Maki 2
1 Mago'a kna evutegeno Jisasi'a rukrahe huno Kapaneamu nemania kumate emani'nege'za, Jisasi'ma e'ne kema veamo'za antahi'naze.
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
2 Hagi rama'a vahe krerfamo'za atru hu'za nompine kasante'ene mani titipa nehazageno, mono kea zamasmi'ne.
and so many people collected together, that after a while there was no room for them even around the door; and he began to tell them his message.
3 Hagi mago'a vahe'mo'za aga sti'nea ne' avare'za e'naze. Hagi 4'a vahe'mo'za sesenku hu'za erizafa hu'za e'naze.
Some people came, bringing to him a paralyzed man, who was being carried by four of them.
4 Zamagra zafahu'za ufrega osu'naze, na'ankure rama'a vahe krefamo'za manihiza hazageno, Jisasi'ma mani'nea avamenteti nomuza eri anasege'za, ana nera sesenkufi mase'nege'za nofite azerineza atrageno akoheno urami'ne.
They were unable to get him near to Jesus, because of the crowd, so they removed the roof above Jesus, and, when they had made an opening, they let down the mat on which the paralyzed man was lying.
5 Anama hazageno'a Jisasi'a avare'za e'namokizmi zamentinti negeno, agama sti'nea nera amanage huno asami'ne, Ne'nimoka kumika'a apasegantoe.
When Jesus saw their faith, he said to the man, “Child, your sins are forgiven.”
6 Hianagi anampina mago'a kasegere ugagota hu'naza vahe'mo'za mani'ne'za, anage hu'za zamagu'afina antahi'naze.
But some of the teachers of the Law who were sitting there were debating in their minds,
7 Na'a higeno ama ne'mo'a kumira atregantoe nehie? Anumzamofo huhaviza hunente! Iza Agra kumira atregantoe nehie, Anumzamoke kumira atrentegahie hu'za antahinaze?
“Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”
8 E'i anage hu'za zamagesa nentahizageno, Jisasi'a zamagu'afi negeno, ame huno zamasami'ne, Na'a higetma tamaguafina e'inahu antahintahia nehaze?
Jesus, at once intuitively aware that they were debating with themselves in this way, said to them, “Why are you debating in your minds about this?
9 Agama sti'nea nera ina'i kema hanua kemo fru huntegahie. Kumi ka'a atregantoe hanua kemopi, ontinka sesenku ka'a erinka vuo hanua kemo fru huntegahio?
Which is easier? – to say to the paralyzed man, ‘Your sins are forgiven’? Or to say ‘Get up, and take up your mat, and walk’?
10 Hianagi tamagra antahitama ketma hugahaze. Vahe'mofo Mofavremo'a, ama mopafi vahe'ma kumi'ma atrente hihamua erineankino, kumira atrentegahie.
But so you may know that the Son of Man has power to forgive sins on earth” – here he said to the paralyzed man –
11 Nagra hugantoanki otinka sesenkuka'a erinka nonka'arega vuo.
“To you I say, Get up, take up your mat, and return to your home.”
12 Higeno ame huno otino sesenku'a eri kofino mika vahe zamure atiramino vu'ne. Nevige'za mika vahe'mo'za zamagogo fege'za, Anumzamofo agi erisaga nehu'za, e'inahu ruzahu ruzahu avu'ava zana nonkonaza erifore nehie, hu'naze.
The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said, “We have never seen anything like this!”
13 Henka ete Jisasi'a Galili tiru ankenarega nevige'za, veamo'za eri hantage'za mani'nerega azageno rempi huzami'ne.
Jesus went out again to the sea; and all the people came to him, and he taught them.
14 Agra nevuno Alfiasi nemofo agi'a Livae takisi e'neriza osi nompi mani'negeno ome negeno amanage hu'ne, Eme namage anto higeno otino amage vu'ne.
As he went along, he saw Levi, the son of Alphaeus, sitting in the tax office, and said to him, “Follow me.” Levi got up and followed him.
15 Hagi Jisasi'ma Livae nompi ne'za ome ne'negeno'a, rama'a takesi zagoma eneriza vahe'mo'zane, kumi vahe'mo'za Jisasi'ene amage'ma nentaza disaipolo naga'ane magopi ne'za ne'naze. Na'ankure rama'a vahe'mo'za Jisasina amagera ante'naze.
Later on he was in his house having dinner, and a number of tax collectors and outcasts took their places at the table with Jesus and his disciples; for many of them were following him.
