Ruku 20
1 Hagi mago zupa ra mono nompi mani'neno, Knare Musenkea Jisasi'a veamokizmi rempi hunezmigeno, pristi vahe'mo'zane, kasegere ugota hu'naza vahe'mo'zane, ranra vahe'mo'zanena eme nege'za,
And it came about on one of those days, when he was teaching the people in the Temple and preaching the good news,
2 anage hu'za Jisasina asami'naze, Nankna himamu eri'nenka amazana nehampi tasamio. Hifi i'za ama hihamua kaminegenka nehane?
That the chief priests and the scribes and the rulers of the people came to him and said, Make clear to us by what authority you do these things and who gave you this authority.
3 Hazageno Jisasi'a kenona anage hu'ne, Nagranena tamagrira tamagenoka hugahuanki nasamiho.
And in answer he said to them, I will put a question to you, and do you give me an answer:
4 Joni'ma mono ti frezmante'nea zana, vahe'mofo eri'zampi, monafinti eri'za eri fore hu'neo?
The baptism of John, was it from heaven or of men?
5 Huno zamantahigege'za, zamagra zamagra hugantu hugama hu'za, Monareti eri'za erifore hu'ne huta hanunkeno'a, nahigeta Jonima hu'nea zankura tamentinti osu'naze? Huno hugahie.
And they said among themselves, If we say, From heaven; he will say, Why did you not have faith in him?
6 Hianagi tagrama huta mopafi vahe'mofo eri'zanema hanunkeno'a, maka vahe'mo'za have knonu tahefrigahaze. Na'ankure zamagra ko keza antahiza Joni'a kasnampa ne' mani'ne hu'naze.
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
7 Anage hu'za nehu'za, Jisasina kenona hunte'za, Mono tima frentezana igati e'neo tagra ontahi'none hazageno,
And they made answer that they had no idea where it came from.
8 anage huno Jisasi'a zamagrira zamasami'ne, Nagranena i'za hihamu namigena e'nerufi ontamasmigahue huno hu'ne.
And Jesus said, And I will not make clear to you by what authority I do these things.
9 Hagi Jisasi'a veamokizmia amanahu fronka kea agafa huno zamasmine. Mago ne'mo'a waini hoza anteteno, kna'are kna'are mizaseterehu (rent) vahete waini hoza'a netreno, afete zazakna umaninaku vu'ne.
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
10 Waini ragama tagi knarera kazokzo eri'za ne'a, waini hozama kegava hu'ne'za mizasetere hugahune hu'naza vahete huntegeno vu'ne. Hianagi ana waini hoza kegava hu'naza vahe'mo'za kanonkeve nemiza, huntageno aza avapa vu'ne.
And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.
11 Ete mago'ane, mago kazokzo eri'za ne'a huntegeno vige'za, zamagra kanonkeve nemiza azeri agaze nehuza huntageno, aza avapa vu'ne.
And he sent another servant, and they gave blows to him in the same way, and put shame on him, and sent him away with nothing.
12 Anante ana hozamofo nefa'a, ete mago'ane rumofo huntegeno vige'za, anazanke hu'za ahe kuzafa nente'za, ana hozafintira fegi'a asagafe atre'naze.
And he sent a third, and they gave him wounds and put him out.
13 Na'a nagra hugahue? huno ana hozamofo nefa'a nehuno, nagrama navesi navesima hunentoa ne' mofavreni'a huntenugeno vanige'za, zamagra antahimigahazafi huno hu'ne.
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
14 Hianagi waini hozama kegava hu'naza vahe'mo'za nege'za, zamagra zamagra hu'za, amana mofavre'mo nefazana erisanti haregahianki, enketa aheta erisantima haresiazama'a erisune hu'naze.
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
15 Anage nehu'za azeri'za ana hozafinti fegi'a mate nevu'za ahageno fri'ne. Hanki e'i anama hu'naza zantera hoza nafa'amo'a, na'a zamagrira huzmantegahie?
