Aionian Verses
Ana hige'za mika ne'mofa'amo'za, oti'za azeri avavasenaku hu'nazanagi, azeri vava sezankura ave'osi'ne. Hagi agra amanage hu'ne, Nenamofonku zavi netena fri'na fri vahe kumapi umanigahue. Nehuno nefa'a zavi ate'ne. (Sheol )
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol )
Nehigeno Jekopu'a anage hu'ne, Nagri nenamofo'a kagranena uoramigahie. Nankure nefu'a frigeno, agrake mani'ne. Kama nevnageno kantegama hazenkema omeri'nige'na, efe nazokamate'nea vahera nasuzamo nahefri'na fri'na fri vahe kumapi (Seol) umanigahue. (Sheol )
But Jacob said, “No, I will not let my son go down there with you. His [older] brother is dead, and he is the only [one of my wife Rachel’s] sons who is left! If something harms him while you are traveling, you would cause me, a gray-haired old man, to die because of sorrow.” (Sheol )
Nehuno mago'ene amanage hu'ne, Neganama avreta vanageno'ma, anahu hazenke erisigeta, nagrira efe nazokara nazeri ante henkma tesageno nasuzamo nahe frina, fri vahe kumapi (Seol) umanigahue huno hu'ne. (Sheol )
I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol )
ana mofavrema nagranema ovanigeno'ma kesuno'a agra frigahie. E'inama eri'za vahe ka'mona hanuna, nenfana eri'za ne' ka'a efe azokara azeri ante henkma antesugeno asuzampi mani'neno, fri vahe kumapi (Seol) umanigahie. (Sheol )
If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol )
Hianagi Ra Anumzamo'a ruzahuma huno zamahe frisiana, mopamo'a ru aka huno maka zazimine zamasagahu vazisige'za, zamavu agama fri vahe kumapima uramisageta, tamagra antahi ama'ma hanazana ama vahe'mo'za Ra Anumzamofo kefenkami atre'naze huta hugahaze. (Sheol )
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol )
Hagi zamavuaga mani'nageno mopamo'a zamasaga huvazino, maka'zazmine refite'zamantege'za mopafi fanane hazage'za Israeli vahe'mo'za ozamage'naze. (Sheol )
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol )
Na'ankure narimpahe zamo'a, tevenefa kna huno maka'zana mopafintira tefanane hugahie. Ana tevemo'a mopa teno uramino mopa agu'a fri' vahe kuma'enena tefanane hugahie. (Sheol )
I will be very angry, and I will destroy them like a fire that will burn on the earth and all the way down to the place where dead people are [MET]; that fire will destroy the earth and everything that grows on it, and it will even burn what is down under the mountains. (Sheol )
Hagi Ra Anumzamo vahera ahenefrino, vahera asimura amigeno nemanigeno, Agra vahera huntegeno fri vahe kumatega nevigeno, vahera anampintira azeri onetie. (Sheol )
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol )
Hagi frizamo'a nofikna huno nazeri anakiaza nehuno, krifumo nazeria kna hu'ne. (Sheol )
I thought that I would die; it was as though death wrapped ropes around me; it was as though I was in a trap where I would surely die. [PRS, MET] (Sheol )
Hagi kagra knare antahintahika'a avaririnka e'ina zantera nona hunto. Hagi atregeno amanea mani'neno ozafa reno rimpa frunena ofrino. (Sheol )
Because you are wise, do to him what you think is best [for you to do], but do not allow him to become old [MTY] and then die [IDM] peacefully. (Sheol )
Hianagi atregeno e'ina kemo'a hazenke'a erifrara okino. Hagi kagra knare antahintahika'a avaririnka e'ina zantera nona hunto. Hanki atregeno amanea mani'neno ozafa reno ofri'nianki, ahenka korama'a eri tagigeno frino. (Sheol )
But now you must [LIT] surely punish him. You are a wise man, so you will know what you should do to him. He is an old man [MTY], but be sure that he [loses/sheds] a lot of blood when you kill him [MTY].” (Sheol )
Hampoma kiteno'ma kiragama hiankna hu'za fri'za fri vahe kumapima vanaza vahe'mo'za ome fanane hugahaze. (Sheol )
Like [SIM] clouds (disperse/break up) and then disappear, people [die and] descend to the place where dead people are, and they do not return; (Sheol )
Anumzamofo antahi'zamo'a mona agatereno amenametega marerigeno, fri vahe kumara agatereno (Sheol) amefenkame tami'neankinka kagra ana maka antahintahizama'a kenka antahinka osugahane. (Sheol )
[What there is to know about God] is greater than [the distance from earth to] heaven; so there is no way [RHQ] that you can [understand it all]. It is greater than [the distance from here to] the place of the dead; so it is impossible for you [RHQ] to know it all. (Sheol )
Hanki matipima fraki nantenka kagekani nantenankeno karimpa ahe'zamo'ma evunagateresiana knare hisine. Hianagi ete nagri'ma antahi namisana kna, mago kna huhamprinanto. (Sheol )
[“Yahweh, ] I wish that you would put me safely in the place of the dead and forget about me until you are no longer angry with me. I wish that you would decide how much time I would spend there, and then remember [that] I [am there]. (Sheol )
Nagra fri vahe kumapima tafe'ma hu'na hanintirima hu'nefima masoresina knare hisine. Hanki hanimpima tafeni'ama rutare'na masina masogeno'a, knare hisine. (Sheol )
If my home will be the place where dead people are, where will I sleep in the darkness? (Sheol )
Hagi amuha zanimo'a fri vahe kuma kafante uramigahifi? Tagranena kugusopafi uramigahuno? (Sheol )
After I descend to the place where the dead are, (will I be able to confidently expect anything good there?/I certainly will not be able to confidently expect anything good there.) [RHQ] [It will be as though] [RHQ] I and the things I hope for will descend with me into the dust [where the dead are].” (Sheol )
Nomani'zazmifina knare hu'za manime nevu'za zamarimpa frune fri'za nevaze. (Sheol )
Wicked people enjoy having good things all the time that they are alive, and they die quietly/peacefully and go down to the place of the dead. (Sheol )
Zagemo'ma aisima te ze'zema higeno kekokako'ma hu'nea mopafima ufreankna hu'za kumi'ma nehaza vahera fri vahe kuma'mo zamazeri nakrinige'za frigahaze. (Sheol )
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol )
Fri vahe kumapima nemaniza vahe'mo'za Anumzamofo avurera frara oki amate mani'naze. Vahe'ma zamazeri havizama nehia kumapima me'nea zantamima Anumzamo'ma kenaku'ma hiana, mago zamo'a avurera anteso osu amate me'negeno nege. (Sheol )
God knows all about [those who are in] the place of the dead; there is nothing down there that prevents God from seeing what is there. (Sheol )
Fri'za vahe'mo'za fri'nazafintira antahi'nogamizanki, iza zagamera huno fri vahe kumapintira kagri kagia husga hugahie? (Sheol )
I will not be able to praise you after I die [RHQ]; No one in the place of the dead praises you. (Sheol )
Hagi ama mopafima kefo avu'ava'ma nehaza vahe'mo'za, ete rukrahe hu'za fri vahe kumapi vanageno, Anumzamofoma zamagema akaninentaza vahe'mo'zanena ana zanke hugahaze. (Sheol )
Wicked people will all [die and] be buried in their graves, and [their spirits] will go to be with all those who have (forgotten about/rejected) you. (Sheol )
Na'ankure kagra natrenanke'na fri'na fri vahe kumapina uomanige, atrenankeno ruotagema hu'nea vahekamo'a frino onkasarigahie. (Sheol )
because you, Yahweh, will not allow my soul/spirit to remain in the place where the dead people are; you will not allow me, your godly one, to stay there. (Sheol )
Hagi fri'zamo'a nofikna huno anaki nenantegeno, fri'zamo'a krifumo zagagafa azeriankna huno naze'nerie. (Sheol )
[It was as though] the place where dead people are had ropes that were wrapped around me, or [it was as though] there was a trap [MET] that would [seize and] kill me. (Sheol )
Ra Anumzamoka nagra fri'na matipi uramiza hu'noanagi, anampinti navre atirami'nane. Ana nehunka nazeri kasefa hanke'na, fri'na fri vahe kumapina uorami'na kasefa hu'na mani'noe. (Sheol )
You saved/restored me when I was dying [MTY]. I was nearly dead, but you caused me to get well again. (Sheol )
Hanki Ra Anumzamoka kagripi nagra franekue. Hagi natrege'za ha' vahetmimo'za nazeri nagazea osiho. Fatgo kavu'kvaka'afinti nagu'vazio. Hagi kefo zamavu'zmava'ma nehaza vahera zamazeri zamagaze nehunka, zamagira ruhamunkige'za friza matipi maseho. (Sheol )
Yahweh, I call out to you, so do not allow me to be disgraced. I desire that wicked people will be disgraced; I want them to [soon die and] go down to the place where the dead people are. (Sheol )
Sipisipi afute kva vahe'mo, sipisipi afutami zamavareno viaza huno fri'zamo'a zamavareno fri vahe kumapina vugahie. Hagi nanteramasena Anumzamofo vahe'mo'za kegava huzmantegahaze. Kumazmimofona afete'are matipi zamavufagamo'a kasrigahie. (Sheol )
They are certain to die just like sheep, when a shepherd leads them away to be slaughtered. [PRS, MET] In the morning righteous people will rule over them, and then [those wealthy people will die and] their bodies will quickly decay in their graves; they will be where dead people are, far from their homes. (Sheol )
Hianagi nagrira nagu'nevazino, fri'zamofo hihamufintira Anumzamo'a eri varino navaregahie. (Sheol )
But it is certain that God will rescue me so that I am not kept in the place of the dead. (Sheol )
Ha' vahe'ni'aramina atregeno antri hanazaza huno fri'zamo'a zmavatera ne-enkeno, matimo'a zamavu aga zmasgahu nakarino. Na'ankure kefo zamavu'zmava zamo'a zamagu'afina nonkino me'ne. (Sheol )
I desire/hope that my enemies will die suddenly; while they are still young, cause them to go down to the place where the dead people are. They they think evil things. (Sheol )
Na'ankure Kagrama navesi'nantenka knare'ma hunenantana zamo'a rankrerfa hu'ne. Kagra fri vahe kumapinti nagu'vazi'nane. (Sheol )
You faithfully love me very much; you have prevented me from [dying and going to] the place where dead people are. (Sheol )
Na'ankure nomanizanifina hazenke zamo'a avineteno, navareno fri vahe kuma tava'onte nevie. (Sheol )
I have experienced many troubles/difficulties, and I am about to die [MTY] and go where dead people are. (Sheol )
Mago'mo'e huno mani vava huno ovugahianki, maka frisuna vaheke mani'none. Mago'mo'e huno fri'zana agatereno fregara osu'ne. (Sheol )
No one can [RHQ] keep on living and never die; (No one can [RHQ] avoid going/Everyone will go) to the place of the dead. (Sheol )
Fri'zamo'a nofimo'ma nazeri anakiaza nehigeno, fri vahe kumaku'ma koro huazamo'a, nazeri fenkami netre. Ana zamo hige'na knazampi nemani'na nasu zampi nemanue. (Sheol )
Everything around me [MET] caused me to think that I would die; I was very afraid that I would [die and go to] the place where dead people are. I was very distressed/worried and afraid. (Sheol )
Hagi nagrama monafima marerisuana, Kagra ko monafina mani'nane. Nagrama fri'na fri vahe kumapima vanuana, Kagra ko anampina mani'nane. (Sheol )
If I went up to heaven, you would be there. If I lay down in the place where the dead people are, you would be there. (Sheol )
Mopama reko'neria bulimakao afumo'ma, mopama reko'nerino havema refaragu'ma vaziaza huno, havi avu'ava zama nehaza vahe'mokizmi zaferinamo'a, fri vahe kerimofo avazare ruherafino vuno eno hugahie. (Sheol )
Like a log that is split and cut into small pieces [SIM], their shattered bones will be scattered [on the ground] near [other] graves. (Sheol )
Fri vahe kumamo'ma vahe'ma zamasgahu nevaziankna huta, zamasimuma eri'za mani'naza vahera zamahe frisune. (Sheol )
We will kill them [HYP] and get rid of them completely, [just] like [people who are buried in] graves are gone forever. While they are in good health, we will send them to the place where dead people are. (Sheol )
