Maki 7
1 Hagi Farisi mono vahe'mo'zane kasegere ugagota hu'naza vahe'mo'za Jerusalemi kumateti' e'za, Jisasinte emeri atru nehu'za,
Now the Pharisees and some of the scribes who had come from Jerusalem were gathered around Jesus.
2 Jisasi amage'ma nentaza disaipol nagapinti mago'amo'za zamazana sese osu'za bretia nenage'za ke'naze.
When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them.
3 Na'ankure Farisi vahe'ene, mika Jiu vahe'mo'za, zmagehe'mofo zamavu zmavama avaririza, zamazana sese huso'e osune'za ne'zana nonaze.
(For none of the Pharisees or Jews eat unless they wash their hands properly, holding to the tradition of the elders.
4 Hagi maketi kumapinti ne-e'za, zamagra ne'zana onene'za zamazana sese hute'zage ne'zana nenaze. Hagi zamagra rama'a zmagehemofo kasegea eri'naze. Kapuma kavoma tinkavoma nezama anteno ne' zantamima sesehu agruma hute'za, ne'zama ne'zana azenerize.
And when they come from the marketplace, they do not eat unless they have washed. There are also many other traditions they observe, such as the washing of cups, pots, copper vessels, and dining couches.)
5 Hagi Farisi vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'za Jisasina antahige'za, Nahige'za kamage'ma nentaza disaipol nagakamo'za tagehe'i avu'avamofo kea amage onte'za, ne'zama nenakura zamazana sese nosaze?
Now the Pharisees and the scribes asked Jesus, “Why do yoʋr disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 Hazageno Jisasi'a anage huno zamasmi'ne, Aisaia'a fatgo huno krunage vahere huno krenteneana, tamagriku hu'ne, Ama vahe'mo'za zamagiteti nagi'a ahentesga nehaze. Hianagi zamagu'amo'a nagritera omaneno, afete'are me'ne.
He answered them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Amegati nezama'a omane mono hunenante'za, vahe'mofo kasege rempi nehaze.
They worship me in vain, teaching as doctrines the commandments of men.’
8 Hagi Anumzamo'ma hihoma hu'nea kasegea netre'za, vahe'mofo zamuzma'mofo ke azeri hanavetiza amage nentaze.
For you have neglected the commandment of God and are holding to the tradition of men, such as various washings of pots and cups. And you do many other similar things such as these.”
9 Anage huno mago'ane zamasami'ne, Anumzamofo kasegema eritre kaziga knare hu'naze. Hanki tamagehe'i avu'ava'mofo amagera nentaze.
Then he said to them, “You have a fine way of setting aside the commandment of God so that you may keep your tradition!
10 Na'ankure Mosesi'a anage hu'ne, negafane negreranena antahiminka agoraga'a manio. Hagi iza'o nefama nererama agoraga'a omanino, huhaviza huntesimofona, ahe friho hu'ne hutma nehaze.
For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
11 Hianagi tamagra anage nehaze, aza'o nefama nererama asamino, Nagrama tanaza hu'zama ante'noana, Anumzamofo ami'naku ante'noe haniana e'i knare hu'ne huta nehaze.
But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
12 Ana nehutma, ana ne'mofona atrageno nefane nereranena mago'zana aza nosie.
“In this way you no longer permit him to do anything for his father or his mother,
13 Tamagri tami tamavu tamava'za rempima huzamiza'zamo higeta Anumzamofo ke'mofo hanavea eri netreta, rama'a ama anahu'zana nehaze.
thus nullifying the word of God by your tradition that you have handed down. And you do many similar things such as these.”
14 Hagi maka veaku Jisasi'a ke hige'za ageno anage huno zamasmi'ne, Tamagra nanekeni'a nentahita antahi ama' hiho.
Then Jesus called over the entire crowd and said to them, “Listen to me, all of you, and understand:
15 Magore huno fegiatima vahe'mofo agu'afima ufresiazamo'a, vahera azeri pehena osugahie. Hianagi vahe'mofo agu'afinti atiramino esiazamo, vahera azeri pehena hugahie.
There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
16 [Kagesa antahinamoka antahio.]
If anyone has ears to hear, let him hear.”
17 Anage huteno, ana vahe zamatreno Jisasi'a nompi marerige'za, amage'ma nentaza disaipol naga'mo'za, ana fronka ke'mofo agafa'agu antahige'naze.
After Jesus had left the crowd and gone into a house, his disciples asked him about the parable.
18 Anante Jisasi'a anage huno zamasami'ne, Tamagrira knare antahi'zana omane'nefi? Tamagra antahi amara nosazo, inankanzamo'ma fegiatima vahe'mofo agu'afinka ufrezamo'a, vahe'mofona azeri pehena nosie.
He said to them, “So are you also without understanding? Do you not understand that whatever goes into a person from the outside cannot defile him?
19 Na'ankure anazamo'a vahe'mofo agu'afina novie. Hanki rimpafi uramiteno, anantetira rifa kerifi nevie. (Jisasima anagema hu'nea kemo'a, mafka ne'zamo'a agru huno hu'ne.)
For it does not go into his heart but into his stomach; then it goes out into the latrine, thus purifying all foods.”
