Ruku 8
1 Hagi mago'agna evutegeno Jisasi'a rankuma tamimpine, osi kuma tamimpine vano nehuno, Knare Musenkea rempi hunezamino, Anumzamofo Kumamofo kea huama nehige'za, 12fu'a amagema nentaza disaipol naga'mo'za magoka vano hu'naze.
Shortly afterwards, Jesus went on a journey through the towns and villages, proclaiming the Good News of the Kingdom of God. With him went the Twelve,
2 Hagi mago'a, havi avamu mani'negeno eri atrezmante'nea a'nene, krizimifinti zamazeri so'e hu'nea a'nene vu'naze. Anampina Makdala kumateti Meri'e nehaza a' 7ni'a havi avamu hufegi atre'nea a'ki,
as well as some women who had been cured of wicked spirits and of infirmities. They were Mary, known as Mary of Magdala (from whom seven demons had been expelled),
3 Joana Kusa nenaro'e (Heroti eri'za vahe'mofo kva nere) Susana ene, mago'a rama'a a'nema zamagra'a fenozampinti Jisasima azama nehaza a'nene vu'naze.
and Joanna (the wife of Herod’s steward, Chuza), and Susannah, and many others — all of whom ministered to Jesus and his Apostles out of their means.
4 Tusi'a vahe krefamo'za eritru hu'za mani'nageno, mago'a ranra kumateti veamo'za Jisasinte azageno, amanage huno fronka kea zamasmi'ne.
Once, when a great crowd was collecting, and, when the people of town after town were flocking to Jesus, he spoke to them in the form of a parable:
5 Hozafi avimza rurani ne'mo'a, avimaza ruranino nevigeno, mago'a avimzamo'a kampi evuramigeno rentroko hazageno, namamo eme ne'ne.
“The sower went out to sow his seed; and, as he was sowing, some of the seed fell along the path and was trodden upon; and the wild birds ate it up.
6 Mago'a avimzamo'za have mopafi evurami'za hage'naze. Hianagi tima'a omnenegu huza amagiza osapa re'naze.
Other seed fell upon rock, and, as soon as it began to grow, having no moisture, withered away.
7 Hanki mago'a avimzamo'za ave'ave trazampi evuramiza ave'ave trazane magoka hage'za marerizageno, ave'ave trazamoza hageza no ki rentrako hu'naze.
Other seed fell in the middle of brambles, but the brambles grew up with it and choked it entirely.
8 Hanki mago'a avimzamo'za rima'ane mopafi evuramiza hage'za 100'a raga'a agatere'za rente'naze. Anage huteno ranke huno, Iza'o agesama me'nenigeno'a ama nanekema antahisimo'a antahise hino!
Other seed fell into rich soil, and grew, and gave a hundred-fold return.” After saying this, Jesus cried aloud: “Let him who has ears to hear with hear.”
9 Anagema hige'za amage'ma nentaza disaipol naga'amo'za, ana fronka kemofo agafa'agu, nankna agu'agesa me'nefi tasamio hu'za Jisasina antahige'naze.
His disciples asked Jesus the meaning of this parable.
10 Agra anage huno zamasami'ne, Tamagra Anumzamofo kumapi oku'azana nentahize. Hianagi mago'amo'za fronka kege nentahize. Ana nehu'za, kegahazanagi onkegahaze. Antahigahazanagi antahise huza agafa'a antahi amara osugahaze. (Ais 6:9-10.)
“To you,” he said, “the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that ‘though they have eyes they may not see, and though they have ears, they may not understand.’
11 Ana fronka kemofo agafa'a amanahu me'ne. Ana avimazana Anumzamofo ke me'ne.
This is the parable — The seed is God’s Message.
12 Hanki mago'a avimazamo'za kamofo ankinare evurami'nazana, amana hu'naze, Anumzamofo kea vahe'mo'za antahi'naze. Hianagi aru zamentinti hanageno Anumzamo'ma zamagu vazizanku, Sata'a eno zamagu'afinti anankea emeri atre'ne.
By the seed which fell along the path are meant those who hear the Message; but then comes the Devil and carries away the Message from their minds, to prevent their believing it and being saved.
13 Hanki mago'a avimazama havege mopafi evurami'neana, Anumzamofo kema nentahi'za muse huza eri'nazanagi, rafuna ore'naze. Osi'a knafi zamentinti nehu'za, rezmatga'zama ege'za traka hu'za atre'za nevaze.
By the seed which fell upon the rock are meant those who, as soon as they hear the Message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
14 Hagi ave'ave trazampima evurami'nea avimzana, Anumzamofo kea antahi'naze. Hianagi zamavufamofo zamavesi zankuke nehu'za, mopafi zanku antahintahi hakare nehu'za, fenoma eri'za mani'zazmima eri so'e hanaza zankuke antahintahi hakare nehazageno, anazamo kintrako hige'za, raga renontaze.