E'i ana a'mofo agamo'a fri'zampi uneramino, agama renakereno viazamo'a, fri vahe kerifi nevie. (Sheol )
If you go where she goes [MTY], you will go down to where the dead people are. Her steps will lead you straight to the grave. (Sheol )
Hagi ana a'mofo nona fri vahe kerimofo ranka me'neankino, ana kamo'a fri vahe kumapi urami'ne. (Sheol )
The road to her house is the road to the grave. Those who enter her bedroom [PRS] will die as a result. (Sheol )
Hianagi fri'za me'ne hu'za nontahi'za, ko'ma ana a'mofo nontegama vu'naza vahe'mo'zama fri'naza zankura nontahize. (Sheol )
But men who go to those women’s houses do not know that those who have gone there are now dead; they have descended down into the deepest parts of the place where dead people are. (Sheol )
Fri' vahe'mofo kuma'mo'ene fri'zamo'a, Ra Anumzamofo avurera amate me'neankino, tagutumotia keno antahino hu'ne! (Sheol )
Yahweh knows [what is happening in] the place where dead people [DOU] are, so he certainly knows [RHQ] what people are thinking. (Sheol )
Knare antahi'zane vahe'mo'ma asimu erisia kamo'a anagamu marenerino, fri vahe kumapima uramizankura kegava hunente. (Sheol )
Wise people walk on a road that leads up to a long life; they do not walk on a road that leads down to the place where dead people are. (Sheol )
Azeri fatgo hu kanoma ami'zamo'a, fri vahe kumapima vuzankura agu amena agu'vazigahane. (Sheol )
and it may save them from [going to] the place where dead people are. (Sheol )
Fri vahe kuma'mo'ene, fri vahe'mo'za avi'ma notazankna huno, vahe'mofo zamavenesia zamo'a zamura nosie. (Sheol )
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol )
e'i ana zantamina, fri vahe kumaki, vene'ma mase a'mo'ma mofavrema nontea naravo aki, tima anihuma nehia hagege mopagi, ke'onke zama tefananema nehia tevemofonena zamura nosie. (Sheol )
The place where the dead people are; women who do not have any children; ground that needs water/rain; and a fire that always needs more wood. (Sheol )
Inanknahu eri'zama ama mopafima erisanana maka hankaveka'reti hunka erio. Na'ankure frinka matitega vananana eri'zana ome e'orige, eri'za antahintahia ome retro huge, antahi'zana erige knare antahi'zanena erigera osugahie. (Sheol )
Whatever you are able to do, do it with all your energy, because [some time you will die], and in the place of the dead where you are going, no one works or plans to do anything or knows anything or is wise. (Sheol )
Taferomofo avaza'a erigiankna hunka, tumoka'amofo agofetu navrenentenka asama nehiaza hunka kazampasanafina nagrike navrento. Na'ankure navesizamofo hankanavemo'a frizamofo hankavemo'ma hiaza huno tusi hankanaveti'ne. Navesizamo'a tusi hankanavetino matipima vahe'ma asenenteankna hu'ne. Navesizamo'a teve anefamo'ma hagana hagana'ma hiaza huno hagana hagana huno marenerie. (Sheol )
Keep me [close to you], like [SIM] a seal on your heart, [or] like [SIM] a bracelet on your arm. Our love [for each other] is as powerful as death, it is as enduring as the grave. [It is as though] our love [for each other] bursts into flames and burns like a hot fire. (Sheol )
Hagi Jerusalemi kumapima mani'naza kva vahe'ene, vea kevumota aka tima neneta musenkasema nehuta, tamagima erisgama nehaza vahe'ma tamasgahu nakrinakura, fri vahe kerimo'a razampi agira eri aka nehie. (Sheol )
[It is as though] [PRS] the place where the dead people are is eagerly looking for more Israeli people, opening its mouth to swallow them, and a huge number of people will be thrown into that place, including their leaders as well as a noisy crowd of people who enjoy living in Jerusalem. (Sheol )
Ra Anumzana kagri Anumzamo'ma mani'nema hunka hanunka mago amuhoma hu'nenia avame zanku antahigegeno, amefenkame fri vahe kumapintiro, ame nagame monafintira avame'zana erifore hanigenka ko. (Sheol )
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol )
Fri vahe kumamo'a, maka zana trotra huno kamarara huno vanankenoma kavre'nigura kavega anteno mani'ne. Fri'naza vahe'mokizmi avamura zamazeri retro nehuno, maka fri'naza mopafi kini vahetamina zamazeri oti vagaregahie. (Sheol )
The dead people are [PRS] are eagerly waiting for you to come to the place where they are. The spirits of the world leaders will be delighted to welcome you; those who were kings of many nations [before they died] will stand up [to welcome you]. (Sheol )
Kora avasase'ane kukena hu'nanke'za, vahe'mo'za hapu zavena nehe'za zagamera hu'za kamarara hu'za rankagima negamiza zamo'a fri vahe kumapi uneramina, kanimo mase tafeka'a nemanesigeno, hagirafamo rufitegantegahie. (Sheol )
You were very proud and powerful, [but all] that ended when you died, along with the sounds of harps [being played in your palace]. [Now in your grave] maggots will be under you [like a sheet] [MET], and worms will cover you [like a blanket] [MET]. (Sheol )
Ana hugahue hu'nananagi menina kazeri atregenka evuraminka amefenkame fri vahe kumapi urami'ne. (Sheol )
[But you were not able to do that]; instead, you were carried down to your grave, and you went to the place where the dead people are. (Sheol )
Na'ankure tamagra amanage hutma nehaze, tagra fri'zane huvempa nehuta, fri vahe kuma'ene keaga huhagerafi'none nehaze. Hagi henka knazama esania knazamo'a, tavakora osugahie. Na'ankure tagrama havigema nehuna kemo, tagu'vazina manigahune nehuta, vahe'ma rezmavatgama nehuna zamo frakirantegahie huta nehaze. (Sheol )
You [boast] saying, “We have made an alliance with [the leaders of Egypt], so we will not be killed [in battles]; we will never go to the place where the dead people are. When the [army of Assyria] attacks us, they will never defeat us, because we have made [an agreement with Egypt] to protect us!” [But that agreement consists of] a lot of lies [DOU]. (Sheol )
Hagi ofrigahunema huta fri'zanema huvempama hu'naza nanekea eri atresugeno, fri vahe kuma'enema huhagerafi'naza nanekemo'a amne zankna hugahie. Ana nehanigeno henkama esania knazamo'a, eme tamazeri haviza huno tamare hapatigahie. (Sheol )
I will annul/destroy the agreement that you made [with the leaders of Egypt]. You thought that [because of that agreement] you would not be killed, and you would not go to the place where the dead are. [But] when the vast [army of Assyria] overwhelms you like a flood, they will trample you into the ground. (Sheol )
Nagrama antahuana zahufa kasefa vahe mani'nena fri'na vu'na kasefa'ma hu'na maniga knani'a, fri vahe kumapi umanigahue hu'na nagesa antahi'noe. (Sheol )
I thought to myself, “Is it necessary for me to die and go to the place where the dead people are during this time of my life when I am still strong? Is Yahweh going to rob me of the remaining years that I [should live]?” (Sheol )
Na'ankure fri vahe kumapima nemanisaza vahe'mo'za Ra Anumzamoka hu muse hunogantesageno, fri vahe'mo'zanena kagia ahentesga osugahaze. Hagi fri vahe kumapima nemani'naza vahe'mo'za knare eri'zama enerina zankura amuhara huogamigahaze. (Sheol )
Dead people [MTY] cannot praise you; they cannot sing to praise you. Those who have descended to their graves cannot confidently expect you to faithfully [do things for them]. (Sheol )
Tamagra olivi masavenuti eri maseve huta nefreta, mnanentake paurana rama'a tamavufgarera rutritri huteta vuta, Moleki havi anumzantera monora ome hunentaze. Ana nehuta mono'ma huntesnaza havi anumzankura vahe huzmantazage'za afete moparega nevu'za, fri vahe matipinena ana havi anumzankura ome nehakaze. (Sheol )
You have given [fragrant] oil and lots of perfume to your god Molech, and you sent messengers to distant countries [to find other gods to worship]; you [even tried to] send [messengers] to the place of the dead [to search for new gods]. (Sheol )
Hagi Ra Anumzana Agra Anumzamo'a amanage hie, sida zafamo'ma frino fri vahe kumapima urami'nea kna zupa, mopa agu'afima me'nea tintamina hanuge'za zavi krafa hu'za zamasunku nehanage'na, mika tintamina eri tanegahue. Anama hanige'za maka Lebanoni zafamo'za zamasunku huza zavi nete'nageno maka zafamo'za hagege hugahaze. (Sheol )
This is what I, Yahweh the Lord, say: ‘When that great tree was cut down, [it was as though] the springs that watered it mourned for it, because I caused the plentiful water [from the springs] to dry up. I caused [the mountains in] Lebanon to become black, and all the trees there to wither. (Sheol )
Hagi ana zafama trakama huno'ma nemaseno vagri'ma hia agasasa kenu mago'a mopafi vahera Nagra zamazeri koro hu'noe. Hagi fri kumapima nevaza vahe'enema huntoge'noma nevige'za, Idenima me'naza zafamo'zane knare'nare zafama Lebanoni me'naza zafamo'zane, knare'ma hu'za tima e'neriza zafamo'zanena fri vahe kumapi mani'ne'za musena hu'naze. (Sheol )
I caused the people of other nations to tremble when they heard that tree fall to the ground. [They realized] that it would decay, like all people who die and are buried decay. And all the [leaders of other countries represented by] other beautiful trees in my garden in Eden and in Lebanon, were like beautiful trees [that were very proud]. They were ones which had roots that grew down deep into the [ground where there was plenty of] water. They were comforted when [the king represented by] [MET] that cedar tree was there with them in the place where the dead people are. (Sheol )
Hagi ana zafamofo tonapima nemaniza, agri'enema erigaherafiza nemaniza vahe'mo'za bainati kazinteti'ma zamahe'naza vahe'ene magoka matipina urami'naze. (Sheol )
The [leaders of other countries represented by] [MET] trees that grew in the shade of the huge tree, [the allies of] the great nation [that the cedar tree represents], had also joined those who had been killed by the sword and gone down to where the dead people are. (Sheol )
Hagi fri vahe kumapintira, ru kumapi hankavenentake kva vahe'mo'za Isipi vaheku'ene zamazama nehaza vahe'mokizmigura kiza zokago kea huzmante'za amanage hugahaze, ama vahe'mo'za zamagoza anoma taga osu vahetamima bainati kazinteti'ma zamahe fri'naza vahe mani'nafi mani'naku eramize hu'za hugahaze. (Sheol )
In the place where the dead people are, mighty leaders [of other countries] will [make fun of the people of Egypt] and say, “They have come here to lie with us godless people who were killed by our enemies’ swords!”’ (Sheol )
Hagi ana vahetamima asezmantesazana, zamagoza anoma taga osu ko'ma vano nehu'za vahe'ma zamazeri koro'ma hu'naza vahe'ma frizage'za zamagesaga hu'za ha'zazmima fita ruzmante'za asezmante'naza kna hu'za ase ozmante'naze. (Sheol )
They will surely [RHQ] not be buried honorably like the soldiers who have died, whose shields were buried with their corpses, whose swords were placed on their skulls in the graves. While those godless people were alive, they had caused many people in the land to be terrified, so they were punished for their sins. (Sheol )
Hagi Nagra fri vahe kumapintira (Seol) ete ozamavaregahufi? Hagi fri'zamofo hanavefintira ozmavregahufi? Hagi nagra ama ana vahekura nasunkura osugahue. (Sheol )
I certainly will not [RHQ] save you from being killed and from going to the place where the dead people are. I will [RHQ] cause you to be afflicted by plagues and to die and be buried in graves. I will not be merciful [to you]. (Sheol )
Hagi zamagra mopa agu'afi hanagati'za amefenkame fri vahe'ma asenezmantafi vugahazanagi, Nagra anampinkati hankave nazanteti zamavazu hu'na zamahegahue. Zamagra monafi mareriza umani'gahazanagi, anantegati ome zamavarefenka atregahue. (Sheol )
