Matiu 27
1 Ko'matigeno nanterama'a maka ugagota mono kva vahe'ene, ranra kva vahe'mo'za atru huza Jisasi ahefrisnaza naneke hunaki'naze.
Now when morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death.
2 Ana hute'za Jisasina azeri'za nofi kite'za, rankumamofo kagota kva ne' (Gavana) Paeroti avare'za omemi'naze.
They bound him, led him away, and handed him over to Pontius Pilate, the governor.
3 Hagi komoru huno avare zami'nea ne' Judasi'a antahiama Jisasi frigahie kema nentahino'a, rama'a asuza e'nerino, 30'a silva zago ami'naza zago'a erino ugagota mono kava vahete'ene ranra vahete vuno,
When Judas, who had betrayed him, saw that Jesus had been condemned, he regretted what he had done and returned the thirty pieces of silver to the chief priests and the elders,
4 amanage hu'ne, Hazenke'a omane ne'ma komoru hu'na avare tamuana, nagra kumi hue huno hige'za zamagra anage hu'naze, tagri zana omane'neanki kagri'zane hu'naze.
saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yoʋrself.”
5 Judasi'a ana zago'a mate'vuno ra mono nomofo agu'afi netreno, vuno kana ome he'ne.
So he threw the pieces of silver into the temple and departed. Then he went away and hanged himself.
6 Ugagota mono kva vahe'mo'za ana zago eneriza anage hu'naze, Trakemo'a i'o hu'negu vahe'ma zamahe frikuma mizama ase'naza zago'a mono nomofo zago tafempina ontegahune.
The chief priests took the pieces of silver and said, “It is not lawful to put them into the temple treasury, since they are a price paid for blood.”
7 Anante kehuge antahige hute'za, ana zagonuti mopa kavo tro nehia ne'mofo mopa, ru kazigati emani vahe fri hanageta asezamantesuna mope hu'za mizase'naze.
So they took counsel and used the money to buy the potter's field as a burial place for foreigners.
8 Amana kegafare, ana mopagura kora mope hu'za meninena nehaze.
Therefore that field has been called the Field of Blood to this day.
9 Anante kasnampa ke Jeremaia hunte'nea kemo avufga'a fore hu'ne. Israeli vahe'mo'za agri avufgare huhamprinte'naza 30'a silva zagoa zamagra eri'naze,
Then what was spoken by the prophet Jeremiah was fulfilled: “They took the thirty pieces of silver, the price of him on whom a price had been set, on whom some of the sons of Israel had set a price,
10 nehu'za ana zagoa eri'za, Ramo nasmi'nea kante mopa kavo tro' nehia ne'mofo mopa miza senaze.
and they gave them for the potter's field, as the Lord directed me.”
11 Jisasi'a anante rankumamofo kva (Gavana) ne' avuga uotigeno agenoka huno, Kagra Jiu vahe'mokizmi Kini mani'nano? Izo e'ima kagra nehanane, huno Jisasi'a ke'nona hu'ne.
Meanwhile, Jesus stood before the governor, and the governor asked him, “Are yoʋ the king of the Jews?” Jesus said to him, “Yoʋ have said it yoʋrself.”
12 Hagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za naneke humanentageno'a Jisasi'a kenona huozmante'ne.
But when he was accused by the chief priests and the elders, he gave no answer.
13 Anante Paeroti'a amanage hu'ne, Hakare hazenkema hu'nana zanku'ma naneke'ma huma negantazana nentahimpi?
Then Pilate said to him, “Do yoʋ not hear all the things they are testifying against yoʋ?”
14 Hianagi Jisasi'a magore huno, keagama huntea kerera, kenona'a osutfa higeno, Paeroti'a tusi'a antri hu'ne.
But he gave him no answer, not even to a single charge, so the governor was greatly amazed.
15 Hagi rankumate kva ne'mo'a agri'a avu'avakino mika kafurera kinafinti zamavare'nea knare muse hu'za kave'ma nenaza zupa (pasova) kinafinti zamesimofonku hazageno avare fegu'a netreane.
Now at the feast the governor was accustomed to release one prisoner for the crowd, whomever they wanted.
16 Hagi ana knafina mago nera agi'a Barabasi'e tusi hazenketi'nea ne' kina nompi mani'ne.
At that time they had a notorious prisoner named Barabbas.