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
16 Hoza nefa'a Agra eno ana vahera eme zamahe nefrino, ana waini hoza rumokizmi hanare zamigahie. Jisasima ana kema hige'za nentahiza, anahura osugahie hu'za zamagra hu'naze!
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
17 Hianagi Jisasi'a nezmageno anage hu'ne, Na'ante amanage huno avontafepina krentene. Nogi vahe'mo'za zamesra huntaza havemo'a, no renegentete ugagota huno azeri hanaveti have fore hu'ne? (Sam-Zga 118:22)
But he, looking on them, said, Is it not in the Writings, The stone which the builders put on one side, the same has become the chief stone of the building?
18 Maka vahe'ma ana have agofetuma takauresamo'za, kori kofagofa hugahaze. Hianagi ana havemo'ma iza agofetu takauresuno'a, rehapatisigeno kugusopa fore hugahaze.
Everyone falling on that stone will be broken, but the man on whom the stone comes down will be crushed to dust.
19 Kasegere ugota hu'naza vahe'mo'zane, pristi vahe'mo'za Jisasina anante azerinaku hunazanagi, vaheku kore hu'naze. Na'ankure Agrama fronka kema hu'neana zamagrama nehaza zamuzmaku hu'negeze.
And the chief priests and the scribes made attempts to get their hands on him in that very hour; and they were in fear of the people, for they saw that he had made up this story against them.
20 Ana nehu'za zmavu anteza keteza manine'za, afure vahe huzmantage'za, fatgo vahekna huza umanine'za kema hania kere azeriza ugagota vahete (gavana) vanage'za, kva vahete avrenente'za kegaga huntehogu vu'naze.
And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.
21 Zamagra anage hu'za Jisasina agenoka hu'za, tagra antahinone, Rempi hurami nemoka, kema nehunka rempi huzaminana fatgo hunka nehunka, mago vahe aza huzankuke nosunka, rempima huzaminana fatgo hunka Anumzamofo avu'avazankuke nehane.
And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:
22 Hanki Romu kva ne' Sisama takisi zago nemunazamo'a knare hunefi, haviza hu'ne?
Is it right for us to make payment of taxes to Caesar or not?
23 Hianagi Jisasi'a revatga hunaku'ma hazana ko negeno, amanage huno zamasmi'ne,
But he saw through their trick and said to them,
24 Naveri hinkena mago zagoa kaneno, iza amema'a megeno, na'ane hu'za anantera krente'naze? Higeno, zamagra Sisa amema'e hu'za hu'naze.
Let me see a penny. Whose image and name are on it? And they said, Caesar's.
25 Jisasi'a anage huno zmasamine, Sisa zama me'neniana Sisa amiho. Hagi Anumzamofo zama me'neniana Anumzamofo amiho.
And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.
26 Hige'za rama'a vahe zamavufi manineno kea nehige'za, zamagra revatga hu'za ke'afintira magore hu'za azerigara nosu'za, kenona zmima hiankegura antri hu'za kea osu'naze.
And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.
27 Anante mago'a Sadusi vahe'mo'za, fripintira o'otigahaze nehaza vahe'mo'za, Jisasinte e'za,
And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,
28 anage hu'za antahige'naze. Rempi hurami ne'moka, Mose'a anage huno avontafema kreraminefina hu'ne, Nempuamo a' erino manineno, mofavre kaseonteno frinigeno'a, negna ana ara erino, nefu mofavre erifore hino huno hu'ne. (Diu-Kas 25:5-6)
Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.
29 Hanki 7ni'a kogna mani'nazankino nempuzmimo ara erino mofavre onte manineno frigeno,
Now there were seven brothers, and the first had a wife and came to his end, having no children;
30 negna ana ara eri'ne. Eriteno mofavre onte manineno fri'ne.