If they dig deep pits in the ground, or if they try to climb up to the sky [in order to escape], I will reach out and grab them. (Sheol )
Agra anage hu'ne, Nagra tusi'a hazenkefi mani'ne'na Ra Anumzamofontega hazenke zanimofona asamugeno, Agra ke'ni'a antahinami'ne. Fri vahe'mofo kumapi mani'nena fri'za nehu'na nazama huogu'ma kezatugenka, kagra zavi krafa ke'ni'a antahinami'nane. (Sheol )
Jonah said, “Yahweh, when I was greatly distressed [here], I prayed to you, and you heard what I [prayed]. When I was [about to descend way down into] the place where dead people go, you heard me when I called out [for you to help/save me]. (Sheol )
Hanki avufga rama nehia vahera waini timo'a azeri haviza nehigeno, noma'afina mani so'ea nosie. Ana hu'neankino fri vahe kerimo vahe eri nenakrianagi amu nosiankna huno maka kokankokama mani'naza vahera, agra vahekna huno zamavare tru nehie. (Sheol )
If people [trust in their wealth], they will deceive themselves, and proud people are never able to rest. [It is as though] the greedy people [of Babylonia open their mouths] as wide as the place where dead people are, and they never have enough, like [the place where] dead people go never has enough dead people [PRS]. The [armies of Babylonia] conquer many nations for themselves, and capture all their people. (Sheol )
Hianagi Nagra anage nehue, iza'o nefuma rimpa kna huntesimo'a, agra keagare otigahie. Aza'o mago nefuma huhaviza hunte'simofona, avare'za kanisolo kva vahete (Sanhedrin) vugahaze. Hagi iza'o neginagi ke nehie huno hanimofona, tusi'a tevefi avare tregahaze. (Geenna )
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna )
Tamaga kavurgamo kazeri kumipi katre'na, eri tagitinka mate vuo, na'ankure ru maka kavufa tevefi (hell) vu'zankura, mago kvufamo fanane hani'ana, knare hugahie. (Geenna )
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna )
Kazantmaga'amo kumipi kavrentena, taga hunka matevu atro. Ru mika kavufamo tevefi vu'zankura mago kavufa atresanana, e'i knare'za hugahie. (Geenna )
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna )
Tamufama tamahe fri vahekura korera osiho. Hianagi tamagu'a ahe ofrigahie. Anazanku kore'ma huntesnazana, tamagu'ane tamavufanema teve tirupima kre fanane hanimofo Anumzamofonku korera hunteho. (Geenna )
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna )
Hagi tamagra Kapaniumu vahe'mota monarera marerigahafi? Anara osugahaze. Tamagra fri vahe'mofo kumapi Hedes uramigahaze, Nagrama tamagripima hua kaguvaza Sodomu huasina, meninena amane mesine. (Hadēs )
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs )
Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn )
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn )
Hagi ave'ave trazampi evu rmi'nea avimazana anahu kna hu'ne, Anumzamofo kea antahiteno, ama mopafi afufenonku agesa nentahigeno, ana zamo avazu higeno Anumzamofo kemo'a nena raga'a reonte'ne. (aiōn )
[Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn )
Hagi ha' vahe'mo havi traza kri'neana Sata'e. Hozama hamare kna, mopa vagare kne, hoza hamare vahera, ankero vahezage. (aiōn )
The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn )
Havi traza eri tru hu'za tevereti kre'nazana anahu hu'ne, vagaresia knarera tevefi kregahie. (aiōn )
The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn )
Anahu kna huno mona mopa vagare knarera ankeromo'za e'za fatgo vahe amu'nompinti keontahi vahera eme zamavare'za, (aiōn )
[What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn )
Nagra anage hu'na negasamue, kagra Pitage, hanki'na ama ana havere, mono noni'a ki'nugeno, fri'zamofo hanavemo'a azeri agete'oregahie. (Hadēs )
I will also tell you this: You are Peter, [which means rock]. [You are like] a rock. What you [and your fellow apostles teach] (OR, [what] you [do]) [will be like a foundation on which I] will create congregations of people who [believe in] me. And the demons [PRS], [who live] where the dead people who lived evil lives are, will not be able to [come and] prevent [MET] [me from doing] that.” (Hadēs )
Hagi kazamo'o, kagiamo'ma kavareno kumi kante'ma vanigenka, akafrinka matevu atro. Kagra'ma magoke kazane kaganema me'nesigenka manivava kasimuma erisanana knare hugahie. Hagi tare kazane kagane me'nenige'za tevava tevefi mate'vu katregahaze. (aiōnios )
So, if you [are wanting to use] one of your hands or feet to sin, [stop using that hand or foot! Even if you have to] cut it off [to avoid sinning, do it] [MET]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet [and do] [MTY] [the sinful things you want to, and as a result], you are thrown into [hell], where there is eternal fire burning. (aiōnios , questioned)
Kavurgamo'ma kumipi kavrentesigenka, tagatinka matevu netrenka, manivava kasimuma magoke kavurgane erisanana knare hugantegahie. Hagi tarega kvurgama menesigeno'a, tevava tevefi matevu katregahie. (Geenna )
If what you see you [makes you want] to sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [to avoid sinning, do it] [HYP]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you have only one eye. But it is not good that you continue to have your two eyes [and do the sinful things you want to, and as a result], you are thrown {God throws you} into hell where there is eternal fire burning.” (Geenna )
Anante mago ne'mo Agrite eno amanage hu'ne, Rempi hurami ne'moka, inanknahu knare navunava hutena mani vava nasimura erigahue? (aiōnios )
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios )
Hagi azago, nonka'o, kafuhe'mofono, kasarahehe mofono, negafano, negrerano, mofavre'kao, hoza'ka'ama Nagri'kuma hunka atresamoka, 100'a rugaterenka ama knafina enerinka, henka esia knafina manivava kasimu erigahane. (aiōnios )
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios )
Keana kama vutega magoke fiki zafa oti'negeno, Agra ana zafa tava'onte eno eme keana magore huno nena'a omneno ani'namoke hu'negeno, Agra ana zafagu huno, (aiōn )
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn )
Kva hiho, kasegere ugagota hu'naza vahe'ene, Farisi vahera, tamagiri hutma tavre vahe mani'naze. Mago'mo agu'a akarahe hinogura, tamagra mopafina vanohutma, hagerina taka nehaze. Anama hutma mago'ma nevretma, anamofona tamagra mani'naza avamena ageteretma tarezupa tevemofo mofavre azerinesaze. (Geenna )
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna )
Tamagra osifave, tamagra ha' osifavemofo mofavre zage. Inankna hutma tevefima vugahaze huno huramante'neana maniganegahaze? (Geenna )
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna )
Olivi agonarema vuno unemanige'za amage'ma nentaza disaipol naga'mo'za, zamagra'agu e'za Jisasina eme antahige'za, Nazupa kema hanazana fore hugahifi tasamio. Kagrama eku'ma nehnankeno'ene, ama mopama vagareku'ma hanigeno'a, nankna avame'za fore hugahie? Hu'za hu'naze. (aiōn )
[Later], as Jesus was sitting alone on [the slope of] Olive [Tree] Hill, [we] disciples went to him and asked him, “When will this happen [to the buildings of the Temple? Also, tell us what will happen to indicate that you are about to] come again, and [to indicate] that this world is ending?” (aiōn )
Nehuno anante aza hoga kazigama mani'namokizmia amanage huzmantegahie, tamagra kazusifi mani'naze, maniganeta kefo nemofone, ankero naga'amofoma retro'ma huzmante'nea tevava tevefi ufreho. (aiōnios )
Then I will say to those on my left, ‘You people who have been cursed [by God] {whom God has cursed}, leave me! Go into the eternal fire that God has prepared for (the devil/Satan) and his angels! (aiōnios )
Hanige'za ana vahe'mo'za manigane'za mani'vava zamatazampi vugahaze. Hianagi fatgo vahe'mo'za mani'vava mani'zampi vugahaze. (aiōnios )
Then those people [on my left] will go away to the place where [they] will be punished {[God] will punish them} eternally, but the righteous people will go to where they will live forever [with God].” (aiōnios )
Nagrama huramantoa kasege rempi huzaminke'za ana miko vahe'mo'za avaririho. Hagi kama antahiho, Hakare zupa tamagra ne manina nevanenkeno makaza vagaregahie. (aiōn )
Teach them to obey everything that I have commanded you. And remember that [by the Spirit] I will be with you always, until the end of [this] age.” (aiōn )
Hianagi Ruotge Avamumofo huhaviza huntesimofona, kumi'a eri atre ontesigeno, kumi'amo'a mevava hugahie. (aiōn , aiōnios )
But if anyone speaks evil words about what the Holy Spirit [does], [God] will never forgive that. That person’s guilt will remain with him forever.” (aiōn , aiōnios )
mopafi zankuke zamagesa nentahi'za, zago afu fenoma eri atruma huzamo rezmatga nehuno, mago'azama zamesinte'zamo zamagu'afina efreno Anumzamofo nanekea rentrako higeno ne'za raga'a renonte. (aiōn )
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn )
Hagi kazamo'ma kumipi kavare nentesigenka akafri atro. Na'ankure ru tare kaza me'nenigeno asu osu tevava tevefi kavarente zanku, magoke kaza me'nena manivava asimu erisanana knare hugahie. (Geenna )
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna )
Hagi kagamo'ma kumipi kavare nentesigenka akafri tro, na'ankure ru tare kaga me'neno asu osu tevava tevefi kavarente'zanku, magoke kaga me'nena, manivava asimu erizampi ufresanana knare hugahie. (Geenna )
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna )
Hagi kavurgamo'ma kumipi kavare nentesigenka, anankavuraga tagati atro, na'ankure ru tare kavurga me'neno, asu osu tevava tevefi kavretre'zanku, magoke kavurgama me'nena, Anumzamofo kumapima ufresanana knare hugahie. (Geenna )
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna )
Hagi Jisasi'a otino kantega nevigeno mago ne'mo negeno, agareno agafi rena omenereno anage huno hu'ne, knare rempi hurami ne'moka, nankna hanuna manivava asimura erigahue? (aiōnios )
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios )
ana nona'a maka'zana 100'a agatereno menina ama knafina rama'a e'nerino, rama'a kuma'ene, nefu'zane nesaro'zane nererane mofavre' naga'ane, hoza'ane e'nerisige'za, vahe'mo'za azeri haviza nehanageno, henkama esia knarera manivava asimu erigahie. (aiōn , aiōnios )
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn , aiōnios )
Ana higeno ana zafamofonkura anage huno hu'ne, Mago'ene raga oresnanke'za veamo'za tagi'za onegahaze. Anage hige'za amage'ma nentaza disaipol naga'mo'za ana naneke antahi'naze. (aiōn )
[But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn )
Agra, Jekopu nagate kegava huzmante vava nehinkeno, kini eri'zama'amo ene Agrama kegava hania kumamo'a mevava hugahie. (aiōn )
He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn )
Tahi'mofo koma mevava huvempa ke Abrahanku asamino, agehemo'ma fore hunante fore hunante knane knane hu'noma esia vahe zamaza huku hunte'ne. (aiōn )
He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn )
Korapara Ramo'a ruotage kasnampa vahe'mofo zamagipi huvazino kea hu'ne. (aiōn )
Long ago God caused his prophets to say that he would do that. (aiōn )
Ana agru osu havi avamumo'za hu'za, keke hugantonanki hanave kea hurantegeta ro'a omane kerifina ovamneno hu'za hu'naze. (Abyssos )
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos )
Tamagra Kapaneamu kumate vahe'mota monafi marerigahazafi? A'o, tamavretresigetma fri vahe kumapi (Hedes) vugahaze. (Hadēs )
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs )
