Matiu 21
1 Jerusalemi kumara emeri atupa hu'za Betfage kumate ehanati'za, Olivi agonare emanine'za, Jisasi'a amage nentaza disaipol nagapinti tare'mokizni huznanteno,
When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,
2 anage huno zanasmi'ne, Vutna antu kumate ome kesakeno, a' donki afura, anenta'ane kina rentenenigeno mani'neankitna ome kegaha'e. Kina katufetna zanavreta Nagrite e'o.
saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.
3 Avareta ne-esnakeno mago'moma kema hina, eri'za me'negeno Ramo'a hurantegeta enevro'e hutna hi'o. Anagema hanakeno'a, ko avretna vi'o hugahie.
If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
4 Amazama fore hu'neana korapa avontafepi kasnampa vahe'mo hunte'nea, kemo eama hu'ne.
All this was done that it might be fulfilled which was spoken through the prophet, saying,
5 Saioni mofara anage hunka asmio, ko, kagri kinimo kagritega ne-eanki, avufa anteramino, donki agumpi manino, ve agaho donkifi, ne-e. (Zek 9:9.)
“Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”
6 Amage nenta'za disaipol nagapinti vu'namoke Jisasima kema huzanante'neaza hu'na'e.
The disciples went and did just as Jesus commanded them,
7 Ana a' donkine, anenta'ane znavre'ne eke anakre kuzni'a zafike ana donki agumpi vasi'nakeno, Jisasi'a ana agofetu mrerino mani'ne.
and brought the donkey and the colt and laid their clothes on them; and he sat on them.
8 Manino nevige'za rama'a veamo'za nakre ku'zami zafiza kante vasi'za nevzage'za, mago'amo'za zafa azankuna akafri'za kampi vasinageno anante vu'ne.
A very great multitude spread their clothes on the road. Others cut branches from the trees and spread them on the road.
9 Rama'a vahe kote'za Agri avuga vu'naza vahe'zagane, henkama aza vahe'mo'za tusi muse nehu'za kezati'za, muse huntesune Deviti ne'mofavrea, agrira asomu hunto ramofo agifi ne-emofona, muse huta agi'a erintesga hunagamu atresune.
The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10 Ana nehazageno Jisasi'ma, Jerusalemi kuma agu'afi uhanatige'za mika veamo'za antri nehu'za muse hu'za, ama nera iza'e?
When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
11 Nehu'za ana vahe kevumo'za hu'za, ama'i kasnampa ne' Jisasi'e, Nasareti kumateti, Galili kazigati e'nea nere hu'naze.
The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
12 Jisasi'a mono nomofo agu'afi ufreno maka zagore netre'za miza neseza nehaza vahe'zaga zamahe anatige'za fegi'a atirami'naze. Hagi zago rezahe nehaza vahe sipa eri herafi netreno, mizante maho nama zaga ante'naza vahe tra'zmi eri rukrahe hutre'ne.
Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
13 Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepima kre'nazana, nagri nona Anumzamofonte nunamu hunte no megahie hu'ne. Hianagi tamagra kumzafa vahe frakiza manisnaza kuma retro nehaze. (Ais 56:7.)
He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
14 Ana hige'za zmuraga asu hu'nea vahe'ene, zmaga haviza hu'nea vahe'mo'za Agrite ra mono nompi ageno zamazeri so'e huzmante'ne.
The lame and the blind came to him in the temple, and he healed them.
15 Hianagi pristi vahe'ene kasegere ugagota hu'naza vahe'mo'za Jisasi'ma kaguvaza hiaza negazageno, mofavre ramimo'za ranke hu'za, Deviti Nemofo muse huntone hazazamo zamarimpa hege'za, Jisasinku anage hu'naze,
But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
16 Amama mofavre ramimo'zama nehaza kea nentahino? Hazageno Jisasi'a anage hu'ne, Ozo, tamagra mono avontafera hampritma onke'nazo, osi mofavrene, aminte mofavremokizmi zamagipi, kagri rankagi kami'zana retro hunte'nane. (Sam-Zga 8:2.)
and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of children and nursing babies, you have perfected praise’?”
17 Jisasi'a anage huteno Jerusalemi rankumara atreno Betani kumate vuno, anante umase'ne.
He left them and went out of the city to Bethany, and camped there.
