Maki 4
1 Mago'ene Jisasi'a rantiru'mofo ankenare mani'neno naneke erigafa huno rempi huzami'ne. Ana nehige'za tusi'a vahe krerfamo'za regorave hazageno, Jisasi'a votifi marerino mani'nege'za, tusi'a vahe krerfamo'za tiru ankenarega mani'naze.
Once again Jesus began to teach by the sea, and a large crowd was gathered around him. So he got into the boat and sat in it on the sea, while the entire crowd was beside the sea on the shore.
2 Ana nehuno agra rama'a fronka ke zamasami'ne. Rempima huzamifina, anage hu'ne,
Then he taught them many things in parables, and in his teaching he said to them,
3 Kama antahiho! Hoza ne'mo avimaza ruraniku hozarega vu'ne.
“Listen! A sower went out to sow.
4 Ana'ma huno ome runeranigeno, mago'a avimzamo'a kamofo ankinafi evuramigeno, namamo'za eme ne'naze.
As he sowed, some seed fell along the path, and the birds came and devoured it.
5 Mago'a avimaza avimo'a havege huno rama'a mopa omanenefi evuramiteno ame huno hagene. Na'ankure havege huno osia mopa me'negeno'e.
Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil.
6 Hagi zagemo'a hanatino teosaparene, na'ankure rafu'namo'a fempina uorami'negeno osapare'ne.
But when the sun rose, it was scorched; and because it had no root, it withered away.
7 Mago'a avimaza avimo'a ave'ave trazampi evuramigeno, aveave trazamo'a hageno, rentrako higeno raga'a reonte'ne.
Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit.
8 Hu'neanagi mago'a avimzamo'a tima'ane mopafi evuramiteno hageno raga'a rente'ne. Mago'amo'a 30'a rentegeno, mago'amo'a 60'a rentegeno, mago'amo'a 100'a rente'ne.
But other seed fell into good soil and produced fruit that grew and increased; some bore thirty, some sixty, and some a hundred times more than what was sown.”
9 Ana nehuno anage hu'ne, Izano agesa me'nenigeno nentahisimofona, atregeno ama kea antahise hino.
Then he said, “He who has ears to hear, let him hear.”
10 Hagi anama huteno Jisasi'ma Agrake'ma umani'nege'za, mago'a manigagi'naza vahe'mo'zane, 12fu'a amage'ma nentaza disaipol naga'mo'za, ana fronka keramimofo agafa'a antahise hunaku antahige'naze.
When he was alone with the twelve and the others who were around him, they asked him about the parable.
11 Jisasi'a anage huno zamasami'ne, Anumzamofo kumamofo oku'a antahintahia tamagrira ko tamine. Hianagi megi'ama mani'naza vahe'mo'za fronka kege nentahize.
So he said to them, “To you it has been given to know the mystery of the kingdom of God, but to those who are outside everything is spoken in parables,
12 Ana higu Avontafepina anage hu'ne, kegahazanagi keama osugahaze. Antahigahazanagi antahi amara osugahaze. Zamagra aru zmagu'a rukrahe hanageno Anumzamo kumizimi eri atrezankure anara hugahie. (Ais 6:9-10)
so that ‘they may see but not perceive, and hear but not understand, lest they should turn back and be forgiven of their sins.’”
13 Anante Jisasi'a anage huno zamasami'ne, Ama fronka kemofo agafa'a antahi ama'ma osanutma, inankna hutma mika fronka kemofo agafa'a antahi amara hugahaze?
Then he said to them, “Do you not understand this parable? How then will you understand all the other parables?
14 Avimaza rurani'nea ne'mo'a, Anumzamofo ke ome krine.
The sower sows the word.
15 Mago'a avimazama kamofo ankinarega evurami'neana, mago'a vahe'mo'za Anumzamofo kea nentahizageno, Sata'a ame huno zamagu'afima krinea kea eritrene.
Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts.
16 Havege mopafima rurani'neana, Anumzamofo kema nentahi'za, muse hu'za ame hu'za eneri'ze.
Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy.
17 Hianagi zamagu'afina rafuna ore'neza oti hanave oti'nazankiza, anante'ma Anumzamofo kegu hu'za hazenke zano, zamazeri haviza huzama fore hige'za, ame hu'za atre'za nevaze.
Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away.
18 Mago'amo'za ave'ave trazampi avimaza ruranineankna hu'naze. Anamo'za Anumzamofo kea antahinazanagi,
Others are like the seed sown among the thorns. They hear the word,
19 mopafi zankuke zamagesa nentahi'za, zago afu fenoma eri atruma huzamo rezmatga nehuno, mago'azama zamesinte'zamo zamagu'afina efreno Anumzamofo nanekea rentrako higeno ne'za raga'a renonte. (aiōn g165)
but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
20 Hianagi tima'ane mopafi rurani'nea avimazana, zamagra Anumzamofo kea antahi ankere'za, ana kea e'neri'za nena raga'a renentaze. Mago'mo'a 30'a rentegeno, mago'mo'a 60'a rentegeno, mago'mo'a 100'a renente.
But others are like the seed sown on the good soil. They hear the word, receive it, and bear fruit—some thirty, some sixty, and some a hundred times more than what was sown.”
