Maki 15
1 Hagi nanterame ranra pristi mono kva vahe'mo'zane, ranra kva vahe'mo'zane, kasegere ugagota hu'naza vahe'mo'zane, maka kanisol vahe'mo'za, ome atru hute'za, Jisasina nofi kinte'za avre'za Paeroti ome ami'naze.
As soon as it was morning, the chief priests took counsel with the elders, scribes, and the whole Sanhedrin. They bound Jesus, led him away, and handed him over to Pilate.
2 Paeroti'a agenoka huno, Kagra Jiu vahe'mokizmi kini mani'nano? huno Jisasina antahige'ne. E'i kagra nehanane huno Jisasi'a hu'ne.
So Pilate asked him, “Are yoʋ the king of the Jews?” Jesus answered him, “Yoʋ have said it yoʋrself.”
3 Anante ranra pristi kva vahe'mo'za, Jisasinkura rama'a haviza hu'ne hu'za hunte'naze.
Then the chief priests accused him of many things.
4 Paeroti'a mago'ane agenoka huno, Ko, Kagrira rama'a ke hunegantazanki, Kagra ke zamirera kenona hugahampi?
So Pilate asked him again, “Do yoʋ make no answer? See how many things they are testifying against yoʋ!”
5 Hianagi Jisasi'a ana kemofo nona'a osu mani'negeno, Paeroti'a tusiza huno antri nehuno agogogu hu'ne.
But Jesus made no further answer, so Pilate was amazed.
6 Kafune kafune Anumzamo kinafinti zmavre'nea knama egeno'a, Paeroti'a kina vahepintima zmavesimofonku hazageno kazufe netrea kna e'ne.
Now at the feast Pilate would release one prisoner for the people, whomever they requested.
7 Hagi ana knafina mago nera Barabasi'e nehia ne'ene, mago'a kamani vahe'mo'zane ha' hu'naza knafi, vahe zamahe fri'naza zanku kina huzmante'naza vahe'ene anampina mani'naze.
And there was a man named Barabbas who was in prison with his fellow insurrectionists who had committed murder in the insurrection.
8 Hagi maka veamo'za Paerotinte e'za, ana kna'ma egeno nehiaza huno kina vahe katufe atresnigu antahige'naze.
So the crowd cried out and began to ask Pilate to do what he had always done for them.
9 Anante Paeroti'a kenona huno anage hu'ne, Jiu vahe kini ne' katufe tamisuegu tamave'nesio?
Pilate answered them, “Do you want me to release for you the king of the Jews?”
10 Na'ankure agra, ranra pristi kva vahe'mo'za kanive renente'za, avare'za eme ami'zama'a ko antahi'ne.
(For he knew that the chief priests had handed Jesus over out of envy.)
11 Hianagi ranra pristi kva vahe'mo'za maka vahe zamarimpa rekehu'za, Barabasi kazufe tamio hutma hiho hu'za zmasami'naze.
But the chief priests stirred up the crowd to have Pilate release for them Barabbas instead.
12 Anante Paeroti'a mago'ene kenona huno, Jiu vahe kinie hutma nehaza nera, na'a huntesuegu tmave'nesie?
In response Pilate said to them again, “What then do you want me to do with the man you call King of the Jews?”
13 Hige'za ete mago'ane kezati'za, Aheta kekazafare hantiho hu'naze.
They cried out again, “Crucify him!”
14 Hianagi Paeroti'a anage huno zamasami'ne, na'a kefoza hune, inankna kefoza hu'negeta aheta hantiho nehaze? Hianagi zamagra mago'ene ranke hu'za, ahe friho hu'naze.
Pilate said to them, “Why? What evil has he done?” But they cried out all the more, “Crucify him!”
15 Na'ankure Paeroti'a ana maka veamokizmi zamarimpamo so'e hania kazigati, Barabasi kazufe nezamino, Jisasina sefu amiho hige'za, sefu amitazageno keka zafare ahe'za hantisagu avrezmi'ne.
Then Pilate, wishing to satisfy the crowd, released for them Barabbas. But he scourged Jesus and handed him over to be crucified.
16 Anante sondia vahe'mo'za avare'za marerisa kumapi ufre'naze. (E'i ana kumara Gavana ne'mofo kumapi) maka Romu sondia vahetamina ome ke hutru hu'naze.
So the soldiers led him away into the palace (that is, the governor's headquarters) and called together the entire cohort of soldiers.