By that which fell among the brambles are meant those who hear the Message, but who, as they go on their way, are completely choked by this world’s cares and wealth and pleasures, and bring nothing to perfection.
15 Hianagi tima'ane mopafima rurani'nea avimzana, Anumzamofo kea e'i anamo'za antahite'za azeri antrako hu'za, tamage hu'za fatgo zmarimpareti nena raga'a rente'za kazigazi hu'za nevaze.
But by that in the good ground are meant those who, having heard the Message, keep it in the good, rich soil of their hearts, and patiently yield a return.
16 Mago vahe'mo'e huno tavira rekru huno, kavofi runkani rentege, sipa kampina antegera nosie. Hianagi tavira amate ante'nazageno remsa hu'negeno, nompima efraza vahe'mo'za negaze.
No man sets light to a lamp and then covers it with a bowl or puts it underneath a couch, but he puts it on a lamp-stand, so that anyone who comes in may see the light.
17 Na'ankure mago'zamo'a fraoki'nigeno, oku'ama me'nesiazamo'a magore huno frara kino omne'nenige'za onkegahaze. Hanki eama masare hanige'za maka vahe'mo'za kegahaze.
Nothing is hidden which will not be brought into the light of day, not ever kept hidden which will not some day become known and come into the light of day.
18 Ana hu'negu kva hu'neta antahi ankereho, iza'o mago'ama eri'nenimofona mago'ane amigahie. Hianagi iza'o e'orinenimofona, eri'noe huno agesama antahisiama'a, anama'a hanare vaga regahie.
Take care, then, how you listen. For, to all those who have, more will be given; while, from all those who have nothing, even what they seem to have will be taken away.”
19 Jisasina nerera'ene aganahe'zane agritega e'naze. Hianagi zamagra tvaoma'arera ovu'naze. Na'ankure tusi'a vea mani'nazageno'e.
Presently Jesus’ mother and brothers came where he was, but they were not able to join him on account of the crowd.
20 Ana higeno Jisasina asami'za, negarera'ene kaganahe'za kavega ante'za megi'a otine'za kagenaku nehaze hu'za asami'naze.
So word was brought to him — ‘Your mother and your brothers are standing outside, wanting to see you.’
21 Hianagi kenona zimirera anage huno zamasami'ne, Nenrera ene naganahe'za, Anumzamofo ke'ma antahi'za amage'ma nentamo'za mani'naze.
His reply, spoken to them all, was: “My mother and my brothers are those who listen to God’s teaching and do what it bids.”
22 Mago zupa Jisasi'a amage'ma nentaza disaipol naga'ane votifi marenerino anage huno zamasami'ne, Tirumofo kantu kaziga vanune hige'za vu'naze.
One day about that time, Jesus got into a boat with his disciples and said to them: “Let us go across the lake.”
23 Ana hu'za nevazageno, Jisasi'a avu mase'negeno, tusi'a zaho'mo eramino timofona eri kranto kranto nehuno, votifi marerino erinakriza nehige'za hazenkefi mani'naze.
So they put off. While they were sailing, Jesus fell asleep. A squall swept down upon the lake, and their boat was filling and they were in danger.
24 Zamagra Jisasina eme azeri oti'za anage hu'naze. Ramoke, Ramoke, tagra tinakrita fri'za nehune hazageno, Jisasi'a otino zahoku'ene kranto kranto nehia timofona kesigeno, timo'a rurava he'ne.
So the disciples came and roused him. “Sir, Sir,” they cried, “we are lost!” Jesus rose and rebuked the wind and the rushing waves, and they fell, and a calm followed.
25 Anante Jisasi'a anage huno amage'ma nentaza disaipol nagakura zamasami'ne, Tamentintia iga me'ne? Hianagi zamagra zamagogo nefege'za antri nehu'za, zamagra zamagra anage hu'naze. Iza'e ama nera Agra tine zahomofonku enena ke higeke amagera nenta'e?
“Where is your faith?” he exclaimed. But in great awe and amazement they said to one another: “Who can this be, that he commands even the winds and the waves, and they obey him?”
26 Ana hutege'za zamagra voti eri'za Geresa mopafi kantu kaziga Galili timofona vu'naze.
And they reached the country of the Gerasenes, which is on the opposite side to Galilee;
27 Anante uhanati'zageno Jisasi'ma votifinti takau reno uneramigeno, ana kumateti mago nera havi avamu'mo agu'afi fre'nea ne'mo'a eme tutagiha hunte'ne. Ana ne'mo'a za'za knafi kukena'a nosuno, nompina omani'ne. Hianagi vahe asenentaza havegampi nemaniane.
and, on getting ashore, Jesus met a man, who had demons in him, coming out of the town. For a long time this man had worn no clothing, and he had not lived in a house, but in the tombs.
