Maki 4
1 Mago'ene Jisasi'a rantiru'mofo ankenare mani'neno naneke erigafa huno rempi huzami'ne. Ana nehige'za tusi'a vahe krerfamo'za regorave hazageno, Jisasi'a votifi marerino mani'nege'za, tusi'a vahe krerfamo'za tiru ankenarega mani'naze.
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
2 Ana nehuno agra rama'a fronka ke zamasami'ne. Rempima huzamifina, anage hu'ne,
He taught them many things in parables, and told them in his teaching,
3 Kama antahiho! Hoza ne'mo avimaza ruraniku hozarega vu'ne.
“Listen! Behold, the farmer went out to sow,
4 Ana'ma huno ome runeranigeno, mago'a avimzamo'a kamofo ankinafi evuramigeno, namamo'za eme ne'naze.
and as he sowed, some seed fell by the road, and the birds came and devoured it.
5 Mago'a avimaza avimo'a havege huno rama'a mopa omanenefi evuramiteno ame huno hagene. Na'ankure havege huno osia mopa me'negeno'e.
Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
6 Hagi zagemo'a hanatino teosaparene, na'ankure rafu'namo'a fempina uorami'negeno osapare'ne.
When the sun had risen, it was scorched; and because it had no root, it withered away.
7 Mago'a avimaza avimo'a ave'ave trazampi evuramigeno, aveave trazamo'a hageno, rentrako higeno raga'a reonte'ne.
Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 Hu'neanagi mago'a avimzamo'a tima'ane mopafi evuramiteno hageno raga'a rente'ne. Mago'amo'a 30'a rentegeno, mago'amo'a 60'a rentegeno, mago'amo'a 100'a rente'ne.
Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
9 Ana nehuno anage hu'ne, Izano agesa me'nenigeno nentahisimofona, atregeno ama kea antahise hino.
He said, “Whoever has ears to hear, let him sh'ma ·hear obey·.”
10 Hagi anama huteno Jisasi'ma Agrake'ma umani'nege'za, mago'a manigagi'naza vahe'mo'zane, 12fu'a amage'ma nentaza disaipol naga'mo'za, ana fronka keramimofo agafa'a antahise hunaku antahige'naze.
When he was alone, those who were around him with the twelve asked him about the parables.
11 Jisasi'a anage huno zamasami'ne, Anumzamofo kumamofo oku'a antahintahia tamagrira ko tamine. Hianagi megi'ama mani'naza vahe'mo'za fronka kege nentahize.
He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
12 Ana higu Avontafepina anage hu'ne, kegahazanagi keama osugahaze. Antahigahazanagi antahi amara osugahaze. Zamagra aru zmagu'a rukrahe hanageno Anumzamo kumizimi eri atrezankure anara hugahie. (Ais 6:9-10)
that ‘they may be always looking but never seeing; always listening but never understanding. Otherwise, they might turn and their sins ·concrete evil deeds that misses the mark and is without share in the goal· be forgiven.’”
13 Anante Jisasi'a anage huno zamasami'ne, Ama fronka kemofo agafa'a antahi ama'ma osanutma, inankna hutma mika fronka kemofo agafa'a antahi amara hugahaze?
He said to them, “Don’t you understand this parable? How will you understand all of the parables?
14 Avimaza rurani'nea ne'mo'a, Anumzamofo ke ome krine.
The farmer sows the word.
15 Mago'a avimazama kamofo ankinarega evurami'neana, mago'a vahe'mo'za Anumzamofo kea nentahizageno, Sata'a ame huno zamagu'afima krinea kea eritrene.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan [Adversary] comes, and takes away the word which has been sown in them.
16 Havege mopafima rurani'neana, Anumzamofo kema nentahi'za, muse hu'za ame hu'za eneri'ze.
These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
17 Hianagi zamagu'afina rafuna ore'neza oti hanave oti'nazankiza, anante'ma Anumzamofo kegu hu'za hazenke zano, zamazeri haviza huzama fore hige'za, ame hu'za atre'za nevaze.
They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they are scandalized ·to entrap, to cause weak knees that waiver, stumbling block that causes falling, distrusting one that should be trusted and obeyed, disapproving of authority, to judge unfavorably causing displeasure, indignant·.
18 Mago'amo'za ave'ave trazampi avimaza ruranineankna hu'naze. Anamo'za Anumzamofo kea antahinazanagi,
Others are those who are sown among the thorns. These are those who have heard the word,
19 mopafi zankuke zamagesa nentahi'za, zago afu fenoma eri atruma huzamo rezmatga nehuno, mago'azama zamesinte'zamo zamagu'afina efreno Anumzamofo nanekea rentrako higeno ne'za raga'a renonte. (aiōn g165)
and the cares of this age, and the deceitfulness of riches, and the epithumia ·lusts· of other things entering in choke the word, and it becomes unfruitful. (aiōn g165)
20 Hianagi tima'ane mopafi rurani'nea avimazana, zamagra Anumzamofo kea antahi ankere'za, ana kea e'neri'za nena raga'a renentaze. Mago'mo'a 30'a rentegeno, mago'mo'a 60'a rentegeno, mago'mo'a 100'a renente.
Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
21 Jisasi'a amanage huno mago'ane zamasmi'ne, Rampe tavi'ma rekruma hazana, sipagampi ome nentafi, kavo agu'afinka ome nentazo? A'o anara nosaze. Rekru hutma tavima rekru hunte azotare ome nentaze.
He said to them, “Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand?
22 Na'ankure miko'zama fra'ma ki'nesiazamo'a, eama nehanigeno, oku'a me'nesiazamo'a, masare eama hugahie.
For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
23 Izano agesa me'nenigeno nentahisimofona, atregeno ama kea antahise hino.
If any man has ears to hear, let him sh'ma ·hear obey·.”
24 Mago'ane anage huno zamasmi'ne, Kema nentahizana antahi so'e hiho. Tamagrama amisaza avamente, ana avamente tamagrira neramamino, mago'ane agofetu huno tamamigahie.
He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
25 Na'ankure iza'o eri'nenimofona mago'ene agofetu huno amigahie. Hagi iza'o e'orinesimofona, osiama eri'nenia zana eritre vagaregahie.
For whoever has, to him will more be given, and he who does not have, even that which he has will be taken away from him.”
26 Hagi Jisasi'a mago'ane anage hu'ne, Anumzamofo kumamo'a, mago vahe'mo avimza avi mopafi ruranino kriankna hu'ne.
He said, “God’s Kingdom is as if a man should cast seed on the earth,
27 Kriteno umasenegeno feru ene kenage'enena hageno, ana avimza avimo'a ru hanana huno hagegeno, anama hageana nankna huno hage'neo agra ontahine.
and should sleep and rise night and day, and the seed should spring up and grow, he does not know how.
28 Mopamo'a agra'a azerinena higeno ne'zama'a rente'ne, esera asina reno rampa'a fore huteno, anante amosare aheno, ramparera ne'zana rente avinete.
For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
29 Anantera raga'a renteno nena hutegeno, agena kazaki kazinteti eme taga hu'ne. Na'ankure hozama hamarekna egeno'e.
But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
30 Hagi Jisasi'a mago'ane anage huno zamantahige'ne, Inankna ke hunteta Anumzamofo kumakura hugahune. Inankna fronka ke hunteta eriama hugahune?
He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
31 Masteti raga'agna hunege'za mopafi negrize, ama mopafima me'nea avimzana agatereno onensatfa hu'ne.
It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
32 Hagi kritageno'a hageno nena huno, maka hozafima me'nea ne'zana ra huno agetenereno, rama'a azankuna'a hageno vuno eno higeno, maka afi' namamo'za ana zafamofo tonapi nona eme kigahaze.
yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
33 Ana nehuno rama'a fronka kefinti zamagrama antahi ama' hanaza avamente zamasami'ne.
With many such parables he spoke the word to them, as they were able to hear it.
34 Agra mago'a kema hunakura fronka kefintike zamasmi'ne. Ana hu'neanagi amage'ma nentaza disaipol nagamo'zama zamagrake'ma mani'nageno, eriama huno maka'zana zamasami'ne.
Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
35 Hagi ananzupa kinagasegeno Jisasi'a amage nentaza disaipol naga'agura anage hu'ne, Erinketa kantu kaziga tinkenare vamneno huno hige'za,
On that day, when evening had come, he said to them, “Let’s go over to the other side.”
36 vahe krerfa zamatrete'za Jisasi'ma mani'nea votifi mareri'za vazageno, mago'a ventea zamagrane vu'naze.
Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
37 Nevazageno tusi'a ununko atuno, tina erikranto kranto nehuno, ana votifi timo'a marevite'za higeno, timpi votimo'a tami'za hu'ne.
A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
38 Hagi Jisasi'a votimofona arigarega fita runo mase'negeza, azeri oti'za anage Agrikura hu'naze. Rempi hurami ne'moka, timo'ma tazeri nakri'za nehiana nonkano?
He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Rabbi ·Teacher·, don’t you care that we are dying?”
39 Anante otino zaho'mofona kesuno, Tami avazago huno timofona higeno, akoheno urami avazagene.
He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm.
40 Ana higeno Jisasi'a anage huno zmantahige'ne, Nahigetma amanahu huta koro nehaze? Tamentintia nosazo?
He said to them, “Why are you so afraid? How is it that you have no trusting faith?”
41 Ana nehige'za zamagra tusi'a zamagogo fege'za, inankna ne'mo kea nehigeno zahomo'ene timokea ke'a antahinezmi'e hu'za hu'naze.
They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”