Hagi mago nera kasegere ugota hu'nea ne'mo otino, Jisasi reheno kenaku anage hu'ne. Rempi hurami nemoka, nankna hutena manivava asimura erigahue? (aiōnios )
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios )
Hu'neanagi Nagra kore kea huneramantoe, Tamagri'ma tamahe frino hanave'areti tevefima tamasga hu'tresimofo korora hunteho. Nagra neramasamue, Agri korera hunteho! (Geenna )
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna )
Henka kva ne'mo'a, fenozante ugagota huno kvahu so'e osu'nea kva ne' muse hunte'ne. Na'ankure antahiza me'nea kva vahemo nehiaza hu'negure. Hagi ama knafi havizama nehaza vahe'mo'za zamagra zantera knare hu'za kva nehu'za, tavi masare'ma nemaniza vahera zamagateneraze. (aiōn )
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn )
Amanage hu'na Nagra neramasmue, fenoma erinka ama mopafi fatgo osu'zante'ma netrana zana, netrenka ana zanteti vahera zamazeri knampa huzmante'negeno, ana fenoma vagama resige'za, muse hu'za kavare'za mani vava nonkuma zamirega vugahaze. (aiōnios )
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios )
hagi tevefi manineno tusiza huno ata negrigeno kenagamuteno Abrahamuke Lasarusikea, afete magopi mani'nakeno zanage'ne. (Hadēs )
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs )
Mago afufenone kva ne'mo'a amanage huno Jisasina antahige'ne, Knare Rempi Hurami Ne'moke, nankna hute'na mani vava asimura erigahue? (aiōnios )
A [Jewish] leader asked [Jesus], “Good teacher, what shall I do in order to have eternal life?” (aiōnios )
amama mani'nea knafina rama'azantmi e'nerino, henkama esia knafina monarera, manivava asimura erigahie. (aiōn , aiōnios )
will receive in this life many times as much [as they left]. And in the future age they will (live eternally [with God]/ have eternal life).” (aiōn , aiōnios )
Jisasi'a amanage huno zamasmi'ne, Ama knafi mani'naza vahe'mo'za ara e'neriza, ara masi ome ami nehaze. (aiōn )
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn )
Hianagi Anumzamo'a huno, veamo'za fri'nenafinti'ma oti'za henka manigahaze hu'nea veamo'za, arave osu'za ara masi omi ami osugahaze. (aiōn )
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn )
Hanigeno aza'o, Agripi amentinti hanimo'a, manivava asimu erigahie. (aiōnios )
As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios )
Anumzamo tusiza huno mopafi vaheku avesi nezmanteno, magoke ante'nea Ne'mofavre'a zami'ne. Agrite zamentinti hanamo'za fanane osu'za manivava zamasimu erigahaze. (aiōnios )
God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios )
Aza'o Nemofonte amentintima hanimo'a manivava asimura erigahie. Hagi iza'o Nemofo kema rutagresimo'a manivava asimura e'origahie. Hanki Anumzamofo tusi'a rimpahe knazamo agrite megahie. (aiōnios )
Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios )
Hianagi izano Nagrama amisua tima nesuno'a, mago'ene tinkura ave'osigahie. Hianagi Nagrama aminaku nehua timo'a, kampu'i timo hiaza huno agu'afi me'neno, evava nehuno manivava asimu amigahie. (aiōn , aiōnios )
But those who drink the water that I will give them will never be thirsty again. On the contrary, the water that I give them will become in their inner beings like a spring of water that will enable them to have eternal life.” (aiōn , aiōnios )
Ana ne'zama hamare'namo'za hago mizazamia knare hu'za eri'naze. Hagi ana raga'ama hamare'nazana manivava mani'zante vahera zamare'za vu'naze, ana nehina aza'o hozama nehankremo'ene, hozama nehamremokea, zanagu'a musena magoka hugaha'e. (aiōnios )
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios )
Nagra tamage hu'na neramasmue, aza'o Nagri nanekema nentahino hunantege'na e'nomofonte amentinti nehimo'a manivava asimu eri'neankino, vahe'ma refko hania knafina, fri'zana agatereno ko asimu erino mani'ne. (aiōnios )
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios )
Tamagra Anumzamofo avontafepi nehakraze, na'ankure tamagra mani'vava mani'zana hago eri'none hutma nentahize. Hianagi e'i ana avontafemo'a Nagriku huama nehie. (aiōnios )
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios )
Fanane hania ne'zantera eri'zana e'oriho. Hagi fanane osu manevava hanaza ne'zanku nentahita eri'zana eriho, e'i ana ne'zana Vahe'mofo Mofavremo tamigahie. Na'ankure Nefa, Anumzamo azanko avoma'a retro huno Agri hugnare hunte'ne. (aiōnios )
Stop desiring food that will soon spoil! Instead, desire to get [spiritual] food that will last forever! Yearn for eternal life! That is what I, the one who came from heaven, will give you. God [my] Father has shown that he approves of me [enabling me to do that].” (aiōnios )
Na'ankure Nenfa avesi'zana amanahu hu'ne, maka'mo'za Nemofo nege'za Agrite zamentinti huntesamo'za manivava zamasimu erisage'na, vagamaresia knarera Nagrani'a zamazeri otigahue. (aiōnios )
[Long ago in the desolate area when those who were bitten by snakes looked at the bronze replica of a snake, they were healed] [MET]. What my Father wants is that [similarly] everyone who looks at [what] I [have done] and believes in me will have eternal life. I will cause them to become alive again (on the last day/on the day [when I judge everyone]) [MTY].” (aiōnios )
Tamage hu'na Nagra neramasmue, aza'o amentinti hanimo manivava asimura erigahie. (aiōnios )
Listen to this carefully: Everyone who believes ([my message/in me]) has eternal life. (aiōnios )
Nagra kasefa mani'zamofo breti monafinti eramino'e, mago'mo ama ana bretima nesuno'a, agra manivava hugahie, E'i ana bretia Nagri navufa me'ne, ana navufamo maka mopafi vahe manivava asimu zamigahie. (aiōn )
I am the one who came down from heaven to enable people to have [spiritual] life. If people take what I will give them, they will live forever. What I will give them is my flesh, which I will give to [all the people in] [MTY] the world in order that they may have [spiritual] life.” (aiōn )
Mago'mo, Nagri navufa neneno, Nagri kora nesimo'a manivava asimu erisanige'na, Nagra vagare knazupa azeri otigahue. (aiōnios )
Those who eat my flesh and drink my blood have eternal life, and I will cause them to become alive again at (the last day/the [judgment] day), (aiōnios )
Ama'i monafinti erami'nea breti me'ne. Tamagehe'za ka'ma mopafi nete'za fri'naza ne'zana omane'ne, aza'o mago'mo'ma ama bretima nesimo'a manivava hugahie. (aiōn )
[I am] the true bread that came down from heaven. Although our ancestors ate [manna], they [later] died [anyway]. But those who eat this bread will live forever.” (aiōn )
Higeno Saimon Pita'a ana kemofo nona'a Agrira asamino, Rantimoka izante katreta vunaku hunkenka nehane? Kagri kemo manivava asimura vahe'mofona nemie. (aiōnios )
Simon Peter replied to him, “Lord, [we] will not [leave you], [because] (there is no other person [like you] to whom we can go!/what other person is there like [you] to whom we can go?) [RHQ] You have the message about eternal life! (aiōnios )
Kazokzo vahe'mo'a nompina manivava nosie, hanki mofavremoke nompina manivava nehie. (aiōn )
A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn )
Tamagerfa hu'na neramasmue, Keni'a antahino amagema nentemo'a agra ofrigahie. (aiōn )
But the truth is that anyone who obeys what I say will never die!” (aiōn )
Jiu vahe'mo'za Jisasinku anage hu'za asami'naze, Menina tagra antahi'none, havi hankromo kagu'afi mani'ne. Abrahamu'a fri'negeno, kasnampa vahe'mo'zanena ana zanke hu'za fri'nazagenka, kagra anage nehane, iza'o nanekeni'a avaririsimo'a, agra ofrigahie hunka nehane. (aiōn )
Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn )
Mona mopa fore hu'nea knareti, avu asu hu'nea vahera mago ne'mo'e huno avurga eri hari hu'nea kea ontahi'none. (aiōn )
No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn )
Nagra manivava zamasimura nezmue. Hagi zamagra fanene osugahaze. Mago ne'mo'a nazampintira eri hanareno ozmavregahie. (aiōn , aiōnios )
I will give them eternal life. No one will separate them from me, not ever. No one shall ever pull them away from belonging to me. (aiōn , aiōnios )
Maka vahe'mo'za mani'neza Nagrite zamentinti hanazana, ofri'tfa hugahaze. Amama nehua kegura kagra kamentintia nehampi? (aiōn )
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn )
Aza'o agragu'ma avesi antesimo'a, asimu'a atregahie. Iza'o ama mopafi mani'zama'a ha'rentesimo'a, manivava asimu erigahie. (aiōnios )
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios )
Hakare vahe'ma atru hu'namo'za, Agrikura amanage hu'naze, tagrama kasegefinti'ma antahi'nonana, Kraisi'a manivava hugahie hu'neanki, nahigenka Kagra hunka, Vahe'mofo Mofavrea azerisga hugahie nehane? Iza'e ana Vahe'mofo Mofavre'a? (aiōn )
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn )
Nagra antahi'noe, Agrama hiho hia kefi mani vava asimura me'ne. E'ina hu'negu Nagrama nehua kea Nenfa'ma huoma hia ke'age nehue. (aiōnios )
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios )
Pita'a anage huno Jisasina asmi'ne, Kagra nagia sese osu'tfa hugahane! Higeno Jisasi'a anage huno kenona'a hu'ne, Nagra kagiama sese osanugenka, Nagranena omanigahane. (aiōn )
Peter said, “I will never, ever, [allow you to] wash my feet!” Jesus replied to him, “If I do not wash you, you cannot continue (to be my [disciple/to belong to] me).” (aiōn )
Nenfana antahigesugeno, Agra mago tamaza hu'zana tamisnigeno, Agra tamagrane manivava hugahie. (aiōn )
Then I myself will request [my] Father, and he will send you someone else who will (encourage/be like a legal counsel for) you. (aiōn )
Maka vahete kvahu hihamu ami'nane, ana hankeno maka ami'nana vahera, Agra zamaza huno manivava mani'za zamigahie. (aiōnios )
You gave me authority over all people, in order that I might enable all those whom you chose [to come] to me to live eternally. (aiōnios )
Ama'i manivava mani'zane hu'za, zamagra kage'za antahi'za nehu'za, magoketfa tamage Anumzane nehu'za, Jisas Kraisi huntankeno e'ne huza keza antahiza hugahaze. (aiōnios )
[The way for people] to live eternally is for them to know that you are the only true God, and to know that [I], Jesus, am the Messiah, the one you have sent. (aiōnios )
Na'ankure kagra nagu'namena fri vahe kumapina (Heidis), otregahane, huge atresankeno Ruotge hu'nemo'a kerifina onkasrigahie. (Hadēs )
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs )
Deviti'a kegamuteno, Kraisima friteno otisniazana ke'ne, fri vahe kumapina (Heidis) avufamo'a atresigeno za'za kna omaneno, onkasrisia zanku hu'ne. (Sam-Zga 16:10.) (Hadēs )
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs )
Ama ana Nemo'a monafi umani'nenigeno, Anumzamo'a mika zana azeri kasefa hugahie, Anumzamo ko' huama hu'ne, korapa knafima ruotge kasnampa vahe'mofo zamagipi huvempa hu'ne. (aiōn )
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn )
Poli'ene Banabasi'kea hanavetike koro osu anage hu'na'e, Esera Jiu vahe'motma Anumzamofo nanekea tamasmi'nonanagi, tamagra tamefi ana kea hunemitma fatgoma hutma mani'netma manivava asimu erizankura tame'nosigu, megi'a vahete tagra rukarehe nehu'e. (aiōnios )
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios )
Megi'a vahe'mo'za ana naneke nentahi'za muse nehu'za, Ramofo kegura tusi'za hu'za musenkase nehazageno, manivava zamasimu erigahaze huno huhampri zamante'nea vahe'mo'za zamentinti hu'naze. (aiōnios )
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios )
Hagi Korapa'ma evu'nea knafina amazana antahino keno Anumzamo'a hu'neane. (aiōn )
