Matiu 13
1 Ana knareke Jisasi'a nompinti atreno vuno, tiru ankenare umani'ne.
The same daye wet Iesus out of ye house and sat by the seesyde
2 Rama'a vahe'mo'za mani'nere umani korave hazageno, votifi marerino umanige'za, rama'a vahe'mo'za tiru ankenare oti'naze.
and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore.
3 Ana huteno Rama'a fronka kea anage huno zamasmi'ne. Antahiho hoza kri ne'mo'a avimza krinaku vu'ne.
And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe.
4 Ana'ma huno avimzama negrigeno'a, mago'a avimzamo'a kamofo ankinafi evuramigeno, nama zagamo eno eme ne'ne.
And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp.
5 Mago'a avimzamo'a havege huno osi'a mopa me'nefi evurami'ne. Na'ankure osi'a mopa me'negeno, ame huno hageno mareri'ne.
Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth:
6 Hianagi zagemo hanatino mrerino temagi atre'ne, na'ankure rafu'namo krakaka kigeno, zagemo te osapare'ne.
and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye.
7 Hagi mago'a avimzamo'za ave'ave trazampi evuramigeno, ana ave'ave trazamo hageno rentrako higeno haviza hu'ne.
Some fell amoge thornes and the thornes sproge vp and chooked it.
8 Hu'neanagi mago'amo'a knare mopafi evuramino ne'zana rente'ne. Mago'amo'a 100'a rentegeno, mago'amo'a 60'a rentegeno, mago'amo'a 30'a rente'ne.
Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde.
9 Iza'o agesama me'nenimo'a ama kea antahise hino.
Whosoever hath eares to heare let him heare.
10 Hagi agri'ma amage'ma nentaza disaipol naga'mo'za Jisasinte e'za anage hu'za antahige'naze, Nahigenka fronka kefintikera nezmasmi'ne?
And the disciples came and sayde to him: Why speakest thou to the in parables?
11 Hazageno Jisasi'a ke nona huno, Anumzamofo kumapi oku'a me'nea zantamina kehogu tamaveri nehie. Hianagi zamagrira zameri nosie.
He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve.
12 Iza'o mago'azama eri nenimofona, mago'ene ami'nigeno, agra eri avitegahie. Iza'o e'ori nenimofona, mago'a zama eri'neniana hanregahie.
For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath.
13 Ama'na agafare, Nagra fronka kefintira nezmasmue. Na'ankure zamagra negazanagi keso'e osugahaze, antahigahazanagi antahi so'e hu'za amara osugahaze.
Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde.
14 E'inama hu'naza'zamo'a kasnampa ne' Aisaia hu'nea nanekemo'a avufa'a fore hu'ne, Tamagra antahigahazanagi, amara osugahaze. Tamagra kegahazanagi, keanke oregahaze.
And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave.
15 Na'ankure vahe'mokizmi zmarimpamo hanavetino anaki'ne. Higeno zmagesareti'ma kema antahizamo'a amuho hunezmantege'za zmua asu'nekiza, zmurgaretira zamua onke'za, zmagesa nontahiza, zamagu'aretira amara nosazankiza, zamagu'a rukrehera osnagena, Nagra zamaza osugahue. (Ais 6:9-10.)
For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them.
16 Hianagi tamagra ketama antahitama hazazante Anumzamo asomu huneramante. Na'ankure tamavua negeta tamagesamo'a nentahie.
But blessed are youre eyes for they se: and youre eares for they heare.
17 Tamage hu'na neramasmue, korapa rama'a kasnampa vahe'mo'zane, fatgo vahe'mo'za amama negaza'za kenaku hu'nazanagi onke'za, nentahizankea, antahinaku hu'nazanagi ontahi'naze.
Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the.
18 Jisasi'a mago'ene anage hu'ne, Antahiho, Avimza ase'nea fronka kemofo agu'agesa'a, ama'ne,
Heare ye therfore ye similitude of the sower.
19 Mago'a vahe'mo'za Anumzamofo kumamofo knare naneke nentahi'za, antahi ama osaza nagamofona, Sata'a eno zamarimpafi me'nea kea emeri atre'ne. Amana hu'ne, kamofo ankinafi avimza kri'nea kna hu'ne.
Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde.