17 Zamagra fitunke kukena hunente'za, ave'ave nofite kini vahe'mokizmi fetorikna huza fetori tro hu'za asenire antaninte'naze.
They clothed him with a purple robe, and they twisted together a crown of thorns and put it on him.
18 Kezanke hunte'za, Jiu vahe'mofo kinimokagura ferure hugantone.
Then they began to salute him: “Hail, King of the Jews!”
19 Mago'ane kno eriza asenire nemasagi'za, zmavetu ahenente'za, zmarena renamagiza, pri hu'za havi mono hunte'naze.
They kept beating him on the head with a reed, spitting on him, and bending down on their knees to pay homage to him.
20 Zamagrama azanava anteteza fitunke kukena erizafi netre'za, ete Agri kukena eri huntete'za, keka zafare aheza hantinaku megi'a avare'za vu'naze.
When they had finished mocking him, they stripped him of the purple robe and put his own garments back on him. Then they led him out to crucify him.
21 Hagi Sairini kumateti ne' Saimoni, (Aleksendane Rufusikizni neznafa) fegu'ati rankumapi evu frenaku enevige'za, Jisasi keka zafa'a erio hu'za hunente'za kofintageno eri'ne.
Now a certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the countryside. The soldiers pressed him into service, forcing him to carry Jesus' cross,
22 Hagi Jisasina avare'za Golgote nehaza agonare uhanati'naze. (Tagri kefima rukrahe'ma hanunana, anu zaferine hu'ne.)
and they brought Jesus to the place called Golgotha (which means, “Place of the Skull”).
23 Anante waini tine mere zafa arima'ane magopi taginte'za eri havia hute'za tagiami'zana, one atre'ne.
Then they gave him wine to drink, mixed with myrrh, but he did not take it.
24 Hagi Jisasina rugeka zafare ahe'za hantite'za, mago'mo tagatere simo erisie nehu'za taisi zokogo re'za kukena'a refko hu'naze.
And they crucified him. Then they divided his garments, casting lots for them to see who would take what.
25 Nanterama zage hanatino 9 kiloki hige'za, Jisasina rugeka zafare ahe'za hanti'naze.
It was the third hour when they crucified him.
26 Ahe'naza nanekemofo agafa'ama avoma krente'nazana, JIU VAHE'MOKIZMI KINI NERE, hu'za krente'naze.
The inscription of the charge against him was written as follows: “The King of the Jews.”
27 Ana nehu'za tare kumzafa netrena magoka zanahete'za, magomofona azantmaga'a nehantiza, magomofona hoga'a hanti'naze.
With him they crucified two robbers, one on his right and one on his left.
28 [Ana hazageno korapa'ma Anumzamofo avontafepima kre'nea kemofo avufga'a efore' hu'ne. Ana kemo'a, hazenke vahe'kna hugahie hu'ne (Ais 53:12)].
So the Scripture was fulfilled that says, “He was numbered with the lawless.”
29 Hagi anante'ma vute ete nehu'za vahe'mo'za azanva ke hu'za, Oho! Kagra ra mono nona tapage hunka tagufa knafi kigahue hu'nana nere, nehu'za zmage'na ru'naze.
Those who passed by reviled him, shaking their heads and saying, “Ha! Yoʋ who would destroy the temple and build it in three days,
30 Kagra ka'a kaza hunka keka zafaretira eramio, hu'naze!
save yoʋrself and come down from the cross!”
31 Anahukna hu'za ranra pristi kva vahe'mo'zane kasegere ugagota hu'naza vahe'mo'za, azanva ke hunte'za, Ru vahe azama nehiaza huno Agra'a aza osugahifi?
In the same way the chief priests also, along with the scribes, were mocking him among themselves, saying, “He saved others, but he cannot save himself.
32 Atregeno Kraisi'a Israeli vahe'mokizmi kini ne'mo'a, keka zafaretira menina eraminketa negeta, tamentinti hamaneno! Tare ne'trema keka zafare'ma ahe'za hanti'naza ne'tremokea, anazanke huke Jisasina azanava ke hunte'na'e.
Let the Christ, the king of Israel, come down now from the cross, so that we may see it and believe him.” The men who were crucified with him were also insulting him.
33 Hagi ana knazupa zagemo'a feru trage higeno, maka ana mopafina hanimo refitegeno vuno kinaga 3 kiloki higeno rumasa hu'ne.
