Maki 3
1 Mago'ane Jisasi'a osi mono nompi ufregeno, aza stinea nera anampinka mani'ne.
He entered again into the synagogue, and there was a man there who had his hand withered.
2 Hagi vahe'mo'za Jisasi'ma aza stinea ne'ma azeri so'e mani fruhu knazupa hanige'za, keagama Agrira huntesagu zamua antete'za mani'naze.
They watched him, whether he would heal him on the Sabbath ·To cease· day, that they might accuse him.
3 Hagi Jisasi'a azama sti'nea ne'mofonku anage hu'ne, Ama vahe'zagamofo zamavuga eme otio!
He said to the man who had his hand withered, “Stand up.”
4 Anante Jisasi'a anage huno zamasami'ne, Mani fruhu knazupa vahe aza hanuna zamo'a kasegefina knare tavutava hugahumpi, havi tavutva hugahune, hifi vahe aza hugahumpi, vahe ahe frigahune? Higeno ke'zamia omane'ne.
He said to them, “Is it lawful on the Sabbath ·To cease· day to do good, or to do harm? To save a life, or to kill?” But they were silent.
5 Hagi zamarimpamo hanavetia zanku, arimpa henezmanteno keganti kegama huno nezmageno, asunku huno aza sti'nea nera Kazana rusuto higeno azana rusutegeno, azamo'a so'e hunte'ne.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 Anama hige'za Farisi vahe'mo'za ame hu'za atirami'za Heroti naga'ene Jisasima ahe frisnaza naneke ome huge antahige hu'naze.
The Pharisees [Separated] went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Hagi anampinti Jisasi'ene amage'ma nentaza disaipol naga'mo'za atre'za tinkenarega nevazageno, Galiliti'ene Judiati'enena tusi'a vahe krerfamo'za avaririza vu'naze.
Yeshua [Salvation] withdrew to the sea with his disciples, and a great multitude followed him from Galilee [District, Circuit], from Judea [Praise],
8 Jerusalemi kumateti'ene, Itumia kuma Jodani timofo kantu kazigati'ene Tairi kumapinti ene Saidoni kuma agu'afinti'ene tusi'a veamo'za Jisasi'ma hiazamofo kema nentahiza, erihantge'za Agrite omeri atru hu'naze.
from Jerusalem [City of peace], from Idumaea, beyond the Jordan [Descender], and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 Hagi tusi'a vahe'ma emetruma hazazanku, amage'ma nentaza disaipol naga'agu mago voti retro hunantenkeno veamo'za naretufe'za omeho huno zmasamine.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
10 Na'ankure rama'a vahezagama zamazeri so'e hu'negu, krima eri'naza vahe'mo'za Jisasima avako hanageno kri zamimo'a atre zamantesiegu oretufe aretufe hu'naze.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Hagi agru osu havi avamu'mo'za, Jisasi'ma nege'za upri hu'za ranke hu'za, Anumzamofo nemofoge hu'naze.
The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Ben-Elohim ·Son of Elohim God·!”
12 Hianagi ana havi avamukura Jisasi'a huhankavetino, Nagra iza'na mani'noe vahera ozmasamiho huno huzmante'ne.
He sternly warned them that they should not make him known.
13 Hagi Jisasi'a agonarega marerino umaniteno, avesi'nea vaheke zamagi hige'za agra mani'nerega e'naze.
He went up into the mountain, and called to himself those whom he wanted, and they went to him.
14 Azageno 12fu'a aposol namage'ante nagare huno huhampri zmantene. Agrane mani'ne'nageno huzmantesige'za mono kea huama hanagu huhampri nezmanteno,
He appointed twelve, that they might be with him, and that he might send them out to preach,
15 havi avamu'ma huzmante hihamua zami'ne.
and to have authority to heal sicknesses and to cast out demons:
16 Hagi 12fu'a huhamprizmanteno, Saimoninkura Pita'e huno agi'a antemi'ne,
Simeon [Hearing], to whom he gave the name Peter [Rock];
17 Zebeti mofavre'rarena, Jemisine Joni kizanigura Boaneges'ne, ana agimofona agafa'amo'a mona krafagemofo Mofavre huno znagia ante'ne.