20 Hagi Jisasi'a anage huno zamasami'ne, Vahe'mofo zmaguafinti atiramiazamo, zamazeri pehena nehie.
He also said, “It is what comes out of a person that defiles a person.
21 Vahe'mofo agu'afinti'ma efore'ma nehiana, havi agu'agesa antahi'zane, monko zane, kumzafa se'zane, vahema ahe fri'zana ne-e,
For from within, from the hearts of men, come evil thoughts, adultery, fornication, murder,
22 arave hu'nea a'ene vene monko avu'ava hu'zane, agraguke antahi'zane, havi avu'ava'ene, vahe'mofo krunage hunte'zane, vahe'mofo kumipi avrente avu'avazane, vahe'mofo zanku kenunu hu'zama, knare vahe'mofo havige hunte'zane, neginagi avu'ava hu'zane, avufga eriantesga hu'zane,
theft, covetousness, wickedness, deceit, sensuality, envy, slander, pride, and foolishness.
23 ana mafkazana vahe'mofo agu'afinti atiramiazamo vahera azeri pehena nehie.
All these evil things come from within and defile a person.”
24 Hagi Jisasi'a otino ana mopa atreno Tairi kuma kaziga vu'ne. Vuno mago nompi ufreno, vahe'mo'za emenine huza ontahisaze nehuno umanine, hianagi frakigara osu'ne.
Then Jesus rose from there and went away to the region of Tyre and Sidon. He went into a house and did not want anyone to know it, yet he could not escape notice.
25 Ana hianagi mago mofara havi avamu'mo agu'afi fre'nea mofa'mofo nerera'a Jisasi'ma emani'nea kema nentahino, ame huno eno agafi eme prihuno,
For a woman whose little daughter had an unclean spirit heard about him and came and fell at his feet.
26 ana ara Sairofonesia kumateti Griki megi'a vahepinti a'kino, Jisasinkura muse hugantoanki havi avamura ome hunto huno asami'ne.
(This woman was a Greek, a Syrophoenician by birth.) She asked Jesus to cast the demon out of her daughter.
27 Higeno Jisasi'a anage huno ana akura hu'ne, Mofavremofo bretima erita kramofo amizamo'a knarera osu'neanki, atregeno mofavremo kotazana nemu huteno.
But Jesus said to her, “Let the children first be filled, for it is not good to take the children's bread and throw it to the dogs.”
28 Higeno ana a'mo'a anage hu'ne, Ramoka tamage hananagi, itaretima mofavre'mo'za nenazageno ankrama heramiama'a kramo'za zogi'za nenaze.
She answered him, “Yes, Lord, yet even the dogs under the table eat the children's crumbs.”
29 Anante Jisasi'a anage hu'ne, E'inahu kenona hanku vuo, havi avamumo'a mofaka'amofo agu'afinti hago atiramino vu'ne.
Then he said to her, “Because of this reply, yoʋ may go; the demon has come out of yoʋr daughter.”
30 Higeno noma'arega vuno ome keana, mofa'amofona havi avamumo'a ko atreno vigeno, sipare mase'negeno ome ke'ne.
And when she went to her house, she found the demon gone and her daughter lying in bed.
31 Anante Jisasi'a Tairi kumara atreno, Saido kumapinti rugitagino Dekapolisi kaziga, Galili tirutega uhanatige'za,
Then Jesus came back from the region of Tyre and Sidon and went to the Sea of Galilee, within the region of the Decapolis.
32 mago agesa ankaniregeno kea nosia ne' avare'za e'za, Jisasinku muse hugantonanki kazana agofetu anto hu'naze.
Some people brought to him a deaf man who had a speech impediment, and they begged him to lay his hand on the man.
33 Jisasi'a veara nezmatreno ana ne' avareno znagrake umanine'ne, agesa gampi azana nevazino, avetu aheno azankonu aganefunare avako nehuno,
So Jesus took him aside privately, away from the crowd. Then he put his fingers into the man's ears, spit, and touched the man's tongue.
34 kesga huno monafi negeno ra asimu nenteno, Efata huno hu'ne, (ana kemofo agafa'a ruhagro huo hu'ne.)
And looking up to heaven, he sighed and said to him, “Ephphatha” (that is, “Be opened”).
35 Higeno ame huno ana ne'mofo agesamo'a ru hagro higeno, agefunamo'a oza higeno, knare huno kea hu'ne.
Immediately the man's ears were opened, the impediment of his tongue was removed, and he began speaking clearly.
36 Jisasi'a amazama huazana vahera ozmasamiho huno nezmasamiana netre'za, ete mago'ane vahera huama hu'za zamasami'naze.
Then Jesus ordered them not to tell anyone. But as much as he ordered them not to do so, they proclaimed it all the more.
37 Hagi tusi zamagogo fege'za, Agra mika' zana knare'za nehie hu'za nehu'za, zamagesa ankanire'naza vahe erinkro huzmantege'za, knare hu'za kea nentahize. Hagi zamagnefu'na kna hu'nea vahe zamazeri so'e hige'za knare hu'za kea nehaze hu'za hu'naze.
And they were completely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