16 Hagi kasegere ugagota hu'naza vahe'ene, Farisi vahe'mo'zama, kazageno kumi vahe'ene takisi zagoma e'neri'za vahe'ene, magopima manineno tine ne'zama nenazageno, na'a higeno takesi e'neri'za vahe'ene kumi vahe'enena magopina ne'zana nene? Hu'za amage'ma nentaza disaipol nagara zmantahige'naze.
When the teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples, “Why does he eat with the tax collectors and outcasts?”
17 Jisasi'a ana naneke nentahino amanage huno zamasmi'ne, Krima e'orinaza vahe'mo'zage tusa vahetera novaze. Hanki krima eri'naza vahe'mo'za tusa vahetera nevaze. Nagra fatgo vahe kehunakura omenoanki, kumi vahe kehuku e'noe.
Hearing this, Jesus said, “It is not those who are healthy who need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”
18 Hagi Joni amage'ma nentaza disaipol naga'mo'zane, Farisi mono vahe'mo'za, ne'zana a'o nehaze. Anama hu'naza zanku mago'a vahe'mo'za Jisasinte e'za anage hu'naze. Na'a higeno Joni amage'ma nentaza disaipol vahe'ene Farisi vahe'mo'za ne'za a'o nehazanagi, Kagri kamagema nentaza disaipol vahe'mo'za ne'zana a'o nosaze?
Now John’s disciples and the Pharisees were fasting, and people came and asked Jesus, “Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?”
19 Hazageno Jisasi'a anage huno zamasami'ne, Aravema hunakuma hirema etruma hu'naza naga'mo'za aravema hunaku hu'nesia ne'ma zamagri enema mani'nenige'za ne'zana a'o hugahazafi? Aravema hu'naku hu'nesia ne'ma mani'nenigeno'a, ne'zana a'o osugahaze.
Jesus answered, “Can the groom’s friends fast, while the groom is with them? As long as they have the groom with them, they cannot fast.
20 Hianagi mago'a kna ne-eankino, aravema hunaku hania ne'ma avare'za vutesageno, ana knafi ne'zana a'o hugahaze.
But the days will come, when the groom will be taken away from them, and they will fast then – when that day comes.”
21 Hagi mago vahe'mo'e huno atafa kenama tagato hu'nerera kasefa tavravea erinteno ohatigahie. Sese nehanigeno ampimpi nehuno mago'ene ruragato hura hu'zanku anaranosie.
“No one ever sews a piece of unshrunk cloth on an old garment; if they do, the patch tears away from it – the new from the old – and a worse tear is made.
22 Magore huno vahe'mo'a kahefa wainia, atafa tintafema meme akrute tro huntepina taginonte. Na'ankure wainimo'a ana tafena rutagato hanigeno, wainimo'ene ana tintafemo'enena haviza hugaha'e. Hagino kahefa waini'a kahefa tintafempi tagintegahie.
And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
23 Mago mani fruhu knazupa Jisasi'a witi hozafi rukitagino nevigeno, Agri'ma amage'ma nentaza disaipol naga'mo'za mago'a witi eritaniza nene'za vu'naze.
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
24 Ana hazageno Farisi vahe'mo'za anage Jisasinkura hu'naze. Ko, na'a hige'za kasegemo mani fruhu knazupa osiho hu'neazana nehaze?
“Look!” the Pharisees said to him, “why are they doing what is not allowed on the Sabbath?”
25 Hazageno agra anage huno zamasami'ne, Devitima mago zupama hu'nea zana tamagra hamprita ontahinazo? Agra'ene magokama vu'naza vahe'mo'za, zamaga'ma atege'za hu'naza zana zanku nehue.
“Have you never read,” answered Jesus, “what David did when he was in need and hungry, he and his companions –
26 Abiatama, ugagota Prisima maninerera, Deviti'ma Anumzamofo nompi ufreno, pristi vahe'moke nenea bretia erino neneno zami'neana, kasegemo'a pristi vahe'mo'zage negahaze hu'nea bretia ne'neazamofo kea ontahineta nehazo?
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?”
27 Huteno Jisasi'a anage huno zamasami'ne, Anumza'mo'ma mani fruhu knama anteneana, vahe'mofo aza hinogu antene. Hagi vahe'mo'za mani fruhu kna aza hanazagura ontene.
Then Jesus added, “The Sabbath was made for people, and not people for the Sabbath;
28 Hagi Vahe'mofo Mofavremo'a mani fruhu knamofo ra mani'ne.
so the Son of Man is lord even of the Sabbath.”