I [caused my people to know about them] long ago.” (aiōn )
Hakare zama tro'ma higeno fore'ma hu'neregatima e'neana, Anumzamofo mevava avu'ava zana ke'naze. Hianagi hakare'zama eri fore'ma huneregati'ma e'neana hakare zamo'a Anumzamo'ma tro hunte'nea avamente me'nege'za vahe'mo'za negaze. E'i ana agafare Anumzamofo oku me'nea hankave efore hige'za negazankiza, vahe'mo'za onke'none hu'za osugahaze. (aïdios )
[People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios )
Hagi Anumzamofo tamage kea, havigereti eri revahe nehu'za, Anumzamo'ma Agra'a tro'ma hunte'nea zagaraminte monora hunte'za amage nente'za troma hu'nea Anumzamofona ra agia amivava hugazanagi anara nosaze. Tamage. (aiōn )
Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn )
Iza'zo knare zamuzma huvava hu'za nevu'za, ra zamagima erisagu nehake'za, himamu hankave erisigu nehake'za, haviza osniazanku nehakesamokizmia, Anumzamo manivava zmasimura zamigahie. (aiōnios )
[Specifically], some people, by continuing to doing good things, strive to be highly honored [by God] [DOU] and to receive a life that will not end. [God will reward them by enabling them] to live forever. (aiōnios )
Ana hukna huno kumi'mo miko vahera kegava hu'neno fri'zana avrezamigeno, menina Anumzamofo knare asunku'zamo fatgo avu'ava zana eri tamisigeta, Jisas Kraisi Rantimofompinti manivava asimura erigahune. (aiōnios )
He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios )
Hu'neanagi menina kumimo'a kina reoramantegetma, Anumzamofo kazokzo eri'za vahe'a mani'nazageno, e'i ana avu'avazampinti tamazahu'zana enerizageno, sese huramanteno tamazeri ruotage nehiankino, manivava tamasimu tamamigahie. (aiōnios )
But you have been freed {[God] has freed you} from [letting the desire to] sin control you. You have become [as though you are] [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. (aiōnios )
Na'ankure kumi'mofo mizana fri'zane. Hu'neanagi Anumzamofo muse'zana, Krais Jisasi Rantimofompi mago'za hunterompge, amne manivava asimura tami'ne. (aiōnios )
[What people receive for] sinning [is that they are] eternally separated from God. That is [like] wages that [people receive] [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of [our relationship with] (OR, because [we are united to]) Christ Jesus our Lord. (aiōnios )
Zamagri nezmagehoma zamagima me'nea nagapinti Kraisi'a efore hu'ne. Kraisi'a, Agra Anumza mani'neno makazamofo aseni mani'negu maka knafina, Agrike agi'a hentesga huvava hugahune! Tamage. (aiōn )
It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn )
Hifi iza fri vahe kerifina uramino, Kraisina fripintira avreno marerigahie? (Abyssos )
“Or [you should not think inwardly], ‘(Someone will have to go down and enter the place where [the spirits] of dead persons are!/Who will go down and enter the place where [the spirits] of dead persons are?)’ [RHQ]” That is to say, someone will have to [go down and] bring Christ up [from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died]! (Abyssos )
Anumzamo'a maka vahe'mokizmi asuragizmantenaku ana maka'mokizmi zmatrege'za keontahi avu'avazamifi, kina hu'za mani'naze. (eleēsē )
God has declared and proved that all people, [both Jews and non-Jews] [MET], disobey ([him/his laws]). He has declared that because he wants to act mercifully towards us all. (eleēsē )
Na'ankure Agripinti ana maka zamo'a fore nehuno, Agri hankavefi mikozamo'a me'ne. Miko zupa Ragi Agra erivava hanie, Tamage. (aiōn )
God [is the one who created] all things. He is also the one who [sustains all things]. The reason that he created them was that [everything he created might praise] him. May [all people] honor him forever! (May it be so!/Amen!) (aiōn )
Hagi ama mopafi avu'avazanena tagrora oteho. Hianagi tamagra atrenkeno antahintahitamia Anumzamo tamazeri kasefa nehanigeno, tamavutamava zamo'a ruzahe hino. Anama hanuta, tamage Anumzamofo avesizamo'a, knare huno haviza osuno, fatgo hu'ne huta eriama hugahaze. (aiōn )
Do not let anything non-Christian determine how you should act. Instead, let God change your [way of life] by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases [God], and you will know how to be all that he wants you to be. (aiōn )
Anumzamo'a tamagrira knare musenkema neramasamua kante tamazeri hankavetise. E'i Jisas Kraisi Knare Musenkene, vahe'mota tmavresigu korapa oku'a retro hunte'nea naneke neramasamue. (aiōnios )
As [I] proclaim [the good message about] Jesus Christ, [I tell about God], the one who is able to strengthen you [spiritually]. I also proclaim the [truth] that was not revealed {which [God] did not reveal} in all previous ages/times (aiōnios )
Hianagi manivava Anumzamo huzamantege'za, kasnampa vahe'mo'za avontafepina krente'naze. Ama ana kemo'a megi'a vahete eama hige'za, maka kaziga vahe'mo'za negaze. Hu'negu zamagranena nege'za zamentinti nehu'za amage antesazegure. (aiōnios )
but which has now been {which [he] has now} revealed. [I, along with others, have proclaimed] what the prophets wrote [about Christ]. We are doing what the eternal God commanded [us(exc)/me to do]. We want [people in] all ethnic groups to know [Christ] so that they can believe [in him] and obey [him]. (aiōnios )
Agrake, knare antahi'zane Anumzamo'a, Jisas Kraisimpi, ra agi'a erivava hugahie. Tamage. (aiōn )
[I desire that by] Jesus Christ [enabling us, we] will forever praise the one who alone is God, who alone is [truly] wise. (May it be so!/Amen!) (aiōn )
Antahi'zane nera ina mani'ne? Kasege avontafe'ma kre antahi'zane nera ina mani'ne? Ama knafi ke hafra hu nera ina mani'ne? Anumzamo'a ama mopafi antahi'zane vahera, antahintahi'zazmia zamazeri neginagi nehie. (aiōn )
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn )
Tagrama knare antahintahizamofo keagama nehunana, zmentintifima nena hu'naza vahepi nehune. Hianagi ama knare antahintahigu'ma nehunana, ama knafino, ama mopafi fanane hanaza kva vahetmimofo knare antahintahi zankura nosune. (aiōn )
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn )
Tagrama nehunana Anumzamofo knare antahintahia, korapa oku'a retro huntegeno me'neazanku nehune. Ana antahintahizana mopa fore osu'negeno oku me'neana, e'i ana antahintahizana, menima tagrama knare hanunku retro hunte'ne. (aiōn )
Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn )
Ana antahintahizana magore huno meni gnafi kva vahe'mo'za antahi amara osu'naze. Na'ankure antahi ama hu'nazasina, hanave'ane Ramofona ahe'za keka zafarera ohantizasine. (aiōn )
None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn )
Mago vahe'mo'ma antahintahi huno, nagra knare antahi'zane vahe ama knafina mani'noe hania vahe'mo'a, agra'a ravatga osino. Hanki atrenkeno neginagi vahe maniteno, henka knare antahi'zane vahera efore hino. (aiōn )
Some among you think that you are wise because unbelievers thought you were wise previously. Stop deceiving yourselves. [If you really want to be wise, by accepting what God considers to be wise] you should [be willing to let unbelievers consider that you are] foolish [IRO]. (aiōn )
E'ina hu'negu, ne'zamo'ma nenefuno nensaroma kumipi avarenentesige'na, nagra mago'ane kresramna vu'nesia afu'mofo ame'a onesuazamo'a, mago'mofona kumipina avreontegosue. (aiōn )
So if [I, Paul, think that by] eating a certain food I might cause a fellow believer to be ruined spiritually, I will never eat such food again. I do not want to cause any fellow believer (to be ruined spiritually/to stop believing in Christ). [And you should] ([do as I do/imitate my example]). (aiōn )
Ama ana zantmima zamagrite fore'ma hu'nea zamo'a, tagri'ma rempima huramiza me'neno tazeri fatgo hanigu krente'ne. Ama vagare knafima ehanatisia zanku hu'ne. (aiōn )
All those things [that happened to our ancestors long ago] are examples for us. [Moses] wrote those things to warn us [who are living at this time which is near the end]. We are the people for whom God has done [the things that he decided to do in] the previous periods of time. (aiōn )
Fri'zamoka ina hanaveka'a me'ne? Fri'zamoka atama neminazanka'a ina me'ne? (Hos 13:14) (Hadēs )
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs )
Ama mopafi havige anumzamo, Sata'a zamentinti nosaza vahera antahintahizamia refinetege'za, Knare Musenkemofo masa Kraisina Anumzamofo amema'a nonkaze. (aiōn )
[Satan, who is] the one [who rules] this world, controls the thoughts of those unbelievers. He prevents them from understanding the message about how wonderful Christ is. [They are not able to understand that] Jesus is like God [in every way]. (aiōn )
Hanki meni tagritema osi knazama fore nehiazamo'a, tagrira monafima umani vava hanunaza retro huneranteankita, knare huta monafi umani vava nehuta, knare'zama omerisuna zamo'a, makazana agateregahie. (aiōnios )
[I know that] all these troubles that [happen to us in this life are] not significant and will not last forever. [When we think of] the glorious things [that God is preparing] for us [to enjoy] forever [in heaven], all [our suffering now] is not important. (aiōnios )
Hagi negonazantera tavua onkesunanki, onke'nona zante tavua kesune. Na'ankure negona zamo'a omanegosie. Hianagi onke'nona zamo'a mevava hugahie. (aiōnios )
That is why we say, “We will not continue thinking about [all the suffering that we] are experiencing now. Even though [we] cannot see [all the things that God has prepared for us in heaven], those are what we should be thinking about.” [That is how we should think], because [all these troubles] that [we(exc)] have [now] will last only a short time. But what [we will have in heaven], what [we] cannot see [now], will last forever. (aiōnios )
Hagi tagra antahi'none, ama mopafi seli nompima mani'nona nomo'ma tagna vaziramisigeno'a, tagria mevava nontia (tavufga) vahe'mo azanteti tro osu'neanki, Anumzamo tro huntegeno me'neankino monafinka mevava hugahie. (aiōnios )
We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios )
Anumzamofo avontafepinema krente'neana, Iza'o refko huno amunte omane vahe'ma musezama nezmia vahe'mofona, fatgo avu'avazama'amo mevava nehie hu'ne. (Sam-Zga 112:9) (aiōn )
[Those who give willingly and cheerfully will be rewarded like the man about whom] it is written {[about whom] (someone/the Psalmist) wrote} in the Scriptures, He generously [helps others], [he gives to those] who are poor. [God will remember] the good things that he did, [and reward him with] good things forever. (aiōn )
Anumzana Rantimofo Jisasi Nefa antahinege'na tamage nehuankino, ra agia erivava hugahie. (aiōn )
God, who is the Father of our [(inc)] Lord Jesus, and who is the one [whom we should] praise forever, knows that I am not lying [about this]. (aiōn )
Jisas'a asimu'a atreno kumitia atrerante'ne. E'inama hu'neana Anumza Nafatimofo avesi avaririno, mopafima amama meni mani'nona kefo avu'avazampintira tahokeno tazahunaku anara hu'ne. (aiōn )
Christ offered himself [as a sacrifice] in order that [he might remove the guilt for] our sins. He did that in order that he might enable us to not [do the evil things that people who do not know him] do. [He did this] because God, who is our Father, wanted it. (aiōn )
Ana hu'negu Anumzamo ra agia, Agra'a eri vava hugahie! Tamage. (aiōn )
[I pray that people will] praise God forever. (May it be so!/Amen!) (aiōn )
Na'ankure vahe'mo'ma agra'a havi avu'avazama kri'nenia zana, agra'a havi avu'ava zana kafigahie. Hianagi iza'o Avamumofo avesiza avaririno kri'nenimo'a, Manivava asimu erigahie. (aiōnios )
