Maki 9
1 Hagi Jisasi'a mago'ane zamasamino, Tamage hu'na neramasmue, amafi otiza mani'naza vahepintira, ofri mani'ne'za Anumzamofo kumamo'a hanave'ane esige'za kegahaze.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 Hagi 6'a zagegna evutegeno, Jisasi'a Pitama, Jemisima, Jonikizmia zamavareno za'za agonafi mareriza zamagrake umani'ne'za, negageno Jisasi avufagamo'a rukrehe huno ruzahe nehigeno,
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 kukena'amo'a efe anentake huno tampre tampre hu'ne. Mopafina kukena sese nehigeno e'inahukna efenentake nosiaza huno efenentake hu'ne.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Hagi Elaija'a Mosesi'ene zamavuga efore huke Jisasi'ene naneke hu'naze.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Ana higeno Pita'a anage huno Jisasina asami'ne, Hurami' ne'moke, knare amafina mani'none. Hagi tagufa tona nona kigahune. Mago nona Kagriki, mago nona Mosesinki, mago nona Elaijanki huta kigahune.
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Na'ankure zamagra tusi koro nehazageno, na'ane naneke hugahie, Pita'a ontahineno ana kea hu'ne.
For he did not know what to say, for they were very afraid.
7 Anante hampomo refitenezmantegeno, mago agerumo amanage ana hampompinti hu'ne, ama'i tusiza hu'na navesima nentoa Mofavreni'e. Agrama hania kea antahi amiho!
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Hagi keganti kegma hu'za kazana, ame huke Moseke Elaijake omani'nakeno, Jisasi'a Agrake mani'nege'za ke'naze.
Suddenly looking around, they saw no one with them any more, except Jesus only.
9 Hagi zamagrama agonaregati magoka eneramizageno hanave ke zamasamino, ke'naza zana vahera ozmasamitfa hu'nenkeno, Vahe'mofo Mofavremo'a fripinti otiteno hu'ne.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 Hagi fritena otigahema hia nanekema zamagra'a nentahiza, na agu'agesare nehie hu'za hu'naze.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 Anante zamagra Jisasina anage hu'za antahige'naze, na'a hige'za kasegere ugagota hu'naza vahe'mo'za, hu'za Elaija'a etenkeno'e hu'za nehaze?
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 Jisasi'a anage huno zamasami'ne, Tamage Elaija ko eno maka'zama haviza hu'neazana eriso'e hu'ne. Hagi na'a higeno avontafepina krenteno, Vahe'mofo Mofavremo'a rama'a ataza erina, vahe'mo'za zamefi humigahaze hu'ne?
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Hianagi anage hu'na neramasamue, Elaija'a ko' ehanatige'za nanknazama hunte'naku'ma haza'zana avontafepima kre'nea kante ante'za maka'zana hunte'naze.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Jisasi'ene tagufa amage'ma nentaza disaipol naga'mo'zama, ete ruga'a amage'ma nentaza disaipol nagatema, e'za eme zamagazana kasegere ugagota hu'naza vahe'mo'za keha renezmantazage'za eme zamage'naze.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Anante ana maka vahe'mo'za Jisasina nege'za antri nehu'za, ame hu'za zamagare'za vu'za muse ome hunte'naze.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 Jisasi'a huno, Na'anku kehara zamagranena nehaze huno zamantahige'ne?
He asked the scribes, “What are you asking them?”
17 Tusi'a vahepinti mago'mo ana kemofo nona'a anage hu'ne, Rempi hurami ne'moke, havi avamumo agu'afi mani'neno agira eri antrako higeno, ke nosia mofavreni'a avarena Kagrite neoe.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 Anama havi avamu'mo'ma agu'afi nefreno'a azeri traka hutregeno mopafi masenegeno, ahirahi neregeno agipinti agremo zuzu nehigeno, avera anikreki nehuno mase havavu nehie. Ana nehige'na avre'na Kagri kamage'ma nentaza disaipol nagate havi avamu humegi atresazegu zamantahigo'anagi, azeri so'e huonte'naze.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they were not able.”
19 Ana kemofo nona'a Jisasi'a anage huno zamasami'ne, Tamagra tamentinti osu vahere! Nama'a gna tamagra nena manigahue? Nama'agna tamagri kna erina vugahue? Ana mofavre avaretma Nagrite eho.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Hagi ana mofavre avare'za azageno, havi avamumo Jisasima anama negeno'a, ana mofavre azeri traka hutregeno mopafi traka huno maseno rukre rukre nehigeno, agipintira agremo'a zuzu hurami'ne.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 Ana nehigeno Jisasi'a ana mofavremofo nefana antahigeno, Nanknafi ana zana agafa hu'ne? Higeno, mofavre mani'negeno anazana fore humine huno hu'ne.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 Rama'a zupa tevefine tirupine ahefri'naku azeri traka hunetre. Hagi Kagrama azahuga hunesunka, kasunku hurantenka taza huo huno hu'ne.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Higeno Jisasi'a anage huno ana mofavremofo nefana asami'ne, Na'a higenka kagrama azahuga hunesunka azeri otio hunka nehane? Hagi mago'moma amentinti huno, maka'zana fore hugahie hanimofontera, amane maka'zana fore hugahie.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Ana mofavremofo nefa'a ranke huno anage hu'ne, namentinti huanki namentintima osu'zana naza huo!
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Hagi Jisasi'ma keama rama'a vahe'mo'za ame hu'za eritru nehazageno, havi avamura hanavetino hunteno, Kagra vahe'mokizmi zamazeri negi nenenka zamagi zamazeri antrako nehana havi avamumoka, hugantoanki agu'afintira atiraminka nevunka, mago'anena eofro.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 Higeno ranke huno azeri tagosi tagosi nehuno atiramino enevigeno, ana mofavremo fri vahekna huno mase'nege'za, hago frine hu'za hakare vahe'mo'za sumi sumi ke hugantigama hu'naze!