17 Maka veama atru hutageno'a, Paeroti'a zamantahigeno, azanku tamenesi'a katufe tamisue? Barabasipi, Jisasinku Kraisi'ema nehaza nere?
So when the crowds were gathered together, Pilate said to them, “Whom do you want me to release for you? Barabbas, or Jesus, who is called Christ?”
18 Krunonkema Jisasi hunte'za avare'za eme ami'nazana agra antahinokeno hu'ne.
(For he knew they had handed Jesus over out of envy.)
19 Paeroti'a ke refakohu tra'are'ma mani'negeno'a, nenaro'a ke atregeno vu'ne. Meni kenagera mase'ne'na Agrite'ma ke'noa avanamo'a tusi nagogofe'ne. E'i Nera fatgo ne' mani'neanki, mago zana huonto.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that righteous man, for I have suffered a great deal today in a dream because of him.”
20 Hianagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za, Barabasi tamiho nehutma Jisasina ahefrio hutma hiho, hu'za mika atru hunaza veara masave ke zmasami'naze.
But the chief priests and the elders persuaded the crowds to ask for Barabbas to be released and for Jesus to be executed.
21 Hagi rankuma kva ne'mo'a, ama tare netrempitira inamofonku tamenesigu nagra katufe tamisue? Higeza zamagra Barabasie hu'naze.
In response the governor said to them, “Which of the two do you want me to release for you?” They said, “Barabbas.”
22 Paeroti'a zmasamino, Jisasinku tazahu ne' Kraisi'ema nehaza nera na'a huntesuegu tamenesi'e? Hige'za ana mika veamo'za, Rugeka zafare aho, hu'za kezatiza hazageno,
So Pilate said to them, “What then shall I do with Jesus, who is called Christ?” They all said to him, “Let him be crucified!”
23 Paeroti'a kenona huzmanteno, naza havizana hu'negeta neheze? huno hige'za, mago'ene kezati'za, Rugeka'zafare ahegeno frino.
Then the governor said, “Why? What evil has he done?” But they cried out all the more, “Let him be crucified!”
24 Hazageno Paeroti'a keana maka veamo'za rankege hazageno, mago'za huga nosuno tifino hakare vea zamufi aza sese nehuno, ama ne'mofo kora kumira nagripina omanegahianki, tamagri zane.
When Pilate saw that he was achieving nothing and that a riot was breaking out, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this righteous man. See to it yourselves.”
25 Hige'za hakare veamo'za kenona'a hu'za, atregeno agri kora kumimo'a, tagripine mofavretifine meno hu'naze.
All the people answered, “His blood be on us and on our children!”
26 Anante Paeroti'a Barabasina atregeno vigeno, Jisasina sefu amite'za rugeka zafare hesnazegu avare'zmine.
Then he released for them Barabbas, but he scourged Jesus and handed him over to be crucified.
27 Rankumate kva ne'mofo sondia vahe'mo'za Jisasi avare'za ana nemofo kumapi mika sondia vahe nemaniza kumate ufrageno regaginte'naze.
Then the governor's soldiers took Jesus with them into the governor's headquarters and gathered against him the entire cohort of soldiers.
28 Anante Jisasina kukena'a eri'hate netre'za koranke kukena hunente'za,
They stripped him and put a scarlet robe on him,
29 ave'ave nofite kini vahe'mokizmi fetorikna huza tro hu'za asenire antaninte'za, azota tmaga azampi erinte'naze. Hagi avuga kaziga zamarena renamagi'za revatga nehu'za, Jiu vahe'mokizmi kini nera ama'ne, hu'za hu'naze.
and then twisted together a crown of thorns and put it on his head. They put a reed in his right hand, and kneeling before him, they mocked him, saying, “Hail, King of the Jews!”
30 Zametu ahenente'za azampinti azota hanare'za anumpi amasagi'naze.
Then they spit on him, took the reed, and beat him repeatedly on his head.
31 Ana hu'za huhaviza huntete'za, ana koranke kukena hatenetre'za, agri kukena ete erihuntete'za, rugeka zafare ahe'za hantinaku avare'za vu'naze.
When they had finished mocking him, they stripped him of the robe and put his own garments back on him. Then they led him away to crucify him.
32 Anama atinerami'za mago nera Sairini kazigati Saimoni'e hu'za nehaza ne' eme nege'za, Jisasi rugeka zafa eri kofino vinogu tutu hunte'naze.