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios )
Mareri onagate'nea tra'ma kvahu hanavema, maka zante kvama hu'neane, mika zamofo agima ko'ma antemi'neane, menima ama mani'nona knafinkerompage, henkama esia knafinena agatereno onaga'a mani'ne. (aiōn )
[There], Christ is the supreme ruler over every powerful spirit of every level of authority. His rank is much higher than any powerful spirit can receive, not only now, but forever. (aiōn )
Tamagranena maka mopafi vahe'mo'za nehazankna huta havi kante nevzane, kumi'tmimo avite'negeta, Sata kerera amage anteta, kankamumpi nemaniza hihamu'ane kva avamutamimofo amage anteta, Sata eri'zana enerita Anumzamofonte zamagu'a onte'za zamefi hunemi'za vahe'ene nemanizane. (aiōn )
You were acting in the same [evil] way as those who oppose Christ [MTY] act. That is, you were behaving in the [evil] ways [that Satan wanted you to behave]. He rules over evil spiritual beings that no person can see [MTY]. He is the spirit who now powerfully controls the people who disobey God. (aiōn )
Anama hu'neana henkama fore hania knarera, agatere'nea zana Agri'a marerisa asunku'zanu tagrira Krais Jisasimpi taza huno agampu hurantesigu anara hu'ne. (aiōn )
in order that he might show to everyone at all times in the future that he has acted toward us in an extremely kind way because of what Christ Jesus [did for us]. (aiōn )
Nagrira Anumzamo maka'zama tro'ma hu'nea Ne'mo, oku'a ama naneke korapa ante'nea nanekea huhampri nantege'na, ama nanekea hakare'a vahete eriama nehue. (aiōn )
and to enable everyone to understand clearly how God accomplished what he planned. God, who created everything, [has now revealed] this message, which he never revealed to anyone before. (aiōn )
Ama'i korapa monane, mopane tro osu'neno, tro huntegeno me'nea antahintahi Krais Jisasi Rantimofompi eri ama hu'ne. (aiōn )
That is what God had always planned, and it is what he accomplished by what our Lord Jesus [has done]. (aiōn )
Ana hanigeno maka mono vahe'mo'za, Krais Jisasimpi, Anumzamofo agi'a erisga huvava hugahaze. Tamage. (aiōn )
Because of our relationship with Christ Jesus, may all (believers/those who belong to him) praise him forever. (Amen!/May it be so!) (aiōn )
Na'ankure tagra mopafi vahe'enena hara nosune, hagi mopafi kva hu'naza vahe'ene, hihamune havi avamutamine, mopafi hanizamofo kva hu'naza ha' vahe'ene, mona kankamumpima kefozamofo ha' avamu'ene hara nehune. (aiōn )
You must do this because the fighting that we [believers] do is not only against human beings [SYN]. Instead, we are also fighting against evil spirits who rule and have authority over all that is evil [MET] in the world. And we are fighting against evil spirits who are in heavenly places (OR, everywhere). (aiōn )
Menina tagri Anumzana tafati'mofo ra agia ami vava hanune. Tamage. (aiōn )
[So], praise God our Father forever and ever! Amen! (aiōn )
Ama ana nanekea oku'a ante frakino koma maniza e'naza vahepine, ana knafine anteneane. Hianagi menina Anumzamofo nagatera eri ante'ama nehie. (aiōn )
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn )
Ama ana vahe'mo'za havi mizazami e'neriza, Ramofonteti'ene hanavenentake masa'afintira atre'za afete'are mani'ne'za, zamata erivava hugahaze. (aiōnios )
[Our Lord Jesus] will forbid them from ever coming near to him and near to the glory which he has [because he is so] powerful (OR, the glory that is manifested by his power). He will cause those people to suffer forever. (aiōnios )
Menina Ranti Jisas Kraisine, Anumza Nafatimo, avesinerante'mo asunku mani vava mani'zane, knare amuhazane asunkuzama'areti neramino, (aiōnios )
Our Lord Jesus Christ himself and God, our Father, loves us and encourages us and causes us to confidently expect [to receive] the eternal things that [he has promised to give to us] as a result of [Christ] acting kindly toward us in a way we did not deserve. (aiōnios )
Ana hu'noanagi, nagriku esera asuntagi nante'ne, nagrite vahe'mo'za avame zana nege'za, Agrite kumi' vahe'mo'za esnagu agazone huno zamega anteno mani'ne, Krais Jisasinte zamagra zamentinti nehu'za, kasefa hu'za mani vavahu nomani'zana erigahaze. (aiōnios )
Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios )
Menine maka knafima manivava nehia Kini nera, ofrino, vahe'mo onke, magoke Anumzana, konariri'ane manivava hugahie. Tamage. (aiōn )
I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn )
Kamentintimofo hara knare ha' nehunka, kagima higenka manivava asimu'ma eri'nanana azeri hanavetio, hakare vahe zamufi kagra ko huama hu'nane. (aiōnios )
Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios )
Agrake'za ofrino manivava hugahie. Tusi'a masa'afi mani'neankiza vahe'mo'za urva'o osugahaze. Mago'mo'e huno onkeneanki'za onkegahaze. Agripina Ra agine, hanave'anena mevava hugahie. Tamage. (aiōnios )
He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios )
Ama mopafi feno vahe mani'naza vahera huzamasmige'za, ana fenozantera zamufa ra osu'za, ana fenozantera zamentinti osiho, hianagi Anumzamofonte zamentintia hiho, Agrama maka'zama tamigeta enerunazanku huta muse hugahune. (aiōn )
Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn )
Kefo zantifinti taza huno tvareno ruotge kezampinti tagihu'ne. Mago knare eriza eri'nona zanteku anara osu'ne. Hagi Agra agafa'a me'negu huno asunku'zanteti Krais Jisasimpi ko'ma ofenka'ati taza hu'neazamo mevava nehie. (aiōnios )
[God] saved us and chose us to conduct our lives in a pure way. It was not our doing good deeds/actions [that caused him to do this for us—something] that we did not deserve. Instead, before (time began/he created the world) he purposed/planned to [be kind to us] as a result of what Christ Jesus [would do for us]. (aiōnios )
Na'ankure ana agafare maka vahe'mo'za knare hanazegu kna zampina mase'na oti'na nehue. Ana hanuge'za hamprima zamante'nea naga'mo'za Krais Jisasi'a zamaresige'za manivava konariri masa'a (glori) erigahaze. (aiōnios )
Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios )
Na'ankure Demasi'a, ama mopafi zanku avenesigeno, nagrira natreno Tesalonaika kumate vu'ne. Kreseni'a Galesia kumate vigeno, Taitusi'a Dalmatia kumatega vu'ne. (aiōn )
[I say that] because Demas has left me. He wanted very much [the good things that he might enjoy] [MTY] in this world [right now], and so he went to Thessalonica [city]. Crescens [went to serve the Lord] in Galatia [province], and Titus went to Dalmatia [district]. (aiōn )
Ra Anumzamo maka havizampinti nahoke heno nenavreno, Agrama nemania kumate monafinka kva hunanteno navareno vugahie. Agra konaririnentake masa'afi nemanimofo agi'a maka zupa hentesga huvava hanune. Tamage. (aiōn )
[Therefore, I am sure that] the Lord will rescue me from everything that is truly evil and will bring me safely to heaven, where he rules. Praise him forever! (Amen!/May it be so!) (aiōn )
Ana nehanagena zamaza hanuge'za Anumzamo'ma manivava asimuku'ma hu'negu tamentinti nehuta avega antesune. Havige osu Anumzamo ama mopa fore osu'negeno, korapa huvempa hunte'neane. (aiōnios )
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios )
Tagri rempi huramino mono ontahi avu'ava'zane, ama mopafi zanku avesi'zanena atreho nehuno, hagi tamufa kva huta, fatgo huta Anumzamofo (godly) avu'avate ama kna'afina maniho. (aiōn )
God teaches/tells us [PRS] how to stop doing what he dislikes, and to stop desiring the things that (ungodly people/people who habitually do things that do not please God) desire [MTY]. He wants us to control our behavior and to do what is right and to do what pleases him while we live in this present age/time. (aiōn )
Hu'neankita tahokeheno asunku zama'areti, kumipinti tazeri fatgo hu'negu huhamprima tantegeta avegama ante'nona mani'vava mani'zana erigahune. (aiōnios )
He wanted to erase the record of our sins even though we did not deserve that, and he wanted us to receive all that [God desires] to give us. [These are the things that we] confidently expect to receive when we live [with him] eternally. (aiōnios )
Na'ankure amana agafarepi Onisimusima osia knafima kagri'ma katreneana, ete avresankeno kagrane manivava haniegu anara hu'ne. (aiōnios )
Perhaps the reason that [God permitted] Onesimus to be separated from {to leave} you for a little while was that [he would believe in Christ, and as a result] you would have him (back/with you) forever! (aiōnios )
Hianagi menima vagare knafina Nemofompi huvazino keaga huramine. Hagi e'i ana Mofavre'amofo azampinti ama mopa erifore huno maka'zana erisinti harente'ne. (aiōn )
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn )
Hu'neanagi Ne' mofavre'agura huno, Anumzamoka, kinia mani'vava hugahane. Kagra fatgo kavukavateti kinia maninka kegava hugahane. (aiōn )
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn )
Hagi mago kaziga avontafepina Anumzamo'a huno, Kagra manivava pristi, Melkisedeki kna hunka manigahane hu'ne. (Sam-Zga 110:4) (aiōn )
And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn )
E'i ana atazama eri'nea agofetu Anumzamo'a fatgo nere huntegeno, maka Agri'ma amage'ma antaza vahe'mokizmirera, manivava hanagu zmahokenea zamofo agafa'a mani'ne. (aiōnios )
By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios )
Mono tima frezamofo nanekegi, azama anteno nunamuma hu'zamofo nanekegi, fripinti'ma oti zamofo nanekegi, eteno henkama refko hanigeta manivava hanaza'zamofo naneke mago'ane huama huta tamasami vava osugahune. (aiōnios )
[I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios )
Anumzamofo knare naneke ko eneriza, henkama esianknamofo hankave ke'za antahiza hu'nesamozama, (aiōn )
They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn )
Jisasi'ma tagri tagi erino vugoteno ufrenemo, Melkisedeki nona erino mani'vava Ugota Pristi nera mani'ne. (aiōn )
Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn )
Avontafemo'a agrikura huno, Melkisedeki kna hunka manivava pristi nere hu'ne, (Sam-Zga 110:4) (aiōn )
[We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn )
Huvempa kema hu'neana, Nagra Ramo'na, huvempa ke hugantoankina antahintahini'a zahera osugahue. Kagra manivava pristi ne' manigahane hu'ne. (aiōn )
However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn )
Hianagi Jisasi'a manivava pristi ne' mani'nigeno, Agri pristi eri'zamo'a mevava hugahie. (aiōn )
But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn )
Na'ankure kasegemo'a hanavezami omane ugagota pristi vahe huhamprizmante. Hianagi Anumzamo'a huvempa hunte'nea kemo'a kasegemofo amefi'a e'neana, Agri'a Ne'mofavremo mikazana emeri knare'zantfa nehuno manivava hugahie. (aiōn )
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn )
Hagi magoke zupa miko knama kresramnama vuzankura Kraisi'a korana erino ruotge huno ruotge hu'nefinka ufrene. Hianagi e'i ana korana memene anenta kaomofo koranompage, Agra'a koranuti tagu'vazino mani vavama hanunkura mizasene. (aiōnios )
[When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios )
Hagi tamagesa antahiho, Kraisi koramo'a razankrefa me'neankino, fri avu'avazama nehunkeno tagutagesa azeri agru higeta, kasefa huno mani'nea Anumzamofona monora hunentone. Na'ankure manivava Avamumofo hankavere, Kraisi'a kefozama'a omne ne'mo, Anumzamofontera Agra'a avufga tagri kumikura aguza rune. (aiōnios )
