Maki 15
1 Hagi nanterame ranra pristi mono kva vahe'mo'zane, ranra kva vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'zane, maka kanisol vahe'mo'za, ome atru hute'za, Jisasina nofi kinte'za avre'za Paeroti ome ami'naze.
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Yeshua, carried him away, and delivered him up to Pilate.
2 Paeroti'a agenoka huno, Kagra Jiu vahe'mokizmi kini mani'nano? huno Jisasina antahige'ne. E'i kagra nehanane huno Jisasi'a hu'ne.
Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
3 Anante ranra pristi kva vahe'mo'za, Jisasinkura rama'a haviza hu'ne hu'za hunte'naze.
The chief priests accused him of many things.
4 Paeroti'a mago'ane agenoka huno, Ko, Kagrira rama'a ke hunegantazanki, Kagra ke zamirera kenona hugahampi?
Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 Hianagi Jisasi'a ana kemofo nona'a osu mani'negeno, Paeroti'a tusiza huno antri nehuno agogogu hu'ne.
But Yeshua made no further answer, so that Pilate marveled.
6 Kafune kafune Anumzamo kinafinti zmavre'nea knama egeno'a, Paeroti'a kina vahepintima zmavesimofonku hazageno kazufe netrea kna e'ne.
Now at the feast he used to release to them one prisoner, whomever they asked of him.
7 Hagi ana knafina mago nera Barabasi'e nehia ne'ene, mago'a kamani vahe'mo'zane ha' hu'naza knafi, vahe zamahe fri'naza zanku kina huzmante'naza vahe'ene anampina mani'naze.
There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
8 Hagi maka veamo'za Paerotinte e'za, ana kna'ma egeno nehiaza huno kina vahe katufe atresnigu antahige'naze.
The multitude, crying aloud, began to ask him to do as he always did for them.
9 Anante Paeroti'a kenona huno anage hu'ne, Jiu vahe kini ne' katufe tamisuegu tamave'nesio?
Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
10 Na'ankure agra, ranra pristi kva vahe'mo'za kanive renente'za, avare'za eme ami'zama'a ko antahi'ne.
For he perceived that for envy the chief priests had delivered him up.
11 Hianagi ranra pristi kva vahe'mo'za maka vahe zamarimpa rekehu'za, Barabasi kazufe tamio hutma hiho hu'za zmasami'naze.
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12 Anante Paeroti'a mago'ene kenona huno, Jiu vahe kinie hutma nehaza nera, na'a huntesuegu tmave'nesie?
Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 Hige'za ete mago'ane kezati'za, Aheta kekazafare hantiho hu'naze.
They cried out again, “Crucify him!”
14 Hianagi Paeroti'a anage huno zamasami'ne, na'a kefoza hune, inankna kefoza hu'negeta aheta hantiho nehaze? Hianagi zamagra mago'ene ranke hu'za, ahe friho hu'naze.
Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15 Na'ankure Paeroti'a ana maka veamokizmi zamarimpamo so'e hania kazigati, Barabasi kazufe nezamino, Jisasina sefu amiho hige'za, sefu amitazageno keka zafare ahe'za hantisagu avrezmi'ne.
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Yeshua, when he had flogged him, to be crucified.
16 Anante sondia vahe'mo'za avare'za marerisa kumapi ufre'naze. (E'i ana kumara Gavana ne'mofo kumapi) maka Romu sondia vahetamina ome ke hutru hu'naze.
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 Zamagra fitunke kukena hunente'za, ave'ave nofite kini vahe'mokizmi fetorikna huza fetori tro hu'za asenire antaninte'naze.
They clothed him with purple; and weaving a crown of thorns, they put it on him.
18 Kezanke hunte'za, Jiu vahe'mofo kinimokagura ferure hugantone.
They began to salute him, “Hail, King of the Jews!”
19 Mago'ane kno eriza asenire nemasagi'za, zmavetu ahenente'za, zmarena renamagiza, pri hu'za havi mono hunte'naze.
They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
20 Zamagrama azanava anteteza fitunke kukena erizafi netre'za, ete Agri kukena eri huntete'za, keka zafare aheza hantinaku megi'a avare'za vu'naze.
When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21 Hagi Sairini kumateti ne' Saimoni, (Aleksendane Rufusikizni neznafa) fegu'ati rankumapi evu frenaku enevige'za, Jisasi keka zafa'a erio hu'za hunente'za kofintageno eri'ne.
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
22 Hagi Jisasina avare'za Golgote nehaza agonare uhanati'naze. (Tagri kefima rukrahe'ma hanunana, anu zaferine hu'ne.)
They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
23 Anante waini tine mere zafa arima'ane magopi taginte'za eri havia hute'za tagiami'zana, one atre'ne.
They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Hagi Jisasina rugeka zafare ahe'za hantite'za, mago'mo tagatere simo erisie nehu'za taisi zokogo re'za kukena'a refko hu'naze.
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Nanterama zage hanatino 9 kiloki hige'za, Jisasina rugeka zafare ahe'za hanti'naze.
It was the third hour when they crucified him.
