Matiu 27
1 Ko'matigeno nanterama'a maka ugagota mono kva vahe'ene, ranra kva vahe'mo'za atru huza Jisasi ahefrisnaza naneke hunaki'naze.
When early morning came, all the chief priests and elders plotted against Jesus to kill Him.
2 Ana hute'za Jisasina azeri'za nofi kite'za, rankumamofo kagota kva ne' (Gavana) Paeroti avare'za omemi'naze.
And having bound Him they went and handed Him over to Pontius Pilate, the governor.
3 Hagi komoru huno avare zami'nea ne' Judasi'a antahiama Jisasi frigahie kema nentahino'a, rama'a asuza e'nerino, 30'a silva zago ami'naza zago'a erino ugagota mono kava vahete'ene ranra vahete vuno,
(Then Judas, His betrayer, seeing that He had been condemned, felt regret and returned the thirty silver coins to the chief priests and elders
4 amanage hu'ne, Hazenke'a omane ne'ma komoru hu'na avare tamuana, nagra kumi hue huno hige'za zamagra anage hu'naze, tagri zana omane'neanki kagri'zane hu'naze.
saying, “I sinned, by betraying innocent blood.” But they said: “What do we care? It's your problem!”
5 Judasi'a ana zago'a mate'vuno ra mono nomofo agu'afi netreno, vuno kana ome he'ne.
So throwing the silver down in the sanctuary he left, and went and hanged himself!
6 Ugagota mono kva vahe'mo'za ana zago eneriza anage hu'naze, Trakemo'a i'o hu'negu vahe'ma zamahe frikuma mizama ase'naza zago'a mono nomofo zago tafempina ontegahune.
Then the chief priests took the coins and said, “It isn't lawful to put them into the treasury, being blood money.”
7 Anante kehuge antahige hute'za, ana zagonuti mopa kavo tro nehia ne'mofo mopa, ru kazigati emani vahe fri hanageta asezamantesuna mope hu'za mizase'naze.
So after consultation they bought the potter's field with them, as a burial ground for strangers.
8 Amana kegafare, ana mopagura kora mope hu'za meninena nehaze.
Therefore that field has been called ‘field of blood’ to this day.
9 Anante kasnampa ke Jeremaia hunte'nea kemo avufga'a fore hu'ne. Israeli vahe'mo'za agri avufgare huhamprinte'naza 30'a silva zagoa zamagra eri'naze,
Then was fulfilled what was spoken through Jeremiah the prophet, namely: “And they took the thirty silver coins, the value of the one who was priced, whom some of the children of Israel priced,
10 nehu'za ana zagoa eri'za, Ramo nasmi'nea kante mopa kavo tro' nehia ne'mofo mopa miza senaze.
and they gave them for the potter's field, just as the Lord directed me.”)
11 Jisasi'a anante rankumamofo kva (Gavana) ne' avuga uotigeno agenoka huno, Kagra Jiu vahe'mokizmi Kini mani'nano? Izo e'ima kagra nehanane, huno Jisasi'a ke'nona hu'ne.
So Jesus stood before the governor. And the governor asked Him saying, “Are you the king of the Jews?” Jesus said to him, “As you say.”
12 Hagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za naneke humanentageno'a Jisasi'a kenona huozmante'ne.
But although the chief priests and elders kept accusing Him, He answered nothing.
13 Anante Paeroti'a amanage hu'ne, Hakare hazenkema hu'nana zanku'ma naneke'ma huma negantazana nentahimpi?
Then Pilate says to Him, “Don't you hear all that they are saying against you?”
14 Hianagi Jisasi'a magore huno, keagama huntea kerera, kenona'a osutfa higeno, Paeroti'a tusi'a antri hu'ne.
But He did not answer him, not even one word, so that the governor was really amazed.
15 Hagi rankumate kva ne'mo'a agri'a avu'avakino mika kafurera kinafinti zamavare'nea knare muse hu'za kave'ma nenaza zupa (pasova) kinafinti zamesimofonku hazageno avare fegu'a netreane.
Now at the feast the governor was accustomed to release one prisoner to the crowd, whomever they wanted.
16 Hagi ana knafina mago nera agi'a Barabasi'e tusi hazenketi'nea ne' kina nompi mani'ne.
Just then they had a notorious prisoner called Barabbas.
17 Maka veama atru hutageno'a, Paeroti'a zamantahigeno, azanku tamenesi'a katufe tamisue? Barabasipi, Jisasinku Kraisi'ema nehaza nere?