[So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios )
E'i ana agafare Kraisi'a vahe'mokizmine Anumzamofo amu'no nera kasefa hagerafi huvempa kea mani'ne. Ana hu'negu huhamprima zmantene'mo'za vahe'mo'za Anumzamo manivava maniza erisinti haregahaze hu'neazana erigahaze. Na'ankure Kraisi'a frino, kotema hagerafi kefi manine'za kumima hu'nazana kumizmia mizasezmanteno katufe zmante'ne. (aiōnios )
[By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios )
Hanki anara hugara hu'nesiana, ama mopama tro'ma huneregatira fri vava huno visine. Hianagi anara osu'ne. Kumimofo hanavema eri atrenaku, Agra'a avufga tagrikure huno vagare knafi avufga agu'za runo magoke zupa, ana maka knamofonkura fri'ne. (aiōn )
[If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn )
Tamentinti nehunku, Anumzamo'a ke'areti ama mopane, monanena trohune huta antahi amara nehune. Ana hu'negu menima tavuma negona zana, Anumzamo'a nonkona zanteti tro hu'ne. (Jen-Agf 4:3-10.) (aiōn )
It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn )
Jisas Kraisi'a okima mani'neakna huno menina mani'neno, anahukna huno hakare'a knafina manivava hugahie. (aiōn )
Jesus Christ [is] the same now as he was previously, and he will be the same forever. (aiōn )
Hagi arimpa fru Anumzamo, ugagota sipisipi afu kva ne' Ranti Jisasina fri'nefinti azeri oti'nemofo korama'areti, mevava hagerafi huvempa ke hu'ne. (aiōnios )
Jesus [provides for us], [protects us, and guides us as] a great shepherd does for his sheep [MET]. And God, who gives us [inner] peace, brought our Lord Jesus back to life. By doing that, God ratified his eternal covenant with us by the blood [that flowed from Jesus when he died on the] cross. (aiōnios )
Agri avesizama'a avaririzantema upama hanarera, maka knare zama'areti tamazeri knare hugahie. Hakare'zana Jisas Kraisimpi nehanunkeno Anumzamo'a muse hanie. Hakarea ra agia Agrake erivava hanie. Tamage. (aiōn )
So I pray that God will equip you with everything good [that you need in order] that you may do the things that he desires. May he accomplish in our lives whatever he considers pleasing as a result of Jesus Christ [equipping us]. May Jesus Christ be praised forever. (Amen!/May it be so!) (aiōn )
Hagi tagefunamo'a tevegna hu'ne. Tagefunafina kefo kemo avite'neankino, amne ana miko kavufamofona eri haviza hugahie. Amne ana miko kavufga teve kampina avrenente. Ana tevea teve kuma'mo taginte'ne. (Geenna )
[Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna )
Na'ankure tamagra kasefa'ma hu'nazana, haviza nehia avimazanteti rompage, haviza osu avimzama Anumzamofo mevava kea asimu me'nea ke'areti kasefara hu'naze. (Jon 3:1-9) (aiōn )
[I ask you to do this, because you now have] a new life [MET]. It was not [by means of] something that will perish that you received this new life. Instead, it was [by means of] something that will last forever; that is, by believing the life-giving and enduring message of God. (aiōn )
Hianagi Anumzamofo nanekemo'a mevava hugahianki'za, ama'i ana naneke huama hu'za tamasami'naze. (Ais 40:6-8.) (aiōn )
but God’s message endures/lasts forever. This message [that endures/lasts] is the message [about Christ] that was proclaimed to you. (aiōn )
Magomo'ma Anumzamofo nanekema huamahu musezama eri'nenimo'a, huama nehina, mago'mo'ma vahe'ma azahu musezama eri'nenimo'a, Anumzamo'ma ami'nea hanavereti vahera aza nehinketa, maka'zama hanazana Anumzamofoma ra agima amizanke hiho. Na'ankure Jisas Kraisi'a masanentake huno hanave'ane mani'ne. Tamage. (aiōn )
Those who speak [to the congregation] should do that as though they are speaking the [very] words of God. Those who do kind things to others should do it with the strength that God gives them, in order that God may be honored by all this {that all this may honor God} as Jesus Christ [enables us to do it. I pray that we will] praise [God] (OR, [Jesus]) and allow him [to rule over us] forever. (May it be so!/Amen!) (aiōn )
Hanki atupa'a knafi tamatazana erigahazanagi, tamagri'ma Kraisi manivava masa'afima tamagima hu'nea Anumzamo'ma tamazeri knaretfa nehuno, knare hu'naze huno huneramanteno, tamazeri hanavetina, oti hanavetita manigahaze. (aiōnios )
God is the one who kindly helps us in every [situation], and [he is the one] who chose us to share his eternal glory/greatness [in heaven] because of our relationship with Christ. [And] after you have suffered for a while [because of things that people do to harm you], he will remove your spiritual defects/imperfections, he will strengthen you [spiritually] [DOU], and he will support you [emotionally]. (aiōnios )
Maka hanavea Agrite me'neno, mevava hugahie. Tamage. (aiōn )
[I pray/desire that] he will [rule] powerfully forever. (May it be so!/Amen!) (aiōn )
E'inahu kante'ma vanageno'a, Ranti Jisas Kraisi'ma taguvazi ne'mo'a, manivava kuma'amofo kafana anagi hagro hanigeta ufregahaze. (aiōnios )
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios )
Na'ankure ankero vahe'mo'zama kumi'ma hazageno'a Anumzamo'a ozamatre'ne, hianagi zmasga huno teve kumapi zmatrege'za, haninentake kerifi mani'ne'za, keagare'ma otisageno refkoma haniazanku avega ante'za mani'naze. (Tartaroō )
God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō )
Hianagi Ranti Taguvazi Ne' Jisasi Kraisi asunkuzane, Agri antahintahi zampi hageta ra hiho. Menine henkanena, Agra'a hihamu masa'afi ra agia erivava hugahie. Tamage. (aiōn )
[Instead, live in such a manner that you] experience more and more our Savior Jesus Christ being kind [to you], and that you get to know him [better and better]. 2 Peter 3:18b [I pray/desire that Jesus Christ] will be honored both now and forever! (aiōn )
Ana asimu'mo eama higeta tagra negeta, huama huta mevava asimura, Nefa ene me'nea tagrite eama hu'neazanku neramasmune. (aiōnios )
Because he came here [to the earth] and we have seen him, we proclaim to you clearly that the one whom we have seen is the [one who] has always lived. He was [previously] with his Father in heaven, but he came to live among us. (aiōnios )
Ama mopane, maka'a avesi'zamo'a vagaregahie. Hianagi iza'o Anumzamofo avesi'ma amage'antesimo'a, manivava hugahie. (aiōn )
The [godless people in] the world [MTY], along with what they desire, will disappear, but those who do what God wants [them to do] will live forever! You know that it is now the final period of this age when there are liars who deny that Jesus is God’s Chosen One. But you have the power of God’s Spirit and you know what is true and what is false. So continue to live according to the true message that you heard when you began to believe in Christ, in order that you may continue to live united both to God’s Son and to the Father. (aiōn )
Agra'ama huvempa kema hurante'neana, mani'vava asimu erigahaze huno hurante'ne. (aiōnios )
And what God told us is that [he will cause us] to live forever! (aiōnios )
Hakaremo'za zamentinti nagaku'ma (kristen) zamarimpa kna huntesamo'za, vahe ahe fri vahe mani'naze. Tamagra antahi'naze, vahe'ma ahe fri vahepina mani'vava asimura omane'ne. (aiōnios )
Those who hate [any of] their fellow believers, [God considers] [MET] them [to be] murderers. And you know that no murderer has eternal life. (aiōnios )
Hagi amazamo huama hu'ne, Anumzamo'a manivava asimura tami'ne, ana asimura Nemofo Jisas Kraisimpi me'ne. (aiōnios )
This is what [God] says [to us]: “I have given you eternal life!” We will live forever if we have a close relationship with his Son. (aiōnios )
Nagrama ama nanekema negroana, izago Anumzamofo Nemofo agire'ma kamentinti nehamoka, ko ana manivava asimura eri'nane. (aiōnios )
I have written this [letter] to you who believe that Jesus is [MTY] (God’s Son/the one who is also God) in order that you may know that you have eternal life. (aiōnios )
Tagra antahita keta nehune, Jisas Kraisi, Anumzamofo Nemofo eno tamage Anumzana taveri hu'ne. Na'ankure antahi'none, Jisasi'ma e'neazamo tamage Anumzanehu antahintahia tamigeta, tamage Anumzane nehuta, tagra Agripina nemanita, Nemofo Jisas Kraisimpina nemanune. Tamage Anumzane nehuta manivava asimure huta nehune. (aiōnios )
We also know that (God’s Son/the one who is also God) has come [to us], and [we know] that he has enabled us to know God, the one who is really/truly God. So now we have a close relationship with [God because] we belong to Jesus Christ, the one who is the (Son of/man who is also) God. Jesus Christ is truly God, and [he is the one who enables us to have] eternal life. (aiōnios )
Na'ankure tamage kemo tagu'afi me'neankino, maka kna tagrane mevava hugahie. (aiōn )
All of us [believe God’s] true message. It is in our ([inner beings/hearts]) and we will continue [to believe it] forever! (aiōn )
Hagi Anumzamoma ankero vaheku'ma huno, e'i avamente maniho huzmantege'za ana kemofo agorga'a omanizageno, katuofe kina rezamanteno hanizampi kina huzamantege'za mani'neza, henkama ranknarema refakoma hania knama esigu avega ante'za mani'naze. (aïdios )
And there were [many] angels to [whom God assigned/gave positions of authority in heaven]. But many did not continue to rule with authority [in those positions]. Instead, they abandoned the place that [God] gave them to live [in heaven]. So God has put those angels in chains forever in the darkness [in hell. They will stay there] until the great day when [God] will judge [and punish] them. (aïdios , questioned)
Hagi tamagera okaniho, Sodomu rankumate'ma, Gomora rankumate'ma, ana tava'onte'ma me'nea kumatamimpima monko avu'avazama hu antahintahimo avitege'za, omane'neankna monko'za hu'naze. E'i ana kumatamina tevereti zamahe fanane hu'neankino, e'i ana hukna hu'za kefo'zama nehaza vahera, henka'a tevava tevefi mani'ne'za zamata erigahaze. (Jen-Agf 19.) (aiōnios )
Similarly, the people who lived [MTY] in Sodom and Gomorrah [cities] and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ [from what God permits. So God destroyed their cities. What happened to those people and those angels] shows that [God will] punish [people, such as the ones who teach false doctrine], in the eternal fire [of hell]. (aiōnios , questioned)
Zamagra hagerimo kranto kranto nehuno, agrenke hiankna hu'za, zmagazehu zamavu'zmava huhakarehu vahe mani'naze. Zamagra hanafimo magokete mani so'e osu vuno eno hiankna vahe mani'nazankino, haninentake kumapi manivava hanazegu Anumzamo'a retro huzmante'ne. (aiōn )
They are [restless] [MET], [like] the pounding waves of the ocean. [Just like] waves [produce foul-smelling] foam on the shore, [those teachers of false doctrine do] shameful [MTY] [deeds. We cannot depend/rely on them to show us how to conduct our lives] [MET], [just like we cannot depend/rely on] (meteors/falling stars) [to show us the way when we travel]. [God] has reserved intense darkness for them forever [in hell]. (aiōn , questioned)
Hagi Anumzamofo avesizampi nemanita, Rantimo Jisas Kraisi asunku zampima manivava manizama tamikema hu'nea zankura tamavresra osu avega anteho. (aiōnios )
Keep conducting your lives in [a way that is appropriate for those whom] God loves. Keep constantly expecting that our Lord Jesus Christ will [act] mercifully toward you. Keep expecting that until [the time when we begin] living eternally [with him]. (aiōnios )
Ramo, Jisas Kraisimpi tagu'vazino taza hu'nea Nera, Agrake Anumzamo mani'ne, Tamage. Masazanki, ra agigi, hanavegi, kavatia Agrake korapara mani'neankino menina mani'neno, henka manivava huno vugahie. Tamage. (aiōn )