28 Ana ne'mo'a Jisasima negeno'a, avuga eme traka humaseno, ranke huno anage hu'ne, Jisasiga Marerisa Anumzamofo mofavremoka nataro! Keke hugantoanki nazeri havizana osuo!
Catching sight of Jesus, he shrieked out and threw himself down before him, and in a loud voice exclaimed: “What do you want with me, Jesus, Son of the Most High God? I beseech you not to torment me.”
29 Na'ankure Jisasi'a ko ana agru osu havi avamukura ana nemofona atrenka atiramio huno hanave ke hunte'negeno'e. Ana havi avamumo'a rama'a zupa retufenetregeno, ana kumate vahe'mo'za agiare azante seni nofinu anakinte'za kavagri'za mani'nazane. Hianagi ana ne'mo'a, nofira rukno hunetregeno, havi avamumo'a avreno ka'ma kotamimpi vu'ne.
For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds.
30 Anante Jisasi'a anage huno antahige'ne, Kagika'a izage? Ana ne'mo'a anage hu'ne. Nagini'a hakare'ne. Na'ankure rama'a havi avamu agu'afina maninegu hu'ne.
“What is your name?” Jesus asked. “Legion,” he answered (for many demons had taken possession of him);
31 Ana agru osu havi avamumo'za hu'za, keke hugantonanki hanave kea hurantegeta ro'a omane kerifina ovamneno hu'za hu'naze. (Abyssos g12)
and the demons begged Jesus not to order them away into the bottomless pit. (Abyssos g12)
32 Hagi rama'a afutamimo'za agonamofo asoparega ne'za nene'za mani'nageno, havi avamumo'za zamatresige'za vnagu Jisasina keke hunte'za, tataregeta antu afu tamimofo zamagu'afi uframneno hu'za antahigageno, knareki viho huno huzmante'ne.
There was a drove of many pigs close by feeding upon the hill-side; and the demons begged Jesus to give them leave to enter into them. Jesus gave them leave.
33 Hanki havi avamumo'za ana ne'mofo agu'afinti atirami'za afu'mokizmi zmagu'afi ufrage'za, agonaregati zmagare'za zavateti tirupi takauramiza ti nakri'za fri'naze.
They came out from the man and took possession of the pigs; and the drove rushed down the steep slope into the lake and were drowned.
34 Afu kva vahe'mo'za anazama fore hiaza nege'za, koro fre'za ra kumate'ene osi kumate'ene vu'za, anama fore hiazamofo kea ome zmasami'naze.
When the men who tended them saw what had happened, they ran away, and carried the news to the town, and to the country round.
35 Anazama hiazanku vahe'mo'za ome kenaku Jisasinte e'naze. Zamagrama eme kazana, havi avamuma atirami'nea nera Jisasi agafi kukena huno knare antahintahi erino maninege'za eme nege'za koro hu'naze.
The people went out to see what had happened, and, when they came to Jesus, they found the man from whom the demons had gone out, sitting, clothed and in his right mind, at Jesus’ feet; and they were awe-struck.
36 Anazama fore hige'za ke'naza vahe'mo'za, inankna huno ana havi avamuma agu'ama fre'nea nera azeri so'e hunte'nea agenkea onke'namokizmi zamasami'naze.
Those who had seen it told them how the possessed man had been delivered;
37 Anante maka Gerasa vahe'mo'zane, ana kaziga mani'naza vahe'mo'za hanavetiza, tatrenka vuo hu'naze. Na'ankure zamagra tusi zamano vazige'ze. Ana hazageno Jisasi'a votifi marerino zamatreno ete vu'ne.
upon which all the people in the neighbourhood of the Gerasenes asked Jesus to leave them, for they were terrified. Jesus got into a boat and returned.
38 Havi avamu'mo'za atirami'naza ne'mo'a atresigeno avaririno vanigu antahige'ne. Hianagi Jisasi'a ana nera hunenteno anage hu'ne.
The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away.
39 Kuma ka'arega ete vunka, Anumzamo'ma huganteazana vaheka'a ome zamasamio huno Jisasi'ma hiazanku, rukrehe huno rankumapi nevuno, maka vahera knare'za huno azeri so'ema hunte'neazana huama huno zamasamino vu'ne.
“Go back to your home,” he said, “and relate the story of all that God has done for you.” So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him.
40 Anantegatima ete Jisasi'ma egeno'a, tusi'a veamo'za muse hu'za avre'naze. Na'ankure zamagra avega ante'za mani'nazaretire.
