Maki 12
1 Jisasi'a erigafa huno fronka kea zamasami'ne, Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno, wainima tatisia keria asenteteno, mani'neno kvahu nona kinte'ne. Hagi zoka umani'neno enaku ikante zago miza seterehu (rent) vahete, hoza'a netreno afete ka vu'ne.
And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-wine-vat, and built a tower, and gave it out to husbandmen, and went abroad;
2 Hagi hozama vasage knama egeno'a, kazokzo eri'za ne'a huntegeno, agri'ma refko hu'za amisnazama'a erisnigu, kegava hune'za ikantema mizama (rent) nezamiza naga'mokizmire e'ne.
and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,
3 Ana hianagi, anama kegavama hu'naza naga'mo'za, azeri'za knonkeve nemi'za, atrageno mago'zana e'ori amane vu'ne.
and they, having taken him, did severely beat [him], and did send him away empty.
4 Ete mago'ane ru kazokazo eri'za ne'a huntegeno vige'za, anu rutane'za ahete'za, ke huhaviza hazageno atreno e'ne.
'And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away — dishonoured.
5 Ana hazageno ete mago'ene huntegeno vimofona, ahe frigeno hakare'a huzmantege'za nevazageno, mago'a knonkeve nezami'za, mago'a zamahe fri'naze.
'And again he sent another, and that one they killed; and many others, some beating, and some killing.
6 Ana hazageno, magoke avesi avesi hunentea mofavrege mani'ne. Ana huzmante vagareteno, henkarfana magoke mani'nea mofavre'a hunenteno, zamagra magoke mofavre ni'agi'za antahimigahaze hu'ne.
'Having yet therefore one son — his beloved — he sent also him unto them last, saying — They will reverence my son;
7 Hianagi ana hoza kva hu'naza vahe'mo'za, zamagra zamagra anage hu'naze, nafa'amofo zama erisanti haresia nera ama eanki, enketa ahe frisunkeno nefa fenozamo'a, tagrizase'nie! Hu'za hu'naze.
and those husbandmen said among themselves — This is the heir, come, we may kill him, and ours shall be the inheritance;
8 Ana nehu'za azeri'za ana mofavrea ahe frite'za, avufa'a waini hozafinti megi'a mate vu'naze.
and having taken him, they did kill, and cast [him] forth without the vineyard.
9 Hagi waini hozamofo nefa'a nankna eme hugahie? Agra eno waini hoza kegava krinaza vahera eme zmaheno, waini hoza ru vahe'mokizmi eri zaminke'za, kegava hugahaze.
'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.
10 Hanki ama naneke Anumzamofo avontafepi krente'nazana hampritma ontahinazo? Nogi vahe'mo'za haviza hie huza atre'naza havemo'a, no renage antepinka no azeri hanaveti have fore hu'ne.
And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:
11 Anumzamo ama anazana hu'neanki, tavuma konana knare zantfa hu'ne. (Sam-Zga 118:22-23.)
from the Lord was this, and it is wonderful in our eyes.'
12 Hagi ana vahe'mo'za azeri'saza kanku hakre'naze. Na'ankure fronka kema hu'neana zamagriku hu'ne. Hianagi zamagra tusi'a vahe kevugu koro nehu'za atre'za vu'naze.
And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;
13 Hagi Juda kva vahe'mo'za Jisasina rehe'za kema huhaviza hanige'za, ana ke eri'za keaga hunte'naku, mago'a farisi vahe'ene, Heroti naga'ane huzmantage'za vu'naze.
and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,
14 Zamagrama Jisasinte'ma ne-eza anage hu'naze, Hurami ne'moka, tagra antahi'none, kagra tamagege nehunka, mago vahekura koro nosunka, havi vahe'ene fatgo vahe'ene mago'zanke hunka Anumzamofo fatgo kankura rempi huneraminketa nentahune. Hagi knare Sisana takesia amigahumpi omigahune?
