Matiu 21
1 Jerusalemi kumara emeri atupa hu'za Betfage kumate ehanati'za, Olivi agonare emanine'za, Jisasi'a amage nentaza disaipol nagapinti tare'mokizni huznanteno,
When they drew near to Jerusalem and came to Bethsphage, at the Mount of Olives, Jesus sent two disciples ahead,
2 anage huno zanasmi'ne, Vutna antu kumate ome kesakeno, a' donki afura, anenta'ane kina rentenenigeno mani'neankitna ome kegaha'e. Kina katufetna zanavreta Nagrite e'o.
telling them, “Go into the village ahead of you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to me.
3 Avareta ne-esnakeno mago'moma kema hina, eri'za me'negeno Ramo'a hurantegeta enevro'e hutna hi'o. Anagema hanakeno'a, ko avretna vi'o hugahie.
If anyone says anything to you, say, ‘The Lord has need of them.’ And immediately he will send them.”
4 Amazama fore hu'neana korapa avontafepi kasnampa vahe'mo hunte'nea, kemo eama hu'ne.
Now all this took place to fulfill what the Lord had spoken through the prophet:
5 Saioni mofara anage hunka asmio, ko, kagri kinimo kagritega ne-eanki, avufa anteramino, donki agumpi manino, ve agaho donkifi, ne-e. (Zek 9:9.)
“Say to the daughter of Zion, ‘Behold, yoʋr king is coming to yoʋ, humble and mounted on a donkey, and a colt, the foal of a beast of burden.’”
6 Amage nenta'za disaipol nagapinti vu'namoke Jisasima kema huzanante'neaza hu'na'e.
So the disciples went and did just as Jesus had directed them.
7 Ana a' donkine, anenta'ane znavre'ne eke anakre kuzni'a zafike ana donki agumpi vasi'nakeno, Jisasi'a ana agofetu mrerino mani'ne.
They brought the donkey and the colt and laid on them their garments, and Jesus sat on them.
8 Manino nevige'za rama'a veamo'za nakre ku'zami zafiza kante vasi'za nevzage'za, mago'amo'za zafa azankuna akafri'za kampi vasinageno anante vu'ne.
A very large crowd spread their garments on the road, and others cut down branches from the trees and also spread them on the road.
9 Rama'a vahe kote'za Agri avuga vu'naza vahe'zagane, henkama aza vahe'mo'za tusi muse nehu'za kezati'za, muse huntesune Deviti ne'mofavrea, agrira asomu hunto ramofo agifi ne-emofona, muse huta agi'a erintesga hunagamu atresune.
The crowds that went ahead of him and those that followed were crying out, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”
10 Ana nehazageno Jisasi'ma, Jerusalemi kuma agu'afi uhanatige'za mika veamo'za antri nehu'za muse hu'za, ama nera iza'e?
As he came into Jerusalem, the whole city was stirred up, saying, “Who is this?”
11 Nehu'za ana vahe kevumo'za hu'za, ama'i kasnampa ne' Jisasi'e, Nasareti kumateti, Galili kazigati e'nea nere hu'naze.
So the crowds were saying, “This is the prophet Jesus, who is from Nazareth of Galilee.”
12 Jisasi'a mono nomofo agu'afi ufreno maka zagore netre'za miza neseza nehaza vahe'zaga zamahe anatige'za fegi'a atirami'naze. Hagi zago rezahe nehaza vahe sipa eri herafi netreno, mizante maho nama zaga ante'naza vahe tra'zmi eri rukrahe hutre'ne.
Then Jesus entered the courts of God's temple and drove out all who were selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves.
13 Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepima kre'nazana, nagri nona Anumzamofonte nunamu hunte no megahie hu'ne. Hianagi tamagra kumzafa vahe frakiza manisnaza kuma retro nehaze. (Ais 56:7.)
And he said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers.”
14 Ana hige'za zmuraga asu hu'nea vahe'ene, zmaga haviza hu'nea vahe'mo'za Agrite ra mono nompi ageno zamazeri so'e huzmante'ne.
Then the lame and the blind came to him in the temple courts, and he healed them.
15 Hianagi pristi vahe'ene kasegere ugagota hu'naza vahe'mo'za Jisasi'ma kaguvaza hiaza negazageno, mofavre ramimo'za ranke hu'za, Deviti Nemofo muse huntone hazazamo zamarimpa hege'za, Jisasinku anage hu'naze,
But when the chief priests and the scribes saw the wonderful things that he did and the children crying out in the temple courts, “Hosanna to the Son of David,” they were indignant
16 Amama mofavre ramimo'zama nehaza kea nentahino? Hazageno Jisasi'a anage hu'ne, Ozo, tamagra mono avontafera hampritma onke'nazo, osi mofavrene, aminte mofavremokizmi zamagipi, kagri rankagi kami'zana retro hunte'nane. (Sam-Zga 8:2.)
and said to him, “Do yoʋ hear what these children are saying?” Jesus said to them, “Yes, have you never read, ‘Out of the mouths of babies and nursing infants yoʋ have prepared praise’?”