From the sixth hour until the ninth hour, there was darkness over the whole land.
34 Tri kiloki higeno Jisasi'a Arami kefinti ranke huno kezatino, ELOI ELOI LEMA SABATANI? Anankemofo agafa'amo'a anage hu'ne, ANUMZANIMOKE ANUMZANIMOKE, NAHIGENKA KAMAGENA HUNENAMINE? (Sam-Zga 22:1.)
And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lima sabachthani?” which means, “My God, my God, why have yoʋ forsaken me?”
35 Hanki tava'onte mani'naza vahe'mo'za nentahi'za, anage hu'naze, Antahiho, Elaijanku ke nehie hu'za hu'naze.
When some of those standing nearby heard this, they said, “Behold, he is calling for Elijah.”
36 Hagi mago'mo aga reno vuno mi'mi'tata hu'nea waini timpi kapukua ome reteno, zotare vazigase huno erino Jisasi'ma nesigu eme nemino anage hu'ne, Atrenenketa Elaijama eme avarefenka atresigura kamneno!
Then a man ran and filled a sponge with sour wine, put it on a reed, and gave it to him to drink, saying, “Leave him alone. Let us see if Elijah comes to take him down.”
37 Hianagi Jisasi'a rankrafa nehuno, vagare asimu anteteno fri'ne.
But Jesus let out a loud cry and breathed his last breath.
38 Ana nehigeno ra mono nomofo agu'afi hanti'naza tavaravemo, anagamuti ruhakeke hutare huno henkamu erami'ne.
Then the veil of the temple was torn in two from top to bottom.
39 Hanki 100'a sondia vahete kva (centurian) ne'mo Jisasina avuga mani'neno Jisasima nefrinoma hiazana keteno anage huno hu'ne. Tamage ama nera Anumzamofo Mofavre mani'ne huno hu'ne!
Now when the centurion who was standing in front of Jesus saw how he cried out and breathed his last breath, he said, “Truly this man was the Son of God.”
40 Hagi mago'a a'nemo'za ogantu'a mani'ne'za uruha ke'naze. Ana a'nefina, Makdala kumateti Mariaki, Saromeki mago Mariaki (osi Jemisine, Josefekizni neznareraki) hu'za mani'naze.
There were also some women looking on from a distance, among whom were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
41 Ana a'ne zagamo'za Jisasi Galili mopare mani'nege'za amage nente'za aza nehaza ane zagane, mago'a anampina Jerusalemi ne-ege'za avaririza e'naza ane zagane mani'naze.
These women had followed Jesus and provided for him when he was in Galilee. There were also many other women who had come up with him to Jerusalem.
42 Hagi anazama fore hu'neana Frante zupa kinage. Mani fru hukna esigu (Sabat) retro tra nehaza kna e'ne.
When evening had come, since it was the day of Preparation (that is, the day before the Sabbath),
43 Arimatia kumateti ne' Josefe'a koro osu hanave enerino, Jisasi avufa'ama erisigu Paeroti ome antahige'ne. (Ana nera kanisol vahepina agi me'negeno, Anumzamofo Kuma esigu nentahino aveganentea nere.)
Joseph of Arimathea, a respected council member, who was himself also waiting for the kingdom of God, came and boldly went in before Pilate to ask for Jesus' body.
44 Hagi Jisasi'ma frine higeno'a, Paeroti'a antri nehuno, 100'a sondia vahete kva (centurian) ne' ke huno frinesigu antahige'ne.
Pilate was surprised that Jesus was already dead, so he called the centurion over and asked him if Jesus had been dead for some time.
45 Ana sondia kva ne'mo hago fri'ne huno Paerotina asmigeno, Knareki avufga'a erinka vuo huno Josefena hunte'ne.
When he found out from the centurion that it was so, he granted the body to Joseph.
46 Higeno Josefe'ma efeke tavrave miza huno avufa'a eri mopafi atreno, ana efeke tavravenu kazrinteno, havefi frage'za tro hunte'naza kerifi ome asenteteno, have rekrehe huno kama ufrete runkanire'ne.
After buying a linen cloth and taking him down, Joseph wrapped him in the linen cloth and laid him in a tomb that had been hewn in a rock. Then he rolled a stone against the entrance of the tomb.
47 Makdala kumateti Mariaki, mago Mariaki Josefe nereraki huke anama asentea kumara ke'na'e.
And Mary Magdalene and Mary the mother of Joses saw where he was laid.