So while they were assembled Pilate said to them, “Whom do you want me to release to you, Barabbas or Jesus who is called Messiah?”
18 Krunonkema Jisasi hunte'za avare'za eme ami'nazana agra antahinokeno hu'ne.
For he knew that they had handed Him over through envy.
19 Paeroti'a ke refakohu tra'are'ma mani'negeno'a, nenaro'a ke atregeno vu'ne. Meni kenagera mase'ne'na Agrite'ma ke'noa avanamo'a tusi nagogofe'ne. E'i Nera fatgo ne' mani'neanki, mago zana huonto.
Now as he was sitting on the judgment seat, his wife sent to him saying, “Have nothing to do with that righteous man, because I suffered a great deal in a dream today because of Him.”
20 Hianagi ra mono kva vahe'mo'zane, ranra kva vahe'mo'za, Barabasi tamiho nehutma Jisasina ahefrio hutma hiho, hu'za mika atru hunaza veara masave ke zmasami'naze.
But the chief priests and elders had persuaded the crowds that they should ask for Barabbas, but destroy Jesus.
21 Hagi rankuma kva ne'mo'a, ama tare netrempitira inamofonku tamenesigu nagra katufe tamisue? Higeza zamagra Barabasie hu'naze.
So the governor spoke up and said to them, “Which of the two do you want me to release to you?” And they said, “Barabbas!”
22 Paeroti'a zmasamino, Jisasinku tazahu ne' Kraisi'ema nehaza nera na'a huntesuegu tamenesi'e? Hige'za ana mika veamo'za, Rugeka zafare aho, hu'za kezatiza hazageno,
Pilate says to them, “What then shall I do with Jesus who is called Messiah?” They all say to him, “Let Him be crucified!”
23 Paeroti'a kenona huzmanteno, naza havizana hu'negeta neheze? huno hige'za, mago'ene kezati'za, Rugeka'zafare ahegeno frino.
So the governor said, “But, what evil did He do?” But they kept yelling all the more saying, “Let Him be crucified!”
24 Hazageno Paeroti'a keana maka veamo'za rankege hazageno, mago'za huga nosuno tifino hakare vea zamufi aza sese nehuno, ama ne'mofo kora kumira nagripina omanegahianki, tamagri zane.
When Pilate saw that nothing was being gained but rather a riot was starting, he took water and washed his hands in front of the crowd saying: “I am innocent of the blood of this righteous man. It's your problem!”
25 Hige'za hakare veamo'za kenona'a hu'za, atregeno agri kora kumimo'a, tagripine mofavretifine meno hu'naze.
So in answer all the people said, “His blood be upon us and upon our children!”
26 Anante Paeroti'a Barabasina atregeno vigeno, Jisasina sefu amite'za rugeka zafare hesnazegu avare'zmine.
Then he released Barabbas to them, but Jesus, after flogging Him, he delivered to be crucified.
27 Rankumate kva ne'mofo sondia vahe'mo'za Jisasi avare'za ana nemofo kumapi mika sondia vahe nemaniza kumate ufrageno regaginte'naze.
Then the governor's soldiers took Jesus into the Praetorium and gathered the whole garrison around Him.
28 Anante Jisasina kukena'a eri'hate netre'za koranke kukena hunente'za,
They stripped Him and put a scarlet cloak on Him.
29 ave'ave nofite kini vahe'mokizmi fetorikna huza tro hu'za asenire antaninte'za, azota tmaga azampi erinte'naze. Hagi avuga kaziga zamarena renamagi'za revatga nehu'za, Jiu vahe'mokizmi kini nera ama'ne, hu'za hu'naze.
They plaited a crown out of thorns and put it on His head, and a reed in His right hand; and kneeling before Him they would mock Him saying, “Hail, King of the Jews!”
30 Zametu ahenente'za azampinti azota hanare'za anumpi amasagi'naze.
Spitting on Him they took the reed and hit Him repeatedly on the head.
31 Ana hu'za huhaviza huntete'za, ana koranke kukena hatenetre'za, agri kukena ete erihuntete'za, rugeka zafare ahe'za hantinaku avare'za vu'naze.
After they had mocked Him they took the cloak off Him and put His own clothes back on; and they led Him away to be crucified.
32 Anama atinerami'za mago nera Sairini kazigati Saimoni'e hu'za nehaza ne' eme nege'za, Jisasi rugeka zafa eri kofino vinogu tutu hunte'naze.
