Matiu 12
1 Hagi ana kna mani fruhu knazupagino (sabat), Jisasi'a witi hozafi nevige'za, Agri amage nentaza disaipol naga'mo'za zamaga'atege'za witimofo raga'a taniza ne'naze.
About the same time Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
2 Hianagi Farisi vahe'mo'za, anama hazaza nezmage'za, anage hu'za Jisasina asmi'naze, Ko! Kagri kamage nentaza disaipol naga'mo'za, kasegemo osuo hu'neaza mani fruhu knarera nehaze.
But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!”
3 Hianagi Jisasi'a anage huno zamasmi'ne. Deviti ene magokama vu'naza naga'mo'za zmagamatege'za hu'naza zana hampritma avontafepina ontahinazo?
“Have not you read,” replied Jesus, “what David did, when he and his companions were hungry —
4 Zamagrama Anumzamofo nompi mareriza ruotge hu'nea bretima omeri'za ne'nazana, kasegemo huno pristi vahe'moke negahie hu'nea bretia? (1 Sam-Zga 21:1-6)
how he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
5 Hifi kagra kasegefina hamprinka onke'nano, pristi vahe'mo'za mani fruhu (Sabati) kna rufunetagizanagi havizana nosaze?
And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
6 Hianagi Nagrama neramasmuana, mono noma agatere'neazana ama me'ne.
Here, however, I tell you, there is something greater than the Temple!
7 Tamagrama amana kemofo agafa'ama antahiama hanutma, Nagrima navesiana vaheku'ma asuraginte zanku navesianki, kresramna vuzankura nave'osie hu'ne. (Hos 6:6) Ke'a omne vahera tamagra huhaviza huozmantegahaze.
And had you learned the meaning of the words — ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
8 Na'ankure Vahe'mofo Mofavremo mani fruhu knamofona Rana mani'ne.
For the Son of Man is lord of the Sabbath.”
9 Ananteti Jisasi'a atreno osi mono nozimifi (Sinagok) vu'ne.
Passing on, Jesus went into their Synagogue,
10 Anampina Mago aza sti'nea ne' mani'negeno, zamagra Jisasina keaga hunte kanku nehake'za, Jisasina antahige'za, Kasegemo'a vahera mani fruhu knazupa azeri knare huo hunefi? hazageno,
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath — so that they might have a charge to bring against him.
11 Jisasi'a zamagriku huno, Amu'no tamifintira ina ne'moka sipisipi afukamo mani fruhu knare'ma kerifi uramisigenka avazuhu anaga otregahano?
But Jesus said to them: “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
12 Vahe'mofo kna'amo'a inankna higeno, sipisipimofo kna'amo'a inankna hu'ne, e'ina hu'negu manifruhu (sabat) knarera vahera amne aza hugahane.
And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath.”
13 Anante aza sti'nea nera anage huno asmi'ne, Kazana ru fatgo huo! Higeno azana ru fatgo higeno, mago kaziga azamo hu'neaza huno fatgo hu'ne.
Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
14 Hianagi Farisi vahe'mo'za atre'za atinerami'za, ahesaza kanku hakeza keaga huge antahige hu'naze.
On coming out, the Pharisees plotted against Jesus, to put him to death.
15 Jisasina ahenaku nehazageno nentahino, anampinti atreno nevige'za, rama'a vahe'mo'za amage avaririza nevazageno, Agra mika kri'zmia zamazeri knare hunezmanteno,
Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
16 anage huno zamasmi'ne, Agra'a inanka ne' mani'nefi vahera ozmasmiho huno hanavetino zamasmi'ne.
but he warned them not to make him known,
17 Ama'i Aisaia kasnampa ne'mo hu'nea kemofo nena'a fore hu'ne.
in fulfilment of these words in the Prophet Isaiah —
18 Keho Nagri eri'za vaheni'a huhamapri ante'noana, Nagra navesi nentogeno nagu'amo muse agrikura nehie. Nagra avamu ni'a agripi antesugeno, agra fatgo zamofona huama megi'a vahete hugahie.
