Maki 7
1 Hagi Farisi mono vahe'mo'zane kasegere ugagota hu'naza vahe'mo'za Jerusalemi kumateti' e'za, Jisasinte emeri atru nehu'za,
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2 Jisasi amage'ma nentaza disaipol nagapinti mago'amo'za zamazana sese osu'za bretia nenage'za ke'naze.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 Na'ankure Farisi vahe'ene, mika Jiu vahe'mo'za, zmagehe'mofo zamavu zmavama avaririza, zamazana sese huso'e osune'za ne'zana nonaze.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 Hagi maketi kumapinti ne-e'za, zamagra ne'zana onene'za zamazana sese hute'zage ne'zana nenaze. Hagi zamagra rama'a zmagehemofo kasegea eri'naze. Kapuma kavoma tinkavoma nezama anteno ne' zantamima sesehu agruma hute'za, ne'zama ne'zana azenerize.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 Hagi Farisi vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'za Jisasina antahige'za, Nahige'za kamage'ma nentaza disaipol nagakamo'za tagehe'i avu'avamofo kea amage onte'za, ne'zama nenakura zamazana sese nosaze?
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 Hazageno Jisasi'a anage huno zamasmi'ne, Aisaia'a fatgo huno krunage vahere huno krenteneana, tamagriku hu'ne, Ama vahe'mo'za zamagiteti nagi'a ahentesga nehaze. Hianagi zamagu'amo'a nagritera omaneno, afete'are me'ne.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 Amegati nezama'a omane mono hunenante'za, vahe'mofo kasege rempi nehaze.
They worship Me in vain; they teach as doctrine the precepts of men.’
8 Hagi Anumzamo'ma hihoma hu'nea kasegea netre'za, vahe'mofo zamuzma'mofo ke azeri hanavetiza amage nentaze.
You have disregarded the commandment of God to keep the tradition of men.”
9 Anage huno mago'ane zamasami'ne, Anumzamofo kasegema eritre kaziga knare hu'naze. Hanki tamagehe'i avu'ava'mofo amagera nentaze.
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10 Na'ankure Mosesi'a anage hu'ne, negafane negreranena antahiminka agoraga'a manio. Hagi iza'o nefama nererama agoraga'a omanino, huhaviza huntesimofona, ahe friho hu'ne hutma nehaze.
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 Hianagi tamagra anage nehaze, aza'o nefama nererama asamino, Nagrama tanaza hu'zama ante'noana, Anumzamofo ami'naku ante'noe haniana e'i knare hu'ne huta nehaze.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 Ana nehutma, ana ne'mofona atrageno nefane nereranena mago'zana aza nosie.
he is no longer permitted to do anything for his father or mother.
13 Tamagri tami tamavu tamava'za rempima huzamiza'zamo higeta Anumzamofo ke'mofo hanavea eri netreta, rama'a ama anahu'zana nehaze.
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14 Hagi maka veaku Jisasi'a ke hige'za ageno anage huno zamasmi'ne, Tamagra nanekeni'a nentahita antahi ama' hiho.
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15 Magore huno fegiatima vahe'mofo agu'afima ufresiazamo'a, vahera azeri pehena osugahie. Hianagi vahe'mofo agu'afinti atiramino esiazamo, vahera azeri pehena hugahie.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 [Kagesa antahinamoka antahio.]
17 Anage huteno, ana vahe zamatreno Jisasi'a nompi marerige'za, amage'ma nentaza disaipol naga'mo'za, ana fronka ke'mofo agafa'agu antahige'naze.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18 Anante Jisasi'a anage huno zamasami'ne, Tamagrira knare antahi'zana omane'nefi? Tamagra antahi amara nosazo, inankanzamo'ma fegiatima vahe'mofo agu'afinka ufrezamo'a, vahe'mofona azeri pehena nosie.