21 Jisasi'a amanage huno mago'ane zamasmi'ne, Rampe tavi'ma rekruma hazana, sipagampi ome nentafi, kavo agu'afinka ome nentazo? A'o anara nosaze. Rekru hutma tavima rekru hunte azotare ome nentaze.
He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand?
22 Na'ankure miko'zama fra'ma ki'nesiazamo'a, eama nehanigeno, oku'a me'nesiazamo'a, masare eama hugahie.
For there is nothing hidden that will not be made manifest, nor has anything been made secret except to come to light.
23 Izano agesa me'nenigeno nentahisimofona, atregeno ama kea antahise hino.
If anyone has ears to hear, let him hear.”
24 Mago'ane anage huno zamasmi'ne, Kema nentahizana antahi so'e hiho. Tamagrama amisaza avamente, ana avamente tamagrira neramamino, mago'ane agofetu huno tamamigahie.
Then he said to them, “Consider what you hear. With the measure you use it will be measured to you, and more will be added to you who hear.
25 Na'ankure iza'o eri'nenimofona mago'ene agofetu huno amigahie. Hagi iza'o e'orinesimofona, osiama eri'nenia zana eritre vagaregahie.
For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
26 Hagi Jisasi'a mago'ane anage hu'ne, Anumzamofo kumamo'a, mago vahe'mo avimza avi mopafi ruranino kriankna hu'ne.
He also said, “The kingdom of God is like a man who scatters seed on the ground.
27 Kriteno umasenegeno feru ene kenage'enena hageno, ana avimza avimo'a ru hanana huno hagegeno, anama hageana nankna huno hage'neo agra ontahine.
He sleeps and rises night and day, and the seed sprouts and grows; he does not know how.
28 Mopamo'a agra'a azerinena higeno ne'zama'a rente'ne, esera asina reno rampa'a fore huteno, anante amosare aheno, ramparera ne'zana rente avinete.
For the earth produces a crop by itself: first the stalk, then the head, then the full grain in the head.
29 Anantera raga'a renteno nena hutegeno, agena kazaki kazinteti eme taga hu'ne. Na'ankure hozama hamarekna egeno'e.
When the crop is ready, the man immediately sends in the sickle, for the harvest has come.”
30 Hagi Jisasi'a mago'ane anage huno zamantahige'ne, Inankna ke hunteta Anumzamofo kumakura hugahune. Inankna fronka ke hunteta eriama hugahune?
Then Jesus said, “To what can we compare the kingdom of God? Or what parable can we use to describe it?
31 Masteti raga'agna hunege'za mopafi negrize, ama mopafima me'nea avimzana agatereno onensatfa hu'ne.
It is like a grain of mustard seed, which, when it is sown on the ground, is smaller than all the seeds on earth.
32 Hagi kritageno'a hageno nena huno, maka hozafima me'nea ne'zana ra huno agetenereno, rama'a azankuna'a hageno vuno eno higeno, maka afi' namamo'za ana zafamofo tonapi nona eme kigahaze.
Yet when it is sown, it grows and becomes larger than all the garden plants and produces large branches, so that the birds of the sky can nest in its shade.”
33 Ana nehuno rama'a fronka kefinti zamagrama antahi ama' hanaza avamente zamasami'ne.
With many similar parables he spoke the word to them, to the extent that they were able to understand it.
34 Agra mago'a kema hunakura fronka kefintike zamasmi'ne. Ana hu'neanagi amage'ma nentaza disaipol nagamo'zama zamagrake'ma mani'nageno, eriama huno maka'zana zamasami'ne.
He did not speak to them without using a parable, but privately he explained everything to his disciples.
35 Hagi ananzupa kinagasegeno Jisasi'a amage nentaza disaipol naga'agura anage hu'ne, Erinketa kantu kaziga tinkenare vamneno huno hige'za,
On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.”
36 vahe krerfa zamatrete'za Jisasi'ma mani'nea votifi mareri'za vazageno, mago'a ventea zamagrane vu'naze.
So they left the crowd and took him with them in the boat, just as he was. Other little boats were also with him.
37 Nevazageno tusi'a ununko atuno, tina erikranto kranto nehuno, ana votifi timo'a marevite'za higeno, timpi votimo'a tami'za hu'ne.
Now a great windstorm arose, and the waves were beating against the boat, so that it was nearly swamped.
38 Hagi Jisasi'a votimofona arigarega fita runo mase'negeza, azeri oti'za anage Agrikura hu'naze. Rempi hurami ne'moka, timo'ma tazeri nakri'za nehiana nonkano?
But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?”
39 Anante otino zaho'mofona kesuno, Tami avazago huno timofona higeno, akoheno urami avazagene.
Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm.
40 Ana higeno Jisasi'a anage huno zmantahige'ne, Nahigetma amanahu huta koro nehaze? Tamentintia nosazo?
Then he said to them, “Why are you so afraid? How is it that you have no faith?”
41 Ana nehige'za zamagra tusi'a zamagogo fege'za, inankna ne'mo kea nehigeno zahomo'ene timokea ke'a antahinezmi'e hu'za hu'naze.
And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
