Maki 12
1 Jisasi'a erigafa huno fronka kea zamasami'ne, Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno, wainima tatisia keria asenteteno, mani'neno kvahu nona kinte'ne. Hagi zoka umani'neno enaku ikante zago miza seterehu (rent) vahete, hoza'a netreno afete ka vu'ne.
Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
2 Hagi hozama vasage knama egeno'a, kazokzo eri'za ne'a huntegeno, agri'ma refko hu'za amisnazama'a erisnigu, kegava hune'za ikantema mizama (rent) nezamiza naga'mokizmire e'ne.
At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard.
3 Ana hianagi, anama kegavama hu'naza naga'mo'za, azeri'za knonkeve nemi'za, atrageno mago'zana e'ori amane vu'ne.
But they seized that servant, beat him, and sent him away empty-handed.
4 Ete mago'ane ru kazokazo eri'za ne'a huntegeno vige'za, anu rutane'za ahete'za, ke huhaviza hazageno atreno e'ne.
Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him.
5 Ana hazageno ete mago'ene huntegeno vimofona, ahe frigeno hakare'a huzmantege'za nevazageno, mago'a knonkeve nezami'za, mago'a zamahe fri'naze.
Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed.
6 Ana hazageno, magoke avesi avesi hunentea mofavrege mani'ne. Ana huzmante vagareteno, henkarfana magoke mani'nea mofavre'a hunenteno, zamagra magoke mofavre ni'agi'za antahimigahaze hu'ne.
Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’
7 Hianagi ana hoza kva hu'naza vahe'mo'za, zamagra zamagra anage hu'naze, nafa'amofo zama erisanti haresia nera ama eanki, enketa ahe frisunkeno nefa fenozamo'a, tagrizase'nie! Hu'za hu'naze.
But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8 Ana nehu'za azeri'za ana mofavrea ahe frite'za, avufa'a waini hozafinti megi'a mate vu'naze.
So they took him, killed him, and threw him out of the vineyard.
9 Hagi waini hozamofo nefa'a nankna eme hugahie? Agra eno waini hoza kegava krinaza vahera eme zmaheno, waini hoza ru vahe'mokizmi eri zaminke'za, kegava hugahaze.
What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others.
10 Hanki ama naneke Anumzamofo avontafepi krente'nazana hampritma ontahinazo? Nogi vahe'mo'za haviza hie huza atre'naza havemo'a, no renage antepinka no azeri hanaveti have fore hu'ne.
Have you not read this Scripture: ‘The stone the builders rejected has become the cornerstone;
11 Anumzamo ama anazana hu'neanki, tavuma konana knare zantfa hu'ne. (Sam-Zga 118:22-23.)
this was the Lord's doing, and it is amazing in our eyes’?”
12 Hagi ana vahe'mo'za azeri'saza kanku hakre'naze. Na'ankure fronka kema hu'neana zamagriku hu'ne. Hianagi zamagra tusi'a vahe kevugu koro nehu'za atre'za vu'naze.
Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
13 Hagi Juda kva vahe'mo'za Jisasina rehe'za kema huhaviza hanige'za, ana ke eri'za keaga hunte'naku, mago'a farisi vahe'ene, Heroti naga'ane huzmantage'za vu'naze.
Later they sent some of the Pharisees and the Herodians to Jesus to trap him in what he said.
14 Zamagrama Jisasinte'ma ne-eza anage hu'naze, Hurami ne'moka, tagra antahi'none, kagra tamagege nehunka, mago vahekura koro nosunka, havi vahe'ene fatgo vahe'ene mago'zanke hunka Anumzamofo fatgo kankura rempi huneraminketa nentahune. Hagi knare Sisana takesia amigahumpi omigahune?
They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?
15 Hianagi krunage haza nezamageno, anage huno zamasami'ne, Na'a higetma Nagrira renahetma negaze? Mago zagoa eritma enkena kaneno,
Should we give, or should we not give?” But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.”
16 hige'za mago zago eri'za eme amizageno, Iza amema'ane avone me'ne? Hige'za zamagra hu'za, Sisane hu'za hu'naze.
So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.”
17 Anante Jisasi'a amanage huno hu'ne, Knareki Sisa zana Sisa amigahaze. Hagi Anumzamofo zana, Anumzamofo amigahaze huno hige'za tusiza hu'za antri hu'naze.
In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
18 Hagi mago'a Satusi mono vahe'mo'za (fripinti o'otigahaze nehaza vahe'mo'za) Jisasinte e'za anage hu'za antahige'naze.
Then some Sadducees (who say there is no resurrection) came to Jesus and asked him,
19 Hurami ne'moke, anage huno korapa Mosesi'a avona krerami'ne, mago ne'mo'ma ara eriteno mofavre onteno frinkeno'a, nefu ana ara erineno, mofavre kasentesigeno, nefu agimo'a fanane osugahie huno avona krente'ne. (Diu-Kas 25:5-6)
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
20 Hagi 7ni'a kogna mani'nazafinti, agonesa zimimo ara eriteno mofavre onteno frine.
Now there were seven brothers. The first married a woman and died, leaving no offspring.
21 Nagna'amo ana ara eri'ne. Eriteno mofavre onte frigeno, anante'mo'a anazanke huno ana ara eriteno, mofavre onteno fri'ne.
The second married her and died, and he also left no offspring; the third did likewise.
22 Ana 7ni'a kogna naga'mo'za, magore hu'za mofavre kase onte fri vagaretageno, ana ara henka'a fri'ne.
In fact, the seven all married her and left no offspring. Last of all, the woman also died.
23 Fripinti'ma oti knazupa, ana maka kognamo'za fripinti'ma oti'nageno'a, iza a' manigahie? Na'ankure maka ana 7ni'a kognamo'za ana ara kazo eritere hute'za fri'naze.
