Maki 7
1 Hagi Farisi mono vahe'mo'zane kasegere ugagota hu'naza vahe'mo'za Jerusalemi kumateti' e'za, Jisasinte emeri atru nehu'za,
Then the Pharisees [Separated] and some of the Torah-Teachers gathered together to him, having come from Jerusalem [City of peace].
2 Jisasi amage'ma nentaza disaipol nagapinti mago'amo'za zamazana sese osu'za bretia nenage'za ke'naze.
Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found this reprovable.
3 Na'ankure Farisi vahe'ene, mika Jiu vahe'mo'za, zmagehe'mofo zamavu zmavama avaririza, zamazana sese huso'e osune'za ne'zana nonaze.
(For the Pharisees [Separated] and all the Jews [Praisers], don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 Hagi maketi kumapinti ne-e'za, zamagra ne'zana onene'za zamazana sese hute'zage ne'zana nenaze. Hagi zamagra rama'a zmagehemofo kasegea eri'naze. Kapuma kavoma tinkavoma nezama anteno ne' zantamima sesehu agruma hute'za, ne'zama ne'zana azenerize.
They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Hagi Farisi vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'za Jisasina antahige'za, Nahige'za kamage'ma nentaza disaipol nagakamo'za tagehe'i avu'avamofo kea amage onte'za, ne'zama nenakura zamazana sese nosaze?
The Pharisees [Separated] and the Torah-Teachers asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Hazageno Jisasi'a anage huno zamasmi'ne, Aisaia'a fatgo huno krunage vahere huno krenteneana, tamagriku hu'ne, Ama vahe'mo'za zamagiteti nagi'a ahentesga nehaze. Hianagi zamagu'amo'a nagritera omaneno, afete'are me'ne.
He answered them, “Well did Isaiah [Salvation of Yah] prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Amegati nezama'a omane mono hunenante'za, vahe'mofo kasege rempi nehaze.
But they worship me in vain, teaching as doctrines the commandments of men.’
8 Hagi Anumzamo'ma hihoma hu'nea kasegea netre'za, vahe'mofo zamuzma'mofo ke azeri hanavetiza amage nentaze.
“For you set aside the commandment of God, and hold tightly to the tradition of men— the washing of pitchers and cups, and you do many other such things.”
9 Anage huno mago'ane zamasami'ne, Anumzamofo kasegema eritre kaziga knare hu'naze. Hanki tamagehe'i avu'ava'mofo amagera nentaze.
He said to them, “Full well do you refuse ·to set aside, neutralize, violate, cast off, nullify, make void· the commandment of God, that you may keep your tradition.
10 Na'ankure Mosesi'a anage hu'ne, negafane negreranena antahiminka agoraga'a manio. Hagi iza'o nefama nererama agoraga'a omanino, huhaviza huntesimofona, ahe friho hu'ne hutma nehaze.
For Moses [Drawn out] said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 Hianagi tamagra anage nehaze, aza'o nefama nererama asamino, Nagrama tanaza hu'zama ante'noana, Anumzamofo ami'naku ante'noe haniana e'i knare hu'ne huta nehaze.
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”’;
12 Ana nehutma, ana ne'mofona atrageno nefane nereranena mago'zana aza nosie.
then you no longer allow him to do anything for his father or his mother,
13 Tamagri tami tamavu tamava'za rempima huzamiza'zamo higeta Anumzamofo ke'mofo hanavea eri netreta, rama'a ama anahu'zana nehaze.
making void ha D'var Elohim ·the Word of God· by your tradition, which you have handed down. You do many things like this.”
14 Hagi maka veaku Jisasi'a ke hige'za ageno anage huno zamasmi'ne, Tamagra nanekeni'a nentahita antahi ama' hiho.
He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
15 Magore huno fegiatima vahe'mofo agu'afima ufresiazamo'a, vahera azeri pehena osugahie. Hianagi vahe'mofo agu'afinti atiramino esiazamo, vahera azeri pehena hugahie.
There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 [Kagesa antahinamoka antahio.]
If anyone has ears to hear, let him sh'ma ·hear obey·!”
17 Anage huteno, ana vahe zamatreno Jisasi'a nompi marerige'za, amage'ma nentaza disaipol naga'mo'za, ana fronka ke'mofo agafa'agu antahige'naze.