‘Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, and he shall announce a time of judgment to the Gentiles.
19 Agra fra ovazino, ranke osuno, ranke huno kampina vano osugahie.
He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets;
20 Hakea erifu otagigahie, tevemo'a tegege vazigahianagi Agra fatgo zanke nehanigeno fatgo'zamo agateregahie.
a bruised reed he will not break, and a smouldering wick he will not quench, Till he has brought the judgment to a victorious issue,
21 Agri agifi megi'a vahe'mo'za zamentinti'a hugahaze. (Ais 42:1-4)
and on his name shall the Gentiles rest their hopes.”
22 Anante hankro'mo agu'afi fre'nea ne'mofona avurga asu higeno kea nosia ne' avre'za Jisasinte vazageno, Agra eriknare huntegeno kea nehuno avua ke'ne.
Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
23 Anama hige'za miko vahe kevumo'za antri nehu'za anage hu'naze, Agra ama Nera David nemofopi?
At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
24 Hianagi Farisi vahe'mo'za ana ke nentahi'za anage hu'naze, Ama ne'mo hankro'ma hunte'neana, hankro'mofo kagota kva Belsebuli hanavefi hunte'ne hu'naze.
But the Pharisees heard of it and said: “He drives out demons only by the help of Baal-zebub the chief of the demons.”
25 Jisasi'a antahintahizmi refako huno nezmageno anage huno zamasmi'ne, Mago mago rankumapi vahe'mo'za amu'nompinti refakoma hanuza, zamagrazmi zamazeri haviza hugahaze. Hagi mago rankumamo'o, nomo o refako osnu'za hanavetigahaze.
Jesus, however, was aware of what was passing in their minds, and said to them: “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
26 Ana hu'neanagi Satama, Satanima humegi atesiana, agra'a ha' arentegahie. Inankna huno agri rankumamo'a megahie.
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
27 Nagrama hankromofo kva Belsebuli hihamure, hankroma hunentanena, iza hihamure tamagri mofavremo'za hunentaze? E'ina agafare tamagrira refako hurmantegahie.
And, if it is by Baal-zebub’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
28 Hianagi Nagrama Anumzamofo hanavefi hankro'ma hunentanena, Anumzamofo kumamo'a tmagrite ko e'ne.
But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you.
29 Inankna huno mago ne'mo'a hanave vahe'mofo nompina vuno miko'zama'a erigahie. Anara osuneno kota'zana ana nera azerino kina renteteno, anante noma'afi mrerino kumzafa nese.
How, again, can any one get into a strong man’s house and carry off his goods, without first securing him? And not till then will he plunder his house.
30 Nagranema omani'nenamo'za ha' Nagrira renenantaze. Hagi iza'zo Nagrane atru huza omani'namoza, fragu vaziza vu'za e'za hugahaze.
He who is not with me is against me, and he who does not help me to gather is scattering.
31 E'ina hu'negu Nagra amanage hu'na neramasmue. Mika azanavankene kumi'ma vahe'mo'zama hanazana, Anumzamo'a atre zmantegahie. Hianagi Ruotge Avamumofo azanava ke huntesazana, Anumzamo'a kumi zmia atre ozmantegahie.
Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
32 Iza'o Vahe'mofo Mofavregu mago kema huhaviza hunte'sazana, Agra kumizmi'a atre zmantegahie. Hianagi iza'o Ruotge Avamumofonku huhaviza huntesaza vahera menine, henka'anena kumi zami'a atre ozmantegahie. (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
33 Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
34 Tamagra ha' osifave'mofo mofavre kevu mani'naze. Havizama nehana vahe'moka, inankna hunka knare'zana hugahane? Na'ankure krimpafi me'nea kea kagi'mo nehie.
You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
35 Knare vahe'mo'a knare'zama rimpafima erinte'neaza, agimo'a eriama nehie. Havi vahe'mo'a havizama rimpafi erinte'nea agi'mo'a eriama nehie.
A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things.
