Maki 3
1 Mago'ane Jisasi'a osi mono nompi ufregeno, aza stinea nera anampinka mani'ne.
On another occasion Jesus went in to a Synagogue, where there was a man whose hand was withered.
2 Hagi vahe'mo'za Jisasi'ma aza stinea ne'ma azeri so'e mani fruhu knazupa hanige'za, keagama Agrira huntesagu zamua antete'za mani'naze.
And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.
3 Hagi Jisasi'a azama sti'nea ne'mofonku anage hu'ne, Ama vahe'zagamofo zamavuga eme otio!
“Stand out in the middle,” Jesus said to the man with the withered hand;
4 Anante Jisasi'a anage huno zamasami'ne, Mani fruhu knazupa vahe aza hanuna zamo'a kasegefina knare tavutava hugahumpi, havi tavutva hugahune, hifi vahe aza hugahumpi, vahe ahe frigahune? Higeno ke'zamia omane'ne.
and to the people he said: “Is it allowable to do good on the Sabbath — or harm? to save a life, or destroy it?”
5 Hagi zamarimpamo hanavetia zanku, arimpa henezmanteno keganti kegama huno nezmageno, asunku huno aza sti'nea nera Kazana rusuto higeno azana rusutegeno, azamo'a so'e hunte'ne.
As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: “Stretch out your hand.” The man stretched it out; and his hand had become sound.
6 Anama hige'za Farisi vahe'mo'za ame hu'za atirami'za Heroti naga'ene Jisasima ahe frisnaza naneke ome huge antahige hu'naze.
Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.
7 Hagi anampinti Jisasi'ene amage'ma nentaza disaipol naga'mo'za atre'za tinkenarega nevazageno, Galiliti'ene Judiati'enena tusi'a vahe krerfamo'za avaririza vu'naze.
Then Jesus went away with his disciples to the Sea, followed by a great number of people from Galilee.
8 Jerusalemi kumateti'ene, Itumia kuma Jodani timofo kantu kazigati'ene Tairi kumapinti ene Saidoni kuma agu'afinti'ene tusi'a veamo'za Jisasi'ma hiazamofo kema nentahiza, erihantge'za Agrite omeri atru hu'naze.
And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon.
9 Hagi tusi'a vahe'ma emetruma hazazanku, amage'ma nentaza disaipol naga'agu mago voti retro hunantenkeno veamo'za naretufe'za omeho huno zmasamine.
So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him.
10 Na'ankure rama'a vahezagama zamazeri so'e hu'negu, krima eri'naza vahe'mo'za Jisasima avako hanageno kri zamimo'a atre zamantesiegu oretufe aretufe hu'naze.
For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.
11 Hagi agru osu havi avamu'mo'za, Jisasi'ma nege'za upri hu'za ranke hu'za, Anumzamofo nemofoge hu'naze.
The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: “You are the Son of God”!
12 Hianagi ana havi avamukura Jisasi'a huhankavetino, Nagra iza'na mani'noe vahera ozmasamiho huno huzmante'ne.
But he repeatedly warned them not to make him known.
13 Hagi Jisasi'a agonarega marerino umaniteno, avesi'nea vaheke zamagi hige'za agra mani'nerega e'naze.
And Jesus made his way up the hill, and called those whom he wished; and they went to him.
14 Azageno 12fu'a aposol namage'ante nagare huno huhampri zmantene. Agrane mani'ne'nageno huzmantesige'za mono kea huama hanagu huhampri nezmanteno,
And he appointed twelve — whom he also named ‘Apostles’ — that they might be with him, and that he might send them out as his Messengers, to preach,
15 havi avamu'ma huzmante hihamua zami'ne.
and with power to drive out demons.
16 Hagi 12fu'a huhamprizmanteno, Saimoninkura Pita'e huno agi'a antemi'ne,
So he appointed the Twelve — Peter (which was the name that Jesus gave to Simon),
17 Zebeti mofavre'rarena, Jemisine Joni kizanigura Boaneges'ne, ana agimofona agafa'amo'a mona krafagemofo Mofavre huno znagia ante'ne.