He is the only true God. He has saved us as a result of what Jesus Christ our Lord [did for us]. God was glorious and great and mighty and he [ruled] with great authority before time began. [He is still like that], and [he will remain like that] forever! (Amen!/That is true!) (aiōn )
Agra'a vahe tazeri retro huneranteno, agra tavreno Anumzamofo eri'za erisuna pristi vahe retro hurante'neankino, Agrake'za maka kna ra agi'a e'nerino hanavea erino, manivava hugahie. Tamage. (aiōn )
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn )
Kasefa hu'na mani'nomo'na ko frite'na, oti'na mani'noanki, keho, henka'a ofri'na manivava hugahue. Fri'zane, fri vahe'mofo kumate ki nofira Nagra azeri'noe. (aiōn , Hadēs )
I am the living one. Although I died, I am alive again and will live forever! I have [the power to cause people] to die, and I have authority over the place where all the dead people [are]. (aiōn , Hadēs )
Hanki anantema zamasimu ante'za mani'naza zagamo'za, kini tratema mani'nea Ne'mofo husga hunte'za, ra agi nemi'za, susu hunte'za Agra manivava hugahie hu'za agia erisaga huvava nehazageno, (aiōn )
The living [creatures praise], honor [DOU], and thank the one who sits on the throne, the one who lives forever. (aiōn )
ana 24'a ugota kva vahe'mo'za, kini trate'ma mani'nea Ne'mofo avuga zmavugati zmarena omere'za umase'za, manivava nehia Nera mono hunente'za kini fetorira, ana kini tra'mofo avuga zafi netre'za, anage nehaze, (aiōn )
Whenever they do that, the 24 elders (prostrate themselves/kneel down) before the one who sits on the throne, and they worship him, the one who lives forever. They lay their crowns in front of the throne and sing: (aiōn )
Hanki maka'zama tro huzmantege'za zamasimu ante'za monafine, mopamofo agu'afima mani'naza zagamo'zane, hagerimpi mani'naza zagamo'za, nentahuge'za anage hu'za, Kini trate'ma mani'nemo'ene Sipisipi anentamo'a asomu'ene ra agine, kegavamahu hanavemo'a, Zanagrite mevava hugahie hu'za hu'naze. (aiōn )
I also heard every creature that is in heaven and on the earth and under the earth and on the ocean, every creature in all those places, saying (OR, singing): “We must forever praise and honor the one who sits on the throne and the one who is like a lamb, May they reign with complete power forever!” (aiōn )
Hige'na anantera kogeno, kanifuge hosimofo agofetu'ma mani'nemofona agi'a, fri'zane huno me'ne. Higeno fri vahe kuma'mo'a amage avaririno ne-egeno, vahe'ma zamahe fri hanave amigeno, 4'a kevu vahe'ma mani'nafintira, mago kevu vahera bainati kazinu'ene, agama ate'zamo'ene, krimo'ene ama mopafi afi zagamo'zane, tusi zagamo'za zamahehana hanage'za frigahaze. (Hadēs )
This time I saw a pale horse [come out]. The one who sat on it is named ‘[The one who causes] death [PRS]’, and [the one that is named ‘The place where dead people go’] accompanied him. [God] gave them authority over one quarter of the people on earth to incite them to kill each other with weapons [SYN], and also authority to kill them (by [causing them to] starve, by [their causing them to become] sick from epidemics, and by [their causing them to be attacked by] wild animals. (Hadēs )
amanage hu'naze, tamage husgama hunte'zane, ra agine, knare antahi'zane, muse hunte'zane, antahisga hunte'zane, hihamune hankavea Anumzamo eri vava hugahie tamage hu'za hu'naze! (aiōn )
They said, “May it be so! [We(exc)] praise, thank, and honor [you], our [(exc)] God, forever! [We(exc) acknowledge] that you are completely wise, the powerful one, who is forever able to accomplish everything he wants to. (May everyone acknowlege that it is so!/Amen!)” (aiōn )
Hagi anantera nampa 5fu ankeromo'a ufe regeno, monafinti hanafimo'a mopafi atafariramige'na kogeno, riga omne kerimofo kinofira ami'ne. (Abyssos )
The fifth angel blew his trumpet. Then I saw [an evil angel. He was like] a star that had fallen from the sky to the earth. He was given {[Someone] gave him} the key to the shaft [that descended] ([to] the underworld/[to] the deep dark pit). (Abyssos )
Higeno agra riga omne keria anagigeno, tusi teve nerefinti atiramino eviankna huno, ana kerifintira teve tokimo'a evu'ne. Zagene zahomofona ana kerifinti teve tokimo refitegeno tusi hani hu'ne. (Abyssos )
When he opened that shaft, smoke arose from it like smoke from a huge burning furnace. The smoke prevented [anyone from seeing] the sky and the light of the sun. (Abyssos )
Hanki zamagrira mago kinimo kegava huzmante'ne, ana kinia ariga omne kerimofo kva ankeronkino, agi'a Hibru kefina Abadonie (fri'ne hu'ne) hu'za nehaze. Mikaza eri havizahu nere nehu'za, Griki kefinena Apolonie hu'za agi'a neheze. (Abyssos )
The king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. [Both of] those names [mean ‘Destroyer’]. (Abyssos )
huvempa kea manivava nehimofonte huno, Monane maka'zama agu'afima me'neazama tro'ma nehuno, mopane maka'zama agu'afi me'neazama tro nehuno, hagerine maka'zama agu'afi me'nezama tro'ma hu'nemokino, mago'ane avega ontegahie. (Eks-Ati 20:11, Diu-Kas 32:40, Dan 12:7) (aiōn )
and he asked the one who lives forever, the one who created heaven and everything that is in it, [who created] the earth and everything that is in it, and [who created] the ocean and everything that is in it, to affirm that what he said was true. [He said that he] would surely no longer delay [what he had planned to do]. (aiōn )
Zanagrama ana nanekema huvagamaretesakeno'a, riga omane kerifinti'ma etiramino esia afi zagamo hara huznagatereno zanahe frigahie. (Abyssos )
When they have finished proclaiming [to people the message from God], the beast that comes up (from the underworld/from the deep dark pit) will attack them, overcome them, and kill them. (Abyssos )
Anante nampa 7ni ankeromo ufe regeno, ranke hu'za monafintira kezati'za anage hu'naze. Ama mopafi rankumamo'a, tagri Ramofo kuma nesenkeno, Agri Kraisi kuma fore hinkino, Agra kini manino kegava huvava hugahie. (aiōn )
Then the seventh angel blew [his trumpet]. Angels in heaven shouted loudly, “Our Lord [God] and the Messiah [whom he has appointed] can now govern [everyone in] [MTY] the world, and they will continue to rule people forever!” (aiōn )
Hagi anantera mago ankero kogeno monafi hareno enevuno, mevava Knare Musenkea mopafima mani'naza vahete ene, maka kumate'ene naga nofite'ene, zamagerute'ene, vahete'ene huama hu'ne. (aiōnios )
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios )
Ana afi zagare'ma mono hunente'za, amema'are'ma mono hunentesageno, iza'zo agri agimofo avame'zama'a erisamo'za, zamatazama erisaza tevemofo tokimo mareri vava nehina, hanine zagenena fru hu'za omanigahaze. (aiōn )
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn )
Anante 4'a kasefa hu'za nemaniza zagafinti mago'zmimo'a, 7ni'a golire zuompafi kasefa huno manivava Anumzamofo rimpahe knazamo mevite'nea erino, 7ni'a ankero vahera ome zamige'na ke'noe. (aiōn )
One of the four living [creatures] gave [each of] the seven angels a golden bowl, filled with [wine/liquid. That wine/liquid symbolized] that God, who lives forever, would severely punish [rebellious people]. (aiōn )
Ana afi zagama ke'nanana, korapa mani'neana, menina omani'neankino, kofa'a knafi riga omane kerifinti hanatino, eama huteno haviza hugahie. Ama mopama tro'ma osu'negeno, mopafima mani'naza vahe'ma zamagima asimu eri avontafepima kreonte'nea vahe'mo'za, korapa mani'neana, menina omani'neankino, henkama eama'ma hanige'za kesanu'za antri hugahaze. (Abyssos )
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos )
Anante ete mago'ane anage hu'naze, Anumzamofona Ra agi amisune! Ana a'mofo krerasagea teve tokimo'a mareri vava nehie hu'za hu'naze. (aiōn )
[The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn )
Ana nehazageno ana afi zagane, havige kasnampa vahe'ene zanazerino kina rezanante'ne. Ana kasnampa vahe'mo'a, afi zagamofo avure ruzahu ruzahu avame'za eri fore nehuno, ana afi zagamofo nampama eri'naza vahe'ene, afi zagamofo amema'are mono hunentaza vahe'ene rezmataga hu'ne. E'ima rezmatga hu'nea kasnampa vahe'ene ana afi zagane mani'nakeno havere tevava nehia teve tirupi znavre atrenigeke manigaha'e. (Limnē Pyr )
The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr )
Hanki monafinti mago ankeroma riga huonte kerimofo kine, ra seni nofi azampi eri'neno eramige'na kogeno, (Abyssos )
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos )
Ana ankeromo eme azerino riga huonte kerifi maka ama mopafi vahera vuno eno huno rezmatga osaniegu, matevunetreno avazarera refiteno renkanirente'nesigeno, 1 tauseni'a zagekafua evutesigeno, atupa'a knafi anagi atresigeno maka moparega vuno eno hugahie. (Abyssos )
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos )
Hagi rezmatga hu'nea hankromofone, afi zagane, havige kasnampa ne'ma matevu zamatreniana salfa havere nerea teve tirupi mate vuzmatrena, zamagra anampina mani'ne'za hanine zagena zamata erivava hugahaze. (aiōn , Limnē Pyr )
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn , Limnē Pyr )
Hagi hagerimpima fri'naza vahera, hagerimo'a avreno eme amigeno, fri'zamo'ene, (Hedes) fri vahe kuma'mo'enena, fri'naza vahera zamavare'za eme aminkeno, Anumzamo'a mago mago'mo'ma hu'nea avu'avate anteno refko huzmante'ne. (Hadēs )
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs )
Anantera fri'zane, fri vahe kuma'enena matevuno teve tirupi zanatregeke urami'na'e. E'i ana teve tirura nampa 2 fri'zane. (Hadēs , Limnē Pyr )
All the unbelievers [PRS, MTY] —those who had been in the place where they waited after they died— [were thrown into the burning lake]. The burning lake is [the place in which people] die the second time. (Hadēs , Limnē Pyr )
Hanki izano agima asimu eri avontafepima kre ontenesimofona, mate vuno teve tirupi atregahie. (Limnē Pyr )
The people whose [names] [MTY] are not in the book, the one [where God] has written [the names of people who] have [eternal] life, [were also thrown] {([God/God’s angel]) threw them also} [into the lake] of fire. (Limnē Pyr )
Hagi koro vahe'ene, zamentinti nosnaza vahe'ene, hi'manage zamavu'zmavama nehaza vahe'ene, vahe'ma zamahe nefriza vahe'ene, monko avu'avazamofonku'ma antahintahifima nentahiza, monko'zama nehaza vahe'ene, avuatga ha' nehaza vahe'ene, havi anumzante mono hunentaza vahe'ene krunage nehaza vahe'mo'za, mizama erisazana, havere tevava nehia teve tirupi manigahaze. E'i nampa 2 fri'zane. (Limnē Pyr )
But those who are cowardly, those who do not believe [in me], those [who do] detestable things, those who are murderers, those who sin sexually, those who commit sorcery, those who worship idols, and every liar, will [all suffer] in the lake that burns with fire and sulfur. [Anyone who suffers in that lake] will be dying the second time.” (Limnē Pyr )
Hanki ana kumapina hanima hu'zana omnetfa hanigeno, lamumofo msane, zagemofo masagura ontahitfa hugahaze. Na'ankure Ra Anumzamo Agra'a tavi masa'a, ana kuma'mofona manino remsa huzmantenige'za, zamagra kva vahe mani'vava hugahaze. (aiōn )
There will never again be night. [God’s servants] will not need the light of a lamp or the light of the sun, because the Lord God will shine his light upon them. And they will rule forever. (aiōn )
E'inahu vahe'mo'za kampui tinkerimo taneankna nehu'za, hampomo korimpena retufeno viankna hu'za kankekanke nehazanki'no, haninentake teve kumamo'a zmavega ante'ne. ()