As they went out, they found a Cyrenian man named Simon. They pressed him into service, forcing him to carry Jesus' cross.
33 Mago kumara aseni zaferine nehazare (Golgota) uhanati'naze.
When they came to a place called Golgotha (which means, “Place of the Skull”),
34 Anante waini timpi akaza erihava hute'za, Jisasina amizageno neno keana higeno, one'ne.
they gave Jesus sour wine to drink, mixed with gall. But when he tasted it, he refused to drink it.
35 Rugeka zafare azerinte'za hanto'ma ahete'za kukena refako huku kasi zokago (tais) re'naze.
After crucifying him, they divided his garments among themselves by casting lots.
36 Anante Jisasinte kvagri'za mani'naze.
Then they sat down and kept watch over him there.
37 Hagi anuntega avoma kre'za ahente'nazana, ama nera Jisasi'e. Jiu vahe'mokizmi kini nere hu'naze.
Over his head they placed the written charge against him, which read, “This is Jesus, the King of the Jews.”
38 Anante ruga raga asopare kumzafa netrena rugeka zafare zanahe'za magoka hanti'naze.
Then two robbers were crucified with him, one on his right and one on his left.
39 Hagi ana kante agatere'za vu'za e'za haza vahe'mo'za, azanva ke nehu'za zmagena ru'za,
Those who passed by reviled him, shaking their heads
40 amanage hu'naze, Kagra ra mono nona tapage hunka tagufa knafina ete kivaga'regahue hu'nane, hagi Anumzamofo Mofavre mani'nesnunka kagraka'a kaza hunka rugeka zafaretira eramio.
and saying, “Yoʋ who would destroy the temple and build it in three days, save yoʋrself. If yoʋ are the Son of God, come down from the cross!”
41 Anahu kante anteza ugagota pristi vahe'mo'zane, kasegere ugagota hunaza vahe'mo'zane, ranra vahe'mo'za azanva ke nehu'za amanage hu'naze.
In the same way the chief priests also, along with the scribes, elders, and Pharisees, were mocking him, saying,
42 Ru vahe'mokizmi zamagu vazineanagi Agra'a agura novazie. Israeli vahe'mokizmi Kinima maninesuno'a! Atregeno rugeka zafaretira menina eraminketa, tagra Agrite tamentinti hamaneno.
“He saved others, but he cannot save himself. If he is the king of Israel, let him come down now from the cross, and we will believe in him.
43 Anumzanku amentinti nehie. Atregeno Anumzamo avesima antesuno'a menina aguvazino, na'ankure Anumzamofo Mofavre mani'noe huno hu'ne.
He has put his trust in God; let God deliver him now if he wants him, for he said, ‘I am the Son of God.’”
44 Hagi tare kumzafa netre Agri'ene znahe'za hantinaza netremokea, ana zanke huke huhaviza hunte'na'e. (Sam-Zga 22:7-8.)
The robbers who were crucified with him were also reviling him in the same way.
45 Hagi zagemo anuntupi me'negeno mika mopafina haninkino kinaga 3 kiloki uhaniti'ne.
From the sixth hour until the ninth hour, there was darkness over the whole land.
46 Jisasi'a ranke huno, Eloi eloi lema sabaktani, Hibru kefina Anumzanimoke, Anumzanimoke, nahigenka kamagena hune'namine huno hu'ne. (Sam-Zga 22:1)
And about the ninth hour Jesus cried out with a loud voice, “Eli, Eli, lima sabachthani?” that is, “My God, my God, why have yoʋ forsaken me?”
47 Anage hige'za anante mago'a oti'za mani'namo'za nentahiza, Ilaijanku ke nehie hu'naze.
When some of those standing there heard this, they said, “This man is calling for Elijah.”
48 Ame huno mago'zimimo agareno kapuku (Spans) urino aka waini timpi areteno zotare antenagamu teno Jisasi nesiegu ami'ne.
Immediately one of them ran, got a sponge, filled it with sour wine, put it on a reed, and gave it to him to drink.
49 Ruga'amo'za anage hu'naze. Elaija eme agu vazigahifi atre'nenketa kamaneno, hu'za hu'naze.
But the rest said, “Leave him alone. Let us see if Elijah comes to save him.”
50 Jisasi'a mago'ene kezatino ra krafa nehuno, asimu'a atreno fri'ne.
Then Jesus cried out again with a loud voice and gave up his spirit.