When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 Anante Jisasi'a anage huno zamasami'ne, Tamagrira knare antahi'zana omane'nefi? Tamagra antahi amara nosazo, inankanzamo'ma fegiatima vahe'mofo agu'afinka ufrezamo'a, vahe'mofona azeri pehena nosie.
He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Na'ankure anazamo'a vahe'mofo agu'afina novie. Hanki rimpafi uramiteno, anantetira rifa kerifi nevie. (Jisasima anagema hu'nea kemo'a, mafka ne'zamo'a agru huno hu'ne.)
because it does not go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”
20 Hagi Jisasi'a anage huno zamasami'ne, Vahe'mofo zmaguafinti atiramiazamo, zamazeri pehena nehie.
He said, “That which proceeds out of the man, that defiles the man.
21 Vahe'mofo agu'afinti'ma efore'ma nehiana, havi agu'agesa antahi'zane, monko zane, kumzafa se'zane, vahema ahe fri'zana ne-e,
For from within, out of the hearts of men, proceed evil thoughts, moicheiai ·adulteries·, porhneia ·sexual immorality·, murders, thefts,
22 arave hu'nea a'ene vene monko avu'ava hu'zane, agraguke antahi'zane, havi avu'ava'ene, vahe'mofo krunage hunte'zane, vahe'mofo kumipi avrente avu'avazane, vahe'mofo zanku kenunu hu'zama, knare vahe'mofo havige hunte'zane, neginagi avu'ava hu'zane, avufga eriantesga hu'zane,
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 ana mafkazana vahe'mofo agu'afinti atiramiazamo vahera azeri pehena nehie.
All these evil things come from within, and defile the man.”
24 Hagi Jisasi'a otino ana mopa atreno Tairi kuma kaziga vu'ne. Vuno mago nompi ufreno, vahe'mo'za emenine huza ontahisaze nehuno umanine, hianagi frakigara osu'ne.
From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
25 Ana hianagi mago mofara havi avamu'mo agu'afi fre'nea mofa'mofo nerera'a Jisasi'ma emani'nea kema nentahino, ame huno eno agafi eme prihuno,
For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 ana ara Sairofonesia kumateti Griki megi'a vahepinti a'kino, Jisasinkura muse hugantoanki havi avamura ome hunto huno asami'ne.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Higeno Jisasi'a anage huno ana akura hu'ne, Mofavremofo bretima erita kramofo amizamo'a knarera osu'neanki, atregeno mofavremo kotazana nemu huteno.
But Yeshua [Salvation] said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 Higeno ana a'mo'a anage hu'ne, Ramoka tamage hananagi, itaretima mofavre'mo'za nenazageno ankrama heramiama'a kramo'za zogi'za nenaze.
But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 Anante Jisasi'a anage hu'ne, E'inahu kenona hanku vuo, havi avamumo'a mofaka'amofo agu'afinti hago atiramino vu'ne.
He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 Higeno noma'arega vuno ome keana, mofa'amofona havi avamumo'a ko atreno vigeno, sipare mase'negeno ome ke'ne.
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Anante Jisasi'a Tairi kumara atreno, Saido kumapinti rugitagino Dekapolisi kaziga, Galili tirutega uhanatige'za,
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee [District, Circuit], through the middle of the region of Decapolis.
32 mago agesa ankaniregeno kea nosia ne' avare'za e'za, Jisasinku muse hugantonanki kazana agofetu anto hu'naze.
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Jisasi'a veara nezmatreno ana ne' avareno znagrake umanine'ne, agesa gampi azana nevazino, avetu aheno azankonu aganefunare avako nehuno,
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 kesga huno monafi negeno ra asimu nenteno, Efata huno hu'ne, (ana kemofo agafa'a ruhagro huo hu'ne.)
Looking up to heaven, he sighed, and said to him, “Hippatach! ·Be opened·!”
35 Higeno ame huno ana ne'mofo agesamo'a ru hagro higeno, agefunamo'a oza higeno, knare huno kea hu'ne.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 Jisasi'a amazama huazana vahera ozmasamiho huno nezmasamiana netre'za, ete mago'ane vahera huama hu'za zamasami'naze.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 Hagi tusi zamagogo fege'za, Agra mika' zana knare'za nehie hu'za nehu'za, zamagesa ankanire'naza vahe erinkro huzmantege'za, knare hu'za kea nentahize. Hagi zamagnefu'na kna hu'nea vahe zamazeri so'e hige'za knare hu'za kea nehaze hu'za hu'naze.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