And the second;
31 Anantemo'a anazanke huno ana ara erinteno, mofavre onteno frine. Anahukna hu'za ana maka'mo'za ana ara eri'za mofavre kaseonte manine'za fri'naze.
And the third took her; and in the same way, all the seven, without having any children, came to their end.
32 Fri vagaretazageno henkarfana ana ara fri'ne.
And last of all, the woman came to her end.
33 Hanki fri'nafinti oti snaza knazupa, inamofo a' manigahie? Na'ankure ana maka 7ni'amo'za ana ara erinte'naze, hu'za hazageno,
When they come back from the dead, whose wife will she be? for all the seven had her.
34 Jisasi'a amanage huno zamasmi'ne, Ama knafi mani'naza vahe'mo'za ara e'neriza, ara masi ome ami nehaze. (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
35 Hianagi Anumzamo'a huno, veamo'za fri'nenafinti'ma oti'za henka manigahaze hu'nea veamo'za, arave osu'za ara masi omi ami osugahaze. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
36 Na'ankure zamagra mago'ane ofrigahaze. Na'ankure zamagra ankero vahekna hu'za, Anumzamofo Mofavre nemaniza, kerifinti oti'nea mofavregna hu'za manigahaze.
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
37 Hianagi frite'za oti'naza zankura, Mosese'enena osi zafafinti teve anefa nehigeno ke'neazamofo naneke krenefina eriama huno, Abrahamuma, Jekopuma, Aisaki Ra Anumza mani'noe huno hu'ne. (Eks-Ati 3:6)
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
38 Hagi Agra fri vahe'mofo Anumzana omanine. Hianagi zamasimu eri'za nemaniza vahe'mofo Anumza mani'ne. Na'ankure mikamo'za agriteti zamasimura eri'za mani'naze.
Now he is not the God of the dead but of the living: for all men are living to him.
39 Mago'a kasegere ugota hu'naza vahe'mo'za kenona'a hu'za, Rempi Hurami Ne'moka knare ke hane hu'za hu'naze.
And some of the scribes, in answer to this, said, Master, you have said well.
40 Na'ankure mago'ene Jisasi'ma mago'azankuma agenoka hugara osu'za, antahionke'naze.
And they had fear of putting any more questions to him.
41 Anante Jisasi'a amanage huno zamantahige'ne, Inankna hu'negu zamagra Kraisinkura Deviti nemofo'e hu'naze?
And he said to them, Why do they say that the Christ is the son of David?
42 Na'ankure Deviti'a zagame avontafepina huno, Ramo'a nagri Ramofonku huno, nazantmaga kaziga mani'negena,
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
43 ha' vaheka'a kagiafi zamare antanena zamagofetu kagia antenka manio hu'ne. (Sam-Zga 110:1)
Till I put under your feet all those who are against you.
44 E'ina hu'negu Deviti'ma Ranimo'e hu'neana, inankna huno Deviti mofavrea Ramo'a manigahie?
David then gives him the name of Lord, so how is it possible for him to be his son?
45 Hakare veamo'za ana naneke nentahizageno, Jisasi'a amage'ma nentaza disaipol nagakura anage huno zamasami'ne,
And in the hearing of all the people he said to his disciples,
46 Kasegere ugota hu'naza vahekura kva hiho. Zaza kukena hu'za vahe zmavuga vu'zankuke nehu'za, maketi kumapi vahe'mo'za antahinezmiza hu frufra huzmantesaza zanku nehu'za, osi mono nompina ugota trate manisaza zanku nehu'za, ra nezama nezupa, knare trate mani'zankuke nentahize.
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
47 Kento a'nemokizmi fenozantami havige hu'za eneriza, anaza nosaza vahekna hu'za, vahe'mo'za antahiramisazegu zaza nunamu nehaze. E'inahukna zmavuzmava nehaza vahera, refkoma hania zupa tusi'a knaza zamigahie.
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