20 Mago avimazamo have mopafi evurami'neana, amanahu kna vaheku hu'noe. Anumzamofo naneke nentahino, ame'ama huno muse hu'ne.
But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it
21 Ana hianagi rafu'na uorminegeno, osi'a kna mani'negeno ana nanekemofonte rehe'za egeno'a, ana nanekea ame huno atreno traka nehie.
yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth.
22 Hagi ave'ave trazampi evu rmi'nea avimazana anahu kna hu'ne, Anumzamofo kea antahiteno, ama mopafi afufenonku agesa nentahigeno, ana zamo avazu higeno Anumzamofo kemo'a nena raga'a reonte'ne. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
23 Hianagi so'e mopafi kri'nea avimza avimo'a, amanahu vaheku hu'noe, naneke nentahino ana nanenkemofo agu'agesa'a ama nehuno, nena raga'a renteno mago'amo'a 100'a rentegeno, mago'amo 60'a rentegeno, mago'amo 30'a rente'ne.
He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde.
24 Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Anumzamofo kuma'mo'a mago ne'mo hoza'afi knare avimza aseankna hu'ne.
Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
25 Hianagi avimaza aseteno umasenegeno, ha' vahe'amo havi traza'mofo avi ana witi hozafi eme neseno vu'ne.
But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye.
26 Anama hutegeno'a witimo hageno raga ome renentegeno, havi trazamo enena hage ama hu'ne.
When ye blade was sproge vp and had brought forth frute the appered ye tares also.
27 Hagi nena nehigeno kazokzo eri'za vahe'amo'za e'za, hoza nefana antahige'za, ramoka kagra knare avimzanke hoza ka'afina kri'nampi? Inankna huno havi trazana hage'ne? hu'za antahige'naze.
The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares?
28 Hoza nefa'a anage huno zamasmi'ne, Ha' vahetimo anara hu'ne! huno hige'za, kazokzo eri'za vahe'mo'za anage hu'za asmi'naze, knare tatresanketa ome zanegi atregahumpi? hu'za antahige'naze.
He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them?
29 Hianagi hoza nefa'a anage huno zamasmi'ne, a'o tra'za zanefisafima witine zanefigahazanki atrenkeno meno.
But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes:
30 Atrenkeno magoka tarega moke hage'ne hoza hamare knare uhanati'o, hozama hamareknare, hoza hamaresaza vahera nagra zamasmigahue. Kotazana havi traza zanegita nofi anakita tevefi kresigu eri atru hiho. Hianagi witi eri atru hutma nezama ante noni'afi eri antegahaze huno zamasami'ne.
let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne.
31 Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Anumzamofo kumamo'a masteti zafa rgamofo avima'agna hu'neankino, vahe'mo erino hoza'afi negrie.
Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde
32 Mago'a zafa avigna osu'neanki onensa avima'a me'ne. Hianagi ana osi zafamo'a ra huno mago'a hozafima me'nea zantamina agteregeno zafa segeno, Nama'zagamo'za eza no azankunate emegiza amu ante'naze. (Ezi 31:3-14.)
which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it.
33 Jisasi'a anage huno mago'ene fronka ke zamasmi'ne, Mona kumamo'a amanahu hu'ne, mago a'mo zisti erino witi flauapi herafinteno kregeno ra hiankna hu'ne.
Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended.
34 Jisasi'ma maka kema vea kevufi hu'neana fronka kege zamasmi'ne. Hagi Agra amate kea ozmasmi'ne.
All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
35 Amanage huno kasnampa ke hu'nea kemofo avufa'a fore hu'ne, Nagra fronka kefintike kea hugahue. Nagra monane mopa fore osu'nereti'ma eno menima ama knare'ma e'neana, oku'a me'nea kea eri ama hugahue. (Sams-Zga 78:2.)
to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde.
36 Ana huteno ana vahe kevua, zamatreno nompi ufre'ne. Agri'ma amage'ma nentaza disaipol naga'mo'za Agrite e'za, anage hu'za asmi'naze, Hozafi hage'nea havi tra'zamofo agu'agesa'a tasmio.
Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde.
37 Hazageno Jisasi'a anage huno zamasmi'ne, Knare avimza ase'nea nera, Vahe'mofo Mofavre.
Then answered he and sayde to them. He that soweth the good seed is the sonne of man.