51 Anama nehigeno'a, ra mono nomofo kasante tfi'nea tavravemo amu'nompinti sgane huno nagamuti tami'ne. Ana nehigeno imi enerigeno, ranra haveramimo rutane herafine.
And behold, the veil of the temple was torn in two from top to bottom. The earth was shaken, and the rocks were split.
52 Ana nehigeno fri vahe'mofo keriramimo, hagro nehige'za korapa'ma rama'a fatgo veama fri'namo'za oti'naze.
The tombs were opened, and the bodies of many saints who had fallen asleep were raised.
53 Jisasima otitege'za, matipinti otite'za Jerusalemi ruotage hu'nea rankumapi ufre'za hakare vahete eama hu'naze.
(They came out of the tombs, and after his resurrection they went into the holy city and appeared to many.)
54 Anante 100'a sondia vahe'mokizmi kva ne'ene, mago'ama Jisasinte kvagri'naza sondia vahe'mo'za imima enerigeno fore hiaza nege'za tusi kore nehu'za, Tamage ama Nera Anumzamofo Mofavre! hu'naze.
Now when the centurion and those who were keeping watch with him over Jesus saw the earthquake and the things that had happened, they became very frightened and said, “Truly this man was the Son of God.”
55 Galili kazigati hakare a'nenemo'za, aza nehu'za magoka vano nehazamo'za anampi ogamu'a mani'ne'za ke'naze.
Many women who had followed Jesus from Galilee and provided for him were there looking on from a distance,
56 Ana a'nefina, mago a'ra Maria'e Makdala kazigatire. Hagi mago a'ra Jemisine Josefegizni neznerera Maria'e. Hagi mago a'ra Zeveti mofavre'mokizini neznera'e.
among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57 Kinaga segeno mago afufenone nera agi'a Josefe, Jisasi amage nentea ne' Arimatia kazigati e'ne.
When it was evening, there came a rich man from Arimathea named Joseph, who was himself also a disciple of Jesus.
58 Paerotinte vuno Jisasi avufga amisiegu ome antahige'ne. Paeroti'a Jisasi avufga eriamiho higeno, sondia vahe'mo'za eri ami'naze.
He went to Pilate and asked for Jesus' body. So Pilate commanded that the body be given to him.
59 Josefe'a kahefa tavaravefi erinteno ano vazino,
Joseph took the body, wrapped it in a clean linen cloth,
60 agri'a keri havefi kasefa asente'nazafi ome asenteno, ra have retufeno ana have kana runkni reteno vu'ne.
and laid it in his own new tomb, which he had hewn in a rock. Then he rolled a large stone against the entrance of the tomb and went away.
61 Hagi ana kerimofo tva'onte kanti kaziga, mago ara Maria Makdala kazigati a'ene, Mariake anantera mani'nene ke'na'e.
Mary Magdalene was there, and so was the other Mary, sitting across from the tomb.
62 Trotra huknamo vagaregeno mani fruhu knamofo amefi zupa ra mono kva vahe'mo'zane, Farisi mono vahe mo'zane Paerotinte vu'za,
The next day (that is, after the day of Preparation), the chief priests and the Pharisees gathered together before Pilate
63 amanage hu'naze. Ra nemoke ana havige ne'mo ofri mani'neno amanage hu'ne. Frite'na tagufa kna manitena, ete otigahue hu'nea kegu nentahune.
and said, “Sir, we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’
64 Ana hu'negu huzmantege'za, vu'za ana kerire tagufa knafina ome kva hiho. Ru agri'ma amage'ma nentaza disaipol vahe'mo'za e'za avufga'a musufa emeneriza, vahe'mokzimi zmasamiza Jisasi'a frinefinti otine hanaza kemo'a, kote krunage zmia agatereno, rankrunage fore hugahie.
Therefore command that the tomb be secured until the third day, lest his disciples come by night, steal him away, and say to the people, ‘He has been raised from the dead.’ This last deception would be worse than the first.”
65 Paeroti'a amanage huno zamasmi'ne, Sondia vahe ome zamavareta tamagrama antahizaza huta ome kva hiho.
Pilate said to them, “You have a guard of soldiers. Go and make it as secure as you know how.”
66 Hagi zamagra sondia vahe'ene vu'za, ana have rezahe hutre'zanku kase ome hunente'za sondia vahe'mo'za kegava hu'naze.
So they went and secured the tomb by sealing the stone and posting the guard of soldiers.