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 Hianagi Jisasi'a azante akoheno azeri otigeno oti'ne.
But Jesus took him by the hand and raised him up; and he arose.
28 Ana huteno Jisasi'a nompi umarerige'za, amage'ma nentaza disaipol naga'mo'za, Agrane zamagraku umani'ne'za, na'a higeta havi avamura ahenati notrone hu'za antahige'naze?
When he had come into the house, his disciples asked him privately, “Why could not we cast it out?”
29 Hazageno Jisasi'a anage huno zamasami'ne, Amana huknazana, nunamuhu kantetike huntesageno atiramigahie.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 Hagi Jisasi'ene amage'ma nentaza disaipol naga'mo'za ana kumara atre'za, atiramiza Galili kaziga rukitagiza vu'naze. Hianagi Jisasi'a kama vazama'a mago vahemo antahi zankura ave'osine.
They went out from there and passed through Galilee. He did not want anyone to know it,
31 Na'ankure amage'ma nentaza disaipol nagara rempi hunezamino, anage huno zamasami'ne, Vahe'mofo Mofavre avare'za ha' vahe zamazampi antesage'za ahe fritesageno, tagufa kna maniteno kerifintira otigahie.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 Hianagi ana naneke antahi ama nosu'za, antahige'zankura koro hu'naze.
But they did not understand the saying, and were afraid to ask him.
33 Anantetira Kapaneamu kumatega ete'za, Jisasima nompinka enemanino'a anage huno zamantahige'ne. Kantegama ne-eta na'anku keaga huta e'naze?
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 Hianagi kantegama ne-eza i'za amu'nontifintira ugagota hu'ne hu'za hugantugama hu'nazagu, zamagra kea osutfa hu'naze.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 Anante'ma Jisasi'ma mopafima nemanino'a 12fu'a amage'ma nentaza disaipol naga'a, kehuno anage huno zamasami'ne, Iza'o ugagota hunaku'ma hanimo'a, henkarfa nemanino, maka vahe'mofo eriza vahe manigahie.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 Agra osi mofavre amunozmifi azante azerino azeri onetino, anage huno zamasami'ne.
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 Iza'o amanahu'kna osi mofavre, Nagri nagifi avreno azeri so'e huntesimo'a, Nagri navareno nazeri so'e hunantegahie. Iza'o Nagri'ma nevareno nazeri so'e hunante'nimo'a, Nagrike navareno nazeri so'e osugahianki, Nenfa hunantege'na e'nomofo avreno azeri so'e huntegahie.
“Whoever receives one such little child in my name receives me; and whoever receives me, does not receive me, but him who sent me.”
38 Anante Joni'a Jisasina asamino, Hurami ne'moka mago ne'mo kagri kagifi havi avamutamina humegi netregeta negeta, ana osuo huta hunte'none. Na'ankure ana ne'mo'a tagranena vano osu'negu ana osuo huta asevazinte'none.
John said to him, “Teacher, we saw someone who does not follow us casting out demons in your name; and we forbade him, because he does not follow us.”
39 Hianagi Jisasi'a anage hu'ne, I'o huonteho, na'ankure mago vahe'mo'e huno Nagri nagifima kaguvazama nehanimo'a, hantga huno hu haviza hu onantegahie.
But Jesus said, “Do not forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 E'ina hu'negu iza'o tagri'ma ha'marema norante'nimo'a, tagri kaziga mani'ne.
For whoever is not against us is on our side.
41 Na'ankure tamage hu'na neramasamue, iza'o, Kraisi amage'ma nentaza disaipol naga zamaza hanue huno nehuno, tima afi tamisimofona, mizama'amo'a fanane osugahie.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 Jisasi'a anage huno zamasami'ne, Iza'o ama osi mofavremo'za, Nagrite'ma zamentinti nehaza mofavre nagama kumipi zamarentesamokizmia, tusi'a monu havereti anankempi rentete'za, hagerimpi matevu'za atresageno uramisiana knare'zantfa hugahie.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 Hagi kazamo'ma kumipi kavare nentesigenka akafri atro. Na'ankure ru tare kaza me'nenigeno asu osu tevava tevefi kavarente zanku, magoke kaza me'nena manivava asimu erisanana knare hugahie. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
44 [Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie.]
‘where their worm does not die, and the fire is not quenched.’
45 Hagi kagamo'ma kumipi kavare nentesigenka akafri tro, na'ankure ru tare kaga me'neno asu osu tevava tevefi kavarente'zanku, magoke kaga me'nena, manivava asimu erizampi ufresanana knare hugahie. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
46 [Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie.]
‘where their worm does not die, and the fire is not quenched.’
47 Hagi kavurgamo'ma kumipi kavare nentesigenka, anankavuraga tagati atro, na'ankure ru tare kavurga me'neno, asu osu tevava tevefi kavretre'zanku, magoke kavurgama me'nena, Anumzamofo kumapima ufresanana knare hugahie. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
48 Anampina kanimo'a zamufgafi manivava hugahie. Hanki tevemo asu osu tevava hugahie. (Ais 66:24)
‘where their worm does not die, and the fire is not quenched.’
49 Na'ankure hagereti'ma ofama eri hagama nehiaza huno ana mikomofona tevenu kre fatgo hugahie.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Hagemo'a knare hu'neanagi, haga'ama atresigenka, inankna hunka ete kagra eri haga hugahane? Tamagra hagegna huta amuno tamifina ovesinte avesinte hutma tamarimpa frune maniho.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
