Matiu 12
1 Hagi ana kna mani fruhu knazupagino (sabat), Jisasi'a witi hozafi nevige'za, Agri amage nentaza disaipol naga'mo'za zamaga'atege'za witimofo raga'a taniza ne'naze.
About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.
2 Hianagi Farisi vahe'mo'za, anama hazaza nezmage'za, anage hu'za Jisasina asmi'naze, Ko! Kagri kamage nentaza disaipol naga'mo'za, kasegemo osuo hu'neaza mani fruhu knarera nehaze.
But the Pharisees saw it and said to Him, "Look! your disciples are doing what the Law forbids them to do on the Sabbath."
3 Hianagi Jisasi'a anage huno zamasmi'ne. Deviti ene magokama vu'naza naga'mo'za zmagamatege'za hu'naza zana hampritma avontafepina ontahinazo?
"Have you never read," He replied, "what David did when he and his men were hungry?
4 Zamagrama Anumzamofo nompi mareriza ruotge hu'nea bretima omeri'za ne'nazana, kasegemo huno pristi vahe'moke negahie hu'nea bretia? (1 Sam-Zga 21:1-6)
how he entered the House of God and ate the Presented Loaves, which it was not lawful for him or his men to eat, nor for any except the priests?
5 Hifi kagra kasegefina hamprinka onke'nano, pristi vahe'mo'za mani fruhu (Sabati) kna rufunetagizanagi havizana nosaze?
And have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath without incurring guilt?
6 Hianagi Nagrama neramasmuana, mono noma agatere'neazana ama me'ne.
But I tell you that there is here that which is greater than the Temple.
7 Tamagrama amana kemofo agafa'ama antahiama hanutma, Nagrima navesiana vaheku'ma asuraginte zanku navesianki, kresramna vuzankura nave'osie hu'ne. (Hos 6:6) Ke'a omne vahera tamagra huhaviza huozmantegahaze.
And if you knew what this means, 'It is mercy I desire, not sacrifice', you would not have condemned those who are without guilt.
8 Na'ankure Vahe'mofo Mofavremo mani fruhu knamofona Rana mani'ne.
For the Son of Man is the Lord of the Sabbath."
9 Ananteti Jisasi'a atreno osi mono nozimifi (Sinagok) vu'ne.
Departing thence He went to their synagogue,
10 Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.
11 Jisasi'a zamagriku huno, Amu'no tamifintira ina ne'moka sipisipi afukamo mani fruhu knare'ma kerifi uramisigenka avazuhu anaga otregahano?
"Which of you is there," He replied, "who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?
12 Vahe'mofo kna'amo'a inankna higeno, sipisipimofo kna'amo'a inankna hu'ne, e'ina hu'negu manifruhu (sabat) knarera vahera amne aza hugahane.
Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath."
13 Anante aza sti'nea nera anage huno asmi'ne, Kazana ru fatgo huo! Higeno azana ru fatgo higeno, mago kaziga azamo hu'neaza huno fatgo hu'ne.
Then He said to the man, "Stretch out your arm." And he stretched it out, and it was restored quite sound like the other.
14 Hianagi Farisi vahe'mo'za atre'za atinerami'za, ahesaza kanku hakeza keaga huge antahige hu'naze.
But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.
15 Jisasina ahenaku nehazageno nentahino, anampinti atreno nevige'za, rama'a vahe'mo'za amage avaririza nevazageno, Agra mika kri'zmia zamazeri knare hunezmanteno,
Aware of this, Jesus departed elsewhere; and a great number of people followed Him, all of whom He cured.
16 anage huno zamasmi'ne, Agra'a inanka ne' mani'nefi vahera ozmasmiho huno hanavetino zamasmi'ne.
But He gave them strict injunctions not to blaze abroad His doings,
17 Ama'i Aisaia kasnampa ne'mo hu'nea kemofo nena'a fore hu'ne.
that those words of the Prophet Isaiah might be fulfilled,
18 Keho Nagri eri'za vaheni'a huhamapri ante'noana, Nagra navesi nentogeno nagu'amo muse agrikura nehie. Nagra avamu ni'a agripi antesugeno, agra fatgo zamofona huama megi'a vahete hugahie.