On his return, Jesus was welcomed by the people; for everyone was looking out for him.
41 Anante Jairusi'e nehaza ne'mo osi mono nomofo kva nekino, Jisasi agiafi eme rena reno noma'afima esigu tutu huno antahige'ne.
And a man named Jaeirus, who was a President of the Synagogue, came to Jesus, and threw himself at Jesus’ feet, with entreaties that he would come to his house,
42 Na'ankure 12fu'a kafunaza hu'nea magoke mofa'amo, fri'za nehigeno hu'ne. Jisasi'ma kantegama nevigeno'a, hakare veamo'za oretufe aretufe hu'za vu'naze.
because his only daughter, who was about twelve years old, was dying. As Jesus was going, the people were pressing closely round him.
43 Anampina mago ara 12'a kafu zagefi korankria eri'nea a' mani'ne. Hianagi mago vahe'mo'e huno ana ara azeri so'e osu'ne.
And a woman, who had suffered from haemorrhage for twelve years, and whom no one could cure,
44 Ana a'mo Jisasina amefigati zaza kena'amofo atumpare eme avako higeno, ana korankrimo'a ame huno vagarente'ne.
came up behind and touched the tassel of his cloak. Instantly the haemorrhage ceased.
45 Anante Jisasi'a zmantahigeno, Iza navako hu'ne? Hige'za zamagra onke'none hu'za hazegeno, Pita'a huno, Kva Nimoka, tusi'a vahekrefamo'za rugagagiza kavate rentrako hu'naze.
“Who was it that touched me?” Jesus asked; and, while everyone was denying having done so, Peter exclaimed: “Why, Sir, the people are crowding round you and pressing upon you!”
46 Hianagi Jisasi'a anage hu'ne, magomo navako hu'ne, na'ankure Nagripintira mago'a hanave'nimo'a natreno vu'negena nehue.
“Somebody touched me,” said Jesus; “for I felt that power had gone out from me.”
47 Ana a'mo'ma keno antahinoma hiana, frakigama nosuno'a ahirahi neregeno avuga eme traka humaseno, eme avako higeno, kri'amo'ma ame huno vagarente'nea kea maka vahe zamasami'ne.
Then the woman, when she saw that she was discovered, came forward trembling, and threw herself down before him; and, in the presence of all the people, she told him her reason for touching him, and that she had been cured instantly.
48 Anante Jisasi'a anage huno ana ara asami'ne, Mofamoke, kamentintimo kazeri so'e hianki krimpa frune vuo.
“Daughter,” he said, “your faith has delivered you. Go, and peace be with you.”
49 Jisasi'ma anagema nehigeno'a, mago ne'mo osi mono nomofo kava ne' Jairusi nontegati eno, anage huno eme asami'ne. Mofa kamo'a fri'neanki mago'anena, Rempima hurami nera kna omio.
Before he had finished speaking, some one came from the house of the President of the Synagogue and said: “Your daughter is dead! Do not trouble the Teacher further.”
50 Hianagi Jisasi'a ananke nentahino, anage huno kenona hu'ne. Kagra korora osuo, kamentinti hugeno ana mofamo'a knamareno manino.
But Jesus, hearing this, spoke to the President: “Do not be afraid; only have faith, and she shall yet be delivered.”
51 Hanki nonte'ma eteno'a mago'a vahera zmatrege'za uofre'naze. Hanki Pitane, Jonine, Jemisine ana mofamofo nefane nererane ke hige'za zamagrake ufre'naze.
When he reached the house, he did not allow any one to go in with him, except Peter, John, and James, and the child’s father and mother.
52 Anampina maka zamagra zavi nete'za tusi krafa ana mofaku nehazageno Jisasi'a anage hu'ne, Ofri amne mase'neanki zavira oteho.
And every one was weeping and mourning for her. “Do not weep,” Jesus said, “she is not dead; she is asleep.”
53 Hige'za ana veamo'za agiza re'naze. Na'ankure ana mofamo'a frinege'za ke'nazagure.
They began to laugh at him, for they knew that she was dead.
54 Hianagi Jisasi'a akoheno azante azeri onetino anage hu'ne, Mofavre'moka otio.
But, taking her by the hand, Jesus said in a loud voice: “Child, rise!”
55 Ana mofamofo agu amemo ete agu'afi efregeno, ame huno otigeno, ne'za aminkeno neno huno zamasami'ne.
The child’s spirit returned to her, and she instantly stood up; and Jesus ordered them to give her something to eat.
56 Ana mofa'mofo nerera'ene nefakea antri nehakeno, amama huazana vahera ozmasamitfa hi'o huno znasami'ne.
Her parents were amazed, but Jesus impressed on them that they were not to tell any one what had happened.
