Ruku 20
1 Hagi mago zupa ra mono nompi mani'neno, Knare Musenkea Jisasi'a veamokizmi rempi hunezmigeno, pristi vahe'mo'zane, kasegere ugota hu'naza vahe'mo'zane, ranra vahe'mo'zanena eme nege'za,
One day, as Jesus was teaching the people in the temple courts and preaching the gospel, the priests and the scribes came with the elders
2 anage hu'za Jisasina asami'naze, Nankna himamu eri'nenka amazana nehampi tasamio. Hifi i'za ama hihamua kaminegenka nehane?
and said to him, “Tell us, by what authority are yoʋ doing these things, or who is it that gave yoʋ this authority?”
3 Hazageno Jisasi'a kenona anage hu'ne, Nagranena tamagrira tamagenoka hugahuanki nasamiho.
He answered them, “I will also ask you one question. Tell me:
4 Joni'ma mono ti frezmante'nea zana, vahe'mofo eri'zampi, monafinti eri'za eri fore hu'neo?
Did John's authority to baptize come from heaven or from men?”
5 Huno zamantahigege'za, zamagra zamagra hugantu hugama hu'za, Monareti eri'za erifore hu'ne huta hanunkeno'a, nahigeta Jonima hu'nea zankura tamentinti osu'naze? Huno hugahie.
So they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’
6 Hianagi tagrama huta mopafi vahe'mofo eri'zanema hanunkeno'a, maka vahe'mo'za have knonu tahefrigahaze. Na'ankure zamagra ko keza antahiza Joni'a kasnampa ne' mani'ne hu'naze.
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7 Anage hu'za nehu'za, Jisasina kenona hunte'za, Mono tima frentezana igati e'neo tagra ontahi'none hazageno,
So they answered that they did not know where it came from.
8 anage huno Jisasi'a zamagrira zamasami'ne, Nagranena i'za hihamu namigena e'nerufi ontamasmigahue huno hu'ne.
Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”
9 Hagi Jisasi'a veamokizmia amanahu fronka kea agafa huno zamasmine. Mago ne'mo'a waini hoza anteteno, kna'are kna'are mizaseterehu (rent) vahete waini hoza'a netreno, afete zazakna umaninaku vu'ne.
Then he began to tell the people this parable: “A man planted a vineyard, leased it to farmers, and left the country for a long time.
10 Waini ragama tagi knarera kazokzo eri'za ne'a, waini hozama kegava hu'ne'za mizasetere hugahune hu'naza vahete huntegeno vu'ne. Hianagi ana waini hoza kegava hu'naza vahe'mo'za kanonkeve nemiza, huntageno aza avapa vu'ne.
At harvest time he sent a servant to the farmers so that they would give him some of the fruit of the vineyard. But the farmers beat that servant and sent him away empty-handed.
11 Ete mago'ane, mago kazokzo eri'za ne'a huntegeno vige'za, zamagra kanonkeve nemiza azeri agaze nehuza huntageno, aza avapa vu'ne.
So he proceeded to send another servant, but they beat him also, treated him shamefully, and sent him away empty-handed.
12 Anante ana hozamofo nefa'a, ete mago'ane rumofo huntegeno vige'za, anazanke hu'za ahe kuzafa nente'za, ana hozafintira fegi'a asagafe atre'naze.
Then he proceeded to send a third, but they wounded him as well and threw him out.
13 Na'a nagra hugahue? huno ana hozamofo nefa'a nehuno, nagrama navesi navesima hunentoa ne' mofavreni'a huntenugeno vanige'za, zamagra antahimigahazafi huno hu'ne.
So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps when they see him they will have respect for him.’
14 Hianagi waini hozama kegava hu'naza vahe'mo'za nege'za, zamagra zamagra hu'za, amana mofavre'mo nefazana erisanti haregahianki, enketa aheta erisantima haresiazama'a erisune hu'naze.
But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
15 Anage nehu'za azeri'za ana hozafinti fegi'a mate nevu'za ahageno fri'ne. Hanki e'i anama hu'naza zantera hoza nafa'amo'a, na'a zamagrira huzmantegahie?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 Hoza nefa'a Agra eno ana vahera eme zamahe nefrino, ana waini hoza rumokizmi hanare zamigahie. Jisasima ana kema hige'za nentahiza, anahura osugahie hu'za zamagra hu'naze!