"This is My servant whom I have chosen, My dearly loved One in whom My soul takes pleasure. I will put My spirit upon Him, and He will announce justice to the nations.
19 Agra fra ovazino, ranke osuno, ranke huno kampina vano osugahie.
He will not wrangle or raise His voice, nor will His voice be heard in the broadways.
20 Hakea erifu otagigahie, tevemo'a tegege vazigahianagi Agra fatgo zanke nehanigeno fatgo'zamo agateregahie.
A crushed reed He will not utterly break, nor will He quench the still smouldering wick, until He has led on Justice to victory.
21 Agri agifi megi'a vahe'mo'za zamentinti'a hugahaze. (Ais 42:1-4)
And on His name shall the nations rest their hopes."
22 Anante hankro'mo agu'afi fre'nea ne'mofona avurga asu higeno kea nosia ne' avre'za Jisasinte vazageno, Agra eriknare huntegeno kea nehuno avua ke'ne.
At that time a demoniac was brought to Him, blind and dumb; and He cured him, so that the dumb man could speak and see.
23 Anama hige'za miko vahe kevumo'za antri nehu'za anage hu'naze, Agra ama Nera David nemofopi?
And the crowds of people were all filled with amazement and said, "Can this be the Son of David?"
24 Hianagi Farisi vahe'mo'za ana ke nentahi'za anage hu'naze, Ama ne'mo hankro'ma hunte'neana, hankro'mofo kagota kva Belsebuli hanavefi hunte'ne hu'naze.
The Pharisees heard it and said, "This man only expels demons by the power of Baal-zebul, the Prince of demons."
25 Jisasi'a antahintahizmi refako huno nezmageno anage huno zamasmi'ne, Mago mago rankumapi vahe'mo'za amu'nompinti refakoma hanuza, zamagrazmi zamazeri haviza hugahaze. Hagi mago rankumamo'o, nomo o refako osnu'za hanavetigahaze.
Knowing their thoughts He said to them, "Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.
26 Ana hu'neanagi Satama, Satanima humegi atesiana, agra'a ha' arentegahie. Inankna huno agri rankumamo'a megahie.
And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?
27 Nagrama hankromofo kva Belsebuli hihamure, hankroma hunentanena, iza hihamure tamagri mofavremo'za hunentaze? E'ina agafare tamagrira refako hurmantegahie.
And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.
28 Hianagi Nagrama Anumzamofo hanavefi hankro'ma hunentanena, Anumzamofo kumamo'a tmagrite ko e'ne.
But if it is by the power of the Spirit of God that I expel the demons, it is evident that the Kingdom of God has come upon you.
29 Inankna huno mago ne'mo'a hanave vahe'mofo nompina vuno miko'zama'a erigahie. Anara osuneno kota'zana ana nera azerino kina renteteno, anante noma'afi mrerino kumzafa nese.
Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.
30 Nagranema omani'nenamo'za ha' Nagrira renenantaze. Hagi iza'zo Nagrane atru huza omani'namoza, fragu vaziza vu'za e'za hugahaze.
"The man who is not with me is against me, and he who is not gathering with me is scattering abroad.
31 E'ina hu'negu Nagra amanage hu'na neramasmue. Mika azanavankene kumi'ma vahe'mo'zama hanazana, Anumzamo'a atre zmantegahie. Hianagi Ruotge Avamumofo azanava ke huntesazana, Anumzamo'a kumi zmia atre ozmantegahie.
This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.
32 Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn g165)
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn g165)
33 Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
"Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.
34 Tamagra ha' osifave'mofo mofavre kevu mani'naze. Havizama nehana vahe'moka, inankna hunka knare'zana hugahane? Na'ankure krimpafi me'nea kea kagi'mo nehie.
O vipers' brood, how can you speak what is good when you are evil? For it is from the overflow of the heart that the mouth speaks.
35 Knare vahe'mo'a knare'zama rimpafima erinte'neaza, agimo'a eriama nehie. Havi vahe'mo'a havizama rimpafi erinte'nea agi'mo'a eriama nehie.
