and put them outside the camp in a clean place. These ashes must be kept for the community of the people of Israel. They will mix the ashes with water for purification from sin, since the ashes were from a sin offering.

10 Hagi ana ta'nefa'ma kateno omema atrenia ne'mo'a agru osugahiankino kukena'a sese nehuno, mani'nenkeno vuno kinagasegahie. Hagi ama'i mevava kasege Israeli vahete'ene emani vahete'enena megahie.

The one who gathered the heifer's ashes must wash his clothes. He will remain unclean until the evening. This will be a permanent law for the people of Israel and the foreigners who stay with them.

11 Hagi iza'o fri vahe avufgare'ma avako'ma hanimo'a, agra'a azeri pehana hu'neakino, 7ni'a zageknafi agru osuno manigahie.

Whoever touches the dead body of any man will be unclean for seven days.

12 Hagi nampa 3 knare'ene nampa 7ni knarera tina freno agru hugahie. Hianagi nampa 3 knare'ma nampa 7ni knare'enema tima ofrenu'za agru osugahaze.

Such a person must purify himself on the third day and on the seventh day. Then he will be clean. But if he does not purify himself the third day, then he will not be clean on the seventh day.

13 Hagi iza'o fri vahe avufgama avako huteno, agra'ama azeri agruma osania ne'mo'a, Ra Anumzamo'na seli mono nona azeri pehana hugahie. E'inama hania vahera, Israeli vahepintira ahenatitreho. Na'ankure agritera azeri agruma hu tina ru tritri huonte'neankino, agra agru osu'ne.

Whoever touches a dead person, the body of a man who has died, and does not purify himself—this person defiles Yahweh's tabernacle. That person must be cut off from Israel because the water for impurity was not sprinkled on him. He will remain unclean; his uncleanness will remain on him.

14 Hagi seli nompima mago vahe'ma frisigeno'a, ana nompima mani'nenaza vaheki, efresaza vahe'mo'zanena agrua osu mani'nenageno vuno 7ni'a zagegna evugahie.

This is the law for when someone dies in a tent. Everyone who goes into the tent and everyone who is already in the tent will be unclean for seven days.

15 Hagi ana nompima avaza'a eri onki kavoramima me'nenaza kavomo'za agru osugahaze.

Every open container with no cover becomes unclean.

16 Hagi iza'o kazinknonteti ahe'nenia vahe avako hania vahero, agra'a fri'nenia vahe avako hania vahero, fri vahe zaferinare avako hania vahero, fri vahe mati mati'ma avako'ma hania vahe'mo'a, 7ni'a knamofo agu'afi agru osugahie.

Similarly, anyone outside a tent who touches someone who has been killed with a sword, any other dead body, a human bone, or a grave—that person will be unclean for seven days.

17 Hagi agra'ama azeri pehanama hu'nesia zama azeri agru'ma hunakura, kresramana vu itareti tanefa kateno kavofi anteteno, enevania tinteti afino anampina taginteno.

Do this for the unclean person: Take some ashes from the burnt sin offering and mix them in a jar with fresh water.

18 Hagi agruma hu'nenia vahe'mo'a hisopu traza erino, ana timpireteno seli nonte'ene agu'afima me'nenia zantamintera rutri tri hunenteno, anampima mani'nenia vahetera rutri tri huntegahie. Hagi ana zanke huno kazinknonteti ahe fri'nenia vahero, fri vahe zaferina avako hu'nenia vahero, fri vahe kerigante avako hu'nenia vahero, fri'nenia vahe avako hu'nenia vahera ana tinuti rutri tri huzmanteno.

Someone who is clean must then take hyssop, dip it in the water, and sprinkle it on the tent, on all the containers inside the tent, on the persons who were there, and on anyone who touched the bone, the one who was killed, the one who died, or the grave.

19 Hagi agruma hu'nenia vahero, agruma osu'nenia vahera nampa 3 knare'ene nampa 7ni knareke ana tina rutri trira huzamanteno. Hagi agruma osu'nenia zankura kukena'a sese nehuno, tina freno mani'nenigeno vuno kinagasena, Nagri navurera agrua hugahie.

On the third day and on the seventh day, the clean person must sprinkle the unclean person. On the seventh day the unclean person must purify himself. He must wash his clothes and bathe in water. At evening he will become clean.

20 Hianagi agruma osu'nenia vahe'mo'ma agra'ama azeri agruma osu'nena, Israeli vahepintira ahenatitreho. Na'ankure Ra Anumzamo'na seli mono nona azeri pehana hugahie. Hagi azeri agruma hu tinutike rutri tri huntesageno, agru hugahie.

But anyone who remains unclean, who refuses to purify himself—that person will be cut off from the community, because he has defiled Yahweh's sanctuary. The water for impurity has not been sprinkled on him; he remains unclean.

21 Hagi amanahu avu'avazamo'a mevava kasege me'nena, tima rutri tri huzmante'za zamazeri agruma hu eri'zama eri'naza vahe'mo'za, tina nefre'za, kukenazmia sese hiho. Hagi zamazeri agruma hu tima avako'ma hanaza vahe'mo'za agru osu mani'nenageno vuno kinaga segahie.

This will be an ongoing law concerning these situations. The one who sprinkles the water for impurity must wash his clothes. The one who touches the water for impurity will become unclean until evening.

22 Hagi agruma osu'nesia vahe'mo'ma, mago'za avako huge, mago vahe'ma avako'ma haniana, ana vahero ana zantamimo'a, agru osu me'nenigeno vuno kinagasegahie.

Whatever the unclean person touches will become unclean. The person who touches it will become unclean until evening.”