17 Jisasi'a anage huteno Jerusalemi rankumara atreno Betani kumate vuno, anante umase'ne.
And leaving them, he went out of the city to Bethany and spent the night there.
18 Jisasi'a nanterana otino ete Jerusalemi rankumatega vunaku nevuno aga'zanku hu'ne.
Early in the morning, as Jesus was returning to the city, he was hungry.
19 Keana kama vutega magoke fiki zafa oti'negeno, Agra ana zafa tava'onte eno eme keana magore huno nena'a omneno ani'namoke hu'negeno, Agra ana zafagu huno, (aiōn g165)
Seeing a lone fig tree by the road, he came to it and found nothing on it but leaves. Then he said to it, “May there never be any fruit from yoʋ again!” And at once the fig tree withered. (aiōn g165)
20 Mago'enena kagripina raga fore osugahie. Ana zafamo'a osapategeno amage nentaza disaipol naga'mo'za nege'za zmanogu nehu'za antahige'naze. Nankna huno ama fiki zafamo'a ame huno osaparare?
When the disciples saw it, they were amazed, saying, “How did the fig tree wither all at once?”
21 Hu'za hazageno, Jisasi'a anage huno kenona zamirera hu'ne, Tamage hu'na neramasmue, tamentinti nehutma tare tagufa tamagesa ontahisnutma, tamagra fiki zafa huntoa kna'zana ageteretma amne hazasine. Hianagi ama'na agonagu hutma, otinka hage rimpi tka'uro hanageno'a amne ana hugahie.
Jesus answered them, “Truly I say to you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen.
22 Hanki nazankuro kamentinti hunka, nunamu hunka antahigesanana, amne erigahane.
And if you have faith, you will receive whatever you ask for in prayer.”
23 Jisasi'a ra mono nomofo kumate marerino rempi hu'nezmige'za, pristi vahemo'zane, Jiu kva vahe'mo'za Jisasinte e'za amanage hu'za antahige'naze, Ina hihamure ama eri'zana Kagra e'nerine, Aza ana hihamua Kagrira kami'ne?
When he entered the temple courts, the chief priests and the elders of the people came up to him as he was teaching and said, “By what authority are yoʋ doing these things? And who gave yoʋ this authority?”
24 Jisasi'a zamagri kenona huno, Nagra anazanke hu'na mago zanku tmantahigegahue, anazama Nagri'ma nasmisage'na, Nagra ina hihamufi ana eri'zana e'nerufi anazanke hu'na tmasmigahue.
Jesus answered them, “I will also ask you one question. If you tell me the answer, I will also tell you by what authority I am doing these things.
25 Joni'ma mono tima frezmante'neana, iza'e agafa'a, monafintipi vahe'mo'za huntageno eri'ne? Hige'za ana vahe'mo'za nanekea nentahi'za agafa'agu naneke ohumi ahumi hu'za, tagrama huta, monafintire hanunkeno'a, Agra tagriku anage hugahie, hanki nahigetma agritera tamentintina nosaze? Huno hugahie.
Where did John's authority to baptize come from? From heaven or from men?” So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’
26 Hianagi tagrama hutma, vahe'mo'za huntageno eri'ne hanunke'za, vahe'mo'za tahegahaze hu'za koro hu'naze. Na'ankure maka vahe'mo'za Joninkura kasnampa nere nehaze.
But we are afraid of what the crowd might do if we say, ‘From men,’ for everyone regards John as a prophet.”
27 Nehu'za Jisasina ke nona'a hunte'za, Tagra ontahi'none hazageno, Agra anazanke huno zamasmi'ne, Nagranena igati eri'noa hihamufi eri'zana eneruo ontamasmigahue.
So they answered Jesus, “We do not know.” Then he said to them, “Neither will I tell you by what authority I am doing these things.
28 Hianagi tamagra na'ane tamagesa nentahize? Mago ne'mo'a tare ne'mofavre zanante'ne. Pusa ne'te viazamo anage hu'ne, mofavre'nimoka menina vunka waini hozafi eri'za omerio hu'ne.
“But what do you think? A man had two sons. He went to his first son and said, ‘Son, go work today in my vineyard.’
29 Ana mofavremo'a ke nona hunteno, Nagra ovugahue hutenoagi, henka agu'a zahe huno vu'ne.
His son answered, ‘I will not,’ but afterward he changed his mind and went.
30 Neznafa'a henka'mofonte viazamo anahu ke huno ome antahige'ne. Ana mofavremo ke nona huno, nagra ana hugahue hutenoagi, ovu'ne.
Then the man went to his second son and said the same thing. His second son answered, ‘I will go, sir,’ but he did not go.
31 Taremokiznifintira inamo nefa avesizana avaririne? Zamagra hu'za Pusante'mo'e, hazageno Jisasi anage huno, Nagra tamage hu'na neramasmue, takesi zagoma vahepinti zonegiza vahe'ene, monkote'ma nehaza vahe'mo'za tamagrira tamagatere'za Anumzamofo kumapina vugahaze.
Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Truly I say to you, tax collectors and prostitutes are entering the kingdom of God ahead of you.
32 Na'ankure Jonima tmagritega e'neana fatgo avu'ava huramerinaku e'negetma, tamagra agritera tamentinti osu'naze. Hianagi vahepinti takesi zagoma zogi vahe'mo'zane, monko vahe'mo'za agritera zamentinti hu'naze. Hagi tamagra ana zana negetmagi, tamagu'a rukrahe hutma tamentinti huonte'naze.
For John came to you in the way of righteousness, and you did not believe him, but tax collectors and prostitutes believed him. Yet even after you saw it, you did not change your minds and believe him.
33 Mago fronka kea antahiho. Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno wainima tatisia keria asenteteno, hagi mani'neno kvahu nona kintene. Zoka mani'neno ikante zago mizaseterehu (rent) vahete hoza'a netreno afete ka vu'ne.
“Listen to another parable: There was a master of a house who planted a vineyard, put a fence around it, dug a winepress in it, built a tower, leased it to farmers, and left the country.
34 Hozama anarere knama egoftama higeno'a, kazokzo eri'za vahe'a huzmantege'za, agri'ma refako hu'za amisnazama'a erisnagu kegava hu'ne'za ikante mizama (rent) nezamiza nagate e'naze.
When the season for fruit drew near, he sent his servants to the farmers to receive his fruit.
35 Ana hianagi, anama kegavama hu'naza naga'mo'za zmarotago hu'za, magora knonkeve nemi'za, magora ahe nefri'za, magora have kanonu ahe'naze.
But the farmers seized his servants; they beat one, killed another, and stoned yet another.
36 Mago'ane kazokzo eri'za vahera pusante'ma huzmante'neama'a agatereno hakare huzmantege'za vazage'za, anazanke huzmante'naze.
Again he sent other servants, more than the first group. But the farmers treated them in the same way.
37 Henkarfana, ne' mofavreni'a agazone humigahaze nehuno mofavre'a huntegeno vu'ne.
Last of all, he sent them his son, saying, ‘They will have respect for my son.’
38 Hianagi ana hoza ikante kva hu'ne'za miza nesaza vahe'mo'za, kageno nemofo'ma ege'za, ama fenoma erisia mofavre ama eanki erinketa ahenefrita ana fenona erigahune.
But when the farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
39 Anage hute'za, ana waini hozafinti avazuhu fegu atre'za ahe fri'naze.
So they took him, threw him out of the vineyard, and killed him.
40 Hagi anantema waini hozamofo nafa'amo'ma esuno'a, hozama kegavama hu'naza vahera, na'a huzmantegahie?
Now when the owner of the vineyard comes, what will he do to those farmers?”
41 Agrira anage hu'za asmi'naze, Agra havi avu'ava hanaza vahera zamazeri havizahutfa hugahie. Huteno ana waini hoza zamazampinti hanare'mreno, hoza kegava hu'ne'za hoza anerere knare, agrama erigahue hu'nesiama'ama amisaza vahe zamigahie hu'naze.
They said to him, “He will bring those wretches to a wretched end and lease the vineyard to other farmers who will give him the fruits in their seasons.”
42 Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepina tamagra hampritma nonkazo? Nogi vahe'mo'za knare osu'ne hu'za eritre'naza havemo'a, nomofo renagentete asente'nageno azeri hanaveti have menina fore nehie. Ama'i Anumzamo tro hu'neankino, tvurera so'e zantfa fore nehie. (Psa-Zga 118:22-23)
Jesus said to them, “Have you never read in the Scriptures, ‘The stone the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes’?
43 Ama ana agafare, Nagra kea tamagrira tamasmina, Anumzamofo kumara tamagripintira hanareno, iza'zo Anumzamofo kuma'mofo nena rgama renentesnamokizmi zamigahie.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
44 Hagi mago'mo'ma amana havere'ma asaga hurmisimo'a, korino rupanini hugahie. Hianagi ana havemo'ma inamofo agofeturo asagahu ramisimo'a fuzafupeno kugupa segahie.
He who falls on this stone will be broken to pieces, but anyone on whom it falls will be crushed.”
45 Hige'za ugagota pristi vahe'mo'zane, Farisi vahe'mo'za ana fronka kema hia nentahi'za, zamagra antahi'zazmifina, tagriku nehie hu'za hu'naze.
When the chief priests and the Pharisees heard Jesus' parables, they knew he was speaking about them.
46 Jisasina azerisaza kanku hakre'nazanagi, zamagra tusi'a vahe kevugu kore hu'naze. Na'ankure ana vahe kevumo'za, Agrikura kasnampa nere hu'za nehaza zankure.
Although they were looking for a way to arrest him, they were afraid of the crowds, because the people regarded him as a prophet.