James, the son of Zebediah, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),
18 Hagi Endruki, Filipiki, Vatoromuki, Matiuki Tomasi'e, hanki Arafiasi nemofo agi'a Jemisi'e. Hagi Tatiasiki, mago ne' agi'a Saimoni'a Zelati nagapinti nere.
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
19 Hanki Judasi Isakariotikino, henka'a Jisasima ha' vahe'amokizmi zamazampi komoru huno avrentesige'za ahesaza nere.
and Judas Iscariot, the man that betrayed him.
20 Hagi Jisasi'a kumatega ete vige'za, hakare veamo'za eri hantage'za ome atru hazage'za, Jisasi'ene amage'ma nentaza disaipol naga'mo'za ne'za neknazmia omanene.
Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.
21 Ana kema naga'amo'za nentahiza avrenaku vu'naze. Na'ankure zamagra'ma zamagesama antahi'zana hago negi nenegahie hu'za hu'naze.
When his relations heard of it, they went to take charge of him, for they said that he was out of his mind.
22 Hagi Jerusaleti erami'naza kasegere ugagota hu'naza vahe'mo'za anage hu'naze. Belsebuli agu'afi fre'negeno, ugagota havi Avamumofo hanavefi, havi avamura hunente hu'naze.
And the Teachers of the Law, who had come down from Jerusalem, said: “He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief.”
23 Anage nehazageno Jisasi'a nentahino, kehige'za azageno fronka kea anage huno zamasmi'ne, Inankna huno Sata'a, Satana ahenanti tregahie?
So Jesus called them to him, and answered them in parables: “How can Satan drive out Satan?
24 Hagi mago rankumapi vahe'mo'za refko hu'za ha' orente arente hanu'za oti hanave otigahaze.
When a kingdom is divided against itself, it cannot last;
25 Hagi mago nompi vahe'mo'za refko'ma hu'za ha' orente arente hanu'za, oti hanave otigahaze.
and when a household is divided against itself, it will not be able to last.
26 Hagi Sata'ma otinoma agra'ama ha'ma renenteno, amu'nompinti refko'ma haniana, oti hanave otino vagaregahie.
So, if Satan is in revolt against himself and is divided, he cannot last — his end has come!
27 Hianagi mago'mo'e huno hanave ne'mofo nompinti kumzafama asenakura, amane vuno musufa ose'neno, ana nera azerino anaki atreteno, anante noma'afinti'zana enerie.
“No man who has got into a strong man’s house can carry off his goods, without first securing him; and not till then will he plunder his house.
28 Tamage hu'na neramasmue, Anumzamo'a vahe'mo'za ana miko kumi'ma hanaza zane huhavizama huntesaza kumira apase zamantegahie.
I tell you that men will be forgiven everything — their sins, and all the slanders that they utter;
30 Na'ankure zamagra hu'za, Jisasi'a agru osuno havi avamu ene mani'ne hu'za hu'naza kegu hu'ne.
This was said in reply to the charge that he had a foul spirit in him.
31 Hagi anante Jisasi nerera'ene aganahe'zane e'za fegi'a eme oti'neza, ome asaminkeno eno hu'za ke huzmante'naze.
And his mother and his brothers came, and stood outside, and sent to ask him to come to them.
32 Anante tusi'a vahe'mo'za mani kaginte'nazafi anage hu'za ome asami'naze, antahio, negarera'ene kaganahe'zane kasarahe'za megia mani'ne'za kagriku ke nehaze.
There was a crowd sitting round Jesus, and some of them said to him: “Look, your mother and your brothers are outside, asking for you.”
33 Hazageno ana kenona'a amanage huno zamasami'ne, Iza'za nagri nenrera'ene naganahe'za mani'naze?
“Who is my mother? and my brothers?” was his reply.
34 Keganti kegama huno manigagi'naza vea nezmageno anage hu'ne, Keho, nenrera'ene naganahe'za ama mani'naze.
Then he looked around on the people sitting in a circle round him, and said: “Here are my mother and my brothers!
35 Hagi iza'zo Anumzamofo avesizama amage'ma nentamo'za, nenaganaki nensaroki nenreraki hu'za mani'naze.
Whoever does the will of God is my brother and sister and mother.”