James son of Zebedee [Surplanter son of Yah Has Bestowed]; John [Yah is gracious], the brother of James [Surplanter], and he called them Boanerges, which means, Sons of Thunder;
18 Hagi Endruki, Filipiki, Vatoromuki, Matiuki Tomasi'e, hanki Arafiasi nemofo agi'a Jemisi'e. Hagi Tatiasiki, mago ne' agi'a Saimoni'a Zelati nagapinti nere.
Andrew [Manly]; Philip [Loves horses]; Bartholomew [Son who suspends waters]; Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Thaddaeus [Child of heart]; Simeon [Hearing] the Zealot [Zealous follower];
19 Hanki Judasi Isakariotikino, henka'a Jisasima ha' vahe'amokizmi zamazampi komoru huno avrentesige'za ahesaza nere.
and Judas Iscariot [Praised Dagger-man], who also betrayed him. He came into a house.
20 Hagi Jisasi'a kumatega ete vige'za, hakare veamo'za eri hantage'za ome atru hazage'za, Jisasi'ene amage'ma nentaza disaipol naga'mo'za ne'za neknazmia omanene.
The multitude came together again, so that they could not so much as eat bread.
21 Ana kema naga'amo'za nentahiza avrenaku vu'naze. Na'ankure zamagra'ma zamagesama antahi'zana hago negi nenegahie hu'za hu'naze.
When his friends heard it, they went out to seize him: for they said, “He is insane.”
22 Hagi Jerusaleti erami'naza kasegere ugagota hu'naza vahe'mo'za anage hu'naze. Belsebuli agu'afi fre'negeno, ugagota havi Avamumofo hanavefi, havi avamura hunente hu'naze.
The Torah-Teachers who came down from Jerusalem [City of peace] said, “He has Ba'al-Zibbul [Lord of Flies],” and, “By the prince of the demons he casts out the demons.”
23 Anage nehazageno Jisasi'a nentahino, kehige'za azageno fronka kea anage huno zamasmi'ne, Inankna huno Sata'a, Satana ahenanti tregahie?
He summoned them, and said to them in parables, “How can Satan [Adversary] cast out Satan [Adversary]?
24 Hagi mago rankumapi vahe'mo'za refko hu'za ha' orente arente hanu'za oti hanave otigahaze.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Hagi mago nompi vahe'mo'za refko'ma hu'za ha' orente arente hanu'za, oti hanave otigahaze.
If a house is divided against itself, that house cannot stand.
26 Hagi Sata'ma otinoma agra'ama ha'ma renenteno, amu'nompinti refko'ma haniana, oti hanave otino vagaregahie.
If Satan [Adversary] has risen up against himself, and is divided, he can’t stand, but has an end.
27 Hianagi mago'mo'e huno hanave ne'mofo nompinti kumzafama asenakura, amane vuno musufa ose'neno, ana nera azerino anaki atreteno, anante noma'afinti'zana enerie.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
28 Tamage hu'na neramasmue, Anumzamo'a vahe'mo'za ana miko kumi'ma hanaza zane huhavizama huntesaza kumira apase zamantegahie.
Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
30 Na'ankure zamagra hu'za, Jisasi'a agru osuno havi avamu ene mani'ne hu'za hu'naza kegu hu'ne.
Because they said, “He has an unclean spirit.”
31 Hagi anante Jisasi nerera'ene aganahe'zane e'za fegi'a eme oti'neza, ome asaminkeno eno hu'za ke huzmante'naze.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Anante tusi'a vahe'mo'za mani kaginte'nazafi anage hu'za ome asami'naze, antahio, negarera'ene kaganahe'zane kasarahe'za megia mani'ne'za kagriku ke nehaze.
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 Hazageno ana kenona'a amanage huno zamasami'ne, Iza'za nagri nenrera'ene naganahe'za mani'naze?
He answered them, “Who are my mother and my brothers?”
34 Keganti kegama huno manigagi'naza vea nezmageno anage hu'ne, Keho, nenrera'ene naganahe'za ama mani'naze.
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Hagi iza'zo Anumzamofo avesizama amage'ma nentamo'za, nenaganaki nensaroki nenreraki hu'za mani'naze.
For whoever does the will of God, the same is my brother, and my sister, and mother.”