36 Hianagi Nagra amanage hu'na neramasamue, Anumzamo'ma vahe'ma refakoma huknarera, miko'a havigema nehaza kere, tamagenoka huzmantegahie.
I tell you that for every careless thing that men say, they must answer on the ‘Day of Judgment.’
37 Naneke hunante fatgo hu'nane huno refako hugantegahie. Naneke hunenante haviza hu'nane huno refako hugantegahie.
For it is by your words that you will be acquitted, and by your words that you will be condemned.”
38 Anante mago'a kasegere ugagota hu'naza vahe ene Farisi vahe'mo'za anage hu'za asmi'naze, Rempi Hurami ne'moka, mago avame'za Kagra hananketa kesunegu nehune.
At this point, some Teachers of the Law and Pharisees interposed. “Teacher,” they said, “we want to see some sign from you.”
39 Hianagi Jisasi'a kenona anage huno zamasmi'ne, Ama knafi vahe'mo'za kefoza nehu'za zamentinti nosaza vahe'mo'za avame'za kenaku nehazanagi, mago avame'zana onkegahaze, kasnampa ne' Jona avame'zanke kegahaze. (Jona 1:17)
“It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.
40 Anahu kna huno, Jona'a tagufa zagegi tagufa haninki huno nozamemofo rimpafi mase'neankna huno Vahe'mofo Mofavremo tagufa zagegi, tagufa haninki huno mopa agu'afi masegahie.
For, just as ‘Jonah was inside the sea-monster three days and three nights,’ so shall the Son of Man be three days and three nights in the heart of the earth.
41 Ninive vahe'mo'za Anumzamoma refakoma hania knarera, ama knafi vahe ene magoka oti'za, keaga hurmantegahaze. Na'ankure Jona'ma huama hia kere zmagu'a rukrahe hu'naze. Hagi keho Jonama agatere'neana ama'ne.
At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
42 Hanki sauti kazigati kuini a'mo Anumzamo'ma refakoma hania knarera otino, ama knafi vahe'motma keaga hurmantegahie. Na'ankure afete moparegati eno Solomoni knare antahintahi antahinaku e'ne. Hagi ko, Solomonima agatere'neazana ama me'ne.
At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
43 Hagi havi avamu'mo, vahe'ma atreno vuno, noma manisia kumaku hagege kokampi ome hakeana kefore osu'ne.
No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.
44 Ana huteno anage hu'ne, ko'ma mani'nena atre'na e'nofi umanisue nehuno, eno eme keana harafi huno eri antefatgo hu'negeno ke'ne.
Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
45 Eteno vuno 7ni'a havi avamu tmimo'ma agri'ma agtere'nea ome zamavreno ege'za ufre'za mani'naze. Henkama mani'nea mani'zamo'a, pusama mani'nea mani'zana agtereno havi zantfa hu'ne. E'inahu avu'avaza ama knafi havi zamavu'zmava nehaza vahetera fore hugahie.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
46 Jisasi'a ana naneke atru hu'naza vahe kevumokizmi nezmasmige'za, Nerera ene aganahe'za Agri'ene keaga hunaku megi'a emani'naze.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
47 Anante mago'a vahe'mo Agrira asmino, Negrera'ene kagnahe'za Kagrane keaga hunaku megi'a emani'naze higeno,
Someone told him this, and Jesus replied:
48 anama asmi'mofonku anage huno asmi'ne, Nagri nenrera ene nagnahe'za izaza mani'naze?
“Who is my mother? and who are my brothers?”
49 Ana nehuno amage nentaza disaipol naga'a mani'narega azanu zmerino anage hu'ne. Ko, nenrera ene naganahe'za ama mani'naze.
Then, stretching out his hands towards his disciples, he said: “Here are my mother and my brothers!
50 Iza'o monafi mani'nea Nenfa avesi'zama amage'ma antesimo'a, agra nenagna'ene nensarozane, nenreraza mani'naze.
For any one who does the will of my Father who is in Heaven is my brother and sister and mother.”