38 Hagi hoza, ama mope, knare avimzana, Anumzamofo mofavrermine, havi tra'zana, Sata mofavreramine.
And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked.
39 Hagi ha' vahe'mo havi traza kri'neana Sata'e. Hozama hamare kna, mopa vagare kne, hoza hamare vahera, ankero vahezage. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
40 Havi traza eri tru hu'za tevereti kre'nazana anahu hu'ne, vagaresia knarera tevefi kregahie. (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
41 Ana knarera Vahe'mofo mofavremo'a ankero vahe'a huzmantesige'za, kumi'ma nehu'za vahe'mokizmima zamazeri kumipima nentaza vahera, Agra'a kumapintira zamazeri megi atregahie.
The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite
42 Hagi zamagrira zamazeri mate vanage'za amuho tevefi mani'ne'za zavira nete'za, zamavera aninkreki hugahaze.
and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth.
43 Ana'ma hanige'za fatgo vahe'mo'za nezmafa kumapina zagemo remsa hiankna hu'za manigahaze. Iza'o agesama me'ne'nigeno'a, ama naneke antahise hino. (Dan 12:3.)
Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare.
44 Mona kumamo'a, zago'amo'ma mareri'neaza hozafi frakiankna hu'negeno, mago'mo ome keno eri fore huteno, ete eri franekino, musezamo higeno viazamo miko zama'a zagore ome atre vagareteno, ana mopa ome mi'za hu'ne.
Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde.
45 Mago'ene mona kumamo'a, feno ne'mo knare kintna me'negeno hakrea kna nehie.
Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles
46 Ana hu'neankino zago'amo mareri'nea kintana mago hakeno eri fore'ma huteno'a, ete vuno miko zama'a mizante ome atreno zago erino, ana kintna ome mizase'ne.
which when he had founde one precious pearle wet and solde all that he had and bought it.
47 Mago'ene mona kuma'mo'a, noza kuko timpi atreno rama'a ruzahu ruzahu nozame azeriankna hu'ne.
Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes:
48 Hagi avi'matetegeno'a avazu hu'za kasepampi atrete'za, knare nozamea eri'za zuompafi ante'naze. Hianagi havi'za hu'nea nozame'a matevu atre'naze.
which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye.
49 Anahu kna huno mona mopa vagare knarera ankeromo'za e'za fatgo vahe amu'nompinti keontahi vahera eme zamavare'za, (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
50 tevefi matevu'za zamatresage'za ana kumapina zavi nete'za, zamavera ani kreki hugahaze.
and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth.
51 Tamagra maka kema huana antahi ama nehazafi? Huno zamantahigege'za kenona'a anage hu'za Jisasina asmi'naze, izo.
Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde.
52 Jisasi'a anage huno zamasmi'ne, E'ina hu'negu miko kasegere ugagota hu'naza vahe'mo'za mona kumamofonku e'ina hugahaze hu'za hunezmasamiza vahe'mo'za, nomofo nafa'amo noma'afi ufreno korapa fenozane, kasefa fenozama'a erino atineramia kna nehaze.
The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
53 Ana fronka kea Jisasi'a zamasmi vagareteno, ana kuma atreno,
And it came to passe when Iesus had finisshed these similitudes yt he departed thece
54 Agra kuma agafa'are Nazareti eno osi mono nompi eme rempi hunezmige'za, antri hu'za anage hu'naze, Ama ne'mo'a knare antahi'zane, kaguvaza eriforehu hankavea igati eri'ne?
and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him?
55 Ama kapenta ne'mofo mofavrefi? Nererankura Maria'e nehazafi? Aganahe'za Jemsi ene Josefe ene Saimoni ene Judasizafi?
Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas?
56 Hagi asarahe'za tagrane omani'nazafi? Inaregati ama ne'mo'a ama maka'zana eri'ne.
And are not his susters all here wt vs? Whece hath he all these thynge.
57 Nehu'za antahi haviza hunentageno, Jisasi'a anage huno zamasmi'ne, Kasnampa vahe'mofona Agri kumate vahe'mo'zane, maka naga'amo'za ra agi nomize.
And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
58 Ana hu'negu rama'a kaguvazana amafina osugahie. Na'ankure zamagra zamentintia nosaze.
And he dyd not many miracles there for there vnbelefes sake.