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19 Na'ankure anazamo'a vahe'mofo agu'afina novie. Hanki rimpafi uramiteno, anantetira rifa kerifi nevie. (Jisasima anagema hu'nea kemo'a, mafka ne'zamo'a agru huno hu'ne.)
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 Hagi Jisasi'a anage huno zamasami'ne, Vahe'mofo zmaguafinti atiramiazamo, zamazeri pehena nehie.
He continued: “What comes out of a man, that is what defiles him.
21 Vahe'mofo agu'afinti'ma efore'ma nehiana, havi agu'agesa antahi'zane, monko zane, kumzafa se'zane, vahema ahe fri'zana ne-e,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 arave hu'nea a'ene vene monko avu'ava hu'zane, agraguke antahi'zane, havi avu'ava'ene, vahe'mofo krunage hunte'zane, vahe'mofo kumipi avrente avu'avazane, vahe'mofo zanku kenunu hu'zama, knare vahe'mofo havige hunte'zane, neginagi avu'ava hu'zane, avufga eriantesga hu'zane,
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 ana mafkazana vahe'mofo agu'afinti atiramiazamo vahera azeri pehena nehie.
All these evils come from within, and these are what defile a man.”
24 Hagi Jisasi'a otino ana mopa atreno Tairi kuma kaziga vu'ne. Vuno mago nompi ufreno, vahe'mo'za emenine huza ontahisaze nehuno umanine, hianagi frakigara osu'ne.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 Ana hianagi mago mofara havi avamu'mo agu'afi fre'nea mofa'mofo nerera'a Jisasi'ma emani'nea kema nentahino, ame huno eno agafi eme prihuno,
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 ana ara Sairofonesia kumateti Griki megi'a vahepinti a'kino, Jisasinkura muse hugantoanki havi avamura ome hunto huno asami'ne.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27 Higeno Jisasi'a anage huno ana akura hu'ne, Mofavremofo bretima erita kramofo amizamo'a knarera osu'neanki, atregeno mofavremo kotazana nemu huteno.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28 Higeno ana a'mo'a anage hu'ne, Ramoka tamage hananagi, itaretima mofavre'mo'za nenazageno ankrama heramiama'a kramo'za zogi'za nenaze.
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Anante Jisasi'a anage hu'ne, E'inahu kenona hanku vuo, havi avamumo'a mofaka'amofo agu'afinti hago atiramino vu'ne.
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30 Higeno noma'arega vuno ome keana, mofa'amofona havi avamumo'a ko atreno vigeno, sipare mase'negeno ome ke'ne.
And she went home and found her child lying on the bed, and the demon was gone.
31 Anante Jisasi'a Tairi kumara atreno, Saido kumapinti rugitagino Dekapolisi kaziga, Galili tirutega uhanatige'za,
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 mago agesa ankaniregeno kea nosia ne' avare'za e'za, Jisasinku muse hugantonanki kazana agofetu anto hu'naze.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 Jisasi'a veara nezmatreno ana ne' avareno znagrake umanine'ne, agesa gampi azana nevazino, avetu aheno azankonu aganefunare avako nehuno,
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 kesga huno monafi negeno ra asimu nenteno, Efata huno hu'ne, (ana kemofo agafa'a ruhagro huo hu'ne.)
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 Higeno ame huno ana ne'mofo agesamo'a ru hagro higeno, agefunamo'a oza higeno, knare huno kea hu'ne.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 Jisasi'a amazama huazana vahera ozmasamiho huno nezmasamiana netre'za, ete mago'ane vahera huama hu'za zamasami'naze.
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 Hagi tusi zamagogo fege'za, Agra mika' zana knare'za nehie hu'za nehu'za, zamagesa ankanire'naza vahe erinkro huzmantege'za, knare hu'za kea nentahize. Hagi zamagnefu'na kna hu'nea vahe zamazeri so'e hige'za knare hu'za kea nehaze hu'za hu'naze.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