18 Jisasi'a nanterana otino ete Jerusalemi rankumatega vunaku nevuno aga'zanku hu'ne.
Now in the morning, as he returned to the city, he was hungry.
19 Keana kama vutega magoke fiki zafa oti'negeno, Agra ana zafa tava'onte eno eme keana magore huno nena'a omneno ani'namoke hu'negeno, Agra ana zafagu huno, (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn g165)
20 Mago'enena kagripina raga fore osugahie. Ana zafamo'a osapategeno amage nentaza disaipol naga'mo'za nege'za zmanogu nehu'za antahige'naze. Nankna huno ama fiki zafamo'a ame huno osaparare?
When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
21 Hu'za hazageno, Jisasi'a anage huno kenona zamirera hu'ne, Tamage hu'na neramasmue, tamentinti nehutma tare tagufa tamagesa ontahisnutma, tamagra fiki zafa huntoa kna'zana ageteretma amne hazasine. Hianagi ama'na agonagu hutma, otinka hage rimpi tka'uro hanageno'a amne ana hugahie.
Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
22 Hanki nazankuro kamentinti hunka, nunamu hunka antahigesanana, amne erigahane.
All things, whatever you ask in prayer, believing, you will receive.”
23 Jisasi'a ra mono nomofo kumate marerino rempi hu'nezmige'za, pristi vahemo'zane, Jiu kva vahe'mo'za Jisasinte e'za amanage hu'za antahige'naze, Ina hihamure ama eri'zana Kagra e'nerine, Aza ana hihamua Kagrira kami'ne?
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
24 Jisasi'a zamagri kenona huno, Nagra anazanke hu'na mago zanku tmantahigegahue, anazama Nagri'ma nasmisage'na, Nagra ina hihamufi ana eri'zana e'nerufi anazanke hu'na tmasmigahue.
Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
25 Joni'ma mono tima frezmante'neana, iza'e agafa'a, monafintipi vahe'mo'za huntageno eri'ne? Hige'za ana vahe'mo'za nanekea nentahi'za agafa'agu naneke ohumi ahumi hu'za, tagrama huta, monafintire hanunkeno'a, Agra tagriku anage hugahie, hanki nahigetma agritera tamentintina nosaze? Huno hugahie.
The baptism of John, where was it from? From heaven or from men?” They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
26 Hianagi tagrama hutma, vahe'mo'za huntageno eri'ne hanunke'za, vahe'mo'za tahegahaze hu'za koro hu'naze. Na'ankure maka vahe'mo'za Joninkura kasnampa nere nehaze.
But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
27 Nehu'za Jisasina ke nona'a hunte'za, Tagra ontahi'none hazageno, Agra anazanke huno zamasmi'ne, Nagranena igati eri'noa hihamufi eri'zana eneruo ontamasmigahue.
They answered Jesus, and said, “We don’t know.” He also said to them, “Neither will I tell you by what authority I do these things.
28 Hianagi tamagra na'ane tamagesa nentahize? Mago ne'mo'a tare ne'mofavre zanante'ne. Pusa ne'te viazamo anage hu'ne, mofavre'nimoka menina vunka waini hozafi eri'za omerio hu'ne.
But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
29 Ana mofavremo'a ke nona hunteno, Nagra ovugahue hutenoagi, henka agu'a zahe huno vu'ne.
He answered, ‘I will not,’ but afterward he changed his mind, and went.
30 Neznafa'a henka'mofonte viazamo anahu ke huno ome antahige'ne. Ana mofavremo ke nona huno, nagra ana hugahue hutenoagi, ovu'ne.
He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
31 Taremokiznifintira inamo nefa avesizana avaririne? Zamagra hu'za Pusante'mo'e, hazageno Jisasi anage huno, Nagra tamage hu'na neramasmue, takesi zagoma vahepinti zonegiza vahe'ene, monkote'ma nehaza vahe'mo'za tamagrira tamagatere'za Anumzamofo kumapina vugahaze.