He will come and destroy those farmers and give the vineyard to others.” When the people heard this, they said, “Certainly not!”
17 Hianagi Jisasi'a nezmageno anage hu'ne, Na'ante amanage huno avontafepina krentene. Nogi vahe'mo'za zamesra huntaza havemo'a, no renegentete ugagota huno azeri hanaveti have fore hu'ne? (Sam-Zga 118:22)
But Jesus looked at them and said, “What then is the meaning of this Scripture: ‘The stone the builders rejected has become the cornerstone’?
18 Maka vahe'ma ana have agofetuma takauresamo'za, kori kofagofa hugahaze. Hianagi ana havemo'ma iza agofetu takauresuno'a, rehapatisigeno kugusopa fore hugahaze.
Everyone who falls on that stone will be broken to pieces, but anyone on whom it falls will be crushed.”
19 Kasegere ugota hu'naza vahe'mo'zane, pristi vahe'mo'za Jisasina anante azerinaku hunazanagi, vaheku kore hu'naze. Na'ankure Agrama fronka kema hu'neana zamagrama nehaza zamuzmaku hu'negeze.
Then the chief priests and the scribes wanted to arrest him at that very hour, for they knew he had spoken this parable against them, but they were afraid.
20 Ana nehu'za zmavu anteza keteza manine'za, afure vahe huzmantage'za, fatgo vahekna huza umanine'za kema hania kere azeriza ugagota vahete (gavana) vanage'za, kva vahete avrenente'za kegaga huntehogu vu'naze.
So they watched him and sent spies who pretended to be sincere in order to catch him in something he said, so that they could deliver him up to the jurisdiction and authority of the governor.
21 Zamagra anage hu'za Jisasina agenoka hu'za, tagra antahinone, Rempi hurami nemoka, kema nehunka rempi huzaminana fatgo hunka nehunka, mago vahe aza huzankuke nosunka, rempima huzaminana fatgo hunka Anumzamofo avu'avazankuke nehane.
The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.
22 Hanki Romu kva ne' Sisama takisi zago nemunazamo'a knare hunefi, haviza hu'ne?
Is it lawful for us to pay taxes to Caesar, or not?”
23 Hianagi Jisasi'a revatga hunaku'ma hazana ko negeno, amanage huno zamasmi'ne,
But perceiving their craftiness, Jesus said to them, “Why are you testing me?
24 Naveri hinkena mago zagoa kaneno, iza amema'a megeno, na'ane hu'za anantera krente'naze? Higeno, zamagra Sisa amema'e hu'za hu'naze.
Show me a denarius. Whose image and inscription does it have?” They answered, “Caesar's.”
25 Jisasi'a anage huno zmasamine, Sisa zama me'neniana Sisa amiho. Hagi Anumzamofo zama me'neniana Anumzamofo amiho.
He said to them, “Then render to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Hige'za rama'a vahe zamavufi manineno kea nehige'za, zamagra revatga hu'za ke'afintira magore hu'za azerigara nosu'za, kenona zmima hiankegura antri hu'za kea osu'naze.
So they were not able to catch him in what he said in the presence of the people. And being amazed at his answer, they fell silent.
27 Anante mago'a Sadusi vahe'mo'za, fripintira o'otigahaze nehaza vahe'mo'za, Jisasinte e'za,
Now some of the Sadducees, who deny that there is a resurrection, came up and asked Jesus,
28 anage hu'za antahige'naze. Rempi hurami ne'moka, Mose'a anage huno avontafema kreraminefina hu'ne, Nempuamo a' erino manineno, mofavre kaseonteno frinigeno'a, negna ana ara erino, nefu mofavre erifore hino huno hu'ne. (Diu-Kas 25:5-6)
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
29 Hanki 7ni'a kogna mani'nazankino nempuzmimo ara erino mofavre onte manineno frigeno,
Now there were seven brothers. The first married a woman and died childless.
30 negna ana ara eri'ne. Eriteno mofavre onte manineno fri'ne.
The second married the widow, and he also died childless.
31 Anantemo'a anazanke huno ana ara erinteno, mofavre onteno frine. Anahukna hu'za ana maka'mo'za ana ara eri'za mofavre kaseonte manine'za fri'naze.