and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'
15 Hianagi krunage haza nezamageno, anage huno zamasami'ne, Na'a higetma Nagrira renahetma negaze? Mago zagoa eritma enkena kaneno,
And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'
16 hige'za mago zago eri'za eme amizageno, Iza amema'ane avone me'ne? Hige'za zamagra hu'za, Sisane hu'za hu'naze.
and they brought, and he saith to them, 'Whose [is] this image, and the inscription?' and they said to him, 'Caesar's;'
17 Anante Jisasi'a amanage huno hu'ne, Knareki Sisa zana Sisa amigahaze. Hagi Anumzamofo zana, Anumzamofo amigahaze huno hige'za tusiza hu'za antri hu'naze.
and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.
18 Hagi mago'a Satusi mono vahe'mo'za (fripinti o'otigahaze nehaza vahe'mo'za) Jisasinte e'za anage hu'za antahige'naze.
And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
19 Hurami ne'moke, anage huno korapa Mosesi'a avona krerami'ne, mago ne'mo'ma ara eriteno mofavre onteno frinkeno'a, nefu ana ara erineno, mofavre kasentesigeno, nefu agimo'a fanane osugahie huno avona krente'ne. (Diu-Kas 25:5-6)
'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
20 Hagi 7ni'a kogna mani'nazafinti, agonesa zimimo ara eriteno mofavre onteno frine.
'There were then seven brothers, and the first took a wife, and dying, he left no seed;
21 Nagna'amo ana ara eri'ne. Eriteno mofavre onte frigeno, anante'mo'a anazanke huno ana ara eriteno, mofavre onteno fri'ne.
and the second took her, and died, neither left he seed, and the third in like manner,
22 Ana 7ni'a kogna naga'mo'za, magore hu'za mofavre kase onte fri vagaretageno, ana ara henka'a fri'ne.
and the seven took her, and left no seed, last of all died also the woman;
23 Fripinti'ma oti knazupa, ana maka kognamo'za fripinti'ma oti'nageno'a, iza a' manigahie? Na'ankure maka ana 7ni'a kognamo'za ana ara kazo eritere hute'za fri'naze.
in the rising again, then, whenever they may rise, of which of them shall she be wife — for the seven had her as wife?'
24 Jisasi'a anage huno zamasami'ne, Hantagama hazana, tamagra Anumzamofo avontafepi kre'nea kea antahitama ketma osuta, Anumzamofo hihamu'a onkenetma nehazafigure.
And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?
25 Na'ankure fri'nehnafinti'ma oti snazana, arave hu'zana omnesigeno, ara vasi omi ami hu'zana omnesigeno, monafinka ankero vahe'kna hu'za manigahaze.
for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.
26 Hianagi tamage nanekema me'neana frite'za otigahaze. Anumzamo'a onensa zafa tevenerefinti Mosesenku ke higeno antahiteno, avontafepi krente'neana omne'negeta hamprita onkenetma nehazo? Anumzamo amanage huno asami'ne, Nagra Abrahamu Anumza mani'na, Aisaki Anumza mani'na Jekopu Anumza mani'noe. (Eks-Ati 3:2, 6)
'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;
27 Huno hu'negu, Agra fri vahe'mokizmi Anumzana omani'neanki, kasefa hu'za mani'naza vahe'mokizmi Anumza manine, tamagra tusi'a hantaga nehaze.
he is not the God of dead men, but a God of living men; ye then go greatly astray.'
28 Hagi mago kasegere ugagota hu'nea ne'mo eme antahiama ke hakare nehazageno, Jisasi'a so'eza huno kenona zamirera nezmasamigeno, ananke eme nentahino, Jisasina antahigeno, Maka kasegefina ina kasegemo vugota hu'ne?