A good man from his good store produces good things, and a bad man from his bad store produces bad things.
36 Hianagi Nagra amanage hu'na neramasamue, Anumzamo'ma vahe'ma refakoma huknarera, miko'a havigema nehaza kere, tamagenoka huzmantegahie.
But I tell you that for every careless word that men shall speak they will be held accountable on the day of Judgement.
37 Naneke hunante fatgo hu'nane huno refako hugantegahie. Naneke hunenante haviza hu'nane huno refako hugantegahie.
For each of you by his words shall be justified, or by his words shall be condemned."
38 Anante mago'a kasegere ugagota hu'naza vahe ene Farisi vahe'mo'za anage hu'za asmi'naze, Rempi Hurami ne'moka, mago avame'za Kagra hananketa kesunegu nehune.
Then He was accosted by some of the Scribes and of the Pharisees who said, "Teacher, we wish to see a sign given by you."
39 Hianagi Jisasi'a kenona anage huno zamasmi'ne, Ama knafi vahe'mo'za kefoza nehu'za zamentinti nosaza vahe'mo'za avame'za kenaku nehazanagi, mago avame'zana onkegahaze, kasnampa ne' Jona avame'zanke kegahaze. (Jona 1:17)
"Wicked and faithless generation!" He replied, "they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah.
40 Anahu kna huno, Jona'a tagufa zagegi tagufa haninki huno nozamemofo rimpafi mase'neankna huno Vahe'mofo Mofavremo tagufa zagegi, tagufa haninki huno mopa agu'afi masegahie.
For just as Jonah was three days in the sea-monster's belly, so will the Son of Man be three days in the heart of the earth.
41 Ninive vahe'mo'za Anumzamoma refakoma hania knarera, ama knafi vahe ene magoka oti'za, keaga hurmantegahaze. Na'ankure Jona'ma huama hia kere zmagu'a rukrahe hu'naze. Hagi keho Jonama agatere'neana ama'ne.
There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.
42 Hanki sauti kazigati kuini a'mo Anumzamo'ma refakoma hania knarera otino, ama knafi vahe'motma keaga hurmantegahie. Na'ankure afete moparegati eno Solomoni knare antahintahi antahinaku e'ne. Hagi ko, Solomonima agatere'neazana ama me'ne.
The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.
43 Hagi havi avamu'mo, vahe'ma atreno vuno, noma manisia kumaku hagege kokampi ome hakeana kefore osu'ne.
"No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.
44 Ana huteno anage hu'ne, ko'ma mani'nena atre'na e'nofi umanisue nehuno, eno eme keana harafi huno eri antefatgo hu'negeno ke'ne.
Then he says, 'I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order.
45 Eteno vuno 7ni'a havi avamu tmimo'ma agri'ma agtere'nea ome zamavreno ege'za ufre'za mani'naze. Henkama mani'nea mani'zamo'a, pusama mani'nea mani'zana agtereno havi zantfa hu'ne. E'inahu avu'avaza ama knafi havi zamavu'zmava nehaza vahetera fore hugahie.
Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation."
46 Jisasi'a ana naneke atru hu'naza vahe kevumokizmi nezmasmige'za, Nerera ene aganahe'za Agri'ene keaga hunaku megi'a emani'naze.
While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.
47 Anante mago'a vahe'mo Agrira asmino, Negrera'ene kagnahe'za Kagrane keaga hunaku megi'a emani'naze higeno,
So some one told Him, "Your mother and your brothers are standing outside, and desire to speak to you."
48 anama asmi'mofonku anage huno asmi'ne, Nagri nenrera ene nagnahe'za izaza mani'naze?
"Who is my mother?" He said to the man; "and who are my brothers?"
49 Ana nehuno amage nentaza disaipol naga'a mani'narega azanu zmerino anage hu'ne. Ko, nenrera ene naganahe'za ama mani'naze.
And pointing to His disciples He added, "See here are my mother and my brothers.
50 Iza'o monafi mani'nea Nenfa avesi'zama amage'ma antesimo'a, agra nenagna'ene nensarozane, nenreraza mani'naze.
To obey my Father who is in Heaven--that is to be my brother and my sister and my mother."