Likewise, the third also married her. In the same way all seven died, leaving no children.
32 Fri vagaretazageno henkarfana ana ara fri'ne.
Last of all, the woman also died.
33 Hanki fri'nafinti oti snaza knazupa, inamofo a' manigahie? Na'ankure ana maka 7ni'amo'za ana ara erinte'naze, hu'za hazageno,
In the resurrection, therefore, which of them will she be the wife of? For the seven all had her as a wife.”
34 Jisasi'a amanage huno zamasmi'ne, Ama knafi mani'naza vahe'mo'za ara e'neriza, ara masi ome ami nehaze. (aiōn g165)
Jesus answered them, “The people of this age marry and are given in marriage, (aiōn g165)
35 Hianagi Anumzamo'a huno, veamo'za fri'nenafinti'ma oti'za henka manigahaze hu'nea veamo'za, arave osu'za ara masi omi ami osugahaze. (aiōn g165)
but those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are they given in marriage. (aiōn g165)
36 Na'ankure zamagra mago'ane ofrigahaze. Na'ankure zamagra ankero vahekna hu'za, Anumzamofo Mofavre nemaniza, kerifinti oti'nea mofavregna hu'za manigahaze.
Indeed they can no longer die, for they are like angels. They are sons of God, since they are sons of the resurrection.
37 Hianagi frite'za oti'naza zankura, Mosese'enena osi zafafinti teve anefa nehigeno ke'neazamofo naneke krenefina eriama huno, Abrahamuma, Jekopuma, Aisaki Ra Anumza mani'noe huno hu'ne. (Eks-Ati 3:6)
But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
38 Hagi Agra fri vahe'mofo Anumzana omanine. Hianagi zamasimu eri'za nemaniza vahe'mofo Anumza mani'ne. Na'ankure mikamo'za agriteti zamasimura eri'za mani'naze.
He is not the God of the dead, but of the living, for to him all are alive.”
39 Mago'a kasegere ugota hu'naza vahe'mo'za kenona'a hu'za, Rempi Hurami Ne'moka knare ke hane hu'za hu'naze.
Then some of the scribes responded, “Teacher, yoʋ have spoken well.”
40 Na'ankure mago'ene Jisasi'ma mago'azankuma agenoka hugara osu'za, antahionke'naze.
And they no longer dared to ask him anything.
41 Anante Jisasi'a amanage huno zamantahige'ne, Inankna hu'negu zamagra Kraisinkura Deviti nemofo'e hu'naze?
Then Jesus said to them, “How can it be said that the Christ is the Son of David?
42 Na'ankure Deviti'a zagame avontafepina huno, Ramo'a nagri Ramofonku huno, nazantmaga kaziga mani'negena,
Even David himself says in the Book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand
43 ha' vaheka'a kagiafi zamare antanena zamagofetu kagia antenka manio hu'ne. (Sam-Zga 110:1)
until I make yoʋr enemies a footstool for yoʋr feet.”’
44 E'ina hu'negu Deviti'ma Ranimo'e hu'neana, inankna huno Deviti mofavrea Ramo'a manigahie?
David calls him ‘Lord,’ so how is he his son?”
45 Hakare veamo'za ana naneke nentahizageno, Jisasi'a amage'ma nentaza disaipol nagakura anage huno zamasami'ne,
As all the people were listening, Jesus said to his disciples,
46 Kasegere ugota hu'naza vahekura kva hiho. Zaza kukena hu'za vahe zmavuga vu'zankuke nehu'za, maketi kumapi vahe'mo'za antahinezmiza hu frufra huzmantesaza zanku nehu'za, osi mono nompina ugota trate manisaza zanku nehu'za, ra nezama nezupa, knare trate mani'zankuke nentahize.
“Beware of the scribes. They like to walk around in long robes, and they love to be greeted in the marketplaces and to have the best seats in the synagogues and the places of honor at banquets.
47 Kento a'nemokizmi fenozantami havige hu'za eneriza, anaza nosaza vahekna hu'za, vahe'mo'za antahiramisazegu zaza nunamu nehaze. E'inahukna zmavuzmava nehaza vahera, refkoma hania zupa tusi'a knaza zamigahie.
They devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