And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'
29 Higeno Jisasi'a amanage huno hu'ne, Kagota kasegea amanahu me'ne, Israeli vahe'mota antahiho, Ramo'a tagri Anumzane. Rana agrake mani'ne.
and Jesus answered him — 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
30 Kagra kagu'areti Anumza ka'amofona avesinto, maka kamema'areti hunka avesinto, maka antahintahi ka'areti hunka avesinto, maka hanave ka'areti hunka avesinto hu'ne. (Diu-Kas 6:4-5)
and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength — this [is] the first command;
31 Anantera amanahu kasege me'ne, kagragu kavesi nentanaza hunka tva'onkare'ma mani'nenimofona avesinto. (Lev-Pris 19:18) Ama tare kasegemofona mago kasegemo'e huno znagateore'ne
and the second [is] like [it], this, Thou shalt love thy neighbour as thyself; — greater than these there is no other command.'
32 Higeno kasegere ugota hu'nea ne'mo'a anage hu'ne, Hurami ne'moka, tamage hunka hane, Agra magoke mani'neankino magore huno amefiga'a vahera omani'ne.
And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;
33 Ana hanigeta Anumzamofona tagu'areti avesinteta, maka antahintahireti avesinteta, maka hanavereti avesinteta, tagragu tavesi nentonaza huta tva'onte maninesaza nagara zmavesinte sunazamo'a, Kresramana vuzane, Anumzamofo hakare zanka'a ami'zana agatereno ugagotaza me'ne.
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
34 Jisasima antahiama ana ne'mo'ma kenona'a hu so'e higeno, anage huno asami'ne, Kagra Anumzamofo kuma tava'onte mani'nane. Higeno mago'a vahe'mo'za antahige zankura koro hu'za antahi onke'naze.
And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.
35 Jisasi'ma ra mono nompi rempi hunezamino'a anage hu'ne, Na'ante kasegere ugagota hu'naza vahe'mo'za Kraisinkura, Deviti nemofo'e nehaze?
And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?
36 Hagi Ruotge Avamu'mo Devitina azeri otigeno amanage hu'ne, Ramo'a anage huno Ranimofonkura hu'ne, Nazantmaga kaziga trate manige'na, ha' vaheka'a kagafinka zamazeri fenkamu atraneno hu'ne. (Sam-Zga 110:1)
for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies — thy footstool;
37 Devitima agra'ama huno Ranimo'e hanigeno'a, inankna huno Deviti mofavre manigahie?
therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,
38 Rempima huzamifina Jisasi'a anage huno mago'ene zamasami'ne, Kasegere ugagota hu'naza vahekura kva hiho. Zamagra za'za kukena hu'za maketi kumapi vano nehazage'za hakare vahe'mo'za nezmage'za muse huzmante zanku zamavesi vahere.
and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,
39 Hanki osi mono nompi vugota hu'nea trate unemaniza, nezama nepina zamagi eri trate nemanize.
and first seats in the synagogues, and first couches in suppers,
40 Kento a'nemokizmi krunage hu'za fenozimi eneri'za zamo, eama hu'zanku za'za nunamu nehaze. Ana hu'negu ama anazamofo mizama'a, agatere'za ranknaza erigahaze.
who are devouring the widows' houses, and for a pretence are making long prayers; these shall receive more abundant judgment.'
41 Jisasi'a ra mono nompi, zagoma nentaza taferomofo tva'onte mani'neno zagoma eme antazana zmage'ne. Fenozimi me'nea vahe'mo'za rama'a zago eme ante'naze.
And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
42 Ana nehageno amunte omane kento a'mo eno, tare osi koranke zago mago toza avamente me'nea erino ana taferopi eme netregeno,
and having come, a poor widow did put in two mites, which are a farthing.
43 Jisasi'a amage'ma nentaza disaipol nagara ke hige'za ageno anage huno zamasami'ne, Tamage hu'na neramasmue, ama amunte omane kento a'mo rama'a zagoa ruga'a vahera zamagetereno taferopina eme ante'ne.
And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
44 Na'ankure maka vahe'mo'za rama'a ante'nafinti, osi'a ofa zagoa eme ante'naze. Hianagi ama kento a'mo'a amunte omanetfa hunefinti eri'neama'a ante vaga reneankino, miza seno neneno manisiazana omane'ne.
for all, out of their abundance, put in, but she, out of her want, all that she had put in — all her living.'