Now as they went out they found a man of Cyrene, named Simon; they compelled him to carry His cross.
33 Mago kumara aseni zaferine nehazare (Golgota) uhanati'naze.
Upon arriving at a place called Golgotha, which means ‘place of a skull’,
34 Anante waini timpi akaza erihava hute'za, Jisasina amizageno neno keana higeno, one'ne.
they gave Him sour wine mixed with gall to drink; but having tasted it He would not drink.
35 Rugeka zafare azerinte'za hanto'ma ahete'za kukena refako huku kasi zokago (tais) re'naze.
Having crucified Him they divided up His clothes by casting lots.
36 Anante Jisasinte kvagri'za mani'naze.
And sitting down there they guarded Him.
37 Hagi anuntega avoma kre'za ahente'nazana, ama nera Jisasi'e. Jiu vahe'mokizmi kini nere hu'naze.
And they put the charge against Him over His head in writing: THIS IS JESUS THE KING OF THE JEWS.
38 Anante ruga raga asopare kumzafa netrena rugeka zafare zanahe'za magoka hanti'naze.
Then they crucified two bandits with Him, one on His right and one on His left.
39 Hagi ana kante agatere'za vu'za e'za haza vahe'mo'za, azanva ke nehu'za zmagena ru'za,
And the passers-by kept blaspheming Him, wagging their heads
40 amanage hu'naze, Kagra ra mono nona tapage hunka tagufa knafina ete kivaga'regahue hu'nane, hagi Anumzamofo Mofavre mani'nesnunka kagraka'a kaza hunka rugeka zafaretira eramio.
and saying: “You who destroy the temple and rebuild it in three days, save yourself!” “If you are ‘Son of God’, come down from the cross!”
41 Anahu kante anteza ugagota pristi vahe'mo'zane, kasegere ugagota hunaza vahe'mo'zane, ranra vahe'mo'za azanva ke nehu'za amanage hu'naze.
Likewise the chief priests also, mocking with the scribes and elders and Pharisees, said:
42 Ru vahe'mokizmi zamagu vazineanagi Agra'a agura novazie. Israeli vahe'mokizmi Kinima maninesuno'a! Atregeno rugeka zafaretira menina eraminketa, tagra Agrite tamentinti hamaneno.
“He saved others; himself he cannot save!” “If he is ‘King of Israel’ let him come down from the cross now and we will believe him!”
43 Anumzanku amentinti nehie. Atregeno Anumzamo avesima antesuno'a menina aguvazino, na'ankure Anumzamofo Mofavre mani'noe huno hu'ne.
“He trusted in God; let Him rescue him now, if He wants him; for he said, ‘I am God's Son.’”
44 Hagi tare kumzafa netre Agri'ene znahe'za hantinaza netremokea, ana zanke huke huhaviza hunte'na'e. (Sam-Zga 22:7-8.)
Even the bandits who were crucified with Him were reviling Him in the same way.
45 Hagi zagemo anuntupi me'negeno mika mopafina haninkino kinaga 3 kiloki uhaniti'ne.
Now from the sixth hour until the ninth hour a darkness came over all the land.
46 Jisasi'a ranke huno, Eloi eloi lema sabaktani, Hibru kefina Anumzanimoke, Anumzanimoke, nahigenka kamagena hune'namine huno hu'ne. (Sam-Zga 22:1)
And about the ninth hour Jesus cried out with a loud voice saying, “Eli, Eli, lima sabachtani?” which means, “My God, my God, why have You abandoned me?”
47 Anage hige'za anante mago'a oti'za mani'namo'za nentahiza, Ilaijanku ke nehie hu'naze.
So upon hearing it some of the bystanders said, “This man is calling Elijah.”
48 Ame huno mago'zimimo agareno kapuku (Spans) urino aka waini timpi areteno zotare antenagamu teno Jisasi nesiegu ami'ne.
Right then one of them ran and took a sponge, filled it with sour wine, put it on a reed and started to give Him a drink;
49 Ruga'amo'za anage hu'naze. Elaija eme agu vazigahifi atre'nenketa kamaneno, hu'za hu'naze.
but the rest said: “Don't! Let's see if Elijah comes to save Him.”
50 Jisasi'a mago'ene kezatino ra krafa nehuno, asimu'a atreno fri'ne.
Then Jesus called out again with a great shout and dismissed His spirit.