In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”
24 Jisasi'a anage huno zamasami'ne, Hantagama hazana, tamagra Anumzamofo avontafepi kre'nea kea antahitama ketma osuta, Anumzamofo hihamu'a onkenetma nehazafigure.
Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God?
25 Na'ankure fri'nehnafinti'ma oti snazana, arave hu'zana omnesigeno, ara vasi omi ami hu'zana omnesigeno, monafinka ankero vahe'kna hu'za manigahaze.
For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven.
26 Hianagi tamage nanekema me'neana frite'za otigahaze. Anumzamo'a onensa zafa tevenerefinti Mosesenku ke higeno antahiteno, avontafepi krente'neana omne'negeta hamprita onkenetma nehazo? Anumzamo amanage huno asami'ne, Nagra Abrahamu Anumza mani'na, Aisaki Anumza mani'na Jekopu Anumza mani'noe. (Eks-Ati 3:2, 6)
But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Huno hu'negu, Agra fri vahe'mokizmi Anumzana omani'neanki, kasefa hu'za mani'naza vahe'mokizmi Anumza manine, tamagra tusi'a hantaga nehaze.
He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
28 Hagi mago kasegere ugagota hu'nea ne'mo eme antahiama ke hakare nehazageno, Jisasi'a so'eza huno kenona zamirera nezmasamigeno, ananke eme nentahino, Jisasina antahigeno, Maka kasegefina ina kasegemo vugota hu'ne?
Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
29 Higeno Jisasi'a amanage huno hu'ne, Kagota kasegea amanahu me'ne, Israeli vahe'mota antahiho, Ramo'a tagri Anumzane. Rana agrake mani'ne.
Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 Kagra kagu'areti Anumza ka'amofona avesinto, maka kamema'areti hunka avesinto, maka antahintahi ka'areti hunka avesinto, maka hanave ka'areti hunka avesinto hu'ne. (Diu-Kas 6:4-5)
And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment.
31 Anantera amanahu kasege me'ne, kagragu kavesi nentanaza hunka tva'onkare'ma mani'nenimofona avesinto. (Lev-Pris 19:18) Ama tare kasegemofona mago kasegemo'e huno znagateore'ne
And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.”
32 Higeno kasegere ugota hu'nea ne'mo'a anage hu'ne, Hurami ne'moka, tamage hunka hane, Agra magoke mani'neankino magore huno amefiga'a vahera omani'ne.
Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him,
33 Ana hanigeta Anumzamofona tagu'areti avesinteta, maka antahintahireti avesinteta, maka hanavereti avesinteta, tagragu tavesi nentonaza huta tva'onte maninesaza nagara zmavesinte sunazamo'a, Kresramana vuzane, Anumzamofo hakare zanka'a ami'zana agatereno ugagotaza me'ne.
and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.”
34 Jisasima antahiama ana ne'mo'ma kenona'a hu so'e higeno, anage huno asami'ne, Kagra Anumzamofo kuma tava'onte mani'nane. Higeno mago'a vahe'mo'za antahige zankura koro hu'za antahi onke'naze.
When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
35 Jisasi'ma ra mono nompi rempi hunezamino'a anage hu'ne, Na'ante kasegere ugagota hu'naza vahe'mo'za Kraisinkura, Deviti nemofo'e nehaze?
As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David?
36 Hagi Ruotge Avamu'mo Devitina azeri otigeno amanage hu'ne, Ramo'a anage huno Ranimofonkura hu'ne, Nazantmaga kaziga trate manige'na, ha' vaheka'a kagafinka zamazeri fenkamu atraneno hu'ne. (Sam-Zga 110:1)
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.”’
37 Devitima agra'ama huno Ranimo'e hanigeno'a, inankna huno Deviti mofavre manigahie?
David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
38 Rempima huzamifina Jisasi'a anage huno mago'ene zamasami'ne, Kasegere ugagota hu'naza vahekura kva hiho. Zamagra za'za kukena hu'za maketi kumapi vano nehazage'za hakare vahe'mo'za nezmage'za muse huzmante zanku zamavesi vahere.
Jesus also said to them in his teaching, “Beware of the scribes, who like to walk around in long robes, and to receive greetings in the marketplaces,
39 Hanki osi mono nompi vugota hu'nea trate unemaniza, nezama nepina zamagi eri trate nemanize.
and to have the best seats in the synagogues and the places of honor at banquets,
40 Kento a'nemokizmi krunage hu'za fenozimi eneri'za zamo, eama hu'zanku za'za nunamu nehaze. Ana hu'negu ama anazamofo mizama'a, agatere'za ranknaza erigahaze.
who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
41 Jisasi'a ra mono nompi, zagoma nentaza taferomofo tva'onte mani'neno zagoma eme antazana zmage'ne. Fenozimi me'nea vahe'mo'za rama'a zago eme ante'naze.
Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts.
42 Ana nehageno amunte omane kento a'mo eno, tare osi koranke zago mago toza avamente me'nea erino ana taferopi eme netregeno,
Then a poor widow came and put in two small copper coins, which are worth a penny.
43 Jisasi'a amage'ma nentaza disaipol nagara ke hige'za ageno anage huno zamasami'ne, Tamage hu'na neramasmue, ama amunte omane kento a'mo rama'a zagoa ruga'a vahera zamagetereno taferopina eme ante'ne.
So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others.
44 Na'ankure maka vahe'mo'za rama'a ante'nafinti, osi'a ofa zagoa eme ante'naze. Hianagi ama kento a'mo'a amunte omanetfa hunefinti eri'neama'a ante vaga reneankino, miza seno neneno manisiazana omane'ne.
For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