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
32 Na'ankure Jonima tmagritega e'neana fatgo avu'ava huramerinaku e'negetma, tamagra agritera tamentinti osu'naze. Hianagi vahepinti takesi zagoma zogi vahe'mo'zane, monko vahe'mo'za agritera zamentinti hu'naze. Hagi tamagra ana zana negetmagi, tamagu'a rukrahe hutma tamentinti huonte'naze.
For John came to you in the way of righteousness, and you didn’t believe him; but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
33 Mago fronka kea antahiho. Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno wainima tatisia keria asenteteno, hagi mani'neno kvahu nona kintene. Zoka mani'neno ikante zago mizaseterehu (rent) vahete hoza'a netreno afete ka vu'ne.
“Hear another parable. There was a man who was a master of a household who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
34 Hozama anarere knama egoftama higeno'a, kazokzo eri'za vahe'a huzmantege'za, agri'ma refako hu'za amisnazama'a erisnagu kegava hu'ne'za ikante mizama (rent) nezamiza nagate e'naze.
When the season for the fruit came near, he sent his servants to the farmers to receive his fruit.
35 Ana hianagi, anama kegavama hu'naza naga'mo'za zmarotago hu'za, magora knonkeve nemi'za, magora ahe nefri'za, magora have kanonu ahe'naze.
The farmers took his servants, beat one, killed another, and stoned another.
36 Mago'ane kazokzo eri'za vahera pusante'ma huzmante'neama'a agatereno hakare huzmantege'za vazage'za, anazanke huzmante'naze.
Again, he sent other servants more than the first; and they treated them the same way.
37 Henkarfana, ne' mofavreni'a agazone humigahaze nehuno mofavre'a huntegeno vu'ne.
But afterward he sent to them his son, saying, ‘They will respect my son.’
38 Hianagi ana hoza ikante kva hu'ne'za miza nesaza vahe'mo'za, kageno nemofo'ma ege'za, ama fenoma erisia mofavre ama eanki erinketa ahenefrita ana fenona erigahune.
But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him and seize his inheritance.’
39 Anage hute'za, ana waini hozafinti avazuhu fegu atre'za ahe fri'naze.
So they took him and threw him out of the vineyard, then killed him.
40 Hagi anantema waini hozamofo nafa'amo'ma esuno'a, hozama kegavama hu'naza vahera, na'a huzmantegahie?
When therefore the lord of the vineyard comes, what will he do to those farmers?”
41 Agrira anage hu'za asmi'naze, Agra havi avu'ava hanaza vahera zamazeri havizahutfa hugahie. Huteno ana waini hoza zamazampinti hanare'mreno, hoza kegava hu'ne'za hoza anerere knare, agrama erigahue hu'nesiama'ama amisaza vahe zamigahie hu'naze.
They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers who will give him the fruit in its season.”
42 Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepina tamagra hampritma nonkazo? Nogi vahe'mo'za knare osu'ne hu'za eritre'naza havemo'a, nomofo renagentete asente'nageno azeri hanaveti have menina fore nehie. Ama'i Anumzamo tro hu'neankino, tvurera so'e zantfa fore nehie. (Psa-Zga 118:22-23)
Jesus said to them, “Did you never read in the Scriptures, ‘The stone which the builders rejected was made the head of the corner. This was from the Lord. It is marvelous in our eyes’?
43 Ama ana agafare, Nagra kea tamagrira tamasmina, Anumzamofo kumara tamagripintira hanareno, iza'zo Anumzamofo kuma'mofo nena rgama renentesnamokizmi zamigahie.
“Therefore I tell you, God’s Kingdom will be taken away from you and will be given to a nation producing its fruit.
44 Hagi mago'mo'ma amana havere'ma asaga hurmisimo'a, korino rupanini hugahie. Hianagi ana havemo'ma inamofo agofeturo asagahu ramisimo'a fuzafupeno kugupa segahie.
He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
45 Hige'za ugagota pristi vahe'mo'zane, Farisi vahe'mo'za ana fronka kema hia nentahi'za, zamagra antahi'zazmifina, tagriku nehie hu'za hu'naze.
When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
46 Jisasina azerisaza kanku hakre'nazanagi, zamagra tusi'a vahe kevugu kore hu'naze. Na'ankure ana vahe kevumo'za, Agrikura kasnampa nere hu'za nehaza zankure.
When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