51 Anama nehigeno'a, ra mono nomofo kasante tfi'nea tavravemo amu'nompinti sgane huno nagamuti tami'ne. Ana nehigeno imi enerigeno, ranra haveramimo rutane herafine.
And then, the veil of the temple was ripped in two from top to bottom! And the earth was shaken, and the rocks were split,
52 Ana nehigeno fri vahe'mofo keriramimo, hagro nehige'za korapa'ma rama'a fatgo veama fri'namo'za oti'naze.
and the graves were opened. (And many bodies, of the saints who had fallen asleep, were raised;
53 Jisasima otitege'za, matipinti otite'za Jerusalemi ruotage hu'nea rankumapi ufre'za hakare vahete eama hu'naze.
and coming forth out of the graves after His resurrection, they entered the holy city and were made visible to many.)
54 Anante 100'a sondia vahe'mokizmi kva ne'ene, mago'ama Jisasinte kvagri'naza sondia vahe'mo'za imima enerigeno fore hiaza nege'za tusi kore nehu'za, Tamage ama Nera Anumzamofo Mofavre! hu'naze.
Now when the centurion and those with him guarding Jesus saw the earthquake and all that happened they were scared stiff and said, “This Man really was the Son of God!”
55 Galili kazigati hakare a'nenemo'za, aza nehu'za magoka vano nehazamo'za anampi ogamu'a mani'ne'za ke'naze.
Many women who followed Jesus from Galilee, ministering to Him, were also there looking on from a distance;
56 Ana a'nefina, mago a'ra Maria'e Makdala kazigatire. Hagi mago a'ra Jemisine Josefegizni neznerera Maria'e. Hagi mago a'ra Zeveti mofavre'mokizini neznera'e.
among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57 Kinaga segeno mago afufenone nera agi'a Josefe, Jisasi amage nentea ne' Arimatia kazigati e'ne.
Now at evening there appeared a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus.
58 Paerotinte vuno Jisasi avufga amisiegu ome antahige'ne. Paeroti'a Jisasi avufga eriamiho higeno, sondia vahe'mo'za eri ami'naze.
This man went to Pilate and asked for the body of Jesus. Then Pilate ordered that the body be given.
59 Josefe'a kahefa tavaravefi erinteno ano vazino,
So taking the body Joseph wrapped it in clean linen cloth
60 agri'a keri havefi kasefa asente'nazafi ome asenteno, ra have retufeno ana have kana runkni reteno vu'ne.
and placed it in his own new tomb that he had cut out of the rock. Then he rolled a large stone against the door of the tomb and left.
61 Hagi ana kerimofo tva'onte kanti kaziga, mago ara Maria Makdala kazigati a'ene, Mariake anantera mani'nene ke'na'e.
And Mary Magdalene was there, and the other Mary, sitting opposite the grave.
62 Trotra huknamo vagaregeno mani fruhu knamofo amefi zupa ra mono kva vahe'mo'zane, Farisi mono vahe mo'zane Paerotinte vu'za,
The next day, which is after the Preparation, the chief priests and the Pharisees went together to Pilate
63 amanage hu'naze. Ra nemoke ana havige ne'mo ofri mani'neno amanage hu'ne. Frite'na tagufa kna manitena, ete otigahue hu'nea kegu nentahune.
saying: “Sir, we remember that that deceiver, while still alive, said, ‘After three days I am going to rise.’
64 Ana hu'negu huzmantege'za, vu'za ana kerire tagufa knafina ome kva hiho. Ru agri'ma amage'ma nentaza disaipol vahe'mo'za e'za avufga'a musufa emeneriza, vahe'mokzimi zmasamiza Jisasi'a frinefinti otine hanaza kemo'a, kote krunage zmia agatereno, rankrunage fore hugahie.
Therefore command that the grave be made secure until the third day, lest His disciples come by night and steal Him and say to the people, ‘He was raised from the dead,’ and the last deception will be worse than the first.”
65 Paeroti'a amanage huno zamasmi'ne, Sondia vahe ome zamavareta tamagrama antahizaza huta ome kva hiho.
So Pilate said to them, “You have a guard; go make it as secure as you can!”
66 Hagi zamagra sondia vahe'ene vu'za, ana have rezahe hutre'zanku kase ome hunente'za sondia vahe'mo'za kegava hu'naze.
So they went and secured the grave with the guard, having sealed the stone.