26 Ahe'naza nanekemofo agafa'ama avoma krente'nazana, JIU VAHE'MOKIZMI KINI NERE, hu'za krente'naze.
The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
27 Ana nehu'za tare kumzafa netrena magoka zanahete'za, magomofona azantmaga'a nehantiza, magomofona hoga'a hanti'naze.
With him they crucified two robbers, one on his right hand, and one on his left.
28 [Ana hazageno korapa'ma Anumzamofo avontafepima kre'nea kemofo avufga'a efore' hu'ne. Ana kemo'a, hazenke vahe'kna hugahie hu'ne (Ais 53:12)].
The Scripture was fulfilled which says, “He was counted with transgressors.”
29 Hagi anante'ma vute ete nehu'za vahe'mo'za azanva ke hu'za, Oho! Kagra ra mono nona tapage hunka tagufa knafi kigahue hu'nana nere, nehu'za zmage'na ru'naze.
Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
30 Kagra ka'a kaza hunka keka zafaretira eramio, hu'naze!
save yourself, and come down from the cross!”
31 Anahukna hu'za ranra pristi kva vahe'mo'zane kasegere ugagota hu'naza vahe'mo'za, azanva ke hunte'za, Ru vahe azama nehiaza huno Agra'a aza osugahifi?
Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
32 Atregeno Kraisi'a Israeli vahe'mokizmi kini ne'mo'a, keka zafaretira menina eraminketa negeta, tamentinti hamaneno! Tare ne'trema keka zafare'ma ahe'za hanti'naza ne'tremokea, anazanke huke Jisasina azanava ke hunte'na'e.
Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33 Hagi ana knazupa zagemo'a feru trage higeno, maka ana mopafina hanimo refitegeno vuno kinaga 3 kiloki higeno rumasa hu'ne.
When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 Tri kiloki higeno Jisasi'a Arami kefinti ranke huno kezatino, ELOI ELOI LEMA SABATANI? Anankemofo agafa'amo'a anage hu'ne, ANUMZANIMOKE ANUMZANIMOKE, NAHIGENKA KAMAGENA HUNENAMINE? (Sam-Zga 22:1.)
At the ninth hour Yeshua cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35 Hanki tava'onte mani'naza vahe'mo'za nentahi'za, anage hu'naze, Antahiho, Elaijanku ke nehie hu'za hu'naze.
Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 Hagi mago'mo aga reno vuno mi'mi'tata hu'nea waini timpi kapukua ome reteno, zotare vazigase huno erino Jisasi'ma nesigu eme nemino anage hu'ne, Atrenenketa Elaijama eme avarefenka atresigura kamneno!
One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37 Hianagi Jisasi'a rankrafa nehuno, vagare asimu anteteno fri'ne.
Yeshua cried out with a loud voice, and gave up the spirit.
38 Ana nehigeno ra mono nomofo agu'afi hanti'naza tavaravemo, anagamuti ruhakeke hutare huno henkamu erami'ne.
The veil of the temple was torn in two from the top to the bottom.
39 Hanki 100'a sondia vahete kva (centurian) ne'mo Jisasina avuga mani'neno Jisasima nefrinoma hiazana keteno anage huno hu'ne. Tamage ama nera Anumzamofo Mofavre mani'ne huno hu'ne!
When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 Hagi mago'a a'nemo'za ogantu'a mani'ne'za uruha ke'naze. Ana a'nefina, Makdala kumateti Mariaki, Saromeki mago Mariaki (osi Jemisine, Josefekizni neznareraki) hu'za mani'naze.
There were also women watching from afar, among whom were both Miriam Magdalene and Miriam the mother of Jacob the less and of Yosi, and Shalom;
41 Ana a'ne zagamo'za Jisasi Galili mopare mani'nege'za amage nente'za aza nehaza ane zagane, mago'a anampina Jerusalemi ne-ege'za avaririza e'naza ane zagane mani'naze.
who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 Hagi anazama fore hu'neana Frante zupa kinage. Mani fru hukna esigu (Sabat) retro tra nehaza kna e'ne.
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43 Arimatia kumateti ne' Josefe'a koro osu hanave enerino, Jisasi avufa'ama erisigu Paeroti ome antahige'ne. (Ana nera kanisol vahepina agi me'negeno, Anumzamofo Kuma esigu nentahino aveganentea nere.)
Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Yeshua’s body.
44 Hagi Jisasi'ma frine higeno'a, Paeroti'a antri nehuno, 100'a sondia vahete kva (centurian) ne' ke huno frinesigu antahige'ne.
Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45 Ana sondia kva ne'mo hago fri'ne huno Paerotina asmigeno, Knareki avufga'a erinka vuo huno Josefena hunte'ne.
When he found out from the centurion, he granted the body to Joseph.
46 Higeno Josefe'ma efeke tavrave miza huno avufa'a eri mopafi atreno, ana efeke tavravenu kazrinteno, havefi frage'za tro hunte'naza kerifi ome asenteteno, have rekrehe huno kama ufrete runkanire'ne.
He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Makdala kumateti Mariaki, mago Mariaki Josefe nereraki huke anama asentea kumara ke'na'e.
Miriam Magdalene and Miriam the mother of Yosi, saw where he was laid